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Saint Mark the Evangelist’s  Symbol  :  The Winged Lion

The Lion of Saint Mark –  Inscription:  PAX TIBI MARCE EVANGELISTA MEVS
peace be upon you, Mark, my evangelist
By :  Vittore Carpaccio
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The United States of America

In God We Trust

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It Is Written
Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil.
Test and prove what pleases the Lord… Speak to one another with psalms, hymns, and spiritual songs.
                                                                        –  Ephesians 5 (BSB)  (“overseer“)

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The Declaration of Independence &

The Constitution of the United States of America

The Declaration of Independence officially broke all political ties between the American colonies and Great Britain.
The Declaration set forth the ideas and principles behind a just and fair government.
While the Constitution Outlined How this Government would function.

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If Men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
In framing a government which is to be administered by men over men, the great difficulty lies in this:
you must first enable the government to control the governed; and the next place,
oblige it to control itself.

–   James Madison (The Father of the Constitution)

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July 4th 1776

Reading of the Declaration of Independence.

https://www.youtube.com/watch?v=p04LtmGeXrU
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TO THE CONGRESSIONAL REPRESENTATIVES OF THE UNITED STATES OF AMERICA : TO THOSE ESTEEMED AS LEADERS
A MILLENIAL
TREATISE OF WAR & PEACE & NEW POLITICS.  REGARDING “CIVILIAN CONTROL OF THE MILITARY.” 
A PRAYER & PETITION FOR TEMPORARY LEADERSHIP.  REGARDING EXECUTIVE ORDER :  13526
Classified National Security Information
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Our democratic principles require that the American people be informed of the activities of their Government.
Also, our Nation’s progress depends on the free flow of information both within the Government and to the American people.
https://obamawhitehouse.archives.gov/the-press-office/executive-order-classified-national-security-information

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We The People, Petition The United States Congress.

For the Creation of a “Special Civil Operation.

An Act” From of The United States Congress.

We, The People” Formulate Intercession” 

For Help Dealing with Each Other Justly.

For Reforming Our Ways & Actions.

For The Culmination of the Ages

In God, We Trust it is Written.

Please Call For a Vote.

Τ Ε Λ Ο Σ

The United States Congress is a deliberative assembly with the legal authority to make laws for a political entity such as a country, nation or city on behalf of the people therein.
The Two Houses are Composed of the Senate and the House of Representatives.  The Bicameral Legislature of the Federal Government. 

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The Great Seal of the United States of America.

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The Vice President of the United States shall Be President of the Senate,
but shall have no Vote, unless they be equally divided.

Article 1, Section III, U.S. Constitution

The Official Residence Of The President

of the United States of America.

His Excellency :  Commander-In-Chief

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The White House

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The Bible is the rock on which this Republic rests
                                                                                                                           –  Andrew Jackson 7th President of The United States

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Ceremonial Offerings To Simplify Administration.

Special National/Cultural Envoys Created in Unusual Circumstances for Special Societal Advancements 
https://www.dni.gov/index.php/ncbc-home
https://www.defense.gov/Multimedia/Experience/Americas-Nuclear-Triad/

The 47th President of the United States of America

His Excellency :  Commander-In-Chief

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Donald John Trump

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Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war.
To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy–or of a collective death-wish for the world.
                                                                                                                                                                                –          35th President of USA :  John F. Kennedy (JFK)

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https://www.youtube.com/watch?v=7c3lHKOVzY8

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Mr.  President,

Let’s Win?  Finally a rich white man gets a say.  I ask you to remember what was foretold by the apostles of our Lord Jesus Christ

For your consideration, words and wisdom that none of your adversaries will be able to resist or contradict.
We therefore set forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.
Is there to be peace and security in this lifetime?  A New Beginning to understand the ordering of the world.
Regarding the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
For the creation of a political move so sweeping as to immortalize the reign and legacy of those involved.
Finally a Rich white man gets His say.  Go forth for the salvation of Your people.  to save Your anointed.
Leading with faith and driving the hope that no situation is beyond God’s ability to transform.
Little Razzle for your dazzle.  The stage is set.  Let’s Turn this thing on out.  showstopper.
the consideration of Divine Realities.  In the scroll of the book it is written of me.
These are the words of him who is holy and true, who holds the key of David. 
Enriching The Mysteries & Miracles of the Christian Religion.
A Last stand & A call to persevere in faith.  Salvation’s Legacy.
The Weight of Eternity is in this moment.
An Act Public Diplomacy. 
Political Alchemy.

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Τ έ λ ο ς

the reason for which all our actions aim.”  “the end, limit, goal, fulfillment, completion
end” “purpose” “goal” “revolve, move round; sojourn, dwell”   “turning point”   “ultimate object or aim

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Of the United States of America, of the State of New York. 
As Do Hereby Formally Request Third Party Arbitration of Our Disputes. 
In A Movement We Call Our Own.  As a Government of the People By the People and For the People. 
We Formulate the Following Mandate of Intercession.  A Biblical Covenant for the Non-Proliferation of Nuclear Weapons. 
A System of Measures and Line of Conduct Which a Ruler, Minister, Government, or Party Adopts as Best for the Interests of a Country
in Domestic and Foreign Affairs.  An Irrevocable Living Trust, a Crucible & Requiem, New Politics.  Here-in After Referred to As  Τ έ λ ο ς  “TELOS” 

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Τ Ε Λ Ο Σ

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A Mandate from the Masses.

A Proclamation to the Nations.

The People’s Declaration of Intercession.

The Authorization of a Special Civil Operation.

A Prayer & Petition for The Culmination of the Ages.

As One Nation, Under God, With Liberty & Justice For All.

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To 
          The Government of the United States of America.  To Our Government of Lawyers.  Galant & Courageous Children of Light.  The Proud and Lofty.   To Please Make Our Dreams Reality.  A dispositive motion for your consideration.

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From :
          “We the People”   “a group of people or an industry seeking Relevance & advantages for itself.
Here-in after referred to as “The People”  

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Subject:
          We Do Herby Formally Request Third-Party Arbitration of Our Disputes.
Regarding The nation’s Fights, Quarrels, intrigues, agitations, stresses, Confrontations and Controversies of the Day.
talk,”  “Speak, Say, Discuss”    given or granted in unusual or Special circumstances”   Used for special occasions;
Exceptional & Special situations”   

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Special Pleading :
Regarding special allegations of special or new matters.
as distinguished from a direct denial of matter previously alleged on the other side.
(c) In popular use, the specious but unsound or unfair argumentation of one whose Aim is victory rather than truth. 
Of those spreading malicious nonsense.  for the discord, jealousy, fits of rage,  selfish ambition, slander, gossip, arrogance and disorder.  For those who cause divisions and put obstacles in the way of the people which are contrary to the teaching The People have learned.  For those who use smooth talk and flattery to deceive the minds of naïve people.   The no end of disrespect and discord.  to be wise about what is good and innocent about what is evil.  To maintain what is upright and true.

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The Perversions of Public Service to Private Advantage.

          Behavior.  Conduct.  Manners.  The Way a Thing Relates to Itself and the Way a Thing Relates to Other Things.
Regarding the Main Drama of the Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations.  Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose.

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It is hard to imagine a more stupid or more dangerous way of making decisions
than by putting those decisions in the hands of people who pay no price for being wrong.
–  Thomas Sowell

Clockwork
The Right attitude in a Time of Trouble. 
Tree of Life.  The Fellowship of Believers.  An Unshakable Kingdom.
Clear Interactions Between State and Public Organizations in all Spheres of Life.

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Τ έ λ ο ς

A Ministry of Creation, Reconciliation & Healing.

The world hangs on a thin thread and that is the psyche of man.
–           Carl Jung

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          “Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”

Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8 

Knowledge with Understanding.  

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Rochester, New York

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If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.”

                                                            – Frederick Douglas

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The Mayor of Rochester, New York

The Honorable 

Malik D. Evans

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Do not go where the path may lead, go instead where there is no path and leave a trail”  
                                                                                                  –   Ralph Waldo Emerson

 

 

 

 

 

 

 

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The Governor of New York

The Honorable

Kathleen Hochul

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I want people to believe in their government again

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The People

Who Have Been Sent for a Reason.

Request Authorization for a Special Civil Operation.

A Prayer and Petition for Moments of Civilian & Military Cooperation.

As One Nation, Under God.  Indivisible.  With Liberty and Justice for All.

A Singular Cooperative Purpose, Interwoven With One Another for the Common Good.

Let Us Find Out Where This Goes.  As a Witnessing to All Nations and Testimony for the Churches.

Through the Sound Instruction and Guiding Word of Life.  Absorption  Theory of Trustworthy Sayings, Worthy of Full Acceptance. 

Civil Servant

Workman Watchman & Advocate.

Writer ۞ Messenger ۞ Teacher ۞ Researcher

I have Prepared the Way for a more enduring City & Country.

Listen – Learn – Help – Lead. 

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Glorious Purpose.
To Uphold a Just Cause.
Trying to Persuade Others
The Articulation new Ideas.
Besides more burnt offerings.
Of National & Spiritual Identities.
righteous acts of God’s holy people.
So One’s Good Name Will Not Be Lost.
 Things that no one is permitted to tell.
The Convergence of Multiple Disciplines.
Turning the Mind to Understand many Schemes.
pondering, searching out, and arranging many proverbs.
Telling you great and unsearchable things you do not know.
finding delightful sayings and recording accurate words of truth.
What Do I Want?   I Want to Change.   What do you Want?   What you got?
as One’s Capacity to reason is Compromised by one’s cultural indoctrination.
So we May We understand the stupidity of wickedness and the madness of folly.
This is A Heavenly Testament to the Churches of the Eternal Majesty of God’s Creation.
I Know the Way.  I Prophecy to You.  As Above, So Below.  Rise and Fall,  Full Circle.  A Biosphere.
To investigate and to search out wisdom.  Adding one thing to another to discover the General scheme of things.

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New Order – Blue Monday

https://www.youtube.com/watch?v=c1GxjzHm5us

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Why do we Endanger Ourselves Every Hour?

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The Revelation of Jesus Christ

King of Kings and Lord of Lords.

Who Came to Seek and Save the Lost. 

God’s Righteous Judgement for the Salvation of Souls

As it is Written From Him Who Brings Justice to the Nations.

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Jesus warned them not to tell anyone about him.
– Mark 8

For He will be like a refiner’s fire, like a launderer’s soap.
–  Malachi 3

I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
–  Matthew 10

This is the One About whom it is written:  I will send my messenger ahead of you who will prepare your way before you.
– Matthew 11

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
–  Colossians 2

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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)

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(From Saint Catherine’s Monastery in Sinai.)

An Accounting of God’s Name

A Testimony to All Nations.  Mark’s Prophecy of Rich Blessings.

The State of the Origin or History of a Word or Name From its More Original Root or Stem
The Drawing or Tracing of a Word (“of a Name“) in its Development or Formation.
derivation of a word, its etymology”  “Origination, Descent
The Act or Fact of drawing or recieving from a source
If you could feel the impulse of my mind
From the Beginning.

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A Prophetic Oracle

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Hermes Mercurius Trismegistus

by: Theodor de Bry

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            “Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.

–    Hermes Mercurius Trismegistus

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Ancient Wisdom & Guidance from Divine Providence

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An Archaic Definition of God.   That There Exists A Single, True Theology Which is Present in All Religions.
Given by God to humankind in the distant, primeval past.

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Hermes Trismegistus

Attributed to Stefano di Giovanni (1488)
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        “God, as The maker of the world and all it contains.  The Essential Nature Underlying All Phenomena in the Universe.  The entire combination of cosmic influence, renewed by nature.  The continuous influence that carries through all the world, through all souls and all forms throughout nature.  The fundamental nature of knowledge, reality, and existence.  God governs all things along with mankind.  And mankind is what then governs what is composite.  Those who would miss the point of this proclamation are people of reason because they do not know the purpose or the agents of their coming to be.  Sensation much like those of unreasoning animals since their temperament is willful and angry, they feel no awe of things that deserve to be admired; they divert their attention to the pleasures and appetites of their bodies; and they believe that mankind came to be for such purposes.

And after this: “…, o my mind. I love the word also.” Poimandres (“Knowledge of Re / Shepard of Men”) said: “This is the mystery that has been kept hidden until this very day. When nature made love with the man, she bore a wonder most wondrous. In him he had the nature of the cosmic framework of the seven, who are made of fire and spirit, as I told you, and without delay nature at once gave birth to seven men, androgyne and exalted, whose natures were like those of the seven governors.”

                                                                                                           –               Hermes Trismegistus  (A contemporary of Moses)  (Source:  Corpus Hermeticum)

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Matthew 5
(“gift of Jehovah”)
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(New International Version)

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.  Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.  In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The Fulfillment of the Law

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.  Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.  For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Murder

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’  But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.  Truly I tell you, you will not get out until you have paid the last penny.

Adultery

“You have heard that it was said, ‘You shall not commit adultery.’  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.  If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.  And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’  But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Oaths

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’  But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.  And do not swear by your head, for you cannot make even one hair white or black.  All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. 

Eye for Eye

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.  If anyone forces you to go one mile, go with them two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.

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Proverbs 25
A common saying, old adage, maxim”   “words put forth
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(New International Version)

More Proverbs of Solomon

These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:

It is the glory of God to conceal a matter;

to search out a matter is the glory of kings.

As the heavens are high and the earth is deep,

so the hearts of kings are unsearchable.

Remove the dross from the silver,

and a silversmith can produce a vessel;

remove wicked officials from the king’s presence,

and his throne will be established through righteousness.

Do not exalt yourself in the king’s presence,

and do not claim a place among his great men;

it is better for him to say to you, “Come up here,”

than for him to humiliate you before his nobles.

What you have seen with your eyes

do not bring hastily to court,

for what will you do in the end

if your neighbor puts you to shame?

If you take your neighbor to court,

do not betray another’s confidence,

or the one who hears it may shame you

and the charge against you will stand.

Like apples of gold in settings of silver

is a ruling rightly given.

Like an earring of gold or an ornament of fine gold

is the rebuke of a wise judge to a listening ear.

Like a snow-cooled drink at harvest time

is a trustworthy messenger to the one who sends him;

he refreshes the spirit of his master.

Like clouds and wind without rain

is one who boasts of gifts never given.

Through patience a ruler can be persuaded,

and a gentle tongue can break a bone.

If you find honey, eat just enough—

too much of it, and you will vomit.

Seldom set foot in your neighbor’s house—

too much of you, and they will hate you.

Like a club or a sword or a sharp arrow

is one who gives false testimony against a neighbor.

Like a broken tooth or a lame foot

is reliance on the unfaithful in a time of trouble.

Like one who takes away a garment on a cold day,

or like vinegar poured on a wound,

is one who sings songs to a heavy heart.

If your enemy is hungry, give him food to eat;

if he is thirsty, give him water to drink.

In doing this, you will heap burning coals on his head,

and the Lord will reward you.

Like a north wind that brings unexpected rain

is a sly tongue—which provokes a horrified look.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

Like cold water to a weary soul

is good news from a distant land.

Like a muddied spring or a polluted well

are the righteous who give way to the wicked.

It is not good to eat too much honey,

nor is it honorable to search out matters that are too deep.

Like a city whose walls are broken through

is a person who lacks self-control.

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2 Thessalonians 2
one that takes by the heel; a supplanter
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(New International Version)

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.  Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.  He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things?  And now you know what is holding him back, so that he may be revealed at the proper time.  For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.  And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.  The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

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Deuteronomy 30
second law”  after-law”  assign, allot; take”  
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(New International Version)

Prosperity After Turning to the Lord

When all these blessings and curses I have set before you come on you and you take them to heart wherever the Lord your God disperses you among the nations, and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.  Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back.  He will bring you to the land that belonged to your ancestors, and you will take possession of it. He will make you more prosperous and numerous than your ancestors.  The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.  The Lord your God will put all these curses on your enemies who hate and persecute you.  You will again obey the Lord and follow all his commands I am giving you today.  Then the Lord your God will make you most prosperous in all the work of your hands and in the fruit of your womb, the young of your livestock and the crops of your land. The Lord will again delight in you and make you prosperous, just as he delighted in your ancestors, if you obey the Lord your God and keep his commands and decrees that are written in this Book of the Law and turn to the Lord your God with all your heart and with all your soul.

The Offer of Life or Death

Now what I am commanding you today is not too difficult for you or beyond your reach.  It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”  Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?”  No, the word is very near you; it is in your mouth and in your heart so you may obey it.

See, I set before you today life and prosperity, death and destruction.  For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them,  I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

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Luke 9
“(“tepid” “warm” “bringer of light“)
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(New International Version)

Jesus Sends Out the Twelve

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.  Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”  So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,  others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.  But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,   but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”  (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.”   The disciples did so, and everyone sat down.  Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.  They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

“But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me will save it.  What good is it for someone to gain the whole world, and yet lose or forfeit their very self?  Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

“Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.   As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.  They spoke about his departure,  which he was about to bring to fulfillment at Jerusalem.  Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.   A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”   When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

The next day, when they came down from the mountain, a large crowd met him.  A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.  A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.  I begged your disciples to drive it out, but they could not.”

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.  And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”  But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

An argument started among the disciples as to which of them would be the greatest.  Jesus, knowing their thoughts, took a little child and had him stand beside him.  Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;  but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?”  But Jesus turned and rebuked them.   Then he and his disciples went to another village.

The Cost of Following Jesus

As they were walking along the road, a man said to him, “I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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Micah 4
who is like the Lord
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(New International Version)

The Mountain of the Lord

In the last days

the mountain of the Lord’s temple will be established

as the highest of the mountains;

it will be exalted above the hills,

and peoples will stream to it.

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,

to the temple of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths.”

The law will go out from Zion,

the word of the Lord from Jerusalem.

He will judge between many peoples

and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

Everyone will sit under their own vine

and under their own fig tree,

and no one will make them afraid,

for the Lord Almighty has spoken.

All the nations may walk

in the name of their gods,

but we will walk in the name of the Lord

our God for ever and ever.

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;

I will assemble the exiles

and those I have brought to grief.

I will make the lame my remnant,

those driven away a strong nation.

The Lord will rule over them in Mount Zion

from that day and forever.

As for you, watchtower of the flock,

stronghold of Daughter Zion,

the former dominion will be restored to you;

kingship will come to Daughter Jerusalem.”

Why do you now cry aloud—

have you no king ?

Has your ruler perished,

that pain seizes you like that of a woman in labor?

Writhe in agony, Daughter Zion,

like a woman in labor,

for now you must leave the city

to camp in the open field.

You will go to Babylon;

there you will be rescued.

There the Lord will redeem you

out of the hand of your enemies.

But now many nations

are gathered against you.

They say, “Let her be defiled,

let our eyes gloat over Zion!”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them like sheaves to the threshing floor.

“Rise and thresh, Daughter Zion,

for I will give you horns of iron;

I will give you hooves of bronze,

and you will break to pieces many nations.”

You will devote their ill-gotten gains to the Lord,

their wealth to the Lord of all the earth.

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Mark 12
consecrated to the god Mars”  “God of war”  “to be warlike
boundary, limit; sign, landmark”  “to denote
sign, omen, aim”  “margin
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(New International Version)

The Parable of the Tenants

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’  So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.  Haven’t you read this passage of Scripture:

“ ‘The stone the builders rejected

has become the cornerstone;

the Lord has done this,

and it is marvelous in our eyes’  ?”

Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.  They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?  Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”   They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

Marriage at the Resurrection

Then the Sadducees, who say there is no resurrection, came to him with a question.  “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.  Now there were seven brothers. The first one married and died without leaving any children.  The second one married the widow, but he also died, leaving no child. It was the same with the third.  In fact, none of the seven left any children. Last of all, the woman died too.  At the resurrection whose wife will she be, since the seven were married to her?”

Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?  When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.  Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?   He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘Love your neighbor as yourself.’   There is no commandment greater than these.”

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.   To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?   David himself, speaking by the Holy Spirit, declared:

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I put your enemies

under your feet.” ’

David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,  and have the most important seats in the synagogues and the places of honor at banquets.   They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.  But a poor widow came and put in two very small copper coins, worth only a few cents.

Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

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1 John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

The Incarnation of the Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.  We write this to make our joy complete.

Light and Darkness, Sin and Forgiveness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  If we claim we have not sinned, we make him out to be a liar and his word is not in us.

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Matthew 16
(“gift of Jehovah”)
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(New international Version)

The Demand for a Sign

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’  and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.   A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread.  “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?  Or the seven loaves for the four thousand, and how many basketfuls you gathered?  How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”  Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter,  and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?  For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

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John 1
(“Jehovah has favored” “Jah is gracious,” “he was gracious“)
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(New International Version)

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome  it.

There was a man sent from God whose name was John.  He came as a witness to testify concerning that light, so that through him all might believe.  He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.   He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—  children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”)  Out of his fullness we have all received grace in place of grace already given.  For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’  I have seen and I testify that this is God’s Chosen One.”

John’s Disciples Follow Jesus

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”

When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter  ).

Jesus Calls Philip and Nathanael

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.”  He then added, “Very truly I tell you,  you  will see ‘heaven open, and the angels of God ascending and descending on’  the Son of Man.”

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The Sabbath Rest

Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.   For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

Now we who have believed enter that rest. As for the others, it is just as God has said:

“So I swore on oath in My anger,

‘They shall never enter My rest.’

And yet His works have been finished since the foundation of the world.  For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”  And again, as He says in the passage above: “They shall never enter My rest.”

Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,  God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day.  There remains, then, a Sabbath rest for the people of God.  For whoever enters God’s rest also rests from his own work, just as God did from His.  Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.

The Living Word

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.   Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.  For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.  Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

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Ephesians 2
(“overseer.“)
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(New International Version)

Made Alive in Christ

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.  All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.  But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.  And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.  For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.  But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.  For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.  In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

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1 Corinthians 15
(“point” “peak“)
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(New International Version)

The Resurrection of Christ

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.  By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.  Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.  But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.  Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?  If there is no resurrection of the dead, then not even Christ has been raised.  And if Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.  For if the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.  For as in Adam all die, so in Christ all will be made alive.  But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.  Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.  For he “has put everything under his feet.”  Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.  When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?  And as for us, why do we endanger ourselves every hour?  I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.  If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,

for tomorrow we die.” 

Do not be misled: “Bad company corrupts good character.”  Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body

But someone will ask, “How are the dead raised? With what kind of body will they come?”  How foolish! What you sow does not come to life unless it dies.  When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.  But God gives it a body as he has determined, and to each kind of seed he gives its own body.  Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.  There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.  The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;  it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;  it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body.  So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.  The spiritual did not come first, but the natural, and after that the spiritual.  The first man was of the dust of the earth; the second man is of heaven.  As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.  And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.  Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.  For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

“Where, O death, is your victory?

Where, O death, is your sting?” 

The sting of death is sin, and the power of sin is the law.  But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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Hebrews 10
a biblical Jew, Israelite”  one from the other side of the river” 
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(New International Version)

Christ’s Sacrifice Once for All

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.  Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.  But those sacrifices are an annual reminder of sins.  It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

with burnt offerings and sin offerings

you were not pleased.

Then I said, ‘Here I am—it is written about me in the scroll—

I have come to do your will, my God.’ ”

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.  Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.  And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool.  For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them

after that time, says the Lord.

I will put my laws in their hearts,

and I will write them on their minds.” 

Then he adds:

“Their sins and lawless acts

I will remember no more.” 

And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,  by a new and living way opened for us through the curtain, that is, his body,  and since we have a great priest over the house of God,  let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,  but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.  Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.  How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?  For we know him who said, “It is mine to avenge; I will repay,”  and again, “The Lord will judge his people.”   It is a dreadful thing to fall into the hands of the living God.

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering.  Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.  You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.  So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised.  For,

“In just a little while,

he who is coming will come

and will not delay.”

And,

“But my righteous one will live by faith.

And I take no pleasure

in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Isaiah 65
salvation of the Lord” “salvation, deliverance
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(New King James Version)

The Righteousness of God’s Judgment

“I was sought by those who did not ask for Me;
I was found by those who did not seek Me.
I said, ‘Here I am, here I am,’
To a nation that was not called by My name.
I have stretched out My hands all day long to a rebellious people,
Who walk in a way that is not good,
According to their own thoughts;
A people who provoke Me to anger continually to My face;
Who sacrifice in gardens,
And burn incense on altars of brick;
Who sit among the graves,
And spend the night in the tombs;
Who eat swine’s flesh,
And the broth of abominable things is in their vessels;
Who say, ‘Keep to yourself,
Do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.

“Behold, it is written before Me:
I will not keep silence, but will repay—
Even repay into their bosom—
Your iniquities and the iniquities of your fathers together,”
Says the Lord,
“Who have burned incense on the mountains
And blasphemed Me on the hills;
Therefore I will measure their former work into their bosom.”

Thus says the Lord:

“As the new wine is found in the cluster,
And one says, ‘Do not destroy it,
For a blessing is in it,’
So will I do for My servants’ sake,
That I may not destroy them all.
I will bring forth descendants from Jacob,
And from Judah an heir of My mountains;
My elect shall inherit it,
And My servants shall dwell there.
Sharon shall be a fold of flocks,
And the Valley of Achor a place for herds to lie down,
For My people who have sought Me.

“But you are those who forsake the Lord,
Who forget My holy mountain,
Who prepare a table for Gad,
And who furnish a drink offering for Meni.
Therefore I will number you for the sword,
And you shall all bow down to the slaughter;
Because, when I called, you did not answer;
When I spoke, you did not hear,
But did evil before My eyes,
And chose that in which I do not delight.”

Therefore thus says the Lord God:

“Behold, My servants shall eat,
But you shall be hungry;
Behold, My servants shall drink,
But you shall be thirsty;
Behold, My servants shall rejoice,
But you shall be ashamed;
Behold, My servants shall sing for joy of heart,
But you shall cry for sorrow of heart,
And wail for grief of spirit.
You shall leave your name as a curse to My chosen;
For the Lord God will slay you,
And call His servants by another name;
So that he who blesses himself in the earth
Shall bless himself in the God of truth;
And he who swears in the earth
Shall swear by the God of truth;
Because the former troubles are forgotten,
And because they are hidden from My eyes.

The Glorious New Creation

“For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind.
But be glad and rejoice forever in what I create;
For behold, I create Jerusalem as a rejoicing,
And her people a joy.
I will rejoice in Jerusalem,
And joy in My people;
The voice of weeping shall no longer be heard in her,
Nor the voice of crying.

“No more shall an infant from there live but a few days,
Nor an old man who has not fulfilled his days;
For the child shall die one hundred years old,
But the sinner being one hundred years old shall be accursed.
They shall build houses and inhabit them;
They shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
They shall not plant and another eat;
For as the days of a tree, so shall be the days of My people,
And My elect shall long enjoy the work of their hands.
They shall not labor in vain,
Nor bring forth children for trouble;
For they shall be the descendants of the blessed of the Lord,
And their offspring with them.

“It shall come to pass
That before they call, I will answer;
And while they are still speaking, I will hear.
The wolf and the lamb shall feed together,
The lion shall eat straw like the ox,
And dust shall be the serpent’s food.
They shall not hurt nor destroy in all My holy mountain,”
Says the Lord.

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Galatians 5
of Gaul
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(New International Version)

Freedom in Christ

It is for freedom that Christ has set us free.  Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.  Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.  You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.  For through the Spirit we eagerly await by faith the righteousness for which we hope.  For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

You were running a good race. Who cut in on you to keep you from obeying the truth?  That kind of persuasion does not come from the one who calls you.  “A little yeast works through the whole batch of dough.”  I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.   Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.   As for those agitators, I wish they would go the whole way and emasculate themselves!

Life by the Spirit

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love.  For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”  If you bite and devour each other, watch out or you will be destroyed by each other.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.  For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.  But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.  I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  Those who belong to Christ Jesus have crucified the flesh with its passions and desires.  Since we live by the Spirit, let us keep in step with the Spirit.  Let us not become conceited, provoking and envying each other.

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Psalm 16
sacred poem or song
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(New King James Version)

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

Preserve me, O God, for in You I put my trust.

O my soul, you have said to the Lord,
“You are my Lord,
My goodness is nothing apart from You.”
As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”

Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.

O Lord, You are the portion of my inheritance and my cup;
You maintain my lot.
The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.

I will bless the Lord who has given me counsel;
My heart also instructs me in the night seasons.
I have set the Lord always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
You will show me the path of life;
In Your presence is fullness of joy;

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Psalm 2
sacred poem or song
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(Berean Standard Bible)

The Triumphant Messiah

Why do the nations rage

and the peoples plot in vain?

The kings of the earth take their stand

and the rulers gather together,

against the LORD

and against His Anointed One:

“Let us break Their chains

and cast away Their cords.”

The One enthroned in heaven laughs;

the Lord taunts them.

Then He rebukes them in His anger,

and terrifies them in His fury:

“I have installed My King on Zion,

upon My holy mountain.”

