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Ukraine

Україна

“Borderline ” “borderland“

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Pioneering Our Salvation. Geo-Political Relations Between East & West.
Shadow’s Mirror. Inner Sanctuaries Beyond the Veil. A Bridge for The Best of Both Worlds. A New Heart & New World.
“Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil.
Test and prove what pleases the Lord… Speak to one another with psalms, hymns, and spiritual songs.“
– Ephesians 5 (BSB) (“overseer“)

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The Capital City of Ukraine

Kiev

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The President of Ukraine

His Excellency : Supreme Commander-In-Chief

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Volodymyr Oleksandrovych Zelenskyy

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“Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
But many who are first will be last, and many who are last will be first.“
– Matthew 19 (“Gift of Jehova“) (NIV)

President_Volodymyr_Zelenskyy_addresses_the_nation_following_the_Bucha_Massacre

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Ukraine – President

Addresses United Nations General Debate , 79th Session

https://www.youtube.com/watch?v=84MZJM7jw4U&t=298s
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Archivist / Compiler / Witness

Wisdom, Courage, Justice, Temperence.Ways Of Ascent.
Let Us Not Repeat History Please.
A New Creation So We Don’t Have to Boast About Work Already Done in Someone Else’s Sphere of Accomplishment

Τ Ε Λ Ο Σ

Nature’s Loyal Servant – Sound Judgement. Direct & To the Point.
To Bestow a State More Conducive to Good Actions.
A Wealth of Potential Energy.

“Servant Among the People.“
“Do not be conformed to this world, but be transformed by the renewing of your mind.“
– Romans 12

“Lead Us to Better Days.“
“I am writing this not to shame you but to warn you as my dear children.
Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.“
1 Corinthians 4 (“point” “peak“)

Τ Ε Λ Ο Σ

Administer Justice with Wisdom.
Not To Utterly Forsake The Scriptures. A Righteous & Upright Heart.
Let’s Not Make it Harder Than it Has to Be.

Of Faith and Deeds.
A Millenial Perspective/Interpretation of The Spirit of the Word.
A Vision of What Was Foretold Long Ago By The Holy Author of Our Religion.
For These Days of Adversity
” He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.”
– Isaiah 2 “salvation of the Lord” “salvation, deliverance“

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Clay & Kelsey Ft. Elder Sister – Three Little Birds

https://www.youtube.com/watch?v=Ly6irhQ5xKQ
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Jewel – Hands

https://www.youtube.com/watch?v=AfsS3pIDBfw
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Saint Mark the Evangelist.

Direct, Intellectual, Testimonial, Relational, Invitational, Service.
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“when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.”
– 1 Corinthians 15 “point, peek“

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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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Leave Room For Jesus.
KING OF KINGS & LORD OF LORDS
“This is the beginning of the gospel of Jesus Christ, the Son of God.
As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You,
who will prepare Your way.” “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’ 
– Mark 1
“consecrated to the god Mars” “God of war” “to be warlike“ “boundary, limit; sign, landmark” “to denote”“sign, omen, aim” “margin”

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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)

(From Saint Catherine’s Monastery in Sinai.)
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“This is the beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet:
“Behold, I will send My messenger ahead of You, who will prepare Your way.” “A voice of one calling in the wilderness,
‘Prepare the way for the Lord, make straight paths for Him.’ 
– Mark 1
“consecrated to the god Mars” “God of war” “to be warlike“
“boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”

Τ Ε Λ Ο Σ

“This is the beginning of the gospel of Jesus Christ,
the Son of God. As it is written in Isaiah the prophet:
“Behold, I will send My messenger ahead of You, who will prepare Your way.”
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’ 
– Mark 1
“consecrated to the god Mars” “God of war” “to be warlike“
“boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”

Let’s Keep It Interesting, Yes?
At best, a diligent student and a very imperfect practitioner of a philosophy developed by others.

Who Has Believed Our Message?

“He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

– Isaiah 53 ( “salvation of the Lord” “salvation, deliverance” )

“Do not be conformed to this world, but be transformed by the renewing of your mind.“
– Romans 12

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Mark The Evangelist

By : Il Pordenone
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“In my vision at night I looked,
and there before me were the four winds of heaven churning up the great sea.
Four great beasts, each different from the others, came up out of the sea. The first was like a lion, and it had the wings of an eagle.
I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.“
– Daniel 7 “God is my judge” “He who judges“

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Saint Paul

By Peter Paul Rubens (c. 1611)

Of the 27 Books in the New Testament, 13 Identify Paul as the Author
Epistle to the Romans : 1 Corinthians ; 2 Corinthians : Epistle to the Galatians : Ephesians : Philippians :
Epistle to the Colossians : 1 Thessalonians : 1 Timothy : 2 Timothy : Titus : Philemon : Hebrews
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The figure of Paul his person and his ministry, the whole of his life and his hard work for the Kingdom of God is entirely dedicated to the service of the Gospel. In these texts one notices a sense of movement where the protagonist is not man, but God, the breath of the Holy Spirit, that impels the Apostle on the highways of the world to bring the Good News to everyone: the promises of the Prophets are fulfilled in Jesus, the Christ, the Son of God, who died for our sins and was raised for our justification. Saul is no longer, instead there is Paul, indeed there is Christ who lives in him (cf. Gal 2:20) and wants to reach out to all people. Although the Feast of the Holy Patrons of Rome thus calls to mind the twofold aspiration to unity and to universality that is characteristic of this Church, the context in which we are gathered this evening calls us to give priority to the latter, letting ourselves, so to speak, be “drawn” by St Paul and his extraordinary vocation.”