I will proclaim the decree

spoken to Me by the LORD:

“You are My Son;

today I have become Your Father.

Ask Me, and I will make the nations Your inheritance,

the ends of the earth Your possession.

You will break them with an iron scepter;

You will shatter them like pottery.

Therefore be wise, O kings;

be admonished, O judges of the earth.

Serve the LORD with fear,

and rejoice with trembling.

Kiss the Son, lest He be angry

and you perish in your rebellion,

when His wrath ignites in an instant.

Blessed are all who take refuge in Him.

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1 John 2
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(King James Version)

Jesus is Our Advocate

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.  He that saith he abideth in him ought himself also so to walk, even as he walked.

A New Command

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.  He that saith he is in the light, and hateth his brother, is in darkness even until now.  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

I write unto you, little children, because your sins are forgiven you for his name’s sake.  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Do Not Love the World

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Beware of Antichrists

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.  But ye have an unction from the Holy One, and ye know all things.  I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.  Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.  Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.  Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

And this is the promise that he hath promised us, even eternal life.

These things have I written unto you concerning them that seduce you.  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Continue in Him

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.  If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

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Joel 3
the Lord is God
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(New International Version)

The Nations Judged

“In those days and at that time,

when I restore the fortunes of Judah and Jerusalem,

I will gather all nations

and bring them down to the Valley of Jehoshaphat. 

There I will put them on trial

for what they did to my inheritance, my people Israel,

because they scattered my people among the nations

and divided up my land.

They cast lots for my people

and traded boys for prostitutes;

they sold girls for wine to drink.

“Now what have you against me, Tyre and Sidon and all you regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done.  For you took my silver and my gold and carried off my finest treasures to your temples.  You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.

“See, I am going to rouse them out of the places to which you sold them, and I will return on your own heads what you have done.  I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans, a nation far away.” The Lord has spoken.

Proclaim this among the nations:

Prepare for war!

Rouse the warriors!

Let all the fighting men draw near and attack.

Beat your plowshares into swords

and your pruning hooks into spears.

Let the weakling say,

“I am strong!”

Come quickly, all you nations from every side,

and assemble there.

Bring down your warriors, Lord!

“Let the nations be roused;

let them advance into the Valley of Jehoshaphat,

for there I will sit

to judge all the nations on every side.

Swing the sickle,

for the harvest is ripe.

Come, trample the grapes,

for the winepress is full

and the vats overflow—

so great is their wickedness!”

Multitudes, multitudes

in the valley of decision!

For the day of the Lord is near

in the valley of decision.

The sun and moon will be darkened,

and the stars no longer shine.

The Lord will roar from Zion

and thunder from Jerusalem;

the earth and the heavens will tremble.

But the Lord will be a refuge for his people,

a stronghold for the people of Israel.

Blessings for God’s People

“Then you will know that I, the Lord your God,

dwell in Zion, my holy hill.

Jerusalem will be holy;

never again will foreigners invade her.

“In that day the mountains will drip new wine,

and the hills will flow with milk;

all the ravines of Judah will run with water.

A fountain will flow out of the Lord’s house

and will water the valley of acacias. 

But Egypt will be desolate,

Edom a desert waste,

because of violence done to the people of Judah,

in whose land they shed innocent blood.

Judah will be inhabited forever

and Jerusalem through all generations.

Shall I leave their innocent blood unavenged?

No, I will not.”

The Lord dwells in Zion!

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James 4
one that takes by the heel; a supplanter
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(New International Version)

Submit Yourselves to God

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.  When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.  Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?  But he gives us more grace. That is why Scripture says:

“God opposes the proud

but shows favor to the humble.” 

Submit yourselves, then, to God. Resist the devil, and he will flee from you.  Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.  Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.  Humble yourselves before the Lord, and he will lift you up.

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.  There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”  Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.  Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”  As it is, you boast in your arrogant schemes. All such boasting is evil.  If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

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Psalm 50
sacred poem or song
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(New King James Version)

God the Righteous Judge

A Psalm of Asaph.

The Mighty One, God the Lord,
Has spoken and called the earth
From the rising of the sun to its going down.
Out of Zion, the perfection of beauty,
God will shine forth.
Our God shall come, and shall not keep silent;
A fire shall devour before Him,
And it shall be very tempestuous all around Him.

He shall call to the heavens from above,
And to the earth, that He may judge His people:
“Gather My saints together to Me,
Those who have made a covenant with Me by sacrifice.”
Let the heavens declare His righteousness,
For God Himself is Judge. Selah

“Hear, O My people, and I will speak,
O Israel, and I will testify against you;
I am God, your God!
I will not rebuke you for your sacrifices
Or your burnt offerings,
Which are continually before Me.
I will not take a bull from your house,
Nor goats out of your folds.
For every beast of the forest is Mine,
And the cattle on a thousand hills.
I know all the birds of the mountains,
And the wild beasts of the field are Mine.

“If I were hungry, I would not tell you;
For the world is Mine, and all its fullness.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer to God thanksgiving,
And pay your vows to the Most High.
Call upon Me in the day of trouble;
I will deliver you, and you shall glorify Me.”

But to the wicked God says:
“What right have you to declare My statutes,
Or take My covenant in your mouth,
Seeing you hate instruction
And cast My words behind you?
When you saw a thief, you consented with him,
And have been a partaker with adulterers.
You give your mouth to evil,
And your tongue frames deceit.
You sit and speak against your brother;
You slander your own mother’s son.
These things you have done, and I kept silent;
You thought that I was altogether like you;
But I will rebuke you,
And set them in order before your eyes.

“Now consider this, you who forget God,
Lest I tear you in pieces,
And there be none to deliver:
Whoever offers praise glorifies Me;
And to him who orders his conduct aright
I will show the salvation of God.”

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Psalm 33
sacred poem or song
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(New King James Version)

The Sovereignty of the Lord in Creation and History

Rejoice in the Lord, O you righteous!
For praise from the upright is beautiful.
Praise the Lord with the harp;
Make melody to Him with an instrument of ten strings.
Sing to Him a new song;
Play skillfully with a shout of joy.

For the word of the Lord is right,
And all His work is done in truth.
He loves righteousness and justice;
The earth is full of the goodness of the Lord.

By the word of the Lord the heavens were made,
And all the host of them by the breath of His mouth.
He gathers the waters of the sea together as a heap;
He lays up the deep in storehouses.

Let all the earth fear the Lord;
Let all the inhabitants of the world stand in awe of Him.
For He spoke, and it was done;
He commanded, and it stood fast.

The Lord brings the counsel of the nations to nothing;
He makes the plans of the peoples of no effect.
The counsel of the Lord stands forever,
The plans of His heart to all generations.
Blessed is the nation whose God is the Lord,
The people He has chosen as His own inheritance.

The Lord looks from heaven;
He sees all the sons of men.
From the place of His dwelling He looks
On all the inhabitants of the earth;
He fashions their hearts individually;
He considers all their works.

No king is saved by the multitude of an army;
A mighty man is not delivered by great strength.
A horse is a vain hope for safety;
Neither shall it deliver any by its great strength.

Behold, the eye of the Lord is on those who fear Him,
On those who hope in His mercy,
To deliver their soul from death,
And to keep them alive in famine.

Our soul waits for the Lord;
He is our help and our shield.
For our heart shall rejoice in Him,
Because we have trusted in His holy name.
Let Your mercy, O Lord, be upon us,
Just as we hope in You.

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Proverbs 18
A common saying, old adage, maxim”   “words put forth
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(New King James Version)

The Name of the Lord Is a Strong Tower

A man who isolates himself seeks his own desire;
He rages against all wise judgment.

A fool has no delight in understanding,
But in expressing his own heart.

When the wicked comes, contempt comes also;
And with dishonor comes reproach.

The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.

It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.

A fool’s lips enter into contention,
And his mouth calls for blows.
A fool’s mouth is his destruction,
And his lips are the snare of his soul.
The words of a talebearer are like tasty trifles,
And they go down into the inmost body.

He who is slothful in his work
Is a brother to him who is a great destroyer.

The name of the Lord is a strong tower;
The righteous run to it and are safe.
The rich man’s wealth is his strong city,
And like a high wall in his own esteem.

Before destruction the heart of a man is haughty,
And before honor is humility.

He who answers a matter before he hears it,
It is folly and shame to him.

The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?

The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

A man’s gift makes room for him,
And brings him before great men.

The first one to plead his cause seems right,
Until his neighbor comes and examines him.

Casting lots causes contentions to cease,
And keeps the mighty apart.

A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.

A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.

Death and life are in the power of the tongue,
And those who love it will eat its fruit.

He who finds a wife finds a good thing,
And obtains favor from the Lord.

The poor man uses entreaties,
But the rich answers roughly.

A man who has friends must himself be friendly,
But there is a friend who sticks closer than a brother.

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Psalm 110
sacred poem or song
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(New King James Version)

Announcement of the Messiah’s Reign

A Psalm of David.

The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”
The Lord shall send the rod of Your strength out of Zion.
Rule in the midst of Your enemies!

Your people shall be volunteers
In the day of Your power;
In the beauties of holiness, from the womb of the morning,
You have the dew of Your youth.
The Lord has sworn
And will not relent,
“You are a priest forever
According to the order of Melchizedek.”

The Lord is at Your right hand;
He shall execute kings in the day of His wrath.
He shall judge among the nations,
He shall fill the places with dead bodies,
He shall execute the heads of many countries.
He shall drink of the brook by the wayside;
Therefore He shall lift up the head.

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Ecclesiastes 3
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out“
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(New International Version)

A Time for Everything

There is a time for everything,

and a season for every activity under the heavens:

a time to be born and a time to die,

a time to plant and a time to uproot,

a time to kill and a time to heal,

a time to tear down and a time to build,

a time to weep and a time to laugh,

a time to mourn and a time to dance,

a time to scatter stones and a time to gather them,

a time to embrace and a time to refrain from embracing,

a time to search and a time to give up,

a time to keep and a time to throw away,

a time to tear and a time to mend,

a time to be silent and a time to speak,

a time to love and a time to hate,

a time for war and a time for peace.

What do workers gain from their toil?  I have seen the burden God has laid on the human race.  He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.  I know that there is nothing better for people than to be happy and to do good while they live.  That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.  I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Whatever is has already been,

and what will be has been before;

and God will call the past to account. 

And I saw something else under the sun:

In the place of judgment—wickedness was there,

in the place of justice—wickedness was there.

I said to myself,

“God will bring into judgment

both the righteous and the wicked,

for there will be a time for every activity,

a time to judge every deed.”

I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.  Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.  All go to the same place; all come from dust, and to dust all return.  Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”

So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?

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1 Peter 4
stone, rock
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(New International Version)

Living for God

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.  As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.  For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.  They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.  But they will have to give account to him who is ready to judge the living and the dead.  For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near. Therefore be alert and of sober mind so that you may pray.  Above all, love each other deeply, because love covers over a multitude of sins.  Offer hospitality to one another without grumbling.  Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.  If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for Being a Christian

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.  If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.  If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.  However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.  For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?  And,

“If it is hard for the righteous to be saved,

what will become of the ungodly and the sinner?” 

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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Ephesians 1
(“overseer.“)
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(New International Version)

Children, obey your parents in the Lord, for this is right.  “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.” 

Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.  Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart.  Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

The Armor of God

Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.  Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel,  for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Final Greetings

Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing.  I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.

Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ.  Grace to all who love our Lord Jesus Christ with an undying love. 

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Deuteronomy 8
second law”  after-law”  assign, allot; take”  
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(New King James Version)

Remember the Lord Your God

“Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers.  And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.  So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord.  Your garments did not wear out on you, nor did your foot swell these forty years.  You should know in your heart that as a man chastens his son, so the Lord your God chastens you.

“Therefore you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him.  For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper.  When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.

“Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, lest—when you have eaten and are full, and have built beautiful houses and dwell in them; and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’

“And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.  Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish.  As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lord your God.

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us  as one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;  if it is serving, then serve; if it is teaching, then teach;  if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,  do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.   Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”  says the Lord.  On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” 

Do not be overcome by evil, but overcome evil with good.

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Romans 13
(“of Rome”)
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(New International Version)

Submission to Governing Authorities

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.  Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.  For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.  For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.  Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.  The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”  Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

The Day Is Near

And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.  The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.  Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.  Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. c

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1 Thessalonians 5
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out
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(New International Version)

The Day of the Lord

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.  You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.  For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.  He died for us so that, whether we are awake or asleep, we may live together with him.  Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work. Live in peace with each other.  And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.  Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit.  Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us.  Greet all God’s people with a holy kiss.  I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.

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 Revelation 22
Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)

Celebration in Heaven

After this I heard something like the loud voice of a vast multitude in heaven, saying,

Hallelujah!

Salvation, glory, and power belong to our God,

because his judgments are true and righteous,

because he has judged the notorious prostitute

who corrupted the earth with her sexual immorality;

and he has avenged the blood of his servants

that was on her hands.

A second time they said,

Hallelujah!

Her smoke ascends forever and ever!

Then the twenty-four elders and the four living creatures fell down and worshiped God, who is seated on the throne, saying,

Amen! Hallelujah!

A voice came from the throne, saying,

Praise our God,

all his servants, and the ones who fear him,

both small and great!

Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying,

Hallelujah, because our Lord God, the Almighty,

reigns!

Let us be glad, rejoice, and give him glory,

because the marriage of the Lamb has come,

and his bride has prepared herself.

She was given fine linen to wear, bright and pure.

For the fine linen represents the righteous acts of the saints.

Then he said to me, “Write: Blessed are those invited to the marriage feast of the Lamb! ” He also said to me, “These words of God are true.”  Then I fell at his feet to worship him, but he said to me, “Don’t do that!  I am a fellow servant with you and your brothers and sisters who hold firmly to the testimony of Jesus.  Worship God, because the testimony of Jesus is the spirit of prophecy.”

The Rider on a White Horse

Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and with justice he judges and makes war.  His eyes were like a fiery flame, and many crowns were on his head.  He had a name written that no one knows except himself.  He wore a robe dipped in blood, and his name is called the Word of God.  The armies that were in heaven followed him on white horses, wearing pure white linen.  A sharp sword came from his mouth, so that he might strike the nations with it. He will rule them with an iron rod.  He will also trample the winepress of the fierce anger of God,  the Almighty. And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.

The Beast and Its Armies Defeated

Then I saw an angel standing in the sun, and he called out in a loud voice, saying to all the birds flying high overhead, “Come, gather together for the great supper of God,  so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.”

Then I saw the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.  But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs.  Both of them were thrown alive into the lake of fire that burns with sulfur.  The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.

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Colossians 2
gigantic statue”  “any thing of awesome greatness or vastness
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(New International Version)


I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally.  My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.  I tell you this so that no one may deceive you by fine-sounding arguments.  For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.  In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ,  having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Freedom From Human Rules

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.  These are a shadow of the things that were to come; the reality, however, is found in Christ.  Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.  They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:   “Do not handle! Do not taste! Do not touch!”?  These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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The United States Military

Civil & Military Relations :  The Commanders.  A Future Vision.

Limit, Boundary, Threshold, Precipice, Brink, Burden, Load, Weight.

A Special Civil Operation.  An Expedition of Discovery.  Absorption theory.

A Prayer and Petition of a Different Approach To The Existential Burdens of Our Time.  

In God, We Trust. It Is Written.
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this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
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The Pentagon

Headquarters building of the Department of Defense of the United States of America

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Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.”
                                                                                                                               – 1 Thessalonians 5 (NIV) “victory

https://www.youtube.com/watch?v=NTC7RD8xzCY

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Emblems of the Service Branches

a time of mutually assured destruction.
Post Modern Civilian conflict resolution.
Persuasive advocacy through effective writing. 
So that You May be Proved Right When you Speak and Prevail When you Judge.
Accept This Coming pattern of Teaching which has now claimed your allegiance.
Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.
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Army

Marines Corps

Navy

 

Air Force

Space Force

Coast Guard

The Secretary of Defense

The Honorable

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Peter Brian Hegseth

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Everything is on the Table

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https://www.youtube.com/watch?v=dRmQwgRzcwQ
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https://www.youtube.com/watch?v=WAGGEw4TcFY&t=93s

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https://www.youtube.com/watch?v=QqbtZq03xeQ


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The Kremlin

Headquarters Building of the Department of Defense of Russia

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A Nuclear Posture Review and New Civil Campaign as a means of defense or security.

Understanding the Strengths & Weaknesses & Traditions of Our Country.

Geo-Political Alchemy :  A Distillation of Instruction & Contemplation. 

A Testimony of Conscience under Global Circumstances.

Civil – Military  :  “Shadow’s Mirror.

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First Lady of the United States of America

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Melania Knauss Trump

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God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 
He chose the lowly and despised things of the world, and the things that are not,
to nullify the things that are, so that no one may boast in His presence.

                                                                                                            –    1 Corinthians 1  (“peak“)

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https://www.youtube.com/watch?v=ILvJShXIv1c
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May the People enjoy a long period of peace under you, and your foresight which has brought about reforms in the nation. 
A profound gratitude for the great wisdom, insight, breadth of understanding & for the righteous acts of God’s holy people.

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Virtue & Justice

Statutes and Ordinances

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It is not enough to win a war; it is more important to organize the peace.

The end [or goal] of politics is the best of ends; and the main concern of politics is to engender a certain character in the citizens and to make them good and disposed to perform noble actions…..”
“It is clear that all partnerships aim at some good, and that the partnership that is most authoritative of all and embraces all the others does so particularly and aims at the most authoritative good of all. This is what is called the city or the political partnership….”   “….political partnership must be regarded, therefore, as being for the sake of noble actions, not for the sake of living together…”

“.. ““[O]ne who is genuinely of the popular sort (i.e. a supporter of democracy) should see to it that the multitude is not overly poor, for this is the reason for democracy being depraved…
Instead the surplus should be allowed to accumulate until enough is available to give the poor enough money to acquire land or start a trade. And even if there is no external surplus,
notables who are refined and sensible will divide the poor among themselves and provide them with a start in pursuing some work”
                                                                                                                  –     Aristotle

The Plan Determined for the whole world
Planned and Purposed For Those Kings over Nations.
all those who are leaders in the world; Rise from Your Thrones.
Justice to the Nations Where
All the Nations Gather & The Peoples Assemble.
It is Written for the Generation to Come and A Prepared People Which Shall be Created.

Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
                                                                                                                                    –  Matthew  12 (BSB) “Gift of Jehova”

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International Resource Management & The Lack of Surplus

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We, “The People”  Wish to make a covenant with you.  a Truce of Trust.
Allocating Benefits in Various Policy Fields in Such a Way as to Provide Groups,
Persons, and Places with at Least a Minimum Level of Benefits so as to Satisfy Basic Needs. 
The Resources of the state and Society working for Results in Achieving National Development Goals.
Supplying Provisions.  Each Country Had to Provide Supplies for One Month of the Year.  Bringing Tribute.

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A Nuclear Posture Review : Core Mission : Non-Proliferation. 

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Historical Context

Yuri Bezmenov :
ALL Interviews & Lectures HQ 1984 1983
PSYCHOLOGICAL WARFARE. Control of Western Society.  Stages of Ideological Subversion.
https://www.youtube.com/watch?v=gRX6vDJHEE8

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Executive Summary

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There are More sure marks of authenticity in the Bible than in any Profane History”
                                                                      –  Sir Isaac Newton
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          We the People, Ask that you to Leave the City and Camp in the Open Fields for a Rendezvous with History.  Shuttle Diplomacy to Change the Game. A Skillful Maneuver to Rescue Ourselves From the Present Evil Age.  In an Effort to Change the World for the Better, We Bring this Presentation Offering as an Interpretation of the Times.  A Time that is Not of Peace but Division.  Regarding The International Political, Military and Economic Situation.  A Time of Political, Social, and Environmental Upheaval.  We Bestow Unto You This Gift of Education, for the Healing and Restoration of the Conscience.  For Peace of Mind.  A Renewed State of Mental Resolution which Corresponds with the Fulfillment of Scriptures by Way of Theophoric Name.

We Provide this Vision and Concept of the Future to Restore Ourselves to Health such that we have the courage to Turn from Evil and Do Good.

          We “The People” Ask youThe Powers That Befor a Leap of Faith.  Let Us Have Some Benefit From You?  Take One Step Closer to the People for The Culmination of the Ages.”  A Divine Intervention.  A Requiem and Crucible as it is Written In Accordance with the Holy Author of Our Religion.  A “Universal Interface Override System” and an Irrevocable Living Trust Agreement.  A Fresh Perspective and New Approach of Secessio plebis  (“withdrawal of the commoners“).  “Manifest Destiny 2.0” for Better Days.

          We Advocate to Bring Together Governments, Banks, Private Companies, Academia, Civil Society & Prominent Men of The Cities.  for a Summit of the Future.  Specifically, We Appeal to Military Commanders, Those Holders of Power and Responsibility.  In Order To Avoid a Pyrrhic Victory,  We Request an Audience with High-Ranking Military Officers and their Counterparts With Capability.   To Finally Address Once and For All the Regime of the Non-Proliferation of Weapons of Mass Destruction.  During this Period of Mutually Assured Destruction.  We appeal to you that there are Special Cases and Special Situations and special Circumstances during the course of human history which are not Conducive to a Military Solution.  As such, We Request a Gathering of People to Meet at a Specified Time and Place.  If You Indulge Us, We Would Like to Change the World.

         With Your Permission,  We “the People” Request a Meeting of the High Ranking Military Officers and Chiefs of Staff of the Nations.  Ministers of Foreign Affairs.  Chiefs of Municipal Offices.  We ask you Please Prepare your Plans and Maps for Big Work Projects for the future.  For the Organization of the Lives of Citizens.  Where Important Political, Diplomatic and Military Moves are to Take Shape.  Regarding the Main Drama of Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose. The Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations.  The Allocation of Benefits in Various Policy Fields in Such a Way as to Provide.  Groups, Persons, and Places with at Least a Minimum Level of Benefits so as to Satisfy Basic Needs.  The Governance of Composite Material Plentitudes.  Whole Cities Delivered.  The Specific Ways and Means of Creating Fundamentally Self-Sufficient Cities.  International Resource Management and Addressing the Current Lack of Surplus. Equalities of Commercial Privileges.  The Admission of Neutrals into Ports of Entry.  Lines of Demarcation. The Notion of Each Thing in its Proper Sphere and Serving its Proper Purpose.  To Hone, Refine or Perfect “Chains of Events” Over a Period of Time.  Seeking to be Exact, Precise; and Marked or Characterized by Precision.  Harmonically Pure.  Having Correct Dimensions Without Interval, Deviation, or Variation.  Exactly that, in that Very Way.

A Season of Discovery Between Civilian/Military Affairs. 

            Regarding The Culture of Leadership and the Behavior and Conduct of Interactions of Leaders with Foreign Nations.   In Case of the Breach of Friendly Relations.  Where Currently, Leaders Who Demand from Others, Sacrifices Which they Would Never Be Called Upon to Make Themselves.  In Order to Drive Out an Unclean Spirit, Sometimes the Old Ways are Best.  Fighting the Good Fight.  To Test and Prove Matters of the Heart.  A Call to Maturity.  A Call of Endurance. A Test of Sincerity.  To Know the “Why” of Things.  For Moments of Shared Understandings. Enforcement Mechanisms to Refine the Character, Disposition and the Identity of Our Appointed World Leaders. To Keep Ourselves “On Our Mettle.”  To Expose Fruitless Deeds of Darkness. “To deal with as is right or fitting.”  Such as to That To be More Equitable, Fair and Impartial in One’s Dealings.  “They Were All Together in One Place.

 

https://www.youtube.com/watch?v=VBiiUR_XMaI&t=3389s

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Daniel 4
God is my judge
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(New International Version)

Nebuchadnezzar’s Dream of a Tree

King Nebuchadnezzar,

To the nations and peoples of every language, who live in all the earth:

May you prosper greatly!

It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.

How great are his signs,

how mighty his wonders!

His kingdom is an eternal kingdom;

his dominion endures from generation to generation.

I, Nebuchadnezzar, was at home in my palace, contented and prosperous.  I had a dream that made me afraid. As I was lying in bed, the images and visions that passed through my mind terrified me.  So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me.  When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me.  Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)

I said, “Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me.  These are the visions I saw while lying in bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous.  The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth.  Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches; from it every creature was fed.

“In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger, coming down from heaven.  He called in a loud voice: ‘Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches.  But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.

“ ‘Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth.  Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him.

“ ‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.’

“This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you.”

Daniel Interprets the Dream

Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”

Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries!  The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth,  with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds— Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.

“Your Majesty saw a holy one, a messenger, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’

“This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king:  You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.  The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules.  Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

The Dream Is Fulfilled

All this happened to King Nebuchadnezzar.  Twelve months later, as the king was walking on the roof of the royal palace of Babylon,  he said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?”

Even as the words were on his lips, a voice came from heaven, “This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you.  You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.”

Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.

At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.

His dominion is an eternal dominion;

his kingdom endures from generation to generation.

All the peoples of the earth

are regarded as nothing.

He does as he pleases

with the powers of heaven

and the peoples of the earth.

No one can hold back his hand

or say to him: “What have you done?”

At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.  Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

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Genesis 37
generation, nativity,  Origin, Creation, race, birth, descent, give-birth, beget”
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(New International Version)

Joseph’s Dreams

Jacob lived in the land where his father had stayed, the land of Canaan.

This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate  robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had:  We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”  His brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold by His Brothers

Now his brothers had gone to graze their father’s flocks near Shechem, and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, “What are you looking for?”

He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

“They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’ ”

So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they plotted to kill him.

“Here comes that dreamer!” they said to each other.  “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.  “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels  of silver to the Ishmaelites, who took him to Egypt.

When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood.  They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”

Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

Meanwhile, the Midianites  sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

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John 15
Jehovah has favored”   “he was gracious
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(New International Version)

The Vine and the Branches

1“I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes a so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

9“As the Father has loved me, so have I loved you. Now remain in my love. 10If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this: to lay down one’s life for one’s friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17This is my command: Love each other.

The World Hates the Disciples

18“If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20Remember what I told you: ‘A servant is not greater than his master.’ b If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21They will treat you this way because of my name, for they do not know the one who sent me. 22If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23Whoever hates me hates my Father as well. 24If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25But this is to fulfill what is written in their Law: ‘They hated me without reason.’ c

The Work of the Holy Spirit

26“When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27And you also must testify, for you have been with me from the beginning.

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 Jeremiah 23
may Jehovah exalt.”  “the Lord casts, the Lord founds,

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(New International Version)

The Righteous Branch

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the LordTherefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord.  “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number.  I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

“The days are coming,” declares the Lord,

“when I will raise up for David a righteous Branch,

a King who will reign wisely

and do what is just and right in the land.

In his days Judah will be saved

and Israel will live in safety.

This is the name by which he will be called:

The Lord Our Righteous Savior.

“So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’  but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Lying Prophets

Concerning the prophets:

My heart is broken within me;

all my bones tremble.

I am like a drunken man,

like a strong man overcome by wine,

because of the Lord

and his holy words.

The land is full of adulterers;

because of the curse the land lies parched

and the pastures in the wilderness are withered.

The prophets follow an evil course

and use their power unjustly.

“Both prophet and priest are godless;

even in my temple I find their wickedness,”

declares the Lord.

“Therefore their path will become slippery;

they will be banished to darkness

and there they will fall.

I will bring disaster on them

in the year they are punished,”

declares the Lord.

“Among the prophets of Samaria

I saw this repulsive thing:

They prophesied by Baal

and led my people Israel astray.

And among the prophets of Jerusalem

I have seen something horrible:

They commit adultery and live a lie.

They strengthen the hands of evildoers,

so that not one of them turns from their wickedness.

They are all like Sodom to me;

the people of Jerusalem are like Gomorrah.”

Therefore this is what the Lord Almighty says concerning the prophets:

“I will make them eat bitter food

and drink poisoned water,

because from the prophets of Jerusalem

ungodliness has spread throughout the land.”

This is what the Lord Almighty says:

“Do not listen to what the prophets are prophesying to you;

they fill you with false hopes.

They speak visions from their own minds,

not from the mouth of the Lord.

They keep saying to those who despise me,

‘The Lord says: You will have peace.’

And to all who follow the stubbornness of their hearts

they say, ‘No harm will come to you.’

But which of them has stood in the council of the Lord

to see or to hear his word?

Who has listened and heard his word?

See, the storm of the Lord

will burst out in wrath,

a whirlwind swirling down

on the heads of the wicked.

The anger of the Lord will not turn back

until he fully accomplishes

the purposes of his heart.

In days to come

you will understand it clearly.

I did not send these prophets,

yet they have run with their message;

I did not speak to them,

yet they have prophesied.

But if they had stood in my council,

they would have proclaimed my words to my people

and would have turned them from their evil ways

and from their evil deeds.

“Am I only a God nearby,”

declares the Lord,

“and not a God far away?

Who can hide in secret places

so that I cannot see them?”

declares the Lord.

“Do not I fill heaven and earth?”

declares the Lord.

“I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’  How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds?  They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship.  Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord.  “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?

“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me.  Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’  Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

False Prophecy

“When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’  If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household.  This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’  But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.  This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’  Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’  Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors.  I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”

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Isaiah 33
salvation of the Lord” “salvation, deliverance
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(New International Version)

Distress and Help

Woe to you, destroyer,

you who have not been destroyed!

Woe to you, betrayer,

you who have not been betrayed!

When you stop destroying,

you will be destroyed;

when you stop betraying,

you will be betrayed.

Lord, be gracious to us;

we long for you.

Be our strength every morning,

our salvation in time of distress.

At the uproar of your army, the peoples flee;

when you rise up, the nations scatter.

Your plunder, O nations, is harvested as by young locusts;

like a swarm of locusts people pounce on it.

The Lord is exalted, for he dwells on high;

he will fill Zion with his justice and righteousness.

He will be the sure foundation for your times,

a rich store of salvation and wisdom and knowledge;

the fear of the Lord is the key to this treasure. 

Look, their brave men cry aloud in the streets;

the envoys of peace weep bitterly.

The highways are deserted,

no travelers are on the roads.

The treaty is broken,

its witnesses are despised,

no one is respected.

The land dries up and wastes away,

Lebanon is ashamed and withers;

Sharon is like the Arabah,

and Bashan and Carmel drop their leaves.

“Now will I arise,” says the Lord.

“Now will I be exalted;

now will I be lifted up.

You conceive chaff,

you give birth to straw;

your breath is a fire that consumes you.

The peoples will be burned to ashes;

like cut thornbushes they will be set ablaze.”

You who are far away, hear what I have done;

you who are near, acknowledge my power!

The sinners in Zion are terrified;

trembling grips the godless:

“Who of us can dwell with the consuming fire?

Who of us can dwell with everlasting burning?”

Those who walk righteously

and speak what is right,

who reject gain from extortion

and keep their hands from accepting bribes,

who stop their ears against plots of murder

and shut their eyes against contemplating evil—

they are the ones who will dwell on the heights,

whose refuge will be the mountain fortress.

Their bread will be supplied,

and water will not fail them.

Your eyes will see the king in his beauty

and view a land that stretches afar.

In your thoughts you will ponder the former terror:

“Where is that chief officer?

Where is the one who took the revenue?

Where is the officer in charge of the towers?”

You will see those arrogant people no more,

people whose speech is obscure,

whose language is strange and incomprehensible.

Look on Zion, the city of our festivals;

your eyes will see Jerusalem,

a peaceful abode, a tent that will not be moved;

its stakes will never be pulled up,

nor any of its ropes broken.

There the Lord will be our Mighty One.

It will be like a place of broad rivers and streams.

No galley with oars will ride them,

no mighty ship will sail them.

For the Lord is our judge,

the Lord is our lawgiver,

the Lord is our king;

it is he who will save us.

Your rigging hangs loose:

The mast is not held secure,

the sail is not spread.

Then an abundance of spoils will be divided

and even the lame will carry off plunder.

No one living in Zion will say, “I am ill”;

and the sins of those who dwell there will be forgiven.

Director of National Intelligence

The Honorable

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Tulsi Gabbard

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Finding common ground means reaching out with respect and aloha – despite the issues that divide us, despite the hurt, despite the fear – and recognize what unites us as human beings.

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Your Excellency,

          Regarding the concept of Crafting information to fit the policy versus Crafting policy to fit the information. 
The preparation of public opinion.  Such that the people’s ability to reason is not compromised by our culture indoctrination.

Almighty God hath created the mind free. All attempts to influence it by temporal punishments or burthens…are a departure from the plan of the holy Author of our religion…No man shall be compelled to frequent or support religious worship or ministry or shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion. I know but one code of morality for men whether acting singly or collectively.

                                                                   –    Thomas Jefferson 

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Τ Ε Λ Ο Σ

In God, We Trust it is Written. 

A Whole of Government Approach.

The People’s Testimony of Conscience.

For I Have Sworn Upon the Altar of God Eternal

Hostility Against Every Form of Tyranny Over the Mind of Man.

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“I am not an advocate for frequent changes in laws and Constitutions. But laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.”

–  Thomas Jefferson

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The Way of Wisdom.

We Ask that Our Leaders Be Brave and Courageous.

Changing the Stubborn Inclinations of State Legislatures

The Revision of Sentiments So That It May Go Well With The People.

to answer those who take pride in what is seen rather than in what is in the heart. 

demanding  sacrifices from others that they themselves would never be called upon to make.

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        “Those who are going to rule in the authoritative offices ought to have three things: first, affection for the established regime; next, a very great capacity for the work involved in rule; third, virtue and justice – in each regime the sort that is relative to the regime… It is difficult to find all three of these in many men, but it is important for the regime to make use of the men with these qualities to the greatest degree possible, or else the regime will be harmed, either by sedition, incompetence, or corruption… While the virtuous also have a claim to rule, the very fact that they are virtuous leads them to avoid factional conflict. They are also too small a group to be politically consequential. 

                                                                                                                                                ­                                –     Aristotle

Judged By the Law of Freedom

It is hard to imagine a more stupid or more dangerous way of making decisions
than by putting those decisions in the hands of people who pay no price for being wrong.
–  Thomas Sowell

https://www.youtube.com/watch?v=8XGIRLwcw4o&t=32s

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https://www.youtube.com/watch?v=bIRUaLcvPe8

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A View of the Constitution off Boston by Isiah Whyte
( public domain image from Art Institute of Chicago )

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https://www.youtube.com/watch?v=Tt-zb3a85bQ

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Creator.
Does it Right.
The Path of Life.
Beyond the Best.
Faith and Deeds.
Freedom Spreads.
Glorious Purpose.
The Longer Route.
This is the Way Out
Leave Room for Jesus

Excellence of Wisdom.
Pleasures Forevermore.
With the Fullness of Joy.
For a Common Salvation.

The People’s Consolation.
Contending for the faith.
Leading Justice to Victory.
God’s Righteous Judgement.
Words of Wisdom from God.

This is the Way.  A Better Plan.
The Value of Practical Wisdom
Let us try this one by The Book.
Rebuking reviling accusations..
To Enjoy the Favor of the people.
For The culmination of the ages..
To Let light shine out of darkness.
Through the Gift of the holy spirit
The Paths of Life Made Known to You
Absorption theory.  A Little is Enough.
By Pouring Out what you see and hear
A Touch of Class from Around the World
Knowing The Path you were meant to walk.
As a living testimony in line with God’s plan.
instruct them in the ways they should choose
For the Fulfillment of the law of the prophets
So that They will spend their days in prosperity,
Leave room for Jesus.  For The Building of things
While bearing the consequences of wrongdoing.
exhorting you to contend earnestly for the faith.
not to let what you know is good be spoken of as evil.

For Why do the nations rage and the peoples plot in vain?
As one nation under god.  to be of the same mind in the Lord.
Authority to Drive out Impure Spirits Through The Transcendental Book of Life
God spoke to our ancestors through the prophets at many times and in various ways,
Let us therefore make every effort to do what leads to peace and to mutual edification.
The gift of a Spiritually sound pattern teaching Which has now Claimed your Allegiance.
To Bring this situation under control Through God’s deliberate plan and foreknowledge..
we have set our hope that The Gospel will continue to deliver us,  as you help us by your prayers.
Unless our Precious Laws bind us to Inaction.   An expedition of discovery.  A Special Civil Operation.
To comfort us in all our tribulation, that we may be able to comfort them which are in any trouble.
Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

For the Promise of Restoration.   God’s Righteous Judgement.  He heals the brokenhearted and binds up their wounds.
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
I call God as my witness—and I stake my life on it— to work with you for your joy, Not lording it over you.  because it is by faith we stand firm.  

https://www.youtube.com/watch?v=IlHmN5cyXIY

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https://www.youtube.com/watch?v=mLyOj_QD4a4

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https://www.youtube.com/watch?v=ly9ApghS9Aw

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For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.
If you bite and devour each other, watch out or you will be destroyed by each other.

                                                       – Galatians 5 (NIV)
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For those who live by faith, not by sight.
Here I am—it is written about me in the scroll.
This is the covenant I will make with them after that time
I will put my laws in their hearts, and I will write them on their minds.
I only ask you to look at what is obvious. I am only a poor man & Little Known.
Although I am less than the least of all the Lord’s people, this grace was given me
In reading this, then, you will be able to understand my insight into the mystery of Christ.
The Word has Become Flesh.  A Transfiguration.  Riches in Hidden Places.  The boundless Manifold Wisdom of Christ.
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.

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The Winged Lion.

With the Scroll of Isaiah

The Symbol of Saint Mark.  “The Messiah’s Herald.

Evangelist

An Evangelist is one of a class of spiritual beings.  Attendants and messengers of God.  A way of life and a practice of announcing or proclaiming good news.  Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians.  “Bringer of good news”  “the reward of good tidings

The feast of St. Mark, who was a cousin of barnabas (“son of exhortation”  “son of prophecy”  “son of consolation
son of the right hand”  and who accompanied the apostle Paul (“small” “little“)  on his first missionary journey ;
later he followed him to Rome.

The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature

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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)

Here Is My Servant

“Here is My Servant, whom I uphold,

My Chosen One, in whom My soul delights.

I will put My Spirit on Him,

and He will bring justice to the nations.

He will not cry out or raise His voice,

nor make His voice heard in the streets.

A bruised reed He will not break

and a smoldering wick He will not extinguish;

He will faithfully bring forth justice.

He will not grow weak or discouraged

before He has established justice on the earth.

In His law the islands will put their hope.”

This is what God the LORD says—

He who created the heavens

and stretched them out,

who spread out the earth and its offspring,

who gives breath to the people on it

and life to those who walk in it:

“I, the LORD, have called you

for a righteous purpose,

and I will take hold of your hand.

I will keep you and appoint you

to be a covenant for the people

and a light to the nations,

to open the eyes of the blind,

to bring prisoners out of the dungeon

and those sitting in darkness

out from the prison house.

I am the LORD;

that is My name!

I will not yield My glory to another

or My praise to idols.

Behold, the former things have happened,

and now I declare new things.

Before they spring forth

I proclaim them to you.”

A New Song of Praise

Sing to the LORD a new song—

His praise from the ends of the earth—

you who go down to the sea, and all that is in it,

you islands, and all who dwell in them.

Let the desert and its cities raise their voices;

let the villages of Kedar cry aloud.

Let the people of Sela sing for joy;

let them cry out from the mountaintops.

Let them give glory to the LORD

and declare His praise in the islands.

The LORD goes forth like a mighty one;

He stirs up His zeal like a warrior.

He shouts; yes, He roars

in triumph over His enemies:

“I have kept silent from ages past;

I have remained quiet and restrained.

But now I will groan like a woman in labor;

I will at once gasp and pant.

I will lay waste the mountains and hills

and dry up all their vegetation.

I will turn the rivers into dry land

and drain the marshes.

I will lead the blind by a way they did not know;

I will guide them on unfamiliar paths.

I will turn darkness into light before them

and rough places into level ground.

These things I will do for them,

and I will not forsake them.

But those who trust in idols

and say to molten images, ‘You are our gods!’

will be turned back in utter shame.

Israel Is Deaf and Blind

Listen, you deaf ones;

look, you blind ones, that you may see!

Who is blind but My servant,

or deaf like the messenger I am sending?

Who is blind like My covenant partner,

or blind like the servant of the LORD?

Though seeing many things, you do not keep watch.

Though your ears are open, you do not hear.”

The LORD was pleased, for the sake of His righteousness,

to magnify His law and make it glorious.

But this is a people plundered and looted,

all trapped in caves or imprisoned in dungeons.

They have become plunder with no one to rescue them,

and loot with no one to say, “Send them back!”

Who among you will pay attention to this?

Who will listen and obey hereafter?

Who gave Jacob up for spoil,

and Israel to the plunderers?

Was it not the LORD,

against whom we have sinned?

They were unwilling to walk in His ways,

and they would not obey His law.

So He poured out on them His furious anger

and the fierceness of battle.

It enveloped them in flames,

but they did not understand;

it consumed them,

but they did not take it to heart.

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1 John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

The Incarnation of the Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.  We write this to make our joy complete.

Light and Darkness, Sin and Forgiveness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  If we claim we have not sinned, we make him out to be a liar and his word is not in us.

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Isaiah 45
salvation of the Lord” “salvation, deliverance
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(New King James Version)

Cyrus, God’s Instrument

“Thus says the Lord to His anointed,
To Cyrus, whose right hand I have held—
To subdue nations before him
And loose the armor of kings,
To open before him the double doors,
So that the gates will not be shut:
‘I will go before you
And make the crooked places straight;
I will break in pieces the gates of bronze
And cut the bars of iron.
I will give you the treasures of darkness
And hidden riches of secret places,
That you may know that I, the Lord,
Who call you by your name,
Am the God of Israel.
For Jacob My servant’s sake,
And Israel My elect,
I have even called you by your name;
I have named you, though you have not known Me.
I am the Lord, and there is no other;
There is no God besides Me.
I will gird you, though you have not known Me,
That they may know from the rising of the sun to its setting
That there is none besides Me.
I am the Lord, and there is no other;
I form the light and create darkness,
I make peace and create calamity;
I, the Lord, do all these things.

“Rain down, you heavens, from above,
And let the skies pour down righteousness;
Let the earth open, let them bring forth salvation,
And let righteousness spring up together.
I, the Lord, have created it.

“Woe to him who strives with his Maker!
Let the potsherd strive with the potsherds of the earth!
Shall the clay say to him who forms it, ‘What are you making?’
Or shall your handiwork say, ‘He has no hands’?
Woe to him who says to his father, ‘What are you begetting?’
Or to the woman, ‘What have you brought forth?’ ”

Thus says the Lord,
The Holy One of Israel, and his Maker:
“Ask Me of things to come concerning My sons;
And concerning the work of My hands, you command Me.
I have made the earth,
And created man on it.
I—My hands—stretched out the heavens,
And all their host I have commanded.
I have raised him up in righteousness,
And I will direct all his ways;
He shall build My city
And let My exiles go free,
Not for price nor reward,”
Says the Lord of hosts.

The Lord, the Only Savior

Thus says the Lord:

“The labor of Egypt and merchandise of Cush
And of the Sabeans, men of stature,
Shall come over to you, and they shall be yours;
They shall walk behind you,
They shall come over in chains;
And they shall bow down to you.
They will make supplication to you, saying, ‘Surely God is in you,
And there is no other;
There is no other God.’ ”

Truly You are God, who hide Yourself,
O God of Israel, the Savior!
They shall be ashamed
And also disgraced, all of them;
They shall go in confusion together,
Who are makers of idols.
But Israel shall be saved by the Lord
With an everlasting salvation;
You shall not be ashamed or disgraced
Forever and ever.

For thus says the Lord,
Who created the heavens,
Who is God,
Who formed the earth and made it,
Who has established it,
Who did not create it in vain,
Who formed it to be inhabited:
“I am the Lord, and there is no other.
I have not spoken in secret,
In a dark place of the earth;
I did not say to the seed of Jacob,
‘Seek Me in vain’;
I, the Lord, speak righteousness,
I declare things that are right.

“Assemble yourselves and come;
Draw near together,
You who have escaped from the nations.
They have no knowledge,
Who carry the wood of their carved image,
And pray to a god that cannot save.
Tell and bring forth your case;
Yes, let them take counsel together.
Who has declared this from ancient time?
Who has told it from that time?
Have not I, the Lord?
And there is no other God besides Me,
A just God and a Savior;
There is none besides Me.

“Look to Me, and be saved,
All you ends of the earth!
For I am God, and there is no other.
I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.
He shall say,
‘Surely in the Lord I have righteousness and strength.
To Him men shall come,
And all shall be ashamed
Who are incensed against Him.
In the Lord all the descendants of Israel
Shall be justified, and shall glory.’ ”

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Isaiah 53
salvation of the Lord” “salvation, deliverance
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(New King James Version)

The Sin-Bearing Messiah

Who has believed our report?
And to whom has the arm of the Lord been revealed?
For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.
He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
And they made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.

Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
He shall see the labor of His soul, and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
Therefore I will divide Him a portion with the great,
And He shall divide the spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.

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Matthew 13
(“gift of jehova“)
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(New International Version)

The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.  Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.   Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.   This is why I speak to them in parables:

“Though seeing, they do not see;

though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:

“ ‘You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.

For this people’s heart has become calloused;

they hardly hear with their ears,

and they have closed their eyes.

Otherwise they might see with their eyes,

hear with their ears,

understand with their hearts

and turn, and I would heal them.’ 

But blessed are your eyes because they see, and your ears because they hear.  For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.  When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,

I will utter things hidden since the creation of the world.” 

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.   Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

And he did not do many miracles there because of their lack of faith.

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Romans 8
(“of Rome.“)
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(New Internatioanl Version)

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.  For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering.  And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.  The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.  Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.  But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.  And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.  For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God.  The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.  And by him we cry, “Abba, Father.”  The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.  For the creation waits in eager expectation for the children of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.  For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?  But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

What, then, shall we say in response to these things? If God is for us, who can be against us?  He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen? It is God who justifies.  Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.  Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.” 

No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)

I Lift Up My Eyes to You

                                            A song of ascents.

I lift up my eyes to You,

the One enthroned in heaven.

As the eyes of servants

look to the hand of their master,

as the eyes of a maidservant

look to the hand of her mistress,

so our eyes are on the LORD our God

until He shows us mercy.

Have mercy on us, O LORD, have mercy,

for we have endured much contempt.

We have endured much scorn from the arrogant,

much contempt from the proud.

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2 Corinthians 12
(“point” “peak“)
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(New International Version)

Paul’s Vision and His Thorn

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.  I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.  And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.  I will boast about a man like that, but I will not boast about myself, except about my weaknesses.  Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.  Three times I pleaded with the Lord to take it away from me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul’s Concern for the Corinthians

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”  even though I am nothing.  I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.  How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.  So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?  Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!  Did I exploit you through any of the men I sent to you?  I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.  For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder.  I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

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2 Corinthians 6
(“point” “peak“)
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(Berean Standard Bible)

Paul’s Hardships and God’s Grace

As God’s fellow workers, then, we urge you not to receive God’s grace in vain.  For He says:

“In the time of favor I heard you,

and in the day of salvation I helped you.”

Behold, now is the time of favor; now is the day of salvation!

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

We have spoken freely to you, Corinthians. Our hearts are open wide.  It is not our affection, but yours, that is restrained.  As a fair exchange—I speak as to my children—open wide your hearts also.

Do Not Be Unequally Yoked

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?  What harmony is there between Christ and Belial?  Or what does a believer have in common with an unbeliever?  What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will dwell with them

and walk among them,

and I will be their God,

and they will be My people.”

“Therefore come out from among them

and be separate, says the Lord.

Touch no unclean thing,

and I will receive you.”

And:

“I will be a Father to you,

and you will be My sons and daughters,

says the Lord Almighty.”

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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1 John 5
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

Faith in the Incarnate Son of God

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.  This is how we know that we love the children of God: by loving God and carrying out his commands.  In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.  Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.  For there are three that testify:  the Spirit, the water and the blood; and the three are in agreement.  We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son.  Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son.  And this is the testimony: God has given us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Concluding Affirmations

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.  This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.  And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.  All wrongdoing is sin, and there is sin that does not lead to death.

We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.  We know that we are children of God, and that the whole world is under the control of the evil one.  We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

Dear children, keep yourselves from idols.

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1 John 4
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

On Denying the Incarnation

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.  This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.  They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.  We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

God’s Love and Ours

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.  This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.  This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.  Dear friends, since God so loved us, we also ought to love one another.  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

This is how we know that we live in him and he in us: He has given us of his Spirit.  And we have seen and testify that the Father has sent his Son to be the Savior of the world.  If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.  And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.  This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus.  There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us.  Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.  And he has given us this command: Anyone who loves God must also love their brother and sister.

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Jude 1
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(New International Version)

Jude, a servant of Jesus Christ and a brother of James,

To those who have been called, who are loved in God the Father and kept for Jesus Christ:

Mercy, peace and love be yours in abundance.

The Sin and Doom of Ungodly People

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.  For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe.  And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.  In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.  But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”  Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead.  They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”  These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A Call to Persevere

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.  They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.”  These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. 

Doxology

To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us has one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” 

Do not be overcome by evil, but overcome evil with good.

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Psalm 25
sacred poem or song
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(King James Version)

To You, O Lord, I Lift Up My Soul

{A Psalm of David.}

א

Unto thee, O LORD, do I lift up my soul.

ב

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

ג

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

ד

Shew me thy ways, O LORD; teach me thy paths.

הו

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

ז

Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

ח

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.

ט

Good and upright is the LORD: therefore will he teach sinners in the way.

י

The meek will he guide in judgment: and the meek will he teach his way.

כ

All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.

ל

For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

מ

What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

נ

His soul shall dwell at ease; and his seed shall inherit the earth.

ס

The secret of the LORD is with them that fear him; and he will shew them his covenant.

ע

Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

פ

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

צ

The troubles of my heart are enlarged: O bring thou me out of my distresses.

ר

Look upon mine affliction and my pain; and forgive all my sins.

Consider mine enemies; for they are many; and they hate me with cruel hatred.

ש

O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

ת

Let integrity and uprightness preserve me; for I wait on thee.

Redeem Israel, O God, out of all his troubles.

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Psalm 139
sacred poem or song
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(New King James Version)

God’s Perfect Knowledge of Man

For the Chief Musician. A Psalm of David.

O Lord, You have searched me and known me.
You know my sitting down and my rising up;
You understand my thought afar off.
You comprehend my path and my lying down,
And are acquainted with all my ways.
For there is not a word on my tongue,
But behold, O Lord, You know it altogether.
You have hedged me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is high, I cannot attain it.

Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
If I say, “Surely the darkness shall fall on me,”
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.

For You formed my inward parts;
You covered me in my mother’s womb.
I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.

How precious also are Your thoughts to me, O God!
How great is the sum of them!
If I should count them, they would be more in number than the sand;
When I awake, I am still with You.

Oh, that You would slay the wicked, O God!
Depart from me, therefore, you bloodthirsty men.
For they speak against You wickedly;
Your enemies take Your name in vain.
Do I not hate them, O Lord, who hate You?
And do I not loathe those who rise up against You?
I hate them with perfect hatred;
I count them my enemies.

Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting.

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Proverbs 25
A common saying, old adage, maxim”   “words put forth
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(New International Version)

More Proverbs of Solomon

These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:

It is the glory of God to conceal a matter;

to search out a matter is the glory of kings.

As the heavens are high and the earth is deep,

so the hearts of kings are unsearchable.

Remove the dross from the silver,

and a silversmith can produce a vessel;

remove wicked officials from the king’s presence,

and his throne will be established through righteousness.

Do not exalt yourself in the king’s presence,

and do not claim a place among his great men;

it is better for him to say to you, “Come up here,”

than for him to humiliate you before his nobles.

What you have seen with your eyes

do not bring hastily to court,

for what will you do in the end

if your neighbor puts you to shame?

If you take your neighbor to court,

do not betray another’s confidence,

or the one who hears it may shame you

and the charge against you will stand.

Like apples of gold in settings of silver

is a ruling rightly given.

Like an earring of gold or an ornament of fine gold

is the rebuke of a wise judge to a listening ear.

Like a snow-cooled drink at harvest time

is a trustworthy messenger to the one who sends him;

he refreshes the spirit of his master.

Like clouds and wind without rain

is one who boasts of gifts never given.

Through patience a ruler can be persuaded,

and a gentle tongue can break a bone.

If you find honey, eat just enough—

too much of it, and you will vomit.

Seldom set foot in your neighbor’s house—

too much of you, and they will hate you.

Like a club or a sword or a sharp arrow

is one who gives false testimony against a neighbor.

Like a broken tooth or a lame foot

is reliance on the unfaithful in a time of trouble.

Like one who takes away a garment on a cold day,

or like vinegar poured on a wound,

is one who sings songs to a heavy heart.

If your enemy is hungry, give him food to eat;

if he is thirsty, give him water to drink.

In doing this, you will heap burning coals on his head,

and the Lord will reward you.

Like a north wind that brings unexpected rain

is a sly tongue—which provokes a horrified look.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

Like cold water to a weary soul

is good news from a distant land.

Like a muddied spring or a polluted well

are the righteous who give way to the wicked.

It is not good to eat too much honey,

nor is it honorable to search out matters that are too deep.

Like a city whose walls are broken through

is a person who lacks self-control.

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Colossians 4
gigantic statue”   “any thing of awesome greatness or vastness”   the idea of setting up a sacred space or shrine.
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(New King James Version)

Christian Graces; Final Greetings

Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Christian Graces

Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.

Walk in wisdom toward those who are outside, redeeming the time.  Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

Final Greetings

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me.  I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.

Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.  For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis.  Luke the beloved physician and Demas greet you.  Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.

Closing Exhortations and Blessing

Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea.  And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

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Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him,
and he will bring justice to the nations.  He will not shout or cry out, or raise his voice in the streets.
                                                                                                             –               Isaiah 42  The Bible (New International Version)

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The Prophet Isaiah (by Michelangelo)
God is Salvation”  salvation of the Lord”  “salvation, deliverance.”)

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Isaiah, son of ‘Amoz’ or ‘Amos’ literally (“borne (by God)” was a prophet during one of the most turbulent periods in Judah’s (“praised“) history. As a prophet, Isaiah interpreted and delivered messages from Yahweh about events to political leaders and social elites in Jerusalem.  He foretold the Messiah’s coming and brought hope to His people during a challenging time.   Isaiah is one of the most well-known prophets in the Bible for his prediction of the coming of the Messiah, who would redeem His people from their sins.  A warning from God to a godless people.  Written approximately 700BC.  Judgement and Hope. 
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Prophet:
one who speaks for a god
inspired preacher or teacher,”
prophetic writer of the Old Testament
person who speaks for God; one who foretells”   “inspired preacher
soothsayer”        “an interpreter, spokesman, proclaimer; a harbinger
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1 Corinthians 14
(“point” “peak“)
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(Christian Standard Bible) 

Prophecy: A Superior Gift

Pursue love and desire spiritual gifts, and especially that you may prophesy. For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.  On the other hand, the person who prophesies speaks to people for their strengthening,  encouragement, and consolation. The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church.  I wish all of you spoke in tongues, but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?  Even lifeless instruments that produce sounds — whether flute or harp — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?  In fact, if the bugle makes an unclear sound, who will prepare for battle?  In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.  There are doubtless many different kinds of languages in the world, none is without meaning.  Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.  So also you — since you are zealous for spiritual gifts, seek to excel in building up the church.

Therefore the person who speaks in a tongue should pray that he can interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding.  Otherwise, if you praise with the spirit,  how will the outsider say “Amen” at your giving of thanks, since he does not know what you are saying?  For you may very well be giving thanks, but the other person is not being built up.  I thank God that I speak in tongues more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue.

Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.  It is written in the law,

I will speak to this people

by people of other tongues

and by the lips of foreigners,

and even then, they will not listen to me,

says the Lord. Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.  If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds?  But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.  The secrets Of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”

Order in Church Meetings

What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, a tongue, or an interpretation.  Everything is to be done for building up.  If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret.  But if there is no interpreter, that person is to keep silent in the church and speak to himself and God.   Two or three prophets should speak, and the others should evaluate, But if something has been revealed to another person sitting there, the first prophet should be silent.   For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.  And the prophets’ spirits are subject to the prophets,  since God is not a God of disorder but of peace.

As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but are to submit themselves, as the law also says.  If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church.  Or did the word of God originate from you, or did it come to you only?

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.  If anyone ignores this, he will be ignored.  So then, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.  But everything is to be done decently and in order.

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2 Corinthians 4
(“point” “peak“)
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(New International Version)

Present Weakness and Resurrection Life

Therefore, since through God’s mercy we have this ministry, we do not lose heart.  Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,” a made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.

13It is written: “I believed; therefore I have spoken.” b Since we have that same spirit of c faith, we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

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Proverbs 6
(“a common saying, old adage, maxim”  “words put forward“)
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(Berean Standard Bible)

Warnings against Foolishness

My son, if you have put up security for your neighbor,

if you have struck hands in pledge with a stranger,

if you have been trapped by the words of your lips,

ensnared by the words of your mouth,

then do this, my son, to free yourself,

for you have fallen into your neighbor’s hands:

Go, humble yourself,

and press your plea with your neighbor.

Allow no sleep to your eyes

or slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter,

like a bird from the snare of the fowler.

Walk in the manner of the ant, O slacker;

observe its ways and become wise.