– Pope Benedict XVI.

Good Day Mr. President,

Τ Ε Λ Ο Σ

God’s Silence is Louder than Man’s Speach Yes?

Hello, My name is Mark Rich and I am a true son of David.
For Your Consideration, A Millennial Vision of the gospel of the kingdom as “It is Written.“
Because the times have reached their fullfillment. I have been sent to give you this weighty testimony for the churches.

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“Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language,
without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun.“
– Psalm 19

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Of Faith and Deeds. “As Above, So Below.“

“On Earth, As it is In Heaven.” The People’s Special Civil Operation : The Gathering of Nations.

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The object of this work is to usher forth the creation of a political move so sweeping as to immortalize the reign and legacy of all involved.
Shall we finish the remaining bit together? Your servant is listening. The People’s Adornment for the Earth.
The Super Bowl of politicking. A cosmic tidal wave.
A grand reset to change the game.

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A Mad-Man’s Escapade.

For People of Understanding. A Biblical Renewal of Things.

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In the spirit of prophecy, I have undertaken to draw up an account of the things that have been fulfilled among us in The Bible. (“The Books“). I have studied the Scriptures diligently, calling the past to account. Of what God promised through our ancestors (The holy prophets) from long ago. I have carefully investigated everything from the beginning, adding one thing to another to discover the general scheme of things. I present this orderly account for you so that you may know the certainty of the things you have been taught. This is Sound learning, worthy of full acceptance. I only ask you to look at what is obvious. The word which was ordained for a thousand generations has been proved right.

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“Signs” “Reminders.“

Not of the Letter but of the Spirit

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As the “Archivist” and “Compiler” of These Collections of Books,
I am not allowed to take credit for these words. Only the arrangement.
I have pondered, searched out, and arranged many accurate words of truth.
Words of Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.
These are “Great truths common to all mankind.” “Wisdom from the Ancients.” “Anthologies of the Masters.”
If you were to accept this Coming Pattern of Teaching Which has Now Claimed your Allegiance. It is as if “He” is making His Appeal through through all of us.

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Building a Mystery.

Provision of the Mind & Spirit of Jesus Christ.

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Taking it from an Eleveated Perspective.
There is something that has been trying to complete itself through human beings.
To use human beings as its vehicle. Again and again, a fire is being built. Some kind of wholeness trying to assemble itself.
The process is for serving some further end and I am the beginning of this transformation. How is your curiosity? Your Sense of adventure.

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The Flourishing of the Righteous. Pragmatic Idealism.

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As I have sown much and harvested little. I pray the word does not come back to me void.
That once my time of service is completed, that this hard working farmer, will be able to take part in the harvest. As One cannot serve both God and money at the same time.

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A Call to Maturity and Endurance. “Penance.”

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No doubt, you are aware of my humble circumstances. I have remained in seclusion for obvious reasons. My conscience is clear that but that does not make me innocent. No doubt, I will be subjected to public humiliation from those who get a kick out of criticising others. I will endure the scorn and the chastisement for the sake of the elect. Such Merciless and destructive criticism undermines much of what has already been generally accepted. It Would be good to address those who threaten the very foundations of truth. Regardless, It is the work upon which I stand.
Leave Out All the Rest.

Perhaps one’s favor will be enough to take away my disgrace among the people. Neverthless,

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My Hypocrisy Only Goes So Far.

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May those who seek You not be dishonored through me.
Knock Knock, Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

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1 Corinthians 4
(“point” “peak“)
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(New International Version)

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

Paul’s Appeal and Warning

I am writing this not to shame you but to warn you as my dear children. Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me. For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

Some of you have become arrogant, as if I were not coming to you. But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power. What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

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Malachi 3
(“my messenger” or “messenger of God“)
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(New International Version)

I Will Send My Messenger

“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.

Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.

“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.

Robbing God

“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed. Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts.

“But you ask, ‘How can we return?’

Will a man rob God? Yet you are robbing Me!

But you ask, ‘How do we rob You?’

In tithes and offerings. You are cursed with a curse, yet you—the whole nation—are still robbing Me. Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure. I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.

“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.

The Book of Remembrance

“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’

You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts? So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”

At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.

“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him. So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”

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Philippians 2
(“fond of horses” ” beloved, loving “)
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(Berean Standard Bible)

One in Christ

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.

Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others.

The Mind of Christ

Let this mind be in you which was also in Christ Jesus:

Who, existing in the form of God,

did not consider equality with God

something to be grasped,

but emptied Himself,

taking the form of a servant,

being made in human likeness.

And being found in appearance as a man,

He humbled Himself

and became obedient to death—

even death on a cross.

Therefore God exalted Him to the highest place

and gave Him the name above all names,

that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth,

and every tongue confess that Jesus Christ is Lord,

to the glory of God the Father.

Lights in the World

Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose.

Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.

Timothy and Epaphroditus

Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing. I have nobody else like him who will genuinely care for your needs. For all the others look after their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel. So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon.

But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. For he has been longing for all of you and is distressed because you heard he was ill. He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.

Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious. Welcome him in the Lord with great joy, and honor men like him, because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.

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Psalm 119
“sacred poem or song“
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(New International Version)

א Aleph

Blessed are those whose ways are blameless,

who walk according to the law of the Lord.

Blessed are those who keep his statutes

and seek him with all their heart—

they do no wrong

but follow his ways.

You have laid down precepts

that are to be fully obeyed.

Oh, that my ways were steadfast

in obeying your decrees!

Then I would not be put to shame

when I consider all your commands.

I will praise you with an upright heart

as I learn your righteous laws.

I will obey your decrees;

do not utterly forsake me.

ב Beth

How can a young person stay on the path of purity?

By living according to your word.

I seek you with all my heart;

do not let me stray from your commands.

I have hidden your word in my heart

that I might not sin against you.

Praise be to you, Lord;

teach me your decrees.

With my lips I recount

all the laws that come from your mouth.

I rejoice in following your statutes

as one rejoices in great riches.

I meditate on your precepts

and consider your ways.

I delight in your decrees;

I will not neglect your word.

ג Gimel

Be good to your servant while I live,

that I may obey your word.

Open my eyes that I may see

wonderful things in your law.

I am a stranger on earth;

do not hide your commands from me.

My soul is consumed with longing

for your laws at all times.

You rebuke the arrogant, who are accursed,

those who stray from your commands.

Remove from me their scorn and contempt,

for I keep your statutes.

Though rulers sit together and slander me,

your servant will meditate on your decrees.

Your statutes are my delight;

they are my counselors.

ד Daleth

I am laid low in the dust;

preserve my life according to your word.

I gave an account of my ways and you answered me;

teach me your decrees.

Cause me to understand the way of your precepts,

that I may meditate on your wonderful deeds.

My soul is weary with sorrow;

strengthen me according to your word.

Keep me from deceitful ways;

be gracious to me and teach me your law.

I have chosen the way of faithfulness;

I have set my heart on your laws.

I hold fast to your statutes, Lord;

do not let me be put to shame.

I run in the path of your commands,

for you have broadened my understanding.

ה He

Teach me, Lord, the way of your decrees,

that I may follow it to the end.

Give me understanding, so that I may keep your law

and obey it with all my heart.

Direct me in the path of your commands,

for there I find delight.

Turn my heart toward your statutes

and not toward selfish gain.

Turn my eyes away from worthless things;

preserve my life according to your word.

Fulfill your promise to your servant,

so that you may be feared.

Take away the disgrace I dread,

for your laws are good.

How I long for your precepts!

In your righteousness preserve my life.

ו Waw

May your unfailing love come to me, Lord,

your salvation, according to your promise;

then I can answer anyone who taunts me,

for I trust in your word.

Never take your word of truth from my mouth,

for I have put my hope in your laws.

I will always obey your law,

for ever and ever.

I will walk about in freedom,

for I have sought out your precepts.

I will speak of your statutes before kings

and will not be put to shame,

for I delight in your commands

because I love them.

I reach out for your commands, which I love,

that I may meditate on your decrees.

ז Zayin

Remember your word to your servant,

for you have given me hope.

My comfort in my suffering is this:

Your promise preserves my life.

The arrogant mock me unmercifully,

but I do not turn from your law.

I remember, Lord, your ancient laws,

and I find comfort in them.

Indignation grips me because of the wicked,

who have forsaken your law.

Your decrees are the theme of my song

wherever I lodge.

In the night, Lord, I remember your name,

that I may keep your law.

This has been my practice:

I obey your precepts.

ח Heth

You are my portion, Lord;

I have promised to obey your words.

I have sought your face with all my heart;

be gracious to me according to your promise.

I have considered my ways

and have turned my steps to your statutes.

I will hasten and not delay

to obey your commands.

Though the wicked bind me with ropes,

I will not forget your law.

At midnight I rise to give you thanks

for your righteous laws.

I am a friend to all who fear you,

to all who follow your precepts.

The earth is filled with your love, Lord;

teach me your decrees.

ט Teth

Do good to your servant

according to your word, Lord.

Teach me knowledge and good judgment,

for I trust your commands.

Before I was afflicted I went astray,

but now I obey your word.

You are good, and what you do is good;

teach me your decrees.

Though the arrogant have smeared me with lies,

I keep your precepts with all my heart.

Their hearts are callous and unfeeling,

but I delight in your law.

It was good for me to be afflicted

so that I might learn your decrees.

The law from your mouth is more precious to me

than thousands of pieces of silver and gold.

▬ஜ۩۞۩ஜ▬

Job 12
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(Berean Standard Bible)

Job Presents His Case

Then Job answered:

“Truly then you are the people

with whom wisdom itself will die!

But I also have a mind;

I am not inferior to you.

Who does not know such things as these?

I am a laughingstock to my friends,

though I called on God, and He answered.

The righteous and upright man is a laughingstock.