Without a commander,

without an overseer or ruler,

it prepares its provisions in summer;

it gathers its food at harvest.

How long will you lie there, O slacker?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the hands to rest,

and poverty will come upon you like a robber,

and need like a bandit.

A worthless person, a wicked man,

walks with a perverse mouth,

winking his eyes, speaking with his feet,

and pointing with his fingers.

With deceit in his heart he devises evil;

he continually sows discord.

Therefore calamity will come upon him suddenly;

in an instant he will be shattered beyond recovery.

There are six things that the LORD hates, seven that are detestable to Him:

haughty eyes,

a lying tongue,

hands that shed innocent blood,

a heart that devises wicked schemes,

feet that run swiftly to evil,

a false witness who gives false testimony,

and one who stirs up discord among brothers.

Warnings against Adultery

My son, keep your father’s commandment,

and do not forsake your mother’s teaching.

Bind them always upon your heart;

tie them around your neck.

When you walk, they will guide you;

when you lie down, they will watch over you;

when you awake, they will speak to you.

For this commandment is a lamp, this teaching is a light,

and the reproofs of discipline are the way to life,

to keep you from the evil woman,

from the smooth tongue of the adulteress.

Do not lust in your heart for her beauty

or let her captivate you with her eyes.

For the levy of the prostitute is poverty,

and the adulteress preys upon your very life.

Can a man embrace fire

and his clothes not be burned?

Can a man walk on hot coals

without scorching his feet?

So is he who sleeps with another man’s wife;

no one who touches her will go unpunished.

Men do not despise the thief

if he steals to satisfy his hunger.

Yet if caught, he must pay sevenfold;

he must give up all the wealth of his house.

He who commits adultery lacks judgment;

whoever does so destroys himself.

Wounds and dishonor will befall him,

and his reproach will never be wiped away.

For jealousy enrages a husband,

and he will show no mercy in the day of vengeance.

He will not be appeased by any ransom,

or persuaded by lavish gifts.

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Isaiah 50
(“salvation of the Lord,“)
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Christian Standard Bible

This is what the Lord says:

Where is your mother’s divorce certificate

that I used to send her away?

Or to which of my creditors did I sell you?

Look, you were sold for your iniquities,

and your mother was sent away

because of your transgressions.

Why was no one there when I came?

Why was there no one to answer when I called?

Is my arm too weak to redeem?

Or do I have no power to rescue?

Look, I dry up the sea by my rebuke;

I turn the rivers into a wilderness;

their fish rot because of lack of water

and die of thirst.

I dress the heavens in black

and make sackcloth their covering.

The Obedient Servant

The Lord God has given me

the tongue of those who are instructed

to know how to sustain the weary with a word.

He awakens me each morning;

he awakens my ear to listen like those being instructed.

The Lord God has opened my ear,

and I was not rebellious;

I did not turn back.

I gave my back to those who beat me,

and my cheeks to those who tore out my beard.

I did not hide my face from scorn and spitting.

The Lord God will help me;

therefore I have not been humiliated;

therefore I have set my face like flint,

and I know I will not be put to shame.

The one who vindicates me is near;

who will contend with me?

Let us confront each other.

Who has a case against me?

Let him come near me!

In truth, the Lord God will help me;

who will condemn me?

Indeed, all of them will wear out like a garment;

a moth will devour them.

Who among you fears the Lord

and listens to his servant?

Who among you walks in darkness,

and has no light?

Let him trust in the name of the Lord;

let him lean on his God.

Look, all you who kindle a fire,

who encircle yourselves with torches;

walk in the light of your fire

and of the torches you have lit!

This is what you’ll get from my hand:

you will lie down in a place of torment.

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Isaiah 11
(“salvation of the Lord,“)
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The Branch From Jesse

A shoot will come up from the stump of Jesse;

from his roots a Branch will bear fruit.

The Spirit of the Lord will rest on him—

the Spirit of wisdom and of understanding,

the Spirit of counsel and of might,

the Spirit of the knowledge and fear of the Lord

and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,

or decide by what he hears with his ears;

but with righteousness he will judge the needy,

with justice he will give decisions for the poor of the earth.

He will strike the earth with the rod of his mouth;

with the breath of his lips he will slay the wicked.

Righteousness will be his belt

and faithfulness the sash around his waist.

The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling together;

and a little child will lead them.

The cow will feed with the bear,

their young will lie down together,

and the lion will eat straw like the ox.

The infant will play near the cobra’s den,

and the young child will put its hand into the viper’s nest.

They will neither harm nor destroy

on all my holy mountain,

for the earth will be filled with the knowledge of the Lord

as the waters cover the sea.

In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.  In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush,  from Elam, from Babylonia,  from Hamath and from the islands of the Mediterranean.

He will raise a banner for the nations

and gather the exiles of Israel;

he will assemble the scattered people of Judah

from the four quarters of the earth.

Ephraim’s jealousy will vanish,

and Judah’s enemies will be destroyed;

Ephraim will not be jealous of Judah,

nor Judah hostile toward Ephraim.

They will swoop down on the slopes of Philistia to the west;

together they will plunder the people to the east.

They will subdue Edom and Moab,

and the Ammonites will be subject to them.

The Lord will dry up

the gulf of the Egyptian sea;

with a scorching wind he will sweep his hand

over the Euphrates River.

He will break it up into seven streams

so that anyone can cross over in sandals.

There will be a highway for the remnant of his people

that is left from Assyria,

as there was for Israel

when they came up from Egypt.

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Isaiah 53
salvation of the Lord”
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(Berean Standard Bible)

The Suffering Servant

Who has believed our message?

And to whom has the arm of the LORD been revealed?

He grew up before Him like a tender shoot,

and like a root out of dry ground.

He had no stately form or majesty to attract us,

no beauty that we should desire Him.

He was despised and rejected by men,

a man of sorrows, acquainted with grief.

Like one from whom men hide their faces,

He was despised, and we esteemed Him not.

Surely He took on our infirmities

and carried our sorrows;

yet we considered Him stricken by God,

struck down and afflicted.

But He was pierced for our transgressions,

He was crushed for our iniquities;

the punishment that brought us peace was upon Him,

and by His stripes we are healed.

We all like sheep have gone astray,

each one has turned to his own way;

and the LORD has laid upon Him

the iniquity of us all.

He was oppressed and afflicted,

yet He did not open His mouth.

He was led like a lamb to the slaughter,

and as a sheep before her shearers is silent,

so He did not open His mouth.

By oppression and judgment He was taken away,

and who can recount His descendants?

For He was cut off from the land of the living;

He was stricken for the transgression of My people.


A Grave Assigned

He was assigned a grave with the wicked,

and with a rich man in His death,

although He had done no violence,

nor was any deceit in His mouth.

Yet it was the LORD’s will to crush Him

and to cause Him to suffer;

and when His soul is made a guilt offering,

He will see His offspring, He will prolong His days,

and the good pleasure of the LORD will prosper in His hand.

After the anguish of His soul,

He will see the light of life and be satisfied.

By His knowledge My righteous Servant will justify many,

and He will bear their iniquities.

Therefore I will allot Him a portion with the great,

and He will divide the spoils with the strong,

because He has poured out His life unto death,

and He was numbered with the transgressors.

Yet He bore the sin of many

and made intercession for the transgressors.

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John 10
(“Jehovah has favored”  “Jah is gracious)
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(New International Version)

The Good Shepherd and His Sheep

1“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8All who have come before me are thieves and robbers, but the sheep have not listened to them. 9I am the gate; whoever enters through me will be saved. a They will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.

14“I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19The Jews who heard these words were again divided. 20Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

22Then came the Festival of Dedication b at Jerusalem. It was winter, 23and Jesus was in the temple courts walking in Solomon’s Colonnade. 24The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all c ; no one can snatch them out of my Father’s hand. 30I and the Father are one.”

31Again his Jewish opponents picked up stones to stone him, 32but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

34Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’ d ? 35If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37Do not believe me unless I do the works of my Father. 38But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39Again they tried to seize him, but he escaped their grasp.

40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42And in that place many believed in Jesus.

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Pslams 147
(“sacred poem or song”)
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(Berean Standard Bible)

It Is Good to Sing Praises

Hallelujah!

How good it is to sing praises to our God,

how pleasant and lovely to praise Him!

The LORD builds up Jerusalem;

He gathers the exiles of Israel.

He heals the brokenhearted

and binds up their wounds.

He determines the number of the stars;

He calls them each by name.

Great is our Lord, and mighty in power;

His understanding has no limit.

The LORD sustains the humble,

but casts the wicked to the ground.

Sing to the LORD with thanksgiving;

make music on the harp to our God,

who covers the sky with clouds,

who prepares rain for the earth,

who makes grass to grow on the hills.

He provides food for the animals,

and for the young ravens when they call.

He does not delight in the strength of the horse;

He takes no pleasure in the legpower of the man.

The LORD is pleased with those who fear Him,

who hope in His loving devotion.

Exalt the LORD, O Jerusalem;

praise your God, O Zion!

For He strengthens the bars of your gates

and blesses the children within you.

He makes peace at your borders;

He fills you with the finest wheat.

He sends forth His command to the earth;

His word runs swiftly.

He spreads the snow like wool;

He scatters the frost like ashes;

He casts forth His hail like pebbles.

Who can withstand His icy blast?

He sends forth His word and melts them;

He unleashes His winds, and the waters flow.

He declares His word to Jacob,

His statutes and judgments to Israel.

He has done this for no other nation;

they do not know His judgments.

Hallelujah!

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Mark The Evangelist

By :  Il Pordenone
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Testimony of Conscience
The Seed of Creation for a Journey of Life
With God’s Deliberate Plan & Foreknowledge

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The “Winged Lion ” With the Scroll of Isaiah.
Symbol of Saint Mark the Evangelist

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Do not seal up the words of the prophecy of this scroll, because the time is near.  Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.

                                                                                                  –  Revelation 22  (New International Version)

You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.  Not so with you.
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
                                                    –  Mark 10  (NIV)
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Jude 1
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(New King James Version)

Greeting to the Called

Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified by God the Father, and preserved in Jesus Christ:

Mercy, peace, and love be multiplied to you.

Contend for the Faith

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.  For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.

Old and New Apostates

But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.  And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries.  Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!”  But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.  Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.  But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts.  These are sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.

Glory to God

Now to Him who is able to keep you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
To God our Savior,
Who alone is wise,
Be glory and majesty,
Dominion and power,
Both now and forever.
Amen.

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Acts 2
a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play
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(New International Version)

The Holy Spirit Comes at Pentecost

When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.  When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?  Then how is it that each of us hears them in our native language?  Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  These people are not drunk, as you suppose. It’s only nine in the morning!  No, this is what was spoken by the prophet Joel:

“ ‘In the last days, God says,

I will pour out my Spirit on all people.

Your sons and daughters will prophesy,

your young men will see visions,

your old men will dream dreams.

Even on my servants, both men and women,

I will pour out my Spirit in those days,

and they will prophesy.

I will show wonders in the heavens above

and signs on the earth below,

blood and fire and billows of smoke.

The sun will be turned to darkness

and the moon to blood

before the coming of the great and glorious day of the Lord.

And everyone who calls

on the name of the Lord will be saved.’ 

“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.  This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.  But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.  David said about him:

“ ‘I saw the Lord always before me.

Because he is at my right hand,

I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will rest in hope,

because you will not abandon me to the realm of the dead,

you will not let your holy one see decay.

You have made known to me the paths of life;

you will fill me with joy in your presence.’ 

“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.  But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.  Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  God has raised this Jesus to life, and we are all witnesses of it.  Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.  For David did not ascend to heaven, and yet he said,

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I make your enemies

a footstool for your feet.” ’ 

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”  Those who accepted his message were baptized, and about three thousand were added to their number that day.

The Fellowship of the Believers

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.  Everyone was filled with awe at the many wonders and signs performed by the apostles.  All the believers were together and had everything in common.  They sold property and possessions to give to anyone who had need.  Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

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Matthew 5
(“gift of Jehovah”)
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(New International Version)

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.  Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.  In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The Fulfillment of the Law

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.  Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.  For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Murder

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’  But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.  Truly I tell you, you will not get out until you have paid the last penny.

Adultery

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.  If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.  And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’  But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Oaths

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.  And do not swear by your head, for you cannot make even one hair white or black.  All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. 

Eye for Eye

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.  And if anyone wants to sue you and take your shirt, hand over your coat as well.  If anyone forces you to go one mile, go with them two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.

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Psalm 32
sacred poem or song
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(King James Version)

The Providence of God

{A Psalm of David, Maschil.} Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.

Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

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2 Peter 2
stone, rock
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(New International Version)

False Teachers and Their Destruction

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.  Many will follow their depraved conduct and will bring the way of truth into disrepute.  In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.  This is especially true of those who follow the corrupt desire of the flesh and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord.  But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.  With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood!  They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness.  But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.

These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them.  For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error.  They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”  If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.  It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.  Of them the proverbs are true: “A dog returns to its vomit,” g and, “A sow that is washed returns to her wallowing in the mud.”

Paul Greets the Corinthians

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

The God of All Comfort

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.  And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.  And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:  But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;  Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Paul’s Change of Plans

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.  For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;  As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.  When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?  But as God is true, our word toward you was not yea and nay.  For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.  For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.  Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.  Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

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https://www.youtube.com/watch?v=9mcNfJTmt6A

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Let’s try it this time by the book.  To Maintain a Purity form.  Faith in Action.  For He sat down at the right hand of God, since that time he waits for his enemies to be made his footstool  For by one sacrifice he has made perfect forever those who are being made holy.  Do not quench the Spirit.  Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

 

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Isaiah 43
salvation of the Lord” “salvation, deliverance
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(Berean Standard Bible)

Israel’s Only Savior

But now, this is what the Lord says—

he who created you, Jacob,

he who formed you, Israel:

“Do not fear, for I have redeemed you;

I have summoned you by name; you are mine.

When you pass through the waters,

I will be with you;

and when you pass through the rivers,

they will not sweep over you.

When you walk through the fire,

you will not be burned;

the flames will not set you ablaze.

For I am the Lord your God,

the Holy One of Israel, your Savior;

I give Egypt for your ransom,

Cush and Seba in your stead.

Since you are precious and honored in my sight,

and because I love you,

I will give people in exchange for you,

nations in exchange for your life.

Do not be afraid, for I am with you;

I will bring your children from the east

and gather you from the west.

I will say to the north, ‘Give them up!’

and to the south, ‘Do not hold them back.’

Bring my sons from afar

and my daughters from the ends of the earth—

everyone who is called by my name,

whom I created for my glory,

whom I formed and made.”

Lead out those who have eyes but are blind,

who have ears but are deaf.

All the nations gather together

and the peoples assemble.

Which of their gods foretold this

and proclaimed to us the former things?

Let them bring in their witnesses to prove they were right,

so that others may hear and say, “It is true.”

“You are my witnesses,” declares the Lord,

“and my servant whom I have chosen,

so that you may know and believe me

and understand that I am he.

Before me no god was formed,

nor will there be one after me.

I, even I, am the Lord,

and apart from me there is no savior.

I have revealed and saved and proclaimed—

I, and not some foreign god among you.

You are my witnesses,” declares the Lord, “that I am God.

Yes, and from ancient days I am he.

No one can deliver out of my hand.

When I act, who can reverse it?”

God’s Mercy and Israel’s Unfaithfulness

This is what the Lord says—

your Redeemer, the Holy One of Israel:

“For your sake I will send to Babylon

and bring down as fugitives all the Babylonians, 

in the ships in which they took pride.

I am the Lord, your Holy One,

Israel’s Creator, your King.”

This is what the Lord says—

he who made a way through the sea,

a path through the mighty waters,

who drew out the chariots and horses,

the army and reinforcements together,

and they lay there, never to rise again,

extinguished, snuffed out like a wick:

“Forget the former things;

do not dwell on the past.

See, I am doing a new thing!

Now it springs up; do you not perceive it?

I am making a way in the wilderness

and streams in the wasteland.

The wild animals honor me,

the jackals and the owls,

because I provide water in the wilderness

and streams in the wasteland,

to give drink to my people, my chosen,

the people I formed for myself

that they may proclaim my praise.

“Yet you have not called on me, Jacob,

you have not wearied yourselves for me, Israel.

You have not brought me sheep for burnt offerings,

nor honored me with your sacrifices.

I have not burdened you with grain offerings

nor wearied you with demands for incense.

You have not bought any fragrant calamus for me,

or lavished on me the fat of your sacrifices.

But you have burdened me with your sins

and wearied me with your offenses.

“I, even I, am he who blots out

your transgressions, for my own sake,

and remembers your sins no more.

Review the past for me,

let us argue the matter together;

state the case for your innocence.

Your first father sinned;

those I sent to teach you rebelled against me.

So I disgraced the dignitaries of your temple;

I consigned Jacob to destruction 

and Israel to scorn.

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Psalm 59
sacred poem or song
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(King James Version)

Deliver Me From My Enemies, My God

{To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him.} Deliver me from mine enemies, O my God: defend me from them that rise up against me.

Deliver me from the workers of iniquity, and save me from bloody men.

For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

They run and prepare themselves without my fault: awake to help me, and behold.

Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

They return at evening: they make a noise like a dog, and go round about the city.

Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

Because of his strength will I wait upon thee: for God is my defence.

The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.

Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

And at evening let them return; and let them make a noise like a dog, and go round about the city.

Let them wander up and down for meat, and grudge if they be not satisfied.

But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

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Isaiah 50
salvation of the Lord” “salvation, deliverance
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(New International Version)

Israel’s Sin and the Servant’s Obedience

This is what the Lord says:

“Where is your mother’s certificate of divorce

with which I sent her away?

Or to which of my creditors

did I sell you?

Because of your sins you were sold;

because of your transgressions your mother was sent away.

When I came, why was there no one?

When I called, why was there no one to answer?

Was my arm too short to deliver you?

Do I lack the strength to rescue you?

By a mere rebuke I dry up the sea,

I turn rivers into a desert;

their fish rot for lack of water

and die of thirst.

I clothe the heavens with darkness

and make sackcloth its covering.”

The Sovereign Lord has given me a well-instructed tongue,

to know the word that sustains the weary.

He wakens me morning by morning,

wakens my ear to listen like one being instructed.

The Sovereign Lord has opened my ears;

I have not been rebellious,

I have not turned away.

I offered my back to those who beat me,

my cheeks to those who pulled out my beard;

I did not hide my face

from mocking and spitting.

Because the Sovereign Lord helps me,

I will not be disgraced.

Therefore have I set my face like flint,

and I know I will not be put to shame.

He who vindicates me is near.

Who then will bring charges against me?

Let us face each other!

Who is my accuser?

Let him confront me!

It is the Sovereign Lord who helps me.

Who will condemn me?

They will all wear out like a garment;

the moths will eat them up.

Who among you fears the Lord

and obeys the word of his servant?

Let the one who walks in the dark,

who has no light,

trust in the name of the Lord

and rely on their God.

But now, all you who light fires

and provide yourselves with flaming torches,

go, walk in the light of your fires

and of the torches you have set ablaze.

This is what you shall receive from my hand:

You will lie down in torment.

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Isaiah 46
salvation of the Lord” “salvation, deliverance
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(New International Version)

Gods of Babylon

Bel bows down, Nebo stoops low;

their idols are borne by beasts of burden. 

The images that are carried about are burdensome,

a burden for the weary.

They stoop and bow down together;

unable to rescue the burden,

they themselves go off into captivity.

“Listen to me, you descendants of Jacob,

all the remnant of the people of Israel,

you whom I have upheld since your birth,

and have carried since you were born.

Even to your old age and gray hairs

I am he, I am he who will sustain you.

I have made you and I will carry you;

I will sustain you and I will rescue you.

“With whom will you compare me or count me equal?

To whom will you liken me that we may be compared?

Some pour out gold from their bags

and weigh out silver on the scales;

they hire a goldsmith to make it into a god,

and they bow down and worship it.

They lift it to their shoulders and carry it;

they set it up in its place, and there it stands.

From that spot it cannot move.

Even though someone cries out to it, it cannot answer;

it cannot save them from their troubles.

“Remember this, keep it in mind,

take it to heart, you rebels.

Remember the former things, those of long ago;

I am God, and there is no other;

I am God, and there is none like me.

I make known the end from the beginning,

from ancient times, what is still to come.

I say, ‘My purpose will stand,

and I will do all that I please.’

From the east I summon a bird of prey;

from a far-off land, a man to fulfill my purpose.

What I have said, that I will bring about;

what I have planned, that I will do.

Listen to me, you stubborn-hearted,

you who are now far from my righteousness.

I am bringing my righteousness near,

it is not far away;

and my salvation will not be delayed.

I will grant salvation to Zion,

my splendor to Israel.

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Micah 4
(“who is like the Lord?)
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(New International Version)

The Mountain of the Lord

In the last days

the mountain of the Lord’s temple will be established

as the highest of the mountains;

it will be exalted above the hills,

and peoples will stream to it.

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,

to the temple of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths.”

The law will go out from Zion,

the word of the Lord from Jerusalem.

He will judge between many peoples

and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

Everyone will sit under their own vine

and under their own fig tree,

and no one will make them afraid,

for the Lord Almighty has spoken.

All the nations may walk

in the name of their gods,

but we will walk in the name of the Lord

our God for ever and ever.

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;

I will assemble the exiles

and those I have brought to grief.

I will make the lame my remnant,

those driven away a strong nation.

The Lord will rule over them in Mount Zion

from that day and forever.

As for you, watchtower of the flock,

stronghold of Daughter Zion,

the former dominion will be restored to you;

kingship will come to Daughter Jerusalem.”

Why do you now cry aloud—

have you no king?

Has your ruler perished,

that pain seizes you like that of a woman in labor?

Writhe in agony, Daughter Zion,

like a woman in labor,

for now you must leave the city

to camp in the open field.

You will go to Babylon;

there you will be rescued.

There the Lord will redeem you

out of the hand of your enemies.

But now many nations

are gathered against you.

They say, “Let her be defiled,

let our eyes gloat over Zion!”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them like sheaves to the threshing floor.

“Rise and thresh, Daughter Zion,

for I will give you horns of iron;

I will give you hooves of bronze,

and you will break to pieces many nations.”

You will devote their ill-gotten gains to the Lord,

their wealth to the Lord of all the earth.

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Matthew 24
Gift of Jehova

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(New International Version)

The Destruction of the Temple and Signs of the End Times

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.  “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you.  For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.  You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.  Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.  All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.  At that time many will turn away from the faith and will betray and hate each other,  and many false prophets will appear and deceive many people.  Because of the increase of wickedness, the love of most will grow cold,  but the one who stands firm to the end will be saved.  And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains.  Let no one on the housetop go down to take anything out of the house.  Let no one in the field go back to get their cloak.  How dreadful it will be in those days for pregnant women and nursing mothers!  Pray that your flight will not take place in winter or on the Sabbath.  For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.  At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.  For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.  See, I have told you ahead of time.

“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it.  For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.  Wherever there is a carcass, there the vultures will gather.

“Immediately after the distress of those days

“ ‘the sun will be darkened,

and the moon will not give its light;

the stars will fall from the sky,

and the heavenly bodies will be shaken.’

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.  And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.  Even so, when you see all these things, you know that it is near, right at the door.  Truly I tell you, this generation will certainly not pass away until all these things have happened.  Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.  As it was in the days of Noah, so it will be at the coming of the Son of Man.  For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.  Two men will be in the field; one will be taken and the other left.  Two women will be grinding with a hand mill; one will be taken and the other left.

“Therefore keep watch, because you do not know on what day your Lord will come.  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?  It will be good for that servant whose master finds him doing so when he returns.  Truly I tell you, he will put him in charge of all his possessions.  But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards.  The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

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2 Timothy 3
honoring God”  “honor respect
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Evil in the Last Days

But understand this: In the last days terrible times will come.  For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,   unloving, unforgiving, slanderous, without self-control, brutal, without love of good,  traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,  having a form of godliness but denying its power. Turn away from such as these!

They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,  who are always learning but never able to come to a knowledge of the truth.

Just as Jannes and Jambres opposed Moses,  so also these men oppose the truth. They are depraved in mind and disqualified from the faith.  But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

All Scripture Is God-Breathed

You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,  my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.   Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,  while evil men and imposters go from bad to worse, deceiving and being deceived.

But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.   From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.   All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,  so that the man of God may be complete, fully equipped for every good work.

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Daniel 12
God is my judge

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(New International Version)

The End Times

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.  Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.  But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank.  One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time.  When the power of the holy people has been finally broken, all these things will be completed.”

I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”

He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end.  Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.  Blessed is the one who waits for and reaches the end of the 1,335 days.

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

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Amos 3
(“ borne (by God).”)
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(New International Version)

Witnesses Summoned Against Israel

Hear this word, people of Israel, the word the Lord has spoken against you—against the whole family I brought up out of Egypt:

“You only have I chosen

of all the families of the earth;

therefore I will punish you

for all your sins.”

Do two walk together

unless they have agreed to do so?

Does a lion roar in the thicket

when it has no prey?

Does it growl in its den

when it has caught nothing?

Does a bird swoop down to a trap on the ground

when no bait is there?

Does a trap spring up from the ground

if it has not caught anything?

When a trumpet sounds in a city,

do not the people tremble?

When disaster comes to a city,

has not the Lord caused it?

Surely the Sovereign Lord does nothing

without revealing his plan

to his servants the prophets.

The lion has roared—

who will not fear?

The Sovereign Lord has spoken—

who can but prophesy?

Proclaim to the fortresses of Ashdod

and to the fortresses of Egypt:

“Assemble yourselves on the mountains of Samaria;

see the great unrest within her

and the oppression among her people.”

“They do not know how to do right,” declares the Lord,

“who store up in their fortresses

what they have plundered and looted.”

Therefore this is what the Sovereign Lord says:

“An enemy will overrun your land,

pull down your strongholds

and plunder your fortresses.”

This is what the Lord says:

“As a shepherd rescues from the lion’s mouth

only two leg bones or a piece of an ear,

so will the Israelites living in Samaria be rescued,

with only the head of a bed

and a piece of fabric from a couch. 

“Hear this and testify against the descendants of Jacob,” declares the Lord, the Lord God Almighty.

“On the day I punish Israel for her sins,

I will destroy the altars of Bethel;

the horns of the altar will be cut off

and fall to the ground.

I will tear down the winter house

along with the summer house;

the houses adorned with ivory will be destroyed

and the mansions will be demolished,”

declares the Lord.

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Isaiah 2
(“salvation of the Lord”)
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(Berean Standard Bible)

The Mountain of the House of the LORD

This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

In the last days the mountain of the house of the LORD

will be established as the chief of the mountains;

it will be raised above the hills,

and all nations will stream to it.

And many peoples will come and say:

“Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us His ways

so that we may walk in His paths.”

For the law will go forth from Zion,

and the word of the LORD from Jerusalem.

Then He will judge between the nations

and arbitrate for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will no longer take up the sword against nation,

nor train anymore for war.

The Day of Reckoning

Come, O house of Jacob,

let us walk in the light of the LORD.

For You have abandoned Your people,

the house of Jacob,

because they are filled

with influences from the east;

they are soothsayers like the Philistines;

they strike hands with the children of foreigners.

Their land is full of silver and gold,

with no limit to their treasures;

their land is full of horses,

with no limit to their chariots.

Their land is full of idols;

they bow down to the work of their hands,

to what their fingers have made.

So mankind is brought low,

and man is humbled—

do not forgive them!

Go into the rocks

and hide in the dust

from the terror of the LORD

and the splendor of His majesty.

The proud look of man will be humbled,

and the loftiness of men brought low;

the LORD alone will be exalted in that day.

For the Day of the LORD of Hosts

will come against all the proud and lofty,

against all that is exalted—

it will be humbled—

against all the cedars of Lebanon, lofty and lifted up,

against all the oaks of Bashan,

against all the tall mountains,

against all the high hills,

against every high tower,

against every fortified wall,

against every ship of Tarshish,

and against every stately vessel.

So the pride of man will be brought low,

and the loftiness of men will be humbled;

the LORD alone will be exalted in that day,

and the idols will vanish completely.

Men will flee to caves in the rocks

and holes in the ground,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

In that day men will cast away

to the moles and bats

their idols of silver and gold—

the idols they made to worship.

They will flee to caverns in the rocks

and crevices in the cliffs,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

Put no more trust in man,

who has only the breath in his nostrils.

Of what account is he?

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Psalm 64
sacred poem or song
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(Christian Standard Bible)

Protection from Evildoers

For the choir director. A psalm of David.

God, hear my voice when I am in anguish.

Protect my life from the terror of the enemy.

Hide me from the scheming of wicked people,

from the mob of evildoers,

who sharpen their tongues like swords

and aim bitter words like arrows,

shooting from concealed places at the blameless.

They shoot at him suddenly and are not afraid.

They adopt an evil plan;

they talk about hiding traps and say,

“Who will see them? ”

They devise crimes and say,

“We have perfected a secret plan.”

The inner man and the heart are mysterious.

But God will shoot them with arrows;

suddenly, they will be wounded.

They will be made to stumble;

their own tongues work against them.

All who see them will shake their heads.

Then everyone will fear

and will tell about God’s work,

for they will understand what he has done.

The righteous one rejoices in the Lord

and takes refuge in him;

all those who are upright in heart

will offer praise.

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Psalm 20
(sacred poem or song.)
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Christian Standard Bible

The Day of Trouble

For the choirmaster. A Psalm of David.

May the LORD answer you in the day of trouble;

may the name of the God of Jacob protect you.

May He send you help from the sanctuary

and sustain you from Zion.

May He remember all your gifts

and look favorably on your burnt offerings.

Selah

May He give you the desires of your heart

and make all your plans succeed.

May we shout for joy at your victory

and raise a banner in the name of our God.

May the LORD grant all your petitions.

Now I know that the LORD saves His anointed;

He answers him from His holy heaven

with the saving power of His right hand.

Some trust in chariots and others in horses,

but we trust in the name of the LORD our God.

They collapse and fall,

but we rise up and stand firm.

O LORD, save the king.

Answer us on the day we call.

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Ezekiel 36
(“God strengthens” “he was strong, he strengthened“)
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(New International Version)

Hope for the Mountains of Israel

“Son of man, prophesy to the mountains of Israel and say, ‘Mountains of Israel, hear the word of the Lord.  This is what the Sovereign Lord says: The enemy said of you, “Aha! The ancient heights have become our possession.” ’  Therefore prophesy and say, ‘This is what the Sovereign Lord says: Because they ravaged and crushed you from every side so that you became the possession of the rest of the nations and the object of people’s malicious talk and slander, therefore, mountains of Israel, hear the word of the Sovereign Lord: This is what the Sovereign Lord says to the mountains and hills, to the ravines and valleys, to the desolate ruins and the deserted towns that have been plundered and ridiculed by the rest of the nations around you— this is what the Sovereign Lord says: In my burning zeal I have spoken against the rest of the nations, and against all Edom, for with glee and with malice in their hearts they made my land their own possession so that they might plunder its pastureland.’  Therefore prophesy concerning the land of Israel and say to the mountains and hills, to the ravines and valleys: ‘This is what the Sovereign Lord says: I speak in my jealous wrath because you have suffered the scorn of the nations.  Therefore this is what the Sovereign Lord says: I swear with uplifted hand that the nations around you will also suffer scorn.

“ ‘But you, mountains of Israel, will produce branches and fruit for my people Israel, for they will soon come home.  I am concerned for you and will look on you with favor; you will be plowed and sown, and I will cause many people to live on you—yes, all of Israel. The towns will be inhabited and the ruins rebuilt.  I will increase the number of people and animals living on you, and they will be fruitful and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the Lord.  I will cause people, my people Israel, to live on you. They will possess you, and you will be their inheritance; you will never again deprive them of their children.

“ ‘This is what the Sovereign Lord says: Because some say to you, “You devour people and deprive your nation of its children,”  therefore you will no longer devour people or make your nation childless, declares the Sovereign Lord.  No longer will I make you hear the taunts of the nations, and no longer will you suffer the scorn of the peoples or cause your nation to fall, declares the Sovereign Lord.’ ”

Israel’s Restoration Assured

Again the word of the Lord came to me:  “Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman’s monthly uncleanness in my sight.  So I poured out my wrath on them because they had shed blood in the land and because they had defiled it with their idols.  I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions.  And wherever they went among the nations they profaned my holy name, for it was said of them, ‘These are the Lord’s people, and yet they had to leave his land.’  I had concern for my holy name, which the people of Israel profaned among the nations where they had gone.

“Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone.  I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.

“ ‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.  I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.  I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.  And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.  Then you will live in the land I gave your ancestors; you will be my people, and I will be your God.  I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you.  I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine.  Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices.  I want you to know that I am not doing this for your sake, declares the Sovereign Lord. Be ashamed and disgraced for your conduct, people of Israel!

“ ‘This is what the Sovereign Lord says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt.  The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it.  They will say, “This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited.”  Then the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.’

“This is what the Sovereign Lord says: Once again I will yield to Israel’s plea and do this for them: I will make their people as numerous as sheep, as numerous as the flocks for offerings at Jerusalem during her appointed festivals. So will the ruined cities be filled with flocks of people. Then they will know that I am the Lord.”

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Jude 1
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(Barean Standard Bible)

A Greeting from Jud

Jude, a servant of Jesus Christ and a brother of James,

To those who are called, loved by God the Father, and kept in Jesus Christ:

Mercy, peace, and love be multiplied to you.

God’s Judgment on the Ungodly

Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.  For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.

Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.  And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.   In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.  But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”  These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.   Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.   They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

Enoch, the seventh from Adam, also prophesied about them:

“Behold, the Lord is coming

with myriads of His holy ones

to execute judgment on everyone,

and to convict all the ungodly

of every ungodly act of wickedness

and every harsh word spoken against Him by ungodly sinners.”

These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

A Call to Persever

But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”   These are the ones who cause divisions, who are worldly and devoid of the Spirit.

But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

And indeed, have mercy on those who doubt; save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

Doxolog

Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy— to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity.

Amen.

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Ezekiel 13
(“God strengthens” “he was strong, he strengthened“)
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(New International Version)

False Prophets Condemned

The word of the Lord came to me:  “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord!  This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing!   Your prophets, Israel, are like jackals among ruins.  You have not gone up to the breaches in the wall to repair it for the people of Israel so that it will stand firm in the battle on the day of the Lord.  Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words.  Have you not seen false visions and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

 ‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord.   My hand will be against the prophets who see false visions and utter lying divinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.

 ‘Because they lead my people astray, saying, “Peace,” when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,   therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones hurtling down, and violent winds will burst forth.   When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”

‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury.   I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When it falls, you will be destroyed in it; and you will know that I am the Lord.  So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it,  those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.” ’

“Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.

 ‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds. I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord.  Because you disheartened the righteous with your lies, when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives, therefore you will no longer see false visions or practice divination. I will save my people from your hands. And then you will know that I am the Lord.’ ”

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Psalm 132
sacred poem or song
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(King James Version)

Remember David and All his Affliction

A Song of degrees. LORD, remember David, and all his afflictions:

How he sware unto the LORD, and vowed unto the mighty God of Jacob;

Surely I will not come into the tabernacle of my house, nor go up into my bed;

I will not give sleep to mine eyes, or slumber to mine eyelids,

Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

Lo, we heard of it at Ephratah: we found it in the fields of the wood.

We will go into his tabernacles: we will worship at his footstool.

Arise, O LORD, into thy rest; thou, and the ark of thy strength.

Let thy priests be clothed with righteousness; and let thy saints shout for joy.

For thy servant David’s sake turn not away the face of thine anointed.

The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

For the LORD hath chosen Zion; he hath desired it for his habitation.

This is my rest for ever: here will I dwell; for I have desired it.

I will abundantly bless her provision: I will satisfy her poor with bread.

I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

His enemies will I clothe with shame: but upon himself shall his crown flourish.

God’s Promise to David

After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in?  I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling.  Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?” ’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel.  I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth.  And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“ ‘The Lord declares to you that the Lord himself will establish a house for you:  When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom.  He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.  I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands.  But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you.  Your house and your kingdom will endure forever before me ; your throne will be established forever.’ ”

Nathan reported to David all the words of this entire revelation.

David’s Prayer

Then King David went in and sat before the Lord, and he said:

“Who am I, Sovereign Lord, and what is my family, that you have brought me this far?  And as if this were not enough in your sight, Sovereign Lord, you have also spoken about the future of the house of your servant—and this decree, Sovereign Lord, is for a mere human! 

“What more can David say to you? For you know your servant, Sovereign Lord.  For the sake of your word and according to your will, you have done this great thing and made it known to your servant.

“How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears.  And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt?  You have established your people Israel as your very own forever, and you, Lord, have become their God.

“And now, Lord God, keep forever the promise you have made concerning your servant and his house. Do as you promised, so that your name will be great forever. Then people will say, ‘The Lord Almighty is God over Israel!’ And the house of your servant David will be established in your sight.

Lord Almighty, God of Israel, you have revealed this to your servant, saying, ‘I will build a house for you.’ So your servant has found courage to pray this prayer to you.  Sovereign Lord, you are God! Your covenant is trustworthy, and you have promised these good things to your servant.  Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, Sovereign Lord, have spoken, and with your blessing the house of your servant will be blessed forever.”

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Jeremiah 4
may Jehovah exalt”  “the Lord casts, the Lord founds
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(King James Version)

God Calls Israel by His Promise

If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Disaster from the North

Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.

And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,  Even a full wind from those places shall come unto me: now also will I give sentence against them.

Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

For a voice declareth from Dan, and publisheth affliction from mount Ephraim.

Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.

As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.

Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.

Lamentation for Judah

My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

How long shall I see the standard, and hear the sound of the trumpet?

For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.

For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.

And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

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1 Thessalonians 5
(“who is like the Lord?)
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(New International Version)

The Day of the Lord

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.  You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.  For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.  He died for us so that, whether we are awake or asleep, we may live together with him.  Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work. Live in peace with each other.  And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.  Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit.  Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us.  Greet all God’s people with a holy kiss.  I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.

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Psalm 77
sacred poem or song
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(Berean Standard Bible)


In the Day of Trouble I Sought the Lord

For the choirmaster. According to Jeduthun. A Psalm of Asaph.

I cried out to God;

I cried aloud to God to hear me.

In the day of trouble I sought the Lord;

through the night my outstretched hands did not grow weary;

my soul refused to be comforted.

I remembered You, O God, and I groaned;

I mused and my spirit grew faint.

Selah

You have kept my eyes from closing;

I am too troubled to speak.

I considered the days of old,

the years long in the past.

At night I remembered my song;

in my heart I mused, and my spirit pondered:

“Will the Lord spurn us forever

and never show His favor again?

Is His loving devotion gone forever?

Has His promise failed for all time?

Has God forgotten to be gracious?

Has His anger shut off His compassion?”

Selah

So I said, “I am grieved

that the right hand of the Most High has changed.”

I will remember the works of the LORD;

yes, I will remember Your wonders of old.

I will reflect on all You have done

and ponder Your mighty deeds.

Your way, O God, is holy.

What god is so great as our God?

You are the God who works wonders;

You display Your strength among the peoples.

With power You redeemed Your people,

the sons of Jacob and Joseph.

Selah

The waters saw You, O God;

the waters saw You and swirled;

even the depths were shaken.

The clouds poured down water;

the skies resounded with thunder;

Your arrows flashed back and forth.

Your thunder resounded in the whirlwind;

the lightning lit up the world;

the earth trembled and quaked.

Your path led through the sea,

Your way through the mighty waters,

but Your footprints were not to be found.

You led Your people like a flock

by the hand of Moses and Aaron.

 

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The Great Day of His Wrath

By:  John Martin

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Saint Mark the Evangelist.

Direct, Intellectual, Testimonial, Relational, Invitational, Service
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“when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.”
                                                                                –               1 Corinthians 15 “point, peek

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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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Russia

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Vladimir Putin’s landmark speech

on February 10th 2007 at 43rd Munich Security Conference

https://www.youtube.com/watch?v=hQ58Yv6kP44&t=123s

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Your Excellency,

Can a country be born in a day or a nation be brought forth in a moment?  Some proposals for different arrangements.
Perhaps one might find favor amongst the elect.  To be restored to prosperity.

 

https://www.youtube.com/watch?v=RZYzcPwQN-8

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https://www.youtube.com/watch?v=WGj2RBRltEM

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https://www.youtube.com/watch?v=gUN2m8e0tMI

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https://www.youtube.com/watch?v=VRamw_39cn8

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A Handsome Offering & a Delicacy Fit for a King.  For Devout Men, From Every Nation Under Heaven Who Sow The Seeds of Greater Transformation. 
We the People Uphold This Honorable & Just Cause.  Determining An Account of Value.  To Estimate Worth.  Appraise.  Value.  Respect.  High Regard.  

The Obedience of the nations shall be His.  Setting aside the first to establish the second.  The most High divided to the nations their inheritance. 

The hardworking farmer should be the first to receive a share of the crops.
–  2 Timothy
honor, respect”  “Honoring God”  (NIV) 

 

No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.
 –   Jesus     
From:  Luke 9  ( “tepid”  “warm”  “Bringer of light)   (NIV)

 

If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?
–   1 Corinthians 9   “point, peak”  (NIV)
 

whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
–  Mark 10
 “consecrated to the god Mars”  “God of war”  “to be warlike“ “boundary, limit; sign, landmark”  “to denote sign, omen, aim”  “margin

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Mark 4
consecrated to the god Mars”  “God of war”  “to be warlike
boundary, limit; sign, landmark”  “to denote
sign, omen, aim”  “margin
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(New International Version)

The Parable of the Sower

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge.  He taught them many things by parables, and in his teaching said:  “Listen! A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.   Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.  Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

When he was alone, the Twelve and the others around him asked him about the parables.  He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that,

“ ‘they may be ever seeing but never perceiving,

and ever hearing but never understanding;

otherwise they might turn and be forgiven!’

Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable?   The farmer sows the word.  Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.  Others, like seed sown on rocky places, hear the word and at once receive it with joy.   But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  Still others, like seed sown among thorns, hear the word;  but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.   Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?   For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.  If anyone has ears to hear, let them hear.”

“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.  Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

The Parable of the Growing Seed

He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head.   As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

The Parable of the Mustard Seed

Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?  It is like a mustard seed, which is the smallest of all seeds on earth.  Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

With many similar parables Jesus spoke the word to them, as much as they could understand.  He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm

That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.  Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

He said to his disciples, “Why are you so afraid? Do you still have no faith?”

They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

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Mark 12

consecrated to the god Mars”  “God of war”  “to be warlike
boundary, limit; sign, landmark”  “to denote
sign, omen, aim”  “margin
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(New International Version)

The Parable of the Tenants

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’  So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.  Haven’t you read this passage of Scripture:

“ ‘The stone the builders rejected

has become the cornerstone;

the Lord has done this,

and it is marvelous in our eyes’  ?”

Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.  They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?  Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”   They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

Marriage at the Resurrection

Then the Sadducees, who say there is no resurrection, came to him with a question.  “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.  Now there were seven brothers. The first one married and died without leaving any children.  The second one married the widow, but he also died, leaving no child. It was the same with the third.  In fact, none of the seven left any children. Last of all, the woman died too.  At the resurrection whose wife will she be, since the seven were married to her?”

Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?  When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.  Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?   He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘Love your neighbor as yourself.’   There is no commandment greater than these.”

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.   To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?   David himself, speaking by the Holy Spirit, declared:

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I put your enemies

under your feet.” ’

David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,  and have the most important seats in the synagogues and the places of honor at banquets.   They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.  But a poor widow came and put in two very small copper coins, worth only a few cents.

Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

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Matthew 13
gift of God.
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The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.   Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.   But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.   Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.  Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.  This is why I speak to them in parables:

“Though seeing, they do not see;

though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:

“ ‘You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.

For this people’s heart has become calloused;

they hardly hear with their ears,

and they have closed their eyes.

Otherwise they might see with their eyes,

hear with their ears,

understand with their hearts

and turn, and I would heal them.’ 

But blessed are your eyes because they see, and your ears because they hear.   For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.   But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.   The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.  When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,

I will utter things hidden since the creation of the world.”

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.  Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked.  “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?  Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

And he did not do many miracles there because of their lack of faith.

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1 Corinthians 13
(“point” “peak“)
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(Berean Standard Bible)

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?  Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.

This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?  Or are Barnabas and I the only apostles who must work for a living?

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?

Do I say this from a human perspective? Doesn’t the Law say the same thing?  For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”  Is it about oxen that God is concerned?  Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.

If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?  If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.

Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?  In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.  But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.

Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!  If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.  What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.

Paul the Servant to All

Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.  To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.  To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.  To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

I do all this for the sake of the gospel, so that I may share in its blessings.

Run Your Race to Win

Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.  Therefore I do not run aimlessly; I do not fight like I am beating the air.  No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

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Romans 14
of Rome
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(New International Version)

The Weak and the Strong

Accept the one whose faith is weak, without quarreling over disputable matters.  One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.  The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.  Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.  Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.  For none of us lives for ourselves alone, and none of us dies for ourselves alone.  If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.  For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister?  Or why do you treat them with contempt? For we will all stand before God’s judgment seat.  It is written:

“ ‘As surely as I live,’ says the Lord,

‘every knee will bow before me;

every tongue will acknowledge God.’ ”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.  I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.  If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.  Therefore do not let what you know is good be spoken of as evil.  For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,  because anyone who serves Christ in this way is pleasing to God and receives human approval.

Let us therefore make every effort to do what leads to peace and to mutual edification.  Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.  It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.  But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

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1  Thessalonians 5
victory
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(New International Version)

The Day of the Lord

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.  You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.  For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.  He died for us so that, whether we are awake or asleep, we may live together with him.  Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work. Live in peace with each other.  And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.  Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always,  pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit.  Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us.  Greet all God’s people with a holy kiss.  I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.

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Τ έ λ ο ς

It is Written.
Ever Upward.
This is the Way.
Shuttle Diplomacy.
People’s Intercession.
A Vision of the Future.
To Make The War Cease.
A Special Civil Operation.
As One Nation Under God.
In God, We Trust It is Written.
In a Movement We Call Our Own.
The Basis of International Stability.
International Resource Management
A Plan Devised for the Whole of Earth.
Marking Out the Path of Understanding.
The Renegotiation of World Arrangements.
God’s Chosen Servant Has Prepared the Way.
So That What Cannot be Shaken May Remain.
A New World Order for the Benefit of Humanity.
From the Government that is Of, By and For the People.
For Destroying The Barrier & Dividing Walls of Hostility.
A Proclamation to the Nations And Mandate from the Masses.
Addressing the Tumult of the Nations and the Political Upheaval.
The Biblical Gospel of the Kingdom as a Testimony to All Nations.
To the Nations and Peoples of Every Language, Who Live in All the Earth.
Regarding The Behavior and Conduct of Interactions with Foreign Nations.
An International Statement of Culture, Religion, Government, Politics, Economics.
A Political Move So Sweeping as to Immortalize the Reign and Legacy of All Involved.
A Singular Cooperative Purpose, Interwoven With One Another.  For the Common Good,
In Defense of the Gospel For Truth, Justice & The American Way.  A Divine Blessing From the USA.
Regarding the Hour of Trial That is Going to Come on the Whole World to Test the Inhabitants of the Earth.
This is A Testimony for the Churches and the Nations and Peoples of Every Language, Who Live in All the Earth.
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What are your merchants doing with their money?

Witness Global Infrastructure Investments.

Global Economic Relationships

A planning perspective. 

The Wealth of Nations.

Spheres of Activity.

Bills of Lading.

144,000 Sealed

Sheaves

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you will feed on the wealth of nations, 
and you will boast in their riches.
–  Isaiah 61 (BSB)

Credit: Wellcome Library, London.  with seven branches inscribed with verses on the seven ages of man, arts and philosophy, the Trinity and Eternal Wisdom Ink and Watercolour Circa 1420-30 MS 49 Apocalypse, etc. Published: c.1420. 

Ark of the Covenant,
Jan Luyken, Pieter Mortier

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A Strong Courageous 

Oath of Obedience and Fidelity

Those Who Keep the Demands of

This Covenant of Love & Faith.

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In God, We Trust it is Written.

In that day I will make a covenant for them with the beasts of the field, the birds in the sky and the creatures that move along the ground.  Bow and sword and battle I will abolish from the land, so that all may lie down in safety.
– Hosea (“Salvation”  “to save“)  2  (NIV)

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Redeeming the Time through a Book of Life & Remembrance
For The Perfection of Our Faith. 
The Endurance of Scorn and Shame.
Freewill Sacrificial Offerings
Fragrant Sacrificial Offering To God.
Lasting Ordinances For The Generations to Come.

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The Spirit of Deliverance and Hope of Glory..
The Spirit of wisdom and of understanding,
The Spirit of counsel and of might,
The Spirit of the knowledge and fear of the Lord.
The Spirit of Health and Healing.
The Spirit of Abundance, Peace and Truth.
The Spirit of Cleansing, Goodness and Prosperity.   

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From The Biblical Prophecy of Isaiah

–  Isaiah 11 – 
(New International Version )

The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling  together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.

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2 Corinthians 2
(“Point, Peak.“)
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(New International Version)

So I made up my mind that I would not make another painful visit to you.  For if I grieve you, who is left to make me glad but you whom I have grieved?  I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy.  For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely.  The punishment inflicted on him by the majority is sufficient.  Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.  I urge you, therefore, to reaffirm your love for him.  Another reason I wrote you was to see if you would stand the test and be obedient in everything.  Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.

Ministers of the New Covenant

Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere.  For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.  To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?  Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.

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2 Corinthians 3
(“Point, Peak.“)
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(Berean Standard Bible)

Ministers of a New Covenant

Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?  You yourselves are our letter, inscribed on our hearts, known and read by everyone.  It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such confidence before God is ours through Christ.  Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The Glory of the New Covenant

Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,  will not the ministry of the Spirit be even more glorious?  For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!  Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.  For if what was fading away came with glory, how much greater is the glory of that which endures!

Therefore, since we have such a hope, we are very bold.  We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. And even to this day when Moses is read, a veil covers their hearts.   But whenever anyone turns to the Lord, the veil is taken away.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

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Hebrews 8
(“a biblical Jew Israelite” “one from the other side“)
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(New King James Version)

The New Priestly Service

Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer.  For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”  But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

A New Covenant

For if that first covenant had been faultless, then no place would have been sought for a second.  Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord.  For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.  None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them.  For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.”

In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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Enoch

Lithograph by William Blake  (1803 – 1807)

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Enoch is a person in the Book of Genesis.   He is described as a son of Cain, and father of Irad and Methuselah

Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch and also called the scribe of judgment.  In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it.  In the Catholic ChurchEastern Orthodoxy, and Oriental Orthodoxy, he is venerated as a saint. In Islam, Enoch is identified with Idris (Arabic: إدريس, romanized: ʾIdrīs) and is considered a prophet.

There are few details about Enoch. We learn that he lived 365 years, and then Enoch “walked faithfully with God; then he was no more, because God took him away” (Genesis 5:24)    Source:  https://en.wikipedia.org/wiki/Enoch_(son_of_Cain)

After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city.[1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son.

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Atlas

The Bearer (of the Heavens),

By:  Giovanni Francesco Barbieri

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Nickelback – When We Stand Together

https://www.youtube.com/watch?v=76RbWuFll0Y

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The United Nations Building in New York City

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https://www.youtube.com/watch?v=eJlN9jdQFSc
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The United Nations Security Council

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https://www.youtube.com/watch?v=yyovIAXi5mc
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Of Monsters and Men – “Little Talks” Live Performance

https://www.youtube.com/watch?v=5E-OqIBvsRg
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The United Nations General Assembly

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Please take me to your leader.
 Who’s Toil and Sweat Paved the Way.
To Him who is able to do immeasurably more than all we ask or imagine.

I Could Only Beg My Judge for Mercy

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The flagellation of Christ

 By Giovanni Francesco Barbieri
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Great Britain

God Save the King

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The  King & Queen of Great Britain

His and Her Majesty

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King Charles III and Queen Camilla 

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May the LORD answer you when you are in distress;  May he send you help from the sanctuary…
May he give you the desire of your heart and make all your plans succeed…
Lord, give victory to the  king!  Answer us when we call!

                                                                                               –   Psalm 20  “sacred poem or song”  (NIV)

Hans Zimmer – Gladiator – The Bands of HM Royal Marines

https://www.youtube.com/watch?v=c36PUlqpOdY 

May it Please Your Majesty, 

to host the culmination of the ages.   Envoys of the Nations, to wake people up.  For the Renewal of all things.  Bridging the material and spiritual world.  A vast unfolding of creation.  to finish the faith.  Hosts of the Heavens.  So that the people may find refuge.  The reward of obedience vs the cost of sacrifice.

Into your hands, we “the people” commend our spirit.  We bring you this work as An Atoning Sacrifice and tribute
For The Co-Creation of a New, Unique and Everlasting Geo-Political Institution.
A Strong & Courageous House of Prayer for All Nations.

If I may be so bold, one “King’s Dome” please?  Customizable.  Biodomes.  “Dreamscapes.”
spiritual realms where reality becomes an inverse of our own.  Where Weapons are for the weak.

a place of springs & Rivers of living waters.  All the Kings horses and all the Kings men.
To See if we can try and put this thing back together again.  Bigger than the super bowl.

A Blue diamond jubilee & Festival of Tabernacles for a crucible and requiem.  So that the land may know rest.

to Work Out Our Salvation and Build Up Our Faith.  as the boundary between light and darkness. 

For moments of shared understanding.

The Royal coat of arms of the United Kingdom

“Honi Soit Qui Mal y Pense”

Shamed be Whoever Thinks Ill of It

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Spice Girls – Wannabe

https://www.youtube.com/watch?v=gJLIiF15wjQ

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We The People,
Who Seek God

Establish a Semi-Independent Political Entity Under a Federal Authority.  “Telos” as One of the Bodies Politic Which Together Make up a Federal Republic.

To Redeem Ourselves as Those In Acquaintance With The Word.

So As not to deprive the oppressed of all their rights.  To speak up for those who cannot speak for themselves, On Behalf of all who are destitute.  Speak up and judge fairly; defend the rights of the poor and needy.

Convey Knowledge With Understanding

Through the DIVINE ENUMERATIONS WHICH UNITE THE EXTREMES OF MATTER AND SPRIT.

 

Bestowing Blessings

with regard to government, prosperity etc.  The  condition (or Existence) of the Republic.
To set in a position and declare in words” “placing” the “condition of a country

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The Hosts of the Heavens” 

Petitions for Kings, Princes and Powers.

Conforming Honors, Dignities & Counsels.

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We the People, Request an Audience with high-ranking military Officers and The Prominent Men of The Cities.

Bringing Together Governments, Private Companies, Academia, & Civil Society by Facilitating a Summit of the

Future.  To Create a Place Where All the Nations Can Gather Together.  A Place Where The Peoples Can Assemble.

We The People, Request An Earthly Sanctuary To Fill the Appetites of Our Souls With the Spirit of God.

We The People, Wish to Constitute A New and Elevated Soul For a New Humanity.

Who Has Woe?  Who Has Sorrow?  Who Has Strife?  Who Has Complaints?

This is a King’s Challenge to He That Hath Wisdom and Understanding.

We Who Seek God, Bring Salvation to Those Who Are Waiting for Him.

We the People, Bring An Offering.  To Create a Company of Peoples.

That we may possess the land where We dwell as a foreigner.

For the Sins the People Had Committed in Ignorance. 

Who Has Needless Bruises?  Who Has Bloodshot Eyes?

Both Formal & Natural. A Matter Fit for a Form.

A Mediocrity Which is Suitable to Harmony.

An Immovable Rock for All the Nations.

For The Purification of the Nations.

Essence of Life & a Giving Spirit.

The Righteous Kingdom. 

An Earthly Sanctuary.

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The Entrance to the Tent of Meeting

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They will bring all your brothers from all the nations as a gift to the Lord
on horses and chariots, in litters, and on mules and camels, to my holy mountain
                                                                                         –  Isaiah 66  (Christian Standard Bible)

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2 Corinthians 8
(“Point Peak.“)
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(New International Version)

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own,  they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us.  So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part.  But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you  —see that you also excel in this grace of giving.

I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.   For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.   Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means.  For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality,  as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Titus Sent to Receive the Collection

Thanks be to God, who put into the heart of Titus the same concern I have for you.  For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.  And we are sending along with him the brother who is praised by all the churches for his service to the gospel.  What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.  We want to avoid any criticism of the way we administer this liberal gift.  For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.

In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you.  As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ.  Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

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Jude 1
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(Barean Standard Bible)

A Greeting from Jud

Jude, a servant of Jesus Christ and a brother of James,

To those who are called, loved by God the Father, and kept in Jesus Christ:

Mercy, peace, and love be multiplied to you.

God’s Judgment on the Ungodly

Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.  For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.

Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.  And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.   In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.  But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”  These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.   Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.   They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

Enoch, the seventh from Adam, also prophesied about them:

“Behold, the Lord is coming

with myriads of His holy ones

to execute judgment on everyone,

and to convict all the ungodly

of every ungodly act of wickedness

and every harsh word spoken against Him by ungodly sinners.”

These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

A Call to Persever

But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”   These are the ones who cause divisions, who are worldly and devoid of the Spirit.

But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

And indeed, have mercy on those who doubt; save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

Doxolog

Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy— to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity.

Amen.