The one at ease scorns misfortune

as the fate of those whose feet are slipping.

The tents of robbers are safe,

and those who provoke God are secure—

those who carry their god in their hands.

But ask the animals, and they will instruct you;

ask the birds of the air, and they will tell you.

Or speak to the earth, and it will teach you;

let the fish of the sea inform you.

Which of all these does not know

that the hand of the LORD has done this?

The life of every living thing is in His hand,

as well as the breath of all mankind.

Does not the ear test words

as the tongue tastes its food?

Wisdom is found with the elderly,

and understanding comes with long life.

Wisdom and strength belong to God;

counsel and understanding are His.

What He tears down cannot be rebuilt;

the man He imprisons cannot be released.

If He holds back the waters, they dry up,

and if He releases them, they overwhelm the land.

True wisdom and power belong to Him.

The deceived and the deceiver are His.

He leads counselors away barefoot

and makes fools of judges.

He loosens the bonds placed by kings

and fastens a belt around their waists.

He leads priests away barefoot

and overthrows the established.

He deprives the trusted of speech

and takes away the discernment of elders.

He pours out contempt on nobles

and disarms the mighty.

He reveals the deep things of darkness

and brings deep shadows into light.

He makes nations great and destroys them;

He enlarges nations, then disperses them.

He deprives the earth’s leaders of reason

and makes them wander in a trackless wasteland.

They grope in the darkness without light;

He makes them stagger like drunkards.

▬ஜ۩۞۩ஜ▬

James 4
“one that takes by the heel; a supplanter“
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(New International Version)

Submit Yourselves to God

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says:

“God opposes the proud

but shows favor to the humble.”

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

▬ஜ۩۞۩ஜ▬

Ecclesiastes 12
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“)
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(Christian Standard Bible)

The Twilight of Life

So remember your Creator in the days of your youth:

Before the days of adversity come,

and the years approach when you will say,

“I have no delight in them”;

before the sun and the light are darkened,

and the moon and the stars,

and the clouds return after the rain;

on the day when the guardians of the house tremble,

and the strong men stoop,

the women who grind grain cease because they are few,

and the ones who watch through the windows see dimly,

the doors at the street are shut

while the sound of the mill fades;

when one rises at the sound of a bird,

and all the daughters of song grow faint.

Also, they are afraid of heights and dangers on the road;

the almond tree blossoms,

the grasshopper loses its spring,

and the caper berry has no effect;

for the mere mortal is headed to his eternal home,

and mourners will walk around in the street;

before the silver cord is snapped,

and the gold bowl is broken,

and the jar is shattered at the spring,

and the wheel is broken into the well;

and the dust returns to the earth as it once was,

and the spirit returns to God who gave it.

“Absolute futility,” says the Teacher. “Everything is futile.”

The Teacher’s Objectives and Conclusion

In addition to the Teacher being a wise man, he constantly taught the people knowledge; he weighed, explored, and arranged many proverbs. The Teacher sought to find delightful sayings and write words of truth accurately. The sayings of the wise are like cattle prods, and those from masters of collections are like firmly embedded nails. The sayings are given by one Shepherd.

But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body. When all has been heard, the conclusion of the matter is this: fear God and keep his commands, because this is for all humanity. For God will bring every act to judgment, including every hidden thing, whether good or evil.

▬ஜ۩۞۩ஜ▬

2 Timothy 4
(“honor, respect” “Honoring God“)
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(International Standard Version)

Complete the Task Entrusted to You

In the presence of God and the Messiah Jesus, who is going to judge those who are living and those who are dead, and in view of his appearing and his kingdom, I solemnly appeal to you to proclaim the message. Be ready to do this whether or not the time is convenient. Refute, warn, and encourage with the utmost patience when you teach. For the time will come when people will not tolerate healthy doctrine, but with itching ears will surround themselves with teachers who cater to their people’s own desires. They will refuse to listen to the truth and will turn to myths. But you must be clear-headed about everything. Endure suffering. Do the work of an evangelist. Devote yourself completely to your ministry.

I am already being poured out as an offering, and the time for my departure has come. I have fought the good fight. I have completed the race. I have kept the faith. The victor’s crown of righteousness is now waiting for me, which the Lord, the righteous Judge, will give to me on the day that he comes, and not only to me but also to all who eagerly wait for his appearing.

Final Instructions to Timothy

Do your best to come to me soon, because Demas, having fallen in love with this present world, has abandoned me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful in my ministry. I have sent Tychicus to Ephesus.

When you come, bring the coat I left with Carpus in Troas, as well as the scrolls and especially the parchments. Alexander the metalworker did me a great deal of harm. The Lord will pay him back for what he did. You, too, must watch out for him, for he violently opposed our message.

At my first trial no one came to my defense. Everyone abandoned me. May it not be held against them! However, the Lord stood by me and gave me strength so that through me the message might be fully proclaimed and all the gentiles could hear it. I was rescued out of a lion’s mouth. The Lord will rescue me from every evil attack and will take me safely to his heavenly kingdom. Glory belongs to him forever and ever! Amen.

Final Greeting

Greet Prisca and Aquila and the family of Onesiphorus. Erastus stayed in Corinth, and I left Trophimus in Miletus because he was sick. Do your best to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.