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Ezekiel 13
(“God strengthens” “he was strong, he strengthened“)
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(New International Version)

False Prophets Condemned

The word of the Lord came to me:  “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord!  This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing!   Your prophets, Israel, are like jackals among ruins.  You have not gone up to the breaches in the wall to repair it for the people of Israel so that it will stand firm in the battle on the day of the Lord.  Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words.  Have you not seen false visions and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

 ‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord.   My hand will be against the prophets who see false visions and utter lying divinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.

 ‘Because they lead my people astray, saying, “Peace,” when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,   therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones hurtling down, and violent winds will burst forth.   When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”

‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury.   I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When it falls, you will be destroyed in it; and you will know that I am the Lord.  So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it,  those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.” ’

“Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.

 ‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds. I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord.  Because you disheartened the righteous with your lies, when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives, therefore you will no longer see false visions or practice divination. I will save my people from your hands. And then you will know that I am the Lord.’ ”

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Luke 21
( “tepid”  “warm”  “Bringer of light)
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The Widow’s Gift

He looked up and saw the rich dropping their offerings into the temple treasury.  He also saw a poor widow dropping in two tiny coins.  “Truly I tell you,” he said, “this poor widow has put in more than all of them.  For all these people have put in gifts out of their surplus, but she out of her poverty has put in all she had to live on.”

Destruction of the Temple Predicted

As some were talking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said,  “These things that you see — the days will come when not one stone will be left on another that will not be thrown down.”

Signs of the End of the Age

“Teacher,” they asked him, “so when will these things happen? And what will be the sign when these things are about to take place? ”

Then he said, “Watch out that you are not deceived.  For many will come in my name, saying, ‘I am he,’ and, ‘The time is near.’ Don’t follow them.  When you hear of wars and rebellions, don’t be alarmed. Indeed, it is necessary that these things take place first, but the end won’t come right away.”

Then he told them, “Nation will be raised up against nation, and kingdom against kingdom.  There will be violent earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven.  But before all these things, they will lay their hands on you and persecute you. They will hand you over to the synagogues and prisons, and you will be brought before kings and governors because of my name.  This will give you an opportunity to bear witness.  Therefore make up your minds not to prepare your defense ahead of time, for I will give you such words and a wisdom that none of your adversaries will be able to resist or contradict.  You will even be betrayed by parents, brothers, relatives, and friends. They will kill some of you.  You will be hated by everyone because of my name,  but not a hair of your head will be lost.  By your endurance, gain your lives.

The Destruction of Jerusalem

“When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.  Then those in Judea must flee to the mountains.  Those inside the city must leave it, and those who are in the country must not enter it,  because these are days of vengeance to fulfill all the things that are written.  Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people.  They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

“Then there will be signs in the sun, moon, and stars; and there will be anguish on the earth among nations bewildered by the roaring of the sea and the waves.  People will faint from fear and expectation of the things that are coming on the world, because the powers of the heavens will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  But when these things begin to take place, stand up and lift your heads, because your redemption is near.”

The Parable of the Fig Tree

Then he told them a parable: “Look at the fig tree, and all the trees.  As soon as they put out leaves you can see for yourselves and recognize that summer is already near.  In the same way, when you see these things happening, recognize that the kingdom of God is near.  Truly I tell you, this generation will certainly not pass away until all things take place.  Heaven and earth will pass away, but my words will never pass away.

The Need for Watchfulness

“Be on your guard,  so that your minds are not dulled from carousing, drunkenness, and worries of life, or that day will come on you unexpectedly like a trap. For it will come on all who live on the face of the whole earth.  But be alert at all times, praying that you may have strength to escape all these things that are going to take place and to stand before the Son of Man.”

During the day, he was teaching in the temple, but in the evening he would go out and spend the night on what is called the Mount of Olives.  Then all the people would come early in the morning to hear him in the temple.

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 Job 33
( “piece of work; something to be done,
occurrence, business, state of things  “Patient  Endurance” )
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(Berean Standard Bible)

Elihu Rebukes Job

“But now, O Job, hear my speech,

and listen to all my words.

Behold, I will open my mouth;

my address is on the tip of my tongue.

My words are from an upright heart,

and my lips speak sincerely what I know.

The Spirit of God has made me,

and the breath of the Almighty gives me life.

Refute me if you can;

prepare your case and confront me.

I am just like you before God;

I was also formed from clay.

Surely no fear of me should terrify you;

nor will my hand be heavy upon you.

Surely you have spoken in my hearing,

and I have heard these very words:

‘I am pure, without transgression;

I am clean, with no iniquity in me.

Yet God finds occasions against me;

He counts me as His enemy.

He puts my feet in the stocks;

He watches over all my paths.’

Behold, you are not right in this matter.

I will answer you, for God is greater than man.

Why do you complain to Him

that He answers nothing a man asks?

For God speaks in one way and in another,

yet no one notices.

In a dream,

in a vision in the night,

when deep sleep falls upon men

as they slumber on their beds,

He opens their ears

and terrifies them with warnings

to turn a man from wrongdoing

and keep him from pride,

to preserve his soul from the Pit

and his life from perishing by the sword.

A man is also chastened on his bed

with pain and constant distress in his bones,

so that he detests his bread,

and his soul loathes his favorite food.

His flesh wastes away from sight,

and his hidden bones protrude.

He draws near to the Pit,

and his life to the messengers of death.

Yet if there is a messenger on his side,

one mediator in a thousand,

to tell a man what is right for him,

to be gracious to him and say,

‘Spare him from going down to the Pit;

I have found his ransom,’

then his flesh is refreshed like a child’s;

he returns to the days of his youth.

He prays to God and finds favor;

he sees God’s face and shouts for joy,

and God restores His righteousness

to that man.

Then he sings before men

with these words:

‘I have sinned and perverted what was right;

yet I did not get what I deserved.

He redeemed my soul from going down to the Pit,

and I will live to see the light.’

Behold, all these things God does to a man,

two or even three times,

to bring back his soul from the Pit,

that he may be enlightened with the light of life.

Pay attention, Job, and listen to me;

be silent, and I will speak.

But if you have something to say, answer me;

speak up, for I would like to vindicate you.

But if not, then listen to me;

be quiet, and I will teach you wisdom.”

 

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Jeremiah 17
may Jehovah exalt”  “the Lord casts, the Lord founds
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(Berean Standard Bible)

The Sin and Punishment of Judah

“The sin of Judah is written with an iron stylus,

engraved with a diamond point

on the tablets of their hearts

and on the horns of their altars.

Even their children remember their altars and Asherah poles

by the green trees and on the high hills.

O My mountain in the countryside,

I will give over your wealth

and all your treasures as plunder,

because of the sin of your high places,

within all your borders.

And you yourself will relinquish

the inheritance that I gave you.

I will enslave you to your enemies

in a land that you do not know,

for you have kindled My anger;

it will burn forever.”

This is what the LORD says:

“Cursed is the man who trusts in mankind,

who makes mere flesh his strength

and turns his heart from the LORD.

He will be like a shrub in the desert;

he will not see when prosperity comes.

He will dwell in the parched places of the desert,

in a salt land where no one lives.

But blessed is the man who trusts in the LORD,

whose confidence is in Him.

He is like a tree planted by the waters

that sends out its roots toward the stream.

It does not fear when the heat comes,

and its leaves are always green.

It does not worry in a year of drought,

nor does it cease to produce fruit.

The heart is deceitful above all things

and beyond cure.

Who can understand it?

I, the LORD, search the heart;

I examine the mind

to reward a man according to his way,

by what his deeds deserve.

Like a partridge hatching eggs it did not lay

is the man who makes a fortune unjustly.

In the middle of his days his riches will desert him,

and in the end he will be the fool.”

Jeremiah’s Prayer for Deliverance

A glorious throne, exalted from the beginning,

is the place of our sanctuary.

O LORD, the hope of Israel,

all who abandon You will be put to shame.

All who turn away will be written in the dust,

for they have abandoned the LORD,

the fountain of living water.

Heal me, O LORD, and I will be healed;

save me, and I will be saved,

for You are my praise.

Behold, they keep saying to me,

“Where is the word of the LORD?

Let it come now!”

But I have not run away from being Your shepherd;

I have not desired the day of despair.

You know that the utterance of my lips

was spoken in Your presence.

Do not become a terror to me;

You are my refuge in the day of disaster.

Let my persecutors be put to shame,

but do not let me be put to shame.

Let them be terrified,

but do not let me be terrified.

Bring upon them the day of disaster

and shatter them with double destruction.

Restoring the Sabbath

This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.

Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.  This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.  You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.  Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.

If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it, then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.  And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.

But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.  For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.  Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,

‘They shall never enter my rest.’ ” 

And yet his works have been finished since the creation of the world.  For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”  And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,  God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,

do not harden your hearts.” 

For if Joshua had given them rest, God would not have spoken later about another day.  There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his.  Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.  Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

Therefore, since we have a great high priest who has ascended into heaven, f Jesus the Son of God, let us hold firmly to the faith we profess.  For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.  Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

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China

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The President of China 

His Excellency : The General Secretary of the Chinese Communist Party

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Xi Jinping

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I still have much to tell you, but you cannot yet bear to hear it. However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own,
but He will speak what He hears, and He will declare to you what is to come. He will glorify Me by taking from what is Mine and disclosing it to you. 
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.

                                                                                               –   John 16  “Jehovah has favored”  “He was gracious”  (BSB)

China Holds Concert to Mark 75th Founding Anniversary of PRC

https://www.youtube.com/watch?v=iPUSQtVBmmQ

Your Excellency,

TELOSXI 

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Τ έ λ ο ς
It is Written.
One New Humanity
This be The Way Out.
Let us make it a Rule?
A Prayer and Petition.
To Make Our Way Clear.

A Matter of Conscience.
Temple of the Living God.
to Lead Us on a Level Path.
Under Certain Observances.

Words as a Lamp for my Feet.
Life to those who Walk on it.
so that it may go well with us.
To Redeem us From Our Enemies.
Towards A Town Built on a Hill.
a shield to all who take refuge.

Against the Anguish of the Soul.
To Still the Storm & Be Made Holy.
Laws that are Given that Impart Life.
Against The Terrible Cruelty of Man.

To Station Ourselves Upon the Heights
For a Redemption that is Light is Sweet.
Because The words of God are flawless.
A path his feet have not traveled before.
as if God was making His appeal through us.

The True Light who gives light to every man
Through the Principle of Noble Correspondence. 
As Governor of the Land.  An Enterprise of Discovery.

If It Pleases the Eyes for the Good Pleasure of His Will.
These Are the Words of Our Testimony To Test Prophecy.
In a Force of Psychological Health and Mental Well Being.
We Formulate Intercession for Our Disputes, Intrigues and Quarrels.
A gift of healing, of helping, of guidance, and of different kinds of tongues.
A System of Measures or Line of  Conduct Which a Ruler,  Minister, Government,
or Party Adopts as Best for the Interests of the Country in Domestic or Foreign Affairs.

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Jacob’s Ladder

“The Bridge Between Man and God”

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A Drawing By William Blake
A staircase representing the Gulf between man and God. Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts,
Genesis, xxviii, 12; Jacob lies in foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,
three women stand at foot of staircase carrying trays and urns, other figures ascend or descend stairs. c.1799-1807

 

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Bagua

a set of symbols from China intended to illustrate the nature of reality as being
composed of mutually opposing forces reinforcing one another.

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Genesis 28
generation, nativity”  “origin, creation, generation”  “give birth, beget
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Berean Standard Bible

Jacob’s Departure

So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded. “Go at once to Paddan-aram,  to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother. May God Almighty  bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”

So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

Esau Marries Mahalath

Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and gone to Paddan-aram.

And seeing that his father Isaac disapproved of the Canaanite women,  Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

Jacob’s Ladder

Meanwhile Jacob left Beersheba and set out for Haran.  On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder. And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.  Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.  Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”

When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

The Stone of Bethel

Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, and he called that place Bethel,  though previously the city had been named Luz.

Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God. And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

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Isaiah 59
salvation of the Lord”
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(Berean Standard Bible)

Sin Separates Us from God

Surely the arm of the LORD is not too short to save,

nor His ear too dull to hear.

But your iniquities have built barriers

between you and your God,

and your sins have hidden His face from you,

so that He does not hear.

For your hands are stained with blood,

and your fingers with iniquity;

your lips have spoken lies,

and your tongue mutters injustice.

No one calls for justice;

no one pleads his case honestly.

They rely on empty pleas; they tell lies;

they conceive mischief and give birth to iniquity.

They hatch the eggs of vipers

and weave a spider’s web.

Whoever eats their eggs will die;

crack one open, and a viper is hatched.

Their cobwebs cannot be made into clothing,

and they cannot cover themselves with their works.

Their deeds are sinful deeds,

and acts of violence are in their hands.

Their feet run to evil;

they are swift to shed innocent blood.

Their thoughts are sinful thoughts;

ruin and destruction lie in their wake.

The way of peace they have not known,

and there is no justice in their tracks.

They have turned them into crooked paths;

no one who treads on them will know peace.

Therefore justice is far from us,

and righteousness does not reach us.

We hope for light, but there is darkness;

for brightness, but we walk in gloom.

Like the blind, we feel our way along the wall,

groping like those without eyes.

We stumble at midday as in the twilight;

among the vigorous we are like the dead. 

We all growl like bears

and moan like doves.

We hope for justice, but find none,

for salvation, but it is far from us.

For our transgressions are multiplied before You,

and our sins testify against us.

Our transgressions are indeed with us,

and we know our iniquities:

rebelling and denying the LORD,

turning away from our God,

speaking oppression and revolt,

conceiving and uttering lies from the heart.

So justice is turned away,

and righteousness stands at a distance.

For truth has stumbled in the public square,

and honesty cannot enter.

Truth is missing,

and whoever turns from evil becomes prey.

The LORD looked and was displeased

that there was no justice.

He saw that there was no man;

He was amazed that there was no one to intercede.

So His own arm brought salvation,

and His own righteousness sustained Him.

He put on righteousness like a breastplate,

and the helmet of salvation on His head;

He put on garments of vengeance

and wrapped Himself in a cloak of zeal.


The Covenant of the Redeemer

So He will repay according to their deeds:

fury to His enemies,

retribution to His foes,

and recompense to the islands.

So shall they fear the name of the LORD

where the sun sets,

and His glory where it rises.

For He will come like a raging flood,

driven by the breath of the LORD.

“The Redeemer will come to Zion,

to those in Jacob who turn from transgression,

declares the LORD.

“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD.

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Ephesians 4
overseer
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(New International Version)

Unity and Maturity in the Body of Christ

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.  Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace.   There is one body and one Spirit, just as you were called to one hope when you were called;  one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given as Christ apportioned it.  This is why it says:

“When he ascended on high,

he took many captives

and gave gifts to his people.” 

(What does “he ascended” mean except that he also descended to the lower, earthly regions?  He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)  So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,  to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.   Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.  From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Instructions for Christian Living

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking.   They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus.  You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;  to be made new in the attitude of your minds;  and to put on the new self, created to be like God in true righteousness and holiness.

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.  “In your anger do not sin”  : Do not let the sun go down while you are still angry,  and do not give the devil a foothold.  Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.  Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.   Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

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Matthew 13
(“gift of jehova“)
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(New International Version)

The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.  Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.   Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.   This is why I speak to them in parables:

“Though seeing, they do not see;

though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:

“ ‘You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.

For this people’s heart has become calloused;

they hardly hear with their ears,

and they have closed their eyes.

Otherwise they might see with their eyes,

hear with their ears,

understand with their hearts

and turn, and I would heal them.’ 

But blessed are your eyes because they see, and your ears because they hear.  For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,

I will utter things hidden since the creation of the world.” 

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.   Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

And he did not do many miracles there because of their lack of faith.

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Proverbs 22
(“a common saying, old adage, maxim”  “Words put forth“)
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(New International Version)

A Good Name

A good name is more desirable than great riches;

favor is better than silver and gold.

The rich and the poor have this in common:

The LORD is Maker of them all.

The prudent see danger and take cover,

but the simple keep going and suffer the consequences.

The rewards of humility and the fear of the LORD

are wealth and honor and life.

Thorns and snares lie on the path of the perverse;

he who guards his soul stays far from them.

Train up a child in the way he should go,

and when he is old he will not depart from it.

The rich rule over the poor,

and the borrower is slave to the lender.

He who sows injustice will reap disaster,

and the rod of his fury will be destroyed.

A generous man will be blessed,

for he shares his bread with the poor.

Drive out the mocker, and conflict will depart;

even quarreling and insults will cease.

He who loves a pure heart and gracious lips

will have the king for a friend.

The LORD’s eyes keep watch over knowledge,

but He frustrates the words of the faithless.

The slacker says, “There is a lion outside!

I will be slain in the streets!”

The mouth of an adulteress is a deep pit;

he who is under the wrath of the LORD will fall into it.

Foolishness is bound up in the heart of a child,

but the rod of discipline drives it far from him.

Oppressing the poor to enrich oneself or giving gifts to the rich

will surely lead to poverty.

Thirty Sayings of the Wise

Saying 1

Incline your ear and hear the words of the wise—

apply your mind to my knowledge—

for it is pleasing when you keep them within you

and they are constantly on your lips.

So that your trust may be in the LORD,

I instruct you today—yes, you.

Have I not written for you thirty sayings

about counsel and knowledge,

to show you true and reliable words,

that you may soundly answer those who sent you?

Saying 2

Do not rob a poor man because he is poor,

and do not crush the afflicted at the gate,

for the LORD will take up their case

and will plunder those who rob them.

Saying 3

Do not make friends with an angry man,

and do not associate with a hot-tempered man,

or you may learn his ways

and entangle yourself in a snare.

Saying 4

Do not be one who gives pledges,

who puts up security for debts.

If you have nothing with which to pay,

why should your bed be taken from under you?

Saying 5

Do not move an ancient boundary stone

which your fathers have placed.

Saying 6

Do you see a man skilled in his work?

He will be stationed in the presence of kings;

he will not stand before obscure men.

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Isaiah 26
(“salvation of the Lord”  “deliverance“)
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(New International Version)

 

A Song of Praise

In that day this song will be sung in the land of Judah:

We have a strong city;

God makes salvation

its walls and ramparts.

Open the gates

that the righteous nation may enter,

the nation that keeps faith.

You will keep in perfect peace

those whose minds are steadfast,

because they trust in you.

Trust in the Lord forever,

for the Lord, the Lord himself, is the Rock eternal.

He humbles those who dwell on high,

he lays the lofty city low;

he levels it to the ground

and casts it down to the dust.

Feet trample it down—

the feet of the oppressed,

the footsteps of the poor.

The path of the righteous is level;

you, the Upright One, make the way of the righteous smooth.

Yes, Lord, walking in the way of your laws,

we wait for you;

your name and renown

are the desire of our hearts.

My soul yearns for you in the night;

in the morning my spirit longs for you.

When your judgments come upon the earth,

the people of the world learn righteousness.

But when grace is shown to the wicked,

they do not learn righteousness;

even in a land of uprightness they go on doing evil

and do not regard the majesty of the Lord.

Lord, your hand is lifted high,

but they do not see it.

Let them see your zeal for your people and be put to shame;

let the fire reserved for your enemies consume them.

Lord, you establish peace for us;

all that we have accomplished you have done for us.

Lord our God, other lords besides you have ruled over us,

but your name alone do we honor.

They are now dead, they live no more;

their spirits do not rise.

You punished them and brought them to ruin;

you wiped out all memory of them.

You have enlarged the nation, Lord;

you have enlarged the nation.

You have gained glory for yourself;

you have extended all the borders of the land.

Lord, they came to you in their distress;

when you disciplined them,

they could barely whisper a prayer.

As a pregnant woman about to give birth

writhes and cries out in her pain,

so were we in your presence, Lord.

We were with child, we writhed in labor,

but we gave birth to wind.

We have not brought salvation to the earth,

and the people of the world have not come to life.

But your dead will live, Lord;

their bodies will rise—

let those who dwell in the dust

wake up and shout for joy—

your dew is like the dew of the morning;

The earth will give birth to her dead.

Go, my people, enter your rooms

and shut the doors behind you;

hide yourselves for a little while

until his wrath has passed by.

See, the Lord is coming out of his dwelling

to punish the people of the earth for their sins.

The earth will disclose the blood shed on it;

the earth will conceal its slain no longer.

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Isaiah 5
(“salvation of the Lord”  “deliverance“)
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(New International Version)

The Song of the Vineyard

I will sing for the one I love

a song about his vineyard:

My loved one had a vineyard

on a fertile hillside.

He dug it up and cleared it of stones

and planted it with the choicest vines.

He built a watchtower in it

and cut out a winepress as well.

Then he looked for a crop of good grapes,

but it yielded only bad fruit.

“Now you dwellers in Jerusalem and people of Judah,

judge between me and my vineyard.

What more could have been done for my vineyard

than I have done for it?

When I looked for good grapes,

why did it yield only bad?

Now I will tell you

what I am going to do to my vineyard:

I will take away its hedge,

and it will be destroyed;

I will break down its wall,

and it will be trampled.

I will make it a wasteland,

neither pruned nor cultivated,

and briers and thorns will grow there.

I will command the clouds

not to rain on it.”

The vineyard of the Lord Almighty

is the nation of Israel,

and the people of Judah

are the vines he delighted in.

And he looked for justice, but saw bloodshed;

for righteousness, but heard cries of distress.

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Isaiah 35
(“salvation of the Lord”  “deliverance“)
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(New International Version)

 

Joy of the Redeemed

The desert and the parched land will be glad;

the wilderness will rejoice and blossom.

Like the crocus, it will burst into bloom;

it will rejoice greatly and shout for joy.

The glory of Lebanon will be given to it,

the splendor of Carmel and Sharon;

they will see the glory of the Lord,

the splendor of our God.

Strengthen the feeble hands,

steady the knees that give way;

say to those with fearful hearts,

“Be strong, do not fear;

your God will come,

he will come with vengeance;

with divine retribution

he will come to save you.”

Then will the eyes of the blind be opened

and the ears of the deaf unstopped.

Then will the lame leap like a deer,

and the mute tongue shout for joy.

Water will gush forth in the wilderness

and streams in the desert.

The burning sand will become a pool,

the thirsty ground bubbling springs.

In the haunts where jackals once lay,

grass and reeds and papyrus will grow.

And a highway will be there;

it will be called the Way of Holiness;

it will be for those who walk on that Way.

The unclean will not journey on it;

wicked fools will not go about on it.

No lion will be there,

nor any ravenous beast;

they will not be found there.

But only the redeemed will walk there,

and those the Lord has rescued will return.

They will enter Zion with singing;

everlasting joy will crown their heads.

Gladness and joy will overtake them,

and sorrow and sighing will flee away.

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Isaiah 5
(“salvation of the Lord”  “deliverance“)
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(New International Version)

The Song of the Vineyard

I will sing for the one I love

a song about his vineyard:

My loved one had a vineyard

on a fertile hillside.

He dug it up and cleared it of stones

and planted it with the choicest vines.

He built a watchtower in it

and cut out a winepress as well.

Then he looked for a crop of good grapes,

but it yielded only bad fruit.

“Now you dwellers in Jerusalem and people of Judah,

judge between me and my vineyard.

What more could have been done for my vineyard

than I have done for it?

When I looked for good grapes,

why did it yield only bad?

Now I will tell you

what I am going to do to my vineyard:

I will take away its hedge,

and it will be destroyed;

I will break down its wall,

and it will be trampled.

I will make it a wasteland,

neither pruned nor cultivated,

and briers and thorns will grow there.

I will command the clouds

not to rain on it.”

The vineyard of the Lord Almighty

is the nation of Israel,

and the people of Judah

are the vines he delighted in.

And he looked for justice, but saw bloodshed;

for righteousness, but heard cries of distress.

Woes and Judgments

Woe to you who add house to house

and join field to field

till no space is left

and you live alone in the land.

The Lord Almighty has declared in my hearing:

“Surely the great houses will become desolate,

the fine mansions left without occupants.

A ten-acre vineyard will produce only a bath of wine;

a homer of seed will yield only an ephah of grain.”

Woe to those who rise early in the morning

to run after their drinks,

who stay up late at night

till they are inflamed with wine.

They have harps and lyres at their banquets,

pipes and timbrels and wine,

but they have no regard for the deeds of the Lord,

no respect for the work of his hands.

Therefore my people will go into exile

for lack of understanding;

those of high rank will die of hunger

and the common people will be parched with thirst.

Therefore Death expands its jaws,

opening wide its mouth;

into it will descend their nobles and masses

with all their brawlers and revelers.

So people will be brought low

and everyone humbled,

the eyes of the arrogant humbled.

But the Lord Almighty will be exalted by his justice,

and the holy God will be proved holy by his righteous acts.

Then sheep will graze as in their own pasture;

lambs will feed among the ruins of the rich.

Woe to those who draw sin along with cords of deceit,

and wickedness as with cart ropes,

to those who say, “Let God hurry;

let him hasten his work

so we may see it.

The plan of the Holy One of Israel—

let it approach, let it come into view,

so we may know it.”

Woe to those who call evil good

and good evil,

who put darkness for light

and light for darkness,

who put bitter for sweet

and sweet for bitter.

Woe to those who are wise in their own eyes

and clever in their own sight.

Woe to those who are heroes at drinking wine

and champions at mixing drinks,

who acquit the guilty for a bribe,

but deny justice to the innocent.

Therefore, as tongues of fire lick up straw

and as dry grass sinks down in the flames,

so their roots will decay

and their flowers blow away like dust;

for they have rejected the law of the Lord Almighty

and spurned the word of the Holy One of Israel.

Therefore the Lord’s anger burns against his people;

his hand is raised and he strikes them down.

The mountains shake,

and the dead bodies are like refuse in the streets.

Yet for all this, his anger is not turned away,

his hand is still upraised.

He lifts up a banner for the distant nations,

he whistles for those at the ends of the earth.

Here they come,

swiftly and speedily!

Not one of them grows tired or stumbles,

not one slumbers or sleeps;

not a belt is loosened at the waist,

not a sandal strap is broken.

Their arrows are sharp,

all their bows are strung;

their horses’ hooves seem like flint,

their chariot wheels like a whirlwind.

Their roar is like that of the lion,

they roar like young lions;

they growl as they seize their prey

and carry it off with no one to rescue.

In that day they will roar over it

like the roaring of the sea.

And if one looks at the land,

there is only darkness and distress;

even the sun will be darkened by clouds.

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Psalms 94
(“sacred poem or song” )
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(Berean Standard Bible)

The LORD Will Not Forget His People

O LORD, God of vengeance,

O God of vengeance, shine forth.

Rise up, O Judge of the earth;

render a reward to the proud.

How long will the wicked, O LORD,

how long will the wicked exult?

They pour out arrogant words;

all workers of iniquity boast.

They crush Your people, O LORD;

they oppress Your heritage.

They kill the widow and the foreigner;

they murder the fatherless.

They say, “The LORD does not see;

the God of Jacob pays no heed.”

Take notice, O senseless among the people!

O fools, when will you be wise?

He who affixed the ear, can He not hear?

He who formed the eye, can He not see?

He who admonishes the nations, does He not discipline?

He who teaches man, does He lack knowledge?

The LORD knows the thoughts of man,

that they are futile.

Blessed is the man You discipline, O LORD,

and teach from Your law,

to grant him relief from days of trouble,

until a pit is dug for the wicked.

For the LORD will not forsake His people;

He will never abandon His heritage.

Surely judgment will again be righteous,

and all the upright in heart will follow it.

Who will rise up for me against the wicked?

Who will stand for me against the workers of iniquity?

Unless the LORD had been my helper,

I would soon have dwelt in the abode of silence.

If I say, “My foot is slipping,”

Your loving devotion, O LORD, supports me.

When anxiety overwhelms me,

Your consolation delights my soul.

Can a corrupt throne be Your ally—

one devising mischief by decree?

They band together against the righteous

and condemn the innocent to death.

But the LORD has been my stronghold,

and my God is my rock of refuge.

He will bring upon them their own iniquity

and destroy them for their wickedness.

The LORD our God will destroy them.

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Daniel 11
(“God is my judge” “he who judges“)
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(Berean Standard Bible)

Kings of the South and North

“And I, in the first year of Darius the Mede, stood up to strengthen and protect him.

Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.

Then a mighty king will arise, who will rule with great authority and do as he pleases.  But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.

The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority.

After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her.

But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.  He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, who will invade the realm of the king of the South and then return to his own land.

But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.  In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.

When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.  For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies.

In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.

Then the king of the North will come, build up a siege ramp, and capture a fortified city. The forces of the South will not stand; even their best troops will not be able to resist.  The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.  He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.

Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him.  After this, he will turn back toward the fortresses of his own land, but he will stumble and fall and be no more.

In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.

In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.  Then a flood of forces will be swept away before him and destroyed, along with a prince of the covenant.