May the Lord be with your spirit. Grace be with all of you! Amen.

▬ஜ۩۞۩ஜ▬

Philippians 4
(“fond of horses” ” beloved, loving “)
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(New King James Version)

Be Anxious for Nothing; Think These Thoughts

Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved.

Be United, Joyful, and in Prayer

I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

Rejoice in the Lord always. Again I will say, rejoice!

Let your gentleness be known to all men. The Lord is at hand.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Meditate on These Things

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

Philippian Generosity

But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.

Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. Now to our God and Father be glory forever and ever. Amen.

Greeting and Blessing

Greet every saint in Christ Jesus. The brethren who are with me greet you. All the saints greet you, but especially those who are of Caesar’s household.

The grace of our Lord Jesus Christ be with you all. Amen.

▬ஜ۩۞۩ஜ▬

Romans 2
(“of Rome”)
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(New International Version)

God’s Righteous Judgment

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

Now you, if you call yourself a Jew; if you rely on the law and boast in God; if you know his will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? As it is written: “God’s name is blasphemed among the Gentiles because of you.”

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

▬ஜ۩۞۩ஜ▬

James 2
“one that takes by the heel; a supplanter“
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(New International Version)

Favoritism Forbidden

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Faith and Deeds

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.

But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder.

You foolish person, do you want evidence that faith without deeds is useless ? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone.

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.

▬ஜ۩۞۩ஜ▬

Ezekiel 3
(“God strengthens” “he was strong, he strengthened“)
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(Berean Stanadard Bible)

Ezekiel Eats the Scroll

“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”

So I opened my mouth, and He fed me the scroll.

“Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.”

So I ate, and it was as sweet as honey in my mouth.

Then He said to me, “Son of man, go now to the house of Israel and speak My words to them. For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel— not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.

But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.

Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads. I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”

“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart. Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.”

Then the Spirit lifted me up, and I heard a great rumbling sound behind me: “Blessed be the glory of the LORD in His dwelling place!” It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound.

So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me. I came to the exiles at Tel-abib who dwelt by the River Kebar. And for seven days I sat where they sat and remained there among them, overwhelmed.

A Watchman for Israel

At the end of seven days the word of the LORD came to me, saying, “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.

If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.

Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood. But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.”

And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.”

So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown.

Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house. And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people. I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.

But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him refuse, for they are a rebellious house.

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Galatians 6
(“an inhabitant of ancient Gaul“ “a gaul” “a frenchman“)
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(New International Version)

Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Not Circumcision but the New Creation

See what large letters I use as I write to you with my own hand!

Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Neither circumcision nor uncircumcision means anything; what counts is the new creation. Peace and mercy to all who follow this rule—to the Israel of God.

From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.

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Hebrews 6
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

A Call to Maturity

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.

For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.

Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

God’s Unchangeable Promise

When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.

Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

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Kings 3
” king, ruler “
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(New International Version)

Solomon Asks for Wisdom

Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the Lord, and the wall around Jerusalem. The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the Lord. Solomon showed his love for the Lord by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.

The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

The Lord was pleased that Solomon had asked for this. So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.” Then Solomon awoke—and he realized it had been a dream.

He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings and fellowship offerings. Then he gave a feast for all his court.

A Wise Ruling

Now two prostitutes came to the king and stood before him. One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

“During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

The other woman said, “No! The living one is my son; the dead one is yours.”

But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’ ”

Then the king said, “Bring me a sword.” So they brought a sword for the king. He then gave an order: “Cut the living child in two and give half to one and half to the other.”

The woman whose son was alive was deeply moved out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

But the other said, “Neither I nor you shall have him. Cut him in two!”

Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice.

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Hebrews 10
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Christ’s Sacrifice Once for All

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

with burnt offerings and sin offerings

you were not pleased.

Then I said, ‘Here I am—it is written about me in the scroll—

I have come to do your will, my God.’ ”

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them

after that time, says the Lord.

I will put my laws in their hearts,

and I will write them on their minds.”

Then he adds:

“Their sins and lawless acts

I will remember no more.”

And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised. For,

“In just a little while,

he who is coming will come

and will not delay.”

And,

“But my righteous one will live by faith.

And I take no pleasure

in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Hebrews 12
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

A Call to Endurance

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

God Disciplines His Sons

In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons:

“My son, do not take lightly the discipline of the Lord,

and do not lose heart when He rebukes you.

For the Lord disciplines the one He loves,

and He chastises every son He receives.”

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

A Call to Holiness

Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

An Unshakable Kingdom

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.”

Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. “For our God is a consuming fire.”

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Amos 5
“borne (by God)“
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(New Living Translation)

A Call to Repentance

Listen, you people of Israel! Listen to this funeral song I am singing:

“The virgin Israel has fallen,

never to rise again!

She lies abandoned on the ground,

with no one to help her up.”

The Sovereign LORD says:

“When a city sends a thousand men to battle,

only a hundred will return.

When a town sends a hundred,

only ten will come back alive.”

Now this is what the LORD says to the family of Israel:

“Come back to me and live!

Don’t worship at the pagan altars at Bethel;

don’t go to the shrines at Gilgal or Beersheba.

For the people of Gilgal will be dragged off into exile,

and the people of Bethel will be reduced to nothing.”

Come back to the LORD and live!

Otherwise, he will roar through Israel like a fire,

devouring you completely.

Your gods in Bethel

won’t be able to quench the flames.

You twist justice, making it a bitter pill for the oppressed.

You treat the righteous like dirt.

It is the LORD who created the stars,

the Pleiades and Orion.

He turns darkness into morning

and day into night.

He draws up water from the oceans

and pours it down as rain on the land.

The LORD is his name!

With blinding speed and power he destroys the strong,

crushing all their defenses.

How you hate honest judges!

How you despise people who tell the truth!

You trample the poor,

stealing their grain through taxes and unfair rent.

Therefore, though you build beautiful stone houses,

you will never live in them.

Though you plant lush vineyards,

you will never drink wine from them.

For I know the vast number of your sins

and the depth of your rebellions.

You oppress good people by taking bribes

and deprive the poor of justice in the courts.

So those who are smart keep their mouths shut,

for it is an evil time.

Do what is good and run from evil

so that you may live!

Then the LORD God of Heaven’s Armies will be your helper,

just as you have claimed.

Hate evil and love what is good;

turn your courts into true halls of justice.

Perhaps even yet the LORD God of Heaven’s Armies

will have mercy on the remnant of his people.

Therefore, this is what the Lord, the LORD God of Heaven’s Armies, says:

“There will be crying in all the public squares

and mourning in every street.

Call for the farmers to weep with you,

and summon professional mourners to wail.

There will be wailing in every vineyard,

for I will destroy them all,”

says the LORD.

Warning of Coming Judgment

What sorrow awaits you who say,

“If only the day of the LORD were here!”

You have no idea what you are wishing for.

That day will bring darkness, not light.

In that day you will be like a man who runs from a lion—

only to meet a bear.

Escaping from the bear, he leans his hand against a wall in his house—

and he’s bitten by a snake.

Yes, the day of the LORD will be dark and hopeless,

without a ray of joy or hope.

“I hate all your show and pretense—

the hypocrisy of your religious festivals and solemn assemblies.

I will not accept your burnt offerings and grain offerings.

I won’t even notice all your choice peace offerings.

Away with your noisy hymns of praise!

I will not listen to the music of your harps.

Instead, I want to see a mighty flood of justice,

an endless river of righteous living.

“Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. So I will send you into exile, to a land east of Damascus,” says the LORD, whose name is the God of Heaven’s Armies.

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Ecclesiastes 3
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“)
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(New International Version)

A Time for Everything

There is a time for everything,

and a season for every activity under the heavens:

a time to be born and a time to die,

a time to plant and a time to uproot,

a time to kill and a time to heal,

a time to tear down and a time to build,

a time to weep and a time to laugh,

a time to mourn and a time to dance,

a time to scatter stones and a time to gather them,

a time to embrace and a time to refrain from embracing,

a time to search and a time to give up,

a time to keep and a time to throw away,

a time to tear and a time to mend,

a time to be silent and a time to speak,

a time to love and a time to hate,

a time for war and a time for peace.

What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Whatever is has already been,

and what will be has been before;

and God will call the past to account.

And I saw something else under the sun.

In the place of judgment—wickedness was there,

in the place of justice—wickedness was there.

I said to myself,

“God will bring into judgment

both the righteous and the wicked,

for there will be a time for every activity,

a time to judge every deed.”

I also said to myself, “As for humans, God tests them so that they may see that they are like the animals. Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath ; humans have no advantage over animals. Everything is meaningless. All go to the same place; all come from dust, and to dust all return. Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”

So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?

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Psalm 144
“sacred poem or song“
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(English Standard Version)

My Rock and My Fortress

Of David.

Blessed be the Lord, my rock,
who trains my hands for war,
and my fingers for battle;
he is my steadfast love and my fortress,
my stronghold and my deliverer,
my shield and he in whom I take refuge,
who subdues peoples under me.

O Lord, what is man that you regard him,
or the son of man that you think of him?
Man is like a breath;
his days are like a passing shadow.

Bow your heavens, O Lord, and come down!
Touch the mountains so that they smoke!
Flash forth the lightning and scatter them;
send out your arrows and rout them!
Stretch out your hand from on high;
rescue me and deliver me from the many waters,
from the hand of foreigners,
whose mouths speak lies
and whose right hand is a right hand of falsehood.

I will sing a new song to you, O God;
upon a ten-stringed harp I will play to you,
who gives victory to kings,
who rescues David his servant from the cruel sword.
Rescue me and deliver me
from the hand of foreigners,
whose mouths speak lies
and whose right hand is a right hand of falsehood.

May our sons in their youth
be like plants full grown,
our daughters like corner pillars
cut for the structure of a palace;
may our granaries be full,
providing all kinds of produce;
may our sheep bring forth thousands
and ten thousands in our fields;
may our cattle be heavy with young,
suffering no mishap or failure in bearing;
may there be no cry of distress in our streets!
Blessed are the people to whom such blessings fall!
Blessed are the people whose God is the Lord!

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Psalm 23
“sacred poem or song“
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(New International Version)

A psalm of David.