After an alliance is made with him, he will act deceitfully; for he will rise to power with only a few people.  In a time of peace, he will invade the richest provinces and do what his fathers and forefathers never did. He will lavish plunder, loot, and wealth on his followers, and he will plot against the strongholds—but only for a time.

And with a large army he will stir up his power and his courage against the king of the South, who will mobilize a very large and powerful army but will not withstand the plots devised against him.  Those who eat from his provisions will seek to destroy him; his army will be swept away, and many will fall slain.

And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.  The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.

At the appointed time he will invade the South again, but this time will not be like the first.  Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant. His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

With flattery he will corrupt those who violate the covenant, but the people who know their God will firmly resist him. Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.

Now when they fall, they will be granted a little help, but many will join them insincerely.  Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

The King Who Exalts Himself

Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.  He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.

And in their place, he will honor a god of fortresses—a god his fathers did not know—with gold, silver, precious stones, and riches.  He will attack the strongest fortresses with the help of a foreign god and will greatly honor those who acknowledge him, making them rulers over many and distributing the land for a price.

At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.  He will also invade the Beautiful Land, and many countries will fall. But these will be delivered from his hand: Edom, Moab, and the leaders of the Ammonites.

He will extend his power over many countries, and not even the land of Egypt will escape. He will gain control of the treasures of gold and silver and over all the riches of Egypt, and the Libyans and Cushites will also submit to him.

But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction.  He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.

Tinashe – All Hands on Deck

https://www.youtube.com/watch?v=kxUdFQ6N_OI

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Saint Mark the Evangelist

(Icon from the royal gates of the central iconostasis of the Kazan Cathedral in St.-Petersburgh) 
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Loreena McKennitt – The Mystic’s Dream

https://www.youtube.com/watch?v=t267aQJcwjs

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Τ έ λ ο ς : A Multilateral Defense Strategy : A "Stonewall" Contingency in the Case of Breach of Friendly Relations.

 

Because the Days are evil and the world is in turmoil, We the People, bring justice to the nations through to victory.  We Formulate these New Creations in order to Address the current destructive behavior of our age.  Telos is a new geo-political and Global order of things.  The Purpose of Τ έ λ ο ς  is to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity,  We the People, in Good Conscience do ordain and establish this as “The Declaration of Intercession” & “Proclamation to the Nations” for a “Special Civil Operation.”  ‘Τ έ λ ο ς ‘ as  “The Foreign Policy Regime for the Non-Proliferation of weapons of Mass Destruction.” 

 

 

we Enact the following measures of Shuttle Diplomacy To drive out impure spirits and answer the wickedness of the world.  Through these expeditions of discovery, May we have more sincere conversations and Navigate this Age of Great Power competition and political upheaval.  in order To Clear the Air & Calm the Seas, we perform these Acts in the sense of religious and spiritual Pilgrimage.  We the People, Who Trust In God, take our stand on His perfect words.  We Take this Leap of Faith as it is Written to transcend this Age Of Great Tribulation & Dispersion.  At this point of Mutually Assured Destruction, When Nations Rage.

 

In hopes that Our cities will overflow with prosperity and that we can free Ourselves from common human burdens.  We “the people“, (Who fight and prevail through hardship & Distress) bring you this Doctrine and Sound pattern of teaching which has now claimed your allegiance.  we, “the people“, dedicate ourselves to this end and Put Our Religion into Practice so that we may collectively work towards this shared Salvation.  A vision of the future to help guide those holders of power and responsibility.
May we collectively trust the sound instruction and Godly teaching of the holy author of our religion. 

 

The following is our testimony of Biblical Scripture Regarding The kingdom of God.
We begin by “Marking Out” these Signs & Wonders.

 

Of Rivalries and lack of Self Control.  What Answer then, will be Given to Envoys of the Nation?

The Old is gone and the new is here.

(published by Edouard Thomas Charton (1854).
Original from the British Library. Digitally enhanced by rawpixel.)

Stonehenge
A leap of faith.
put on Your new self
reproofs of discipline.
The Spirit of Life and Peace
An Assembly of Great Nations
justice, mercy and faithfulness
For Long Life, Riches and Honor.
Because much good will come of it
Orientation of Psychology and Religion.
as a Nucleus for Facilitating Human Cooperation
A heart for the world where there was nothing before
From Strength to Strength for Something that is Forever.

Of Ethics, Moral Standpoints,  Values, Justice, Integrity, & Respect.
Special Civil Operations.:  Special Measures of How We Might Ought Live.
The Choice of Travel Relationships.  from the Ancient Ways to Modern Travelers,

https://www.youtube.com/watch?v=RB1VkwBWlhI

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I am the LORD, and there is no other.  I form the light and create the darkness;
I bring prosperity and create calamity.   I, the LORD, do all these things.

                                                                       –    Isaiah 45   “salvation of the Lord”   “salvation, deliverance
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The Last Supper

By:  Leonardo Davinci

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Russia’s Minister of Foreign Affairs

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Sergey Viktorovich Lavrov

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War itself requires no particular motivation, but appears to be ingrained in human nature
and is even valued as something noble;  indeed, the desire for glory inspires men to it,
even independently of selfish motives.
                                                                                                                                              –       Immanuel Kant

Mr.  Lord Minister, 

Do you ever get tired of being constantly besieged by questions from others?
Using certain questions as traps in order to have a basis for accusing you.
Waiting to catch you in something you might say.
So much to say in judgment of others.

 

Regarding International Security.   What is the best way to work Out our Issues?
The Way a Thing Relates to Itself and the Way a Thing Relates to Other Things.
The current Behavior of Violence and destruction.  Of Conduct.  Manners. 
Words of reproach and derision all day long.  only trouble and sorrow, 
How do we sidestep ending these days in shame?

the principle of indivisible security as you call it.  Political, Economic  & Military Stability.  The nations rage and peoples plotting in vain.
We the people, Bring this work and Vision for the strengthening of the regime of the non-proliferation of weapons of mass destruction.  We appeal for A Negotiated Settlement at Stonehenge.

For the Main Drama of the Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations.  Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose.

By God, Is there no room for His word?  if we are to transcend this age.  We must hold on to truth.  The laws of the United nations and that of the security council are in need of upgrades.  as the writer of our Declaration of Independence, Thomas Jefferson, said:   “I know but one code of morality for men whether acting singly or collectively.”  Perhaps some hybrid theory between the Author of Our Declaration of Independence and the Holy author of our Religion.   “In God, we trust it is written.”

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And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them….   Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.
–   Luke 11  (NIV)

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When New Circumstances Demand a Change in Manners because The Old Truth is on its Last Legs. 

for the old is gone and the new is here.  Knowing Enough to Reject the Wrong and Choose the Right. 

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Laocoön and His Sons

Prototypical Depiction of the Agony of Human Existence

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Psalms 104
(“performance on stringed instrument; a plucking of the harp”)
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Christian Standard Bible

God the Creator

How Many Are Your Works, O LORD!

Bless the LORD, O my soul!

O LORD my God, You are very great;

You are clothed with splendor and majesty.

He wraps Himself in light as with a garment;

He stretches out the heavens like a tent,

laying the beams of His chambers

in the waters above,

making the clouds His chariot,

walking on the wings of the wind.

He makes the winds His messengers,

flames of fire His servants.a

He set the earth on its foundations,

never to be moved.

You covered it with the deep like a garment;

the waters stood above the mountains.

At Your rebuke the waters fled;

at the sound of Your thunder they hurried away—

the mountains rose and the valleys sank

to the place You assigned for them—

You set a boundary they cannot cross,

that they may never again cover the earth.

He sends forth springs in the valleys;

they flow between the mountains.

They give drink to every beast of the field;

the wild donkeys quench their thirst.

The birds of the air nest beside the springs;

they sing among the branches.

He waters the mountains from His chambers;

the earth is satisfied by the fruit of His works.

He makes the grass grow for the livestock

and provides crops for man to cultivate,

bringing forth food from the earth:

wine that gladdens the heart of man,

oil that makes his face to shine,

and bread that sustains his heart.

The trees of the LORD have their fill,

the cedars of Lebanon that He planted,

where the birds build their nests;

the stork makes her home in the cypresses.b

The high mountains are for the wild goats,

the cliffs a refuge for the rock badgers.c

He made the moon to mark the seasons;

the sun knows when to set.

You bring darkness, and it becomes night,

when all the beasts of the forest prowl.

The young lions roar for their prey

and seek their food from God.

The sun rises, and they withdraw;

they lie down in their dens.

Man goes forth to his work

and to his labor until evening.

How many are Your works, O LORD!

In wisdom You have made them all;

the earth is full of Your creatures.

Here is the sea, vast and wide,

teeming with creatures beyond number,

living things both great and small.

There the ships pass,

and Leviathan, which You formed to frolic there.

All creatures look to You

to give them their food in due season.

When You give it to them,

they gather it up;

when You open Your hand,

they are satisfied with good things.

When You hide Your face,

they are terrified;

when You take away their breath,

they die and return to dust.

When You send Your Spirit

they are created,

and You renew

the face of the earth.

May the glory of the LORD endure forever;

may the LORD rejoice in His works.

He looks on the earth,

and it trembles;

He touches the mountains,

and they smolder.

I will sing to the LORD all my life;

I will sing praise to my God while I have my being.

May my meditation be pleasing to Him,

for I rejoice in the LORD.

May sinners vanish from the earth

and the wicked be no more.

Bless the LORD, O my soul.

Hallelujah!

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Matthew 16
(“gift of Jehovah”)
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(New international Version)

The Demand for a Sign

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’  and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.   A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread.  “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?  Or the seven loaves for the four thousand, and how many basketfuls you gathered?  How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”  Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter,  and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?  For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

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Psalms 56
(“performance on stringed instrument; a plucking of the harp”)
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(Berean Standard Bible)

Be Merciful to Me, O God

For the choirmaster. To the tune of “A Dove on Distant Oaks.”
A Miktam of David, when the Philistines seized him in Gath.

Be merciful to me, O God,

for men are hounding me;

all day they press their attack.

My enemies pursue me all day long,

for many proudly assail me.

When I am afraid,

I put my trust in You.

In God, whose word I praise—

in God I trust.

I will not be afraid.

What can man do to me?

All day long they twist my words;

all their thoughts are on my demise.

They conspire, they lurk,

they watch my steps

while they wait to take my life.

In spite of such sin, will they escape?

In Your anger, O God, cast down the nations.

You have taken account of my wanderings.

Put my tears in Your bottle—

are they not in Your book?

Then my enemies will retreat

on the day I cry for help.

By this I will know that God is on my side.

In God, whose word I praise,

in the LORD, whose word I praise,

in God I trust; I will not be afraid.

What can man do to me?

Your vows are upon me, O God;

I will render thank offerings to You.

For You have delivered my soul from death,

and my feet from stumbling,

that I may walk before God

in the light of life.

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2 Corinthians 1
(“point, peak“)
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(Berean Standard Version)

Paul Greets the Corinthians
(Acts 18:1–11; 1 Corinthians 1:1–3)

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God in Corinth, together with all the saints throughout Achaia:

Grace and peace to you from God our Father and the Lord Jesus Christ.

The God of All Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

6If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience. 7And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.

8We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia.a We were under a burden far beyond our ability to endure, so that we despaired even of life. 9Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.

10He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.

Paul’s Change of Plans

12And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldlyb wisdom, but in the grace of God. 13For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely, 14as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus.c

15Confident of this, I planned to visit you first, so that you might receive a double blessing. 16I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.

17When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanusd and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” 20For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

21Now it is God who establishes both us and you in Christ. He anointed us, 22placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come. 23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

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Psalm 41
(“song played on a stringed instrument“)
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(Berean Standard Bible)

Victory of Betrayal

For the choirmaster. A Psalm of David.

Blessed is the one who cares for the poor;

the LORD will deliver him in the day of trouble.

The LORD will protect and preserve him;

He will bless him in the land

and refuse to surrender him

to the will of his foes.

The LORD will sustain him on his bed of illness

and restore him from his bed of sickness.

I said, “O LORD, be gracious to me;

heal me, for I have sinned against You.”

My enemies say with malice:

“When will he die and be forgotten?”

My visitor speaks falsehood;

he gathers slander in his heart;

he goes out and spreads it abroad.

All who hate me whisper against me;

they imagine the worst for me:

“A vile disease has been poured into him;

he will never get up from where he lies!”

Even my close friend whom I trusted,

the one who shared my bread,

has lifted up his heel against me.

But You, O LORD, be gracious to me and raise me up,

that I may repay them.

By this I know that You delight in me,

for my enemy does not triumph over me.

In my integrity You uphold me

and set me in Your presence forever.

Blessed be the LORD, the God of Israel,

from everlasting to everlasting.

Amen and Amen.

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Proverbs 17

(“a common saying, old adage, maxim”   “ words put forward“)
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New International Version

Better a dry crust with peace and quiet

than a house full of feasting, with strife.

A prudent servant will rule over a disgraceful son

and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,

but the Lord tests the heart.

A wicked person listens to deceitful lips;

a liar pays attention to a destructive tongue.

Whoever mocks the poor shows contempt for their Maker;

whoever gloats over disaster will not go unpunished.

Children’s children are a crown to the aged,

and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—

how much worse lying lips to a ruler!

A bribe is seen as a charm by the one who gives it;

they think success will come at every turn.

Whoever would foster love covers over an offense,

but whoever repeats the matter separates close friends.

A rebuke impresses a discerning person

more than a hundred lashes a fool.

Evildoers foster rebellion against God;

the messenger of death will be sent against them.

Better to meet a bear robbed of her cubs

than a fool bent on folly.

Evil will never leave the house

of one who pays back evil for good.

Starting a quarrel is like breaching a dam;

so drop the matter before a dispute breaks out.

Acquitting the guilty and condemning the innocent—

the Lord detests them both.

Why should fools have money in hand to buy wisdom,

when they are not able to understand it?

A friend loves at all times,

and a brother is born for a time of adversity.

One who has no sense shakes hands in pledge

and puts up security for a neighbor.

Whoever loves a quarrel loves sin;

whoever builds a high gate invites destruction.

One whose heart is corrupt does not prosper;

one whose tongue is perverse falls into trouble.

To have a fool for a child brings grief;

there is no joy for the parent of a godless fool.

A cheerful heart is good medicine,

but a crushed spirit dries up the bones.

The wicked accept bribes in secret

to pervert the course of justice.

A discerning person keeps wisdom in view,

but a fool’s eyes wander to the ends of the earth.

A foolish son brings grief to his father

and bitterness to the mother who bore him.

If imposing a fine on the innocent is not good,

surely to flog honest officials is not right.

The one who has knowledge uses words with restraint,

and whoever has understanding is even-tempered.

Even fools are thought wise if they keep silent,

and discerning if they hold their tongues.

They Did Not Expect Him

By:  Ilya Repin. 1884-88.

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1 Corinthians 1
(“point” “peak“)
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(Berean Standard Bible)

Greetings from Paul and Sosthenes
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving
I always thank my God for you because of the grace He has given you in Christ Jesus.  For in Him you have been enriched in every way, in all speech and all knowledge, because our testimony about Christ was confirmed in you.

Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.  He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.  God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

Unity in the Church
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,”  or “I follow Christ.”

Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?  I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.

The Message of the Cross

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  For it is written:

“I will destroy the wisdom of the wise;

the intelligence of the intelligent I will frustrate.”

Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?  For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.

Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For the foolishness of God is wiser than man’s wisdom,  and the weakness of God is stronger than man’s strength.

Wisdom from God

Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,  so that no one may boast in His presence.

It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.  Therefore, as it is written: “Let him who boasts boast in the Lord.”

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us  as one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;  if it is serving, then serve; if it is teaching, then teach;  if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,  do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.   Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”  says the Lord.  On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” 

Do not be overcome by evil, but overcome evil with good.

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Cities of Refuge

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A City is a Partnership of Similar Persons.

Establishing Legitimacy & Some Bearable Comprehensive Solution.

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A political system combining military, diplomatic, economic, scientific, and political operations.   An idealized form, emphasizing purity and happiness.  Ensuring a maximum amount of freedom for citizens and legal entities.  Suitable or proper in the current circumstances.  Existing for the sake of living well.  A well balanced aristocracy and a constitutional republic.  A Regime.  A Constitution.  The construction of a city-state “Telos”  Regarding the most choice-worthy way of life.  The correct principles for living the good life.  Virtue / Prudence.  Concept of reciprocal equality containing a center “agora” constituting, ritual mystery, and anarchy.  Naturally ruling and ruled, on account of preservation.  Seeking a plenitude.  A city state of self-sufficiency.   A city to be held in a fine condition. Sense of order, foresight. Rounded to a whole number and expressed as a percent of the population.

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Regarding a city based on what one would pray for. Uniting spirit and thought.  Being refined and sensible regarding virtue and prudence.  Talos will be full of (and characterized by) excellence and merit.  An organized human society or community, body of persons forming a community governed according to a recognized system of government.  An administration based upon principles that were broadly conceived and nobly adopted to the ideas of our century and suited to the real needs of the people.  Regarding the most choice-worthy way of life.  The correct principles for living a good life.  To signify the beginning of the new Era.  Chaos theory and theory of sacred geometry.  A “middling of the general universal” administrative system of which the countries merge together.  That these laws under which the people will live, will offer real guarantees to every citizens against all arbitrary action.  A great conception, and destined to win the voluntary consent of every people; for it is as much to the interest of individuals as it was to the interest of the continent as a whole.  This result alone would immortalize the reign of all involved through the internal prosperity of all advocates and factions the world over.

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Spirited and endowed with thought.  A share in the regime on the basis of the conception.  A share in freedom with courage, justice, and prudence. A self-sufficient city that is happy and acts nobly.  Distributing offices on the basis of merit.  The laws and management of the population arranged in such a way that it is impossible to profit from the offices.  Something that will do for the longest period of time.  A partnership of free persons.  A middling sort of regime for the common good.  Seeking not only the best regime but also the regime that is the best possible, and similarly also the regime that is easier and more attainable for all.  A well balanced aristocracy.  A mixture of oligarchy (aristocracy) and democracy (constitutional republic).  Containing a center of ritual mystery and chaos.  It can be spoken of as either a democracy or an oligarchy.  Both – and neither – a democracy and an oligarchy.  Because none of the parts of the city generally would wish to have another regime.  A regime established in accordance with equality and similarity among the citizens.  The citizens will claim to merit ruling in turn.  Intentionally choosing to be be ruled and ruling with a view to the life in accordance with virtue. 
Persons similar by nature, justice and merit must necessarily be the same according to nature.

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(Maslow’s Hierarchy of Needs)

 

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Allocating Benefits in Various Policy Fields in Such a Way

as to Provide Groups, Persons, and Places with

at Least a Minimum Level of Benefits

so as to Satisfy Basic Needs.

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(Sierpinski Triangle)

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Fractality.  Fractional Algorithm.  Statistical Self- Similarity.

Identical in Substance or Nature.

To Assign, to A lot, to Take.

A Never Ending Pattern.

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Cash Flow Analysis

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PGI                                –        Projected Gross Income
– V&C                            –        Vacancy and Collection (Bad Tenants)
————-
EGI                                –        Effective Gross Income

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– FE                                –        Fixed Expenses (operating expenses)  Taxes, Insurance,
– VE                               –        Variable Expenses (Operating expenses) (Utilities)
– R                                 –        Reserves for Expenses (operating expenses) (money set aside for replacement items)
——————
NOI                              –        Net Operating Income

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– DS                              –        Debt Service (Mortgage Payment)
———–
CTO                             –       Cash Throw-off  (Cashflow before Taxes)

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NOI                              –        Net Operating Income (Income)
+R                                 –        Reserves for Replacement
————–
ANOI                            –        Adjusted NOI

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– I                                  –        Interest (on Loan)
– D                                –        Depreciation
———-
TI                                 –        Taxable income

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xTR                             –        Tax Rate
————–
T                                  –        Tax Payable

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CTO                            –        Cash Throw off
– T                               –        Taxes
———————
ATCF                          –        After Tax Cash Flow

 

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Hermes & Souls on the Banks of the Acheron (1898)

by:  Adolf Hirémy-Hirschl

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God speaks through prophet Jeremiah,
condemning the hypocritical worship of the people of Judah. Despite their offerings and sacrifices,
they continue to engage in wickedness and fail to show justice and kindness to others.
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Image Source:  BiblePics.co 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Leo Tolstoy in his Study

By: Ilya Repin (1891)

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Hero of the  Russian Federation

Chief of the General Staff

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Valery  Gerasimov
Валерий Герасимов

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https://www.youtube.com/watch?v=iV-82v3uDMA

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Romans 13
of Rome

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(New International Version)

Jeremiah’s Message at the Temple Gate

This is the word that came to Jeremiah from the LORD, saying,  “Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD.  Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place.  Do not trust in deceptive words, chanting:

‘This is the temple of the LORD,

the temple of the LORD,

the temple of the LORD.’

For if you really correct your ways and deeds, if you act justly toward one another,  if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm, then I will let you live in this place, in the land that I gave to your fathers forever and ever.

But look, you keep trusting in deceptive words to no avail.  Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known, and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?  Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.

But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel.  And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer, therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.  And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.

Judah’s Idolatry Persists

As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.  Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?  The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger.  But am I the One they are provoking? declares the LORD. Is it not themselves they spite, to their own shame?

Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished.

This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your other sacrifices and eat the meat yourselves!  For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,  but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.

Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.  From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.  Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.

When you tell them all these things, they will not listen to you. When you call to them, they will not answer. Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from their lips.  Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’

The Valley of Slaughter

For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it.  They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.

So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.   The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.

I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

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Flag of Mariupol

“Mary”

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Regarding the Reconstruction of Mariupol,  Ukraine

(“Virgin Mary“)

Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?  Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. 
                                                                                                                    –   Isaiah 7:13

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Ukraine

Borderline ”  “borderland”  “Threshold

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https://www.youtube.com/watch?v=BEg5TslSSIM

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https://www.youtube.com/watch?v=-ZuCAA_93wc

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Ukrainian Choir – Agnus Dei

https://www.youtube.com/watch?v=W-2CVjPgPoI

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https://www.youtube.com/watch?v=Q5RsQWm3rOY

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The President of Ukraine

His Excellency :  Supreme Commander-In-Chief

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Volodymyr Oleksandrovych Zelenskyy
Володимир Зеленський

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Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 
But many who are first will be last, and many who are last will be first.

                                                                                                        – Matthew 19 (“Gift of Jehova“)   (NIV)

https://www.youtube.com/watch?v=83reId9C_aI

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https://www.youtube.com/watch?v=84MZJM7jw4U&t=298s

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Your Excellency,

A Salvation.
For what its worth.
A Divine Intervention.
I Have Prepared the Way.
To End This Terrible Ordeal.
I Request the Roll of Arbiter/Seer.
Putting to Death all This Hostility.
To Stop hunting life and instead live it.
those who are ready to rouse Leviathan.
Post Modern Civilian conflict resolution.
Persuasive advocacy through effective writing.
May the word of mediate for all parties involved.
As a new nation ready to take its place in the world.
A Peace agreement.  As reasoned through the scriptures.
Peace, peace to him who is far off and to him who is near,”
As one chosen by two disputing parties to decide the matter
A Covenant of the nations for setting up your remembrance.
To be The One Chosen who goes somewhere (as witness or judge).
For a more constructive dialogue towards a political settlement.
doing that which is in accordance to what is in God’s heart and mind.
An Act of Worth Displaying an authority on matters of taste and style.
Regarding The Question of Conscience and The Preparation of Public opinion.
As the person chosen by opposite parties to decide some point at issue between them.
For those Moments When the Universe confronts you with monumental life decisions.
So Humanity does Not fight to its mutual extinction.  God’s Perfect words, Beyond What I can express in this crisis of narrative & meaning
A Plan for the Whole of the Earth built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.

The Winged Lion.

With the Scroll of Isaiah

The Symbol of Saint Mark.  “The Messiah’s Herald.

Evangelist

An Evangelist is one of a class of spiritual beings.  Attendants and messengers of God.  A way of life and a practice of announcing or proclaiming good news.  Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians.  “Bringer of good news”  “the reward of good tidings

The feast of St. Mark, who was a cousin of barnabas (“son of exhortation”  “son of prophecy”  “son of consolation
son of the right hand”  and who accompanied the apostle Paul (“small” “little“)  on his first missionary journey ;
later he followed him to Rome.

The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature

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Proverbs 6
A common saying, old adage, maxim”   “words put forth
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(Christian Standard Bible)

Financial Entanglements

My son, if you have put up security for your neighbor

or entered into an agreement with a stranger,

you have been snared by the words of your mouth—

trapped by the words from your mouth.

Do this, then, my son, and free yourself,

for you have put yourself in your neighbor’s power:

Go, humble yourself, and plead with your neighbor.

Don’t give sleep to your eyes

or slumber to your eyelids.

Escape like a gazelle from a hunter,

like a bird from a hunter’s trap.

Laziness

Go to the ant, you slacker!

Observe its ways and become wise.

Without leader, administrator, or ruler,

it prepares its provisions in summer;

it gathers its food during harvest.

How long will you stay in bed, you slacker?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the arms to rest,

and your poverty will come like a robber,

your need, like a bandit.

The Malicious Man

A worthless person, a wicked man

goes around speaking dishonestly,

winking his eyes, signaling with his feet,

and gesturing with his fingers.

He always plots evil with perversity in his heart;

he stirs up trouble.

Therefore calamity will strike him suddenly;

he will be shattered instantly, beyond recovery.

What the Lord Hates

The Lord hates six things;

in fact, seven are detestable to him:

arrogant eyes, a lying tongue,

hands that shed innocent blood,

a heart that plots wicked schemes,

feet eager to run to evil,

a lying witness who gives false testimony,

and one who stirs up trouble among brothers.

Warning against Adultery

My son, keep your father’s command,

and don’t reject your mother’s teaching.

Always bind them to your heart;

tie them around your neck.

When you walk here and there, they will guide you;

when you lie down, they will watch over you;

when you wake up, they will talk to you.

For a command is a lamp, teaching is a light,

and corrective discipline is the way to life.

They will protect you from an evil woman,

from the flattering tongue of a wayward woman.

Don’t lust in your heart for her beauty

or let her captivate you with her eyelashes.

For a prostitute’s fee is only a loaf of bread,

but the wife of another man goes after a precious life.

Can a man embrace fire

and his clothes not be burned?

Can a man walk on burning coals

without scorching his feet?

So it is with the one who sleeps with

another man’s wife;

no one who touches her will go unpunished.

People don’t despise the thief if he steals

to satisfy himself when he is hungry.

Still, if caught, he must pay seven times as much;

he must give up all the wealth in his house.

The one who commits adultery lacks sense;

whoever does so destroys himself.

He will get a beating and dishonor,

and his disgrace will never be removed.

For jealousy enrages a husband,

and he will show no mercy when he takes revenge.

He will not be appeased by anything

or be persuaded by lavish bribes.

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1 Corinthians 6
(“point” “peak“)
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(New International Version)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?  Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?  Do you not know that we will judge angels? How much more the things of this life!  Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church?  I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?  But instead, one brother takes another to court—and this in front of unbelievers!

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?  Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.  Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.  You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.  By his power God raised the Lord from the dead, and he will raise us also.  Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”  But whoever is united with the Lord is one with him in spirit.

Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.  Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;  you were bought at a price. Therefore honor God with your bodies.

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1 Corinthians 4
(“point” “peak“)
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(New International Version)

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.  Now it is required that those who have been given a trust must prove faithful.  I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.  My conscience is clear, but that does not make me innocent. It is the Lord who judges me.  Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other.  For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you!  For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings.  We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored!  To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.  We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;  when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

Paul’s Appeal and Warning

I am writing this not to shame you but to warn you as my dear children.  Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.  Therefore I urge you to imitate me.  For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

Some of you have become arrogant, as if I were not coming to you.  But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have.  For the kingdom of God is not a matter of talk but of power.  What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

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2 Corinthians 10
peak
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(New International Version)

Paul’s Defense of His Ministry

By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away!  I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.  For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.  And we will be ready to punish every act of disobedience, once your obedience is complete.

You are judging by appearances.  If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it.  I do not want to seem to be trying to frighten you with my letters.  For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.”  Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.  We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you.  We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ.  Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory.  But, “Let the one who boasts boast in the Lord.”   For it is not the one who commends himself who is approved, but the one whom the Lord commends.

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Psalm 18
sacred poem or song
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(New King James Version)

God the Sovereign Savior

To the Chief Musician. A Psalm of David the servant of the Lord, who spoke to the Lord the words of this song on the day that the Lord delivered him from the hand of all his enemies and from the hand of Saul. And he said:

I will love You, O Lord, my strength.
The Lord is my rock and my fortress and my deliverer;
My God, my strength, in whom I will trust;
My shield and the horn of my salvation, my stronghold.
I will call upon the Lord, who is worthy to be praised;
So shall I be saved from my enemies.