The Lord is my shepherd, I lack nothing.

He makes me lie down in green pastures,

he leads me beside quiet waters,

he refreshes my soul.

He guides me along the right paths

for his name’s sake.

Even though I walk

through the darkest valley,

I will fear no evil,

for you are with me;

your rod and your staff,

they comfort me.

You prepare a table before me

in the presence of my enemies.

You anoint my head with oil;

my cup overflows.

Surely your goodness and love will follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.

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1 John 2
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(Berean Standard Bible)

Jesus Our Advocate

My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: Whoever claims to abide in Him must walk as Jesus walked.

A New Commandment

Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard. Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.

If anyone claims to be in the light but hates his brother, he is still in the darkness. Whoever loves his brother remains in the light, and there is no cause of stumbling in him. But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.

I am writing to you, little children, because your sins have been forgiven through His name.

I am writing to you, fathers, because you know Him who is from the beginning.

I am writing to you, young men, because you have overcome the evil one.

I have written to you, children, because you know the Father.

I have written to you, fathers, because you know Him who is from the beginning.

I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

Do Not Love the World

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.

Beware of Antichrists

Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.

You, however, have an anointing from the Holy One, and all of you know the truth. I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth. Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son. Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.

Remain in Christ

As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father. And this is the promise that He Himself made to us: eternal life.

I have written these things to you about those who are trying to deceive you. And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.

And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.

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Psalm 120
“sacred poem or song“
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(New King James Version)

A Song of Ascents.

In my distress I cried to the Lord,
And He heard me.
Deliver my soul, O Lord, from lying lips
And from a deceitful tongue.

What shall be given to you,
Or what shall be done to you,
You false tongue?
Sharp arrows of the warrior,
With coals of the broom tree!

Woe is me, that I dwell in Meshech,
That I dwell among the tents of Kedar!
My soul has dwelt too long
With one who hates peace.
I am for peace;
But when I speak, they are for war.

Winged-Lion-Shadow-Final-Transparent-Back (final)

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The Chainsmokers – Hope ft. Winona Oak

https://www.youtube.com/watch?v=SJOgTMP8cs4

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“For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.“

“Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie… We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf.“
– Hebrews 6

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Brooklyn Tabernacle Choir Psalm 34

https://www.youtube.com/watch?v=o0uFPBdwvOQ

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Thank You For Your Attention.
I Have Been Sent to Help Escape This Prolonged Limbo. For Your Consideration, A Personal Prayer & Petition.
“I do not represent public opinion; I represent the public.”
– Theodore Roosevelt

Adapting To What is Feasible. An Appeal To One’s Sense of Reason and Logic. Not Intellectual Vanity.
Who Am I? Just Another Kid Heading Nowhere Fast.
A Humble and Private Approach.
From the Last to the First.

▬ஜ۩۞۩ஜ▬

Wagner – Parcifal Overture

https://www.youtube.com/watch?v=8k41D9por6c
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“Those Who Are Able to See Beyond the Shadows and Lies of Their Culture Will Never Be Understood, Let Alone Believed, By the Masses“
– Plato

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Lamentations 3
(“a wailing, moaning, a weeping” “to bark, scold” )
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(Berean Standard Bible)

The Prophet’s Afflictions

I am the man who has seen affliction

under the rod of God’s wrath.

He has driven me away and made me walk

in darkness instead of light.

Indeed, He keeps turning His hand

against me all day long.

He has worn away my flesh and skin;

He has shattered my bones.

He has besieged me and surrounded me

with bitterness and hardship.

He has made me dwell in darkness

like those dead for ages.

He has walled me in so I cannot escape;

He has weighed me down with chains.

Even when I cry out and plead for help,

He shuts out my prayer.

He has barred my ways with cut stones;

He has made my paths crooked.

He is a bear lying in wait,

a lion hiding in ambush.

He forced me off my path and tore me to pieces;

He left me without help.

He bent His bow

and set me as the target for His arrow.

He pierced my kidneys

with His arrows.

I am a laughingstock to all my people;

they mock me in song all day long.

He has filled me with bitterness;

He has intoxicated me with wormwood.

He has ground my teeth with gravel

and trampled me in the dust.

My soul has been deprived of peace;

I have forgotten what prosperity is.

So I say, “My strength has perished,

along with my hope from the LORD.”

The Prophet’s Hope

Remember my affliction and wandering,

the wormwood and the gall.

Surely my soul remembers

and is humbled within me.

Yet I call this to mind,

and therefore I have hope:

Because of the loving devotion of the LORD we are not consumed,

for His mercies never fail.

They are new every morning;

great is Your faithfulness!

“The LORD is my portion,” says my soul,

“therefore I will hope in Him.”

The LORD is good to those who wait for Him,

to the soul who seeks Him.

It is good to wait quietly

for the salvation of the LORD.

It is good for a man to bear the yoke

while he is still young.

Let him sit alone in silence,

for God has disciplined him.

Let him bury his face in the dust—

perhaps there is still hope.

Let him offer his cheek to the one who would strike him;

let him be filled with reproach.

For the Lord will not

cast us off forever.

Even if He causes grief, He will show compassion

according to His abundant loving devotion.