The pangs of death surrounded me,
And the floods of ungodliness made me afraid.
The sorrows of Sheol surrounded me;
The snares of death confronted me.
In my distress I called upon the Lord,
And cried out to my God;
He heard my voice from His temple,
And my cry came before Him, even to His ears.

Then the earth shook and trembled;
The foundations of the hills also quaked and were shaken,
Because He was angry.
Smoke went up from His nostrils,
And devouring fire from His mouth;
Coals were kindled by it.
He bowed the heavens also, and came down
With darkness under His feet.
And He rode upon a cherub, and flew;
He flew upon the wings of the wind.
He made darkness His secret place;
His canopy around Him was dark waters
And thick clouds of the skies.
From the brightness before Him,
His thick clouds passed with hailstones and coals of fire.

The Lord thundered from heaven,
And the Most High uttered His voice,
Hailstones and coals of fire.
He sent out His arrows and scattered the foe,
Lightnings in abundance, and He vanquished them.
Then the channels of the sea were seen,
The foundations of the world were uncovered
At Your rebuke, O Lord,
At the blast of the breath of Your nostrils.

He sent from above, He took me;
He drew me out of many waters.
He delivered me from my strong enemy,
From those who hated me,
For they were too strong for me.
They confronted me in the day of my calamity,
But the Lord was my support.
He also brought me out into a broad place;
He delivered me because He delighted in me.

The Lord rewarded me according to my righteousness;
According to the cleanness of my hands
He has recompensed me.
For I have kept the ways of the Lord,
And have not wickedly departed from my God.
For all His judgments were before me,
And I did not put away His statutes from me.
I was also blameless before Him,
And I kept myself from my iniquity.
Therefore the Lord has recompensed me according to my righteousness,
According to the cleanness of my hands in His sight.

With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
For You will save the humble people,
But will bring down haughty looks.

For You will light my lamp;
The Lord my God will enlighten my darkness.
For by You I can run against a troop,
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the Lord is proven;
He is a shield to all who trust in Him.

For who is God, except the Lord?
And who is a rock, except our God?
It is God who arms me with strength,
And makes my way perfect.
He makes my feet like the feet of deer,
And sets me on my high places.
He teaches my hands to make war,
So that my arms can bend a bow of bronze.

You have also given me the shield of Your salvation;
Your right hand has held me up,
Your gentleness has made me great.
You enlarged my path under me,
So my feet did not slip.

I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
I have wounded them,
So that they could not rise;
They have fallen under my feet.
For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
You have also given me the necks of my enemies,
So that I destroyed those who hated me.
They cried out, but there was none to save;
Even to the Lord, but He did not answer them.
Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.

You have delivered me from the strivings of the people;
You have made me the head of the nations;
A people I have not known shall serve me.
As soon as they hear of me they obey me;
The foreigners submit to me.
The foreigners fade away,
And come frightened from their hideouts.

The Lord lives!
Blessed be my Rock!
Let the God of my salvation be exalted.
It is God who avenges me,
And subdues the peoples under me;
He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
Therefore I will give thanks to You, O Lord, among the Gentiles,
And sing praises to Your name.

Great deliverance He gives to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.

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Hebrews 1
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

God’s Final Word: His Son

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.  The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.

The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;

today I have become your Father”  ?

Or again,

“I will be his Father,

and he will be my Son” ?

And again, when God brings his firstborn into the world, he says,

“Let all God’s angels worship him.” 

In speaking of the angels he says,

“He makes his angels spirits,

and his servants flames of fire.” 

But about the Son he says,

“Your throne, O God, will last for ever and ever;

a scepter of justice will be the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, has set you above your companions

by anointing you with the oil of joy.” 

He also says,

“In the beginning, Lord, you laid the foundations of the earth,

and the heavens are the work of your hands.

They will perish, but you remain;

they will all wear out like a garment.

You will roll them up like a robe;

like a garment they will be changed.

But you remain the same,

and your years will never end.” 

To which of the angels did God ever say,

“Sit at my right hand

until I make your enemies

a footstool for your feet” ?

Are not all angels ministering spirits sent to serve those who will inherit salvation?

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Lamentations 3
(“a wailing, moaning, a weeping”  “to bark, scold” )

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(Berean Standard Bible)

The Prophet’s Afflictions

I am the man who has seen affliction

under the rod of God’s wrath.

He has driven me away and made me walk

in darkness instead of light.

Indeed, He keeps turning His hand

against me all day long.

He has worn away my flesh and skin;

He has shattered my bones.

He has besieged me and surrounded me

with bitterness and hardship.

He has made me dwell in darkness

like those dead for ages.

He has walled me in so I cannot escape;

He has weighed me down with chains.

Even when I cry out and plead for help,

He shuts out my prayer.

He has barred my ways with cut stones;

He has made my paths crooked.

He is a bear lying in wait,

a lion hiding in ambush.

He forced me off my path and tore me to pieces;

He left me without help.

He bent His bow

and set me as the target for His arrow.

He pierced my kidneys

with His arrows.

I am a laughingstock to all my people;

they mock me in song all day long.

He has filled me with bitterness;

He has intoxicated me with wormwood.

He has ground my teeth with gravel

and trampled me in the dust.

My soul has been deprived of peace;

I have forgotten what prosperity is.

So I say, “My strength has perished,

along with my hope from the LORD.”

The Prophet’s Hope

Remember my affliction and wandering,

the wormwood and the gall.

Surely my soul remembers

and is humbled within me.

Yet I call this to mind,

and therefore I have hope:

Because of the loving devotion of the LORD we are not consumed,

for His mercies never fail.

They are new every morning;

great is Your faithfulness!

“The LORD is my portion,” says my soul,

“therefore I will hope in Him.”

The LORD is good to those who wait for Him,

to the soul who seeks Him.

It is good to wait quietly

for the salvation of the LORD.

It is good for a man to bear the yoke

while he is still young.

Let him sit alone in silence,

for God has disciplined him.

Let him bury his face in the dust—

perhaps there is still hope.

Let him offer his cheek to the one who would strike him;

let him be filled with reproach.

For the Lord will not

cast us off forever.

Even if He causes grief, He will show compassion

according to His abundant loving devotion.

For He does not willingly afflict

or grieve the sons of men.

To crush underfoot

all the prisoners of the land,

to deny a man justice

before the Most High,

to subvert a man in his lawsuit—

of these the Lord does not approve.

God’s Justice

Who has spoken and it came to pass,

unless the Lord has ordained it?

Do not both adversity and good

come from the mouth of the Most High?

Why should any mortal man complain,

in view of his sins?

Let us examine and test our ways,

and turn back to the LORD.

Let us lift up our hearts and hands

to God in heaven:

“We have sinned and rebelled;

You have not forgiven.”

You have covered Yourself in anger and pursued us;

You have killed without pity.

You have covered Yourself with a cloud

that no prayer can pass through.

You have made us scum and refuse

among the nations.

All our enemies

open their mouths against us.

Panic and pitfall have come upon us—

devastation and destruction.

Streams of tears flow from my eyes

over the destruction of the daughter of my people.

My eyes overflow unceasingly,

without relief,

until the LORD

looks down from heaven and sees.

My eyes bring grief to my soul

because of all the daughters of my city.

Without cause my enemies

hunted me like a bird.

They dropped me alive into a pit

and cast stones upon me.

The waters flowed over my head,

and I thought I was going to die.

I called on Your name, O LORD,

out of the depths of the Pit.

You heard my plea:

“Do not ignore my cry for relief.”

You drew near when I called on You;

You said, “Do not be afraid.”

You defend my cause, O Lord;

You redeem my life.

You have seen, O LORD, the wrong done to me;

vindicate my cause!

You have seen all their malice,

all their plots against me.

O LORD, You have heard their insults,

all their plots against me—

the slander and murmuring of my assailants

against me all day long.

When they sit and when they rise,

see how they mock me in song.

You will pay them back what they deserve, O LORD,

according to the work of their hands.

Put a veil of anguish over their hearts;

may Your curse be upon them!

You will pursue them in anger and exterminate them

from under Your heavens, O LORD.

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Psalm 17
sacred poem or song
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(Berean Standard Bible)

Hear My Righteous Plea

A prayer of David.

Hear, O LORD, my righteous plea;

listen to my cry.

Give ear to my prayer—

it comes from lips free of deceit.

May my vindication come from Your presence;

may Your eyes see what is right.

You have tried my heart;

You have visited me in the night.

You have tested me and found no evil;

I have resolved not to sin with my mouth.

As for the deeds of men—

by the word of Your lips

I have avoided the ways of the violent.

My steps have held to Your paths;

my feet have not slipped.

I call on You, O God,

for You will answer me.

Incline Your ear to me;

hear my words.

Show the wonders of Your loving devotion,

You who save by Your right hand

those who seek refuge from their foes.

Keep me as the apple of Your eye;

hide me in the shadow of Your wings

from the wicked who assail me,

from my mortal enemies who surround me.

They have closed their callous hearts;

their mouths speak with arrogance.

They have tracked us down, and now surround us;

their eyes are set to cast us to the ground,

like a lion greedy for prey,

like a young lion lurking in ambush.

Arise, O LORD, confront them!

Bring them to their knees;

deliver me from the wicked by Your sword,

from such men, O LORD, by Your hand—

from men of the world

whose portion is in this life.

May You fill the bellies of Your treasured ones and satisfy their sons,

so they leave their abundance to their children.

As for me, I will behold Your face in righteousness;

when I awake, I will be satisfied in Your presence.

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Psalm 51
sacred poem or song
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(New International Version)

Create in Me a Clean Heart, O God

For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba.

Have mercy on me, O God,

according to Your loving devotion;

according to Your great compassion,

blot out my transgressions.

Wash me clean of my iniquity

and cleanse me from my sin.

For I know my transgressions,

and my sin is always before me.

Against You, You only, have I sinned

and done what is evil in Your sight,

so that You may be proved right when You speak

and blameless when You judge.

Surely I was brought forth in iniquity;

I was sinful when my mother conceived me.

Surely You desire truth in the inmost being;

You teach me wisdom in the inmost place.

Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

Let me hear joy and gladness;

let the bones You have crushed rejoice.

Hide Your face from my sins

and blot out all my iniquities.

Create in me a clean heart, O God,

and renew a right spirit within me.

Cast me not away from Your presence;

take not Your Holy Spirit from me.

Restore to me the joy of Your salvation,

and sustain me with a willing spirit.

Then I will teach transgressors Your ways,

and sinners will return to You.

Deliver me from bloodguilt, O God,

the God of my salvation,

and my tongue will sing of Your righteousness.

O Lord, open my lips,

and my mouth will declare Your praise.

For You do not delight in sacrifice, or I would bring it;

You take no pleasure in burnt offerings.

The sacrifices of God are a broken spirit;

a broken and a contrite heart,

O God, You will not despise.

In Your good pleasure, cause Zion to prosper;

build up the walls of Jerusalem.

Then You will delight in righteous sacrifices,

in whole burnt offerings;

then bulls will be offered on Your altar.

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Psalm 102
sacred poem or song
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(New International Version)

The Prayer of the Afflicted

A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD.

Hear my prayer, O LORD;

let my cry for help come before You.

Do not hide Your face from me

in my day of distress.

Incline Your ear to me;

answer me quickly when I call.

For my days vanish like smoke,

and my bones burn like glowing embers.

My heart is afflicted, and withered like grass;

I even forget to eat my bread.

Through my loud groaning

my flesh clings to my bones.

I am like a desert owl,

like an owl among the ruins.

I lie awake;

I am like a lone bird on a housetop.

All day long my enemies taunt me;

they ridicule me and curse me.

For I have eaten ashes like bread

and mixed my drink with tears

because of Your indignation and wrath,

for You have picked me up and cast me aside.

My days are like lengthening shadows,

and I wither away like grass.

But You, O LORD, sit enthroned forever;

Your renown endures to all generations.

You will rise up and have compassion on Zion,

for it is time to show her favor—

the appointed time has come.

For Your servants delight in her stones

and take pity on her dust.

So the nations will fear the name of the LORD,

and all the kings of the earth will fear Your glory.

For the LORD will rebuild Zion;

He has appeared in His glory.

He will turn toward the prayer of the destitute;

He will not despise their prayer.

Let this be written for the generation to come,

so that a people not yet created may praise the LORD.

For He looked down from the heights of His sanctuary;

the LORD gazed out from heaven to earth

to hear a prisoner’s groaning,

to release those condemned to death,

that they may proclaim the name of the LORD in Zion

and praise Him in Jerusalem,

when peoples and kingdoms assemble

to serve the LORD.

He has broken my strength on the way;

He has cut short my days.

I say: “O my God, do not take me in the midst of my days!

Your years go on through all generations.

In the beginning You laid the foundations of the earth,

and the heavens are the work of Your hands.

They will perish, but You remain;

they will all wear out like a garment.

Like clothing You will change them,

and they will be passed on.

But You remain the same,

and Your years will never end.

The children of Your servants will dwell securely,

and their descendants will be established before You.”

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Ephesians 6
(“overseer.“)
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(Berean Standard Bible)

Children and Parents

Children, obey your parents in the Lord, for this is right.  “Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.”

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

Serving with Honor

Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.  And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.  Serve with good will, as to the Lord and not to men, because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

The Full Armor of God

Finally, be strong in the Lord and in His mighty power.  Put on the full armor of God, so that you can make your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.  Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,  for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

Final Greetings

Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.  I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.

Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.

Grace to all who love our Lord Jesus Christ with an undying love.

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Ephesians 1
(“overseer.“)

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(New International Version)

Paul’s Greeting to the Ephesians

Paul, an apostle of Christ Jesus by the will of God,

To the saints in Ephesus,  the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Spiritual Blessings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.  For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love  He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,  to the praise of His glorious grace, which He has freely given us in the Beloved One.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace  that He lavished on us with all wisdom and understanding.  And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,  in order that we, who were the first to hope in Christ, would be for the praise of His glory.

And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,  who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.

Spiritual Wisdom

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,  I have not stopped giving thanks for you, remembering you in my prayers,  that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints, and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength, which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all.

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2 Samuel 7
(“the name of God”)
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(New International Version)

God’s Promise to David

After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in?  I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling.  Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?” ’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel.  I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth.  And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“ ‘The Lord declares to you that the Lord himself will establish a house for you:  When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom.  He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.  I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands.  But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you.  Your house and your kingdom will endure forever before me ; your throne will be established forever.’ ”

Nathan reported to David all the words of this entire revelation.

David’s Prayer

Then King David went in and sat before the Lord, and he said:

“Who am I, Sovereign Lord, and what is my family, that you have brought me this far?  And as if this were not enough in your sight, Sovereign Lord, you have also spoken about the future of the house of your servant—and this decree, Sovereign Lord, is for a mere human! 

“What more can David say to you? For you know your servant, Sovereign Lord.  For the sake of your word and according to your will, you have done this great thing and made it known to your servant.

“How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears.  And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, Lord, have become their God.

“And now, Lord God, keep forever the promise you have made concerning your servant and his house. Do as you promised,  so that your name will be great forever. Then people will say, ‘The Lord Almighty is God over Israel!’ And the house of your servant David will be established in your sight.

Lord Almighty, God of Israel, you have revealed this to your servant, saying, ‘I will build a house for you.’ So your servant has found courage to pray this prayer to you.  Sovereign Lord, you are God! Your covenant is trustworthy, and you have promised these good things to your servant.  Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, Sovereign Lord, have spoken, and with your blessing the house of your servant will be blessed forever.”

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Psalm 101
sacred poem or song
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(New King James Version)

I Will Sing of Loving Kindness and Justice

{A Psalm of David.} I will sing of mercy and judgment: unto thee, O LORD, will I sing.

I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

A froward heart shall depart from me: I will not know a wicked person.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

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Acts 4
a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play
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(New International Version)

Peter and John Before the Sanhedrin

The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.  They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.  They seized Peter and John and, because it was evening, they put them in jail until the next day.  But many who heard the message believed; so the number of men who believed grew to about five thousand.

The next day the rulers, the elders and the teachers of the law met in Jerusalem.  Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family.  They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people!  If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,  then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  Jesus is

“ ‘the stone you builders rejected,

which has become the cornerstone.’ 

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.  But since they could see the man who had been healed standing there with them, there was nothing they could say.  So they ordered them to withdraw from the Sanhedrin and then conferred together.  “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it.  But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges!  As for us, we cannot help speaking about what we have seen and heard.”

After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.  For the man who was miraculously healed was over forty years old.

The Believers Pray

On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.  When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.  You spoke by the Holy Spirit through the mouth of your servant, our father David:

“ ‘Why do the nations rage

and the peoples plot in vain?

The kings of the earth rise up

and the rulers band together

against the Lord

and against his anointed one.   

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  They did what your power and will had decided beforehand should happen.  Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

The Believers Share Their Possessions

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), sold a field he owned and brought the money and put it at the apostles’ feet.

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2 Corinthians 8
(“point” “peak“)
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(Berean Standard Bible)

Generosity Commended

Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.  In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.  For I testify that they gave according to their ability and even beyond it. Of their own accord, they earnestly pleaded with us for the privilege of sharing in this service to the saints.  And not only did they do as we expected, but they gave themselves first to the Lord and then to us, through the will of God.

So we urged Titus to help complete your act of grace, just as he had started it.  But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you —see that you also excel in this grace of giving.  I am not giving a command, but I am testing the sincerity of your love through the earnestness of others.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.  And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.  Now finish the work, so that you may complete it with the same eager desire, according to your means.  For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

It is not our intention that others may be relieved while you are burdened, but that there may be equality.  At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality.  As it is written:

“He who gathered much had no excess,

and he who gathered little had no shortfall.”

Titus Commended

But thanks be to God, who put into the heart of Titus the same devotion I have for you.  For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.

Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.  More than that, this brother was chosen by the churches to accompany us with the gracious offering we administer to honor the Lord Himself and to show our eagerness to help.

We want to avoid any criticism of the way we administer this generous gift.  For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.

And we are sending along with them our brother who has proven his earnestness to us many times and in many ways, and now even more so by his great confidence in you.  As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, the glory of Christ.  In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.

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Proverbs 21
A common saying, old adage, maxim”   “words put forth

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(New International Version)

Wisdom’s Call

Does not wisdom call out?

Does not understanding raise her voice?

At the highest point along the way,

where the paths meet, she takes her stand;

beside the gate leading into the city,

at the entrance, she cries aloud:

“To you, O people, I call out;

I raise my voice to all mankind.

You who are simple, gain prudence;

You who are foolish, set your hearts on it. 

Listen, for I have trustworthy things to say;

I open my lips to speak what is right.

My mouth speaks what is true,

for my lips detest wickedness.

All the words of my mouth are just;

none of them is crooked or perverse.

To the discerning all of them are right;

they are upright to those who have found knowledge.

Choose my instruction instead of silver,

knowledge rather than choice gold,

for wisdom is more precious than rubies,

and nothing you desire can compare with her.

“I, wisdom, dwell together with prudence;

I possess knowledge and discretion.

To fear the Lord is to hate evil;

I hate pride and arrogance,

evil behavior and perverse speech.

Counsel and sound judgment are mine;

I have insight, I have power.

By me kings reign

and rulers issue decrees that are just;

by me princes govern,

and nobles—all who rule on earth. 

I love those who love me,

and those who seek me find me.

With me are riches and honor,

enduring wealth and prosperity.

My fruit is better than fine gold;

what I yield surpasses choice silver.

I walk in the way of righteousness,

along the paths of justice,

bestowing a rich inheritance on those who love me

and making their treasuries full.

“The Lord brought me forth as the first of his works,

before his deeds of old;

I was formed long ages ago,

at the very beginning, when the world came to be.

When there were no watery depths, I was given birth,

when there were no springs overflowing with water;

before the mountains were settled in place,

before the hills, I was given birth,

before he made the world or its fields

or any of the dust of the earth.

I was there when he set the heavens in place,

when he marked out the horizon on the face of the deep,

when he established the clouds above

and fixed securely the fountains of the deep,

when he gave the sea its boundary

so the waters would not overstep his command,

and when he marked out the foundations of the earth.

Then I was constantly at his side.

I was filled with delight day after day,

rejoicing always in his presence,

rejoicing in his whole world

and delighting in mankind.

“Now then, my children, listen to me;

blessed are those who keep my ways.

Listen to my instruction and be wise;

do not disregard it.

Blessed are those who listen to me,

watching daily at my doors,

waiting at my doorway.

For those who find me find life

and receive favor from the Lord.

But those who fail to find me harm themselves;

all who hate me love death.”

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2 Corinthians 5
(“point” “peak“)
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(New International Version)

Awaiting the New Body

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.  Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.  For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.  Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.  For we live by faith, not by sight.  We are confident, I say, and would prefer to be away from the body and at home with the Lord.  So we make it our goal to please him, whether we are at home in the body or away from it.  For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.  We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.  If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you.  For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.  And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come:  The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:  that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin b for us, so that in him we might become the righteousness of God.

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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Ephesians 3
(“overseer.“)

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(New International Version)

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you,  that is, the mystery made known to me by revelation, as I have already written briefly.  In reading this, then, you will be able to understand my insight into the mystery of Christ,  which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.  This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power.  Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.  His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,  according to his eternal purpose that he accomplished in Christ Jesus our Lord.  In him and through faith in him we may approach God with freedom and confidence.  I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

For this reason I kneel before the Father,  from whom every family in heaven and on earth derives its name.  I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,  so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,  may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

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Acts 17
a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play

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(New International Version)

In Thessalonica

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.  As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,  explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said.  Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.  But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here,  and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”  When they heard this, the crowd and the city officials were thrown into turmoil.  Then they made Jason and the others post bond and let them go.

In Berea

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.  Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.  As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up.  The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.  Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

In Athens

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.  So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.  A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.  Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?  You are bringing some strange ideas to our ears, and we would like to know what they mean.”  (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious.  For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.  And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.  From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.  God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.  ‘For in him we live and move and have our being.’  As some of your own poets have said, ‘We are his offspring.’ 

“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.  In the past God overlooked such ignorance, but now he commands all people everywhere to repent.  For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”  At that, Paul left the Council.  Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

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Jeremiah 10
may Jehovah exalt”  “the Lord casts, the Lord founds
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(New International Version)

False Religion Worthless

This is the word that came to Jeremiah from the Lord:  “Stand at the gate of the Lord’s house and there proclaim this message:

“ ‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord.  This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place.  Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!”  If you really change your ways and your actions and deal with each other justly,  if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm,  then I will let you live in this place, in the land I gave your ancestors for ever and ever.  But look, you are trusting in deceptive words that are worthless.

“ ‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things?  Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.

“ ‘Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I did to it because of the wickedness of my people Israel.  While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer.  Therefore, what I did to Shiloh I will now do to the house that bears my Name, the temple you trust in, the place I gave to you and your ancestors.  I will thrust you from my presence, just as I did all your fellow Israelites, the people of Ephraim.’

“So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you.  Do you not see what they are doing in the towns of Judah and in the streets of Jerusalem?  The children gather wood, the fathers light the fire, and the women knead the dough and make cakes to offer to the Queen of Heaven. They pour out drink offerings to other gods to arouse my anger.  But am I the one they are provoking? declares the Lord. Are they not rather harming themselves, to their own shame?

“ ‘Therefore this is what the Sovereign Lord says: My anger and my wrath will be poured out on this place—on man and beast, on the trees of the field and on the crops of your land—and it will burn and not be quenched.

“ ‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves!  For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you.  But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward.  From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets.  But they did not listen to me or pay attention. They were stiff-necked and did more evil than their ancestors.’

“When you tell them all this, they will not listen to you; when you call to them, they will not answer.  Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips.

“ ‘Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation that is under his wrath.

The Valley of Slaughter

“ ‘The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it.  They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire—something I did not command, nor did it enter my mind.  So beware, the days are coming, declares the Lord, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room.  Then the carcasses of this people will become food for the birds and the wild animals, and there will be no one to frighten them away.  I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in the towns of Judah and the streets of Jerusalem, for the land will become desolate.

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Psalm 16
sacred poem or song
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(Berean Standard Bible)

The Presence of the LORD

A Miktam of David.

Preserve me, O God,

for in You I take refuge.

I said to the LORD, “You are my Lord;

apart from You I have no good thing.”

As for the saints in the land,

they are the excellence

in whom all my delight resides.

Sorrows will multiply

to those who chase other gods.

I will not pour out their libations of blood,

or speak their names with my lips.

The LORD is my chosen portion and my cup;

You have made my lot secure.

The lines of my boundary have fallen in pleasant places;

surely my inheritance is delightful.

I will bless the LORD who counsels me;

even at night my conscience instructs me.

I have set the LORD always before me.

Because He is at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will dwell securely.

For You will not abandon my soul to Sheol,

nor will You let Your Holy One see decay.

You have made known to me the path of life;

You will fill me with joy in Your presence,

with eternal pleasures at Your right hand.

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Psalm 77
sacred poem or song
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(Berean Standard Bible)


In the Day of Trouble I Sought the Lord

For the choirmaster. According to Jeduthun. A Psalm of Asaph.

I cried out to God;

I cried aloud to God to hear me.

In the day of trouble I sought the Lord;

through the night my outstretched hands did not grow weary;

my soul refused to be comforted.

I remembered You, O God, and I groaned;

I mused and my spirit grew faint.

Selah

You have kept my eyes from closing;

I am too troubled to speak.

I considered the days of old,

the years long in the past.

At night I remembered my song;

in my heart I mused, and my spirit pondered:

“Will the Lord spurn us forever

and never show His favor again?

Is His loving devotion gone forever?

Has His promise failed for all time?

Has God forgotten to be gracious?

Has His anger shut off His compassion?”

Selah

So I said, “I am grieved

that the right hand of the Most High has changed.”

I will remember the works of the LORD;

yes, I will remember Your wonders of old.

I will reflect on all You have done

and ponder Your mighty deeds.

Your way, O God, is holy.

What god is so great as our God?

You are the God who works wonders;

You display Your strength among the peoples.

With power You redeemed Your people,

the sons of Jacob and Joseph.

Selah

The waters saw You, O God;

the waters saw You and swirled;

even the depths were shaken.

The clouds poured down water;

the skies resounded with thunder;

Your arrows flashed back and forth.

Your thunder resounded in the whirlwind;

the lightning lit up the world;

the earth trembled and quaked.

Your path led through the sea,

Your way through the mighty waters,

but Your footprints were not to be found.

You led Your people like a flock

by the hand of Moses and Aaron.

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Proverbs 21
A common saying, old adage, maxim”   “words put forth

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(New International Version)

In the Lord’s hand the king’s heart is a stream of water

that he channels toward all who please him.

A person may think their own ways are right,

but the Lord weighs the heart.

To do what is right and just

is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart—

the unplowed field of the wicked—produce sin.

The plans of the diligent lead to profit

as surely as haste leads to poverty.

A fortune made by a lying tongue

is a fleeting vapor and a deadly snare.

The violence of the wicked will drag them away,

for they refuse to do what is right.

The way of the guilty is devious,

but the conduct of the innocent is upright.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

The wicked crave evil;

their neighbors get no mercy from them.

When a mocker is punished, the simple gain wisdom;

by paying attention to the wise they get knowledge.

The Righteous One takes note of the house of the wicked

and brings the wicked to ruin.

Whoever shuts their ears to the cry of the poor

will also cry out and not be answered.

A gift given in secret soothes anger,

and a bribe concealed in the cloak pacifies great wrath.

When justice is done, it brings joy to the righteous

but terror to evildoers.

Whoever strays from the path of prudence

comes to rest in the company of the dead.

Whoever loves pleasure will become poor;

whoever loves wine and olive oil will never be rich.

The wicked become a ransom for the righteous,

and the unfaithful for the upright.

Better to live in a desert

than with a quarrelsome and nagging wife.

The wise store up choice food and olive oil,

but fools gulp theirs down.

Whoever pursues righteousness and love

finds life, prosperity and honor.

One who is wise can go up against the city of the mighty

and pull down the stronghold in which they trust.

Those who guard their mouths and their tongues

keep themselves from calamity.

The proud and arrogant person—“Mocker” is his name—

behaves with insolent fury.

The craving of a sluggard will be the death of him,

because his hands refuse to work.

All day long he craves for more,

but the righteous give without sparing.

The sacrifice of the wicked is detestable—

how much more so when brought with evil intent!

A false witness will perish,

but a careful listener will testify successfully.

The wicked put up a bold front,

but the upright give thought to their ways.

There is no wisdom, no insight, no plan

that can succeed against the Lord.

The horse is made ready for the day of battle,

but victory rests with the Lord.

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The Fallen Angel

by :  Alexandre Cabanel (1847)

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https://www.youtube.com/watch?v=ol2WP0hc0NY

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