For He does not willingly afflict

or grieve the sons of men.

To crush underfoot

all the prisoners of the land,

to deny a man justice

before the Most High,

to subvert a man in his lawsuit—

of these the Lord does not approve.

God’s Justice

Who has spoken and it came to pass,

unless the Lord has ordained it?

Do not both adversity and good

come from the mouth of the Most High?

Why should any mortal man complain,

in view of his sins?

Let us examine and test our ways,

and turn back to the LORD.

Let us lift up our hearts and hands

to God in heaven:

“We have sinned and rebelled;

You have not forgiven.”

You have covered Yourself in anger and pursued us;

You have killed without pity.

You have covered Yourself with a cloud

that no prayer can pass through.

You have made us scum and refuse

among the nations.

All our enemies

open their mouths against us.

Panic and pitfall have come upon us—

devastation and destruction.

Streams of tears flow from my eyes

over the destruction of the daughter of my people.

My eyes overflow unceasingly,

without relief,

until the LORD

looks down from heaven and sees.

My eyes bring grief to my soul

because of all the daughters of my city.

Without cause my enemies

hunted me like a bird.

They dropped me alive into a pit

and cast stones upon me.

The waters flowed over my head,

and I thought I was going to die.

I called on Your name, O LORD,

out of the depths of the Pit.

You heard my plea:

“Do not ignore my cry for relief.”

You drew near when I called on You;

You said, “Do not be afraid.”

You defend my cause, O Lord;

You redeem my life.

You have seen, O LORD, the wrong done to me;

vindicate my cause!

You have seen all their malice,

all their plots against me.

O LORD, You have heard their insults,

all their plots against me—

the slander and murmuring of my assailants

against me all day long.

When they sit and when they rise,

see how they mock me in song.

You will pay them back what they deserve, O LORD,

according to the work of their hands.

Put a veil of anguish over their hearts;

may Your curse be upon them!

You will pursue them in anger and exterminate them

from under Your heavens, O LORD.

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2 Thessalonians 2
(“Victory“)
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(New International Version)

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

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Revelation 20
“Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)

The Thousand Years

And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.

I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

The Judgment of Satan

When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.

The Judgment of the Dead

Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.

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Isaiah 33
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Distress and Help

Woe to you, destroyer,

you who have not been destroyed!

Woe to you, betrayer,

you who have not been betrayed!

When you stop destroying,

you will be destroyed;

when you stop betraying,

you will be betrayed.

Lord, be gracious to us;

we long for you.

Be our strength every morning,

our salvation in time of distress.

At the uproar of your army, the peoples flee;

when you rise up, the nations scatter.

Your plunder, O nations, is harvested as by young locusts;

like a swarm of locusts people pounce on it.

The Lord is exalted, for he dwells on high;

he will fill Zion with his justice and righteousness.

He will be the sure foundation for your times,

a rich store of salvation and wisdom and knowledge;

the fear of the Lord is the key to this treasure.

Look, their brave men cry aloud in the streets;

the envoys of peace weep bitterly.

The highways are deserted,

no travelers are on the roads.

The treaty is broken,

its witnesses are despised,

no one is respected.

The land dries up and wastes away,

Lebanon is ashamed and withers;

Sharon is like the Arabah,

and Bashan and Carmel drop their leaves.

“Now will I arise,” says the Lord.

“Now will I be exalted;

now will I be lifted up.

You conceive chaff,

you give birth to straw;

your breath is a fire that consumes you.

The peoples will be burned to ashes;

like cut thornbushes they will be set ablaze.”

You who are far away, hear what I have done;

you who are near, acknowledge my power!

The sinners in Zion are terrified;

trembling grips the godless:

“Who of us can dwell with the consuming fire?

Who of us can dwell with everlasting burning?”

Those who walk righteously

and speak what is right,

who reject gain from extortion

and keep their hands from accepting bribes,

who stop their ears against plots of murder

and shut their eyes against contemplating evil—

they are the ones who will dwell on the heights,

whose refuge will be the mountain fortress.

Their bread will be supplied,

and water will not fail them.

Your eyes will see the king in his beauty

and view a land that stretches afar.

In your thoughts you will ponder the former terror:

“Where is that chief officer?

Where is the one who took the revenue?

Where is the officer in charge of the towers?”

You will see those arrogant people no more,

people whose speech is obscure,

whose language is strange and incomprehensible.

Look on Zion, the city of our festivals;

your eyes will see Jerusalem,

a peaceful abode, a tent that will not be moved;

its stakes will never be pulled up,

nor any of its ropes broken.

There the Lord will be our Mighty One.

It will be like a place of broad rivers and streams.

No galley with oars will ride them,

no mighty ship will sail them.

For the Lord is our judge,

the Lord is our lawgiver,

the Lord is our king;

it is he who will save us.

Your rigging hangs loose:

The mast is not held secure,

the sail is not spread.

Then an abundance of spoils will be divided

and even the lame will carry off plunder.

No one living in Zion will say, “I am ill”;

and the sins of those who dwell there will be forgiven.

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2 Timothy 3
(“honor, respect” “Honoring God“)
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(Berean Standard Bible)

Evil in the Last Days

But understand this: In the last days terrible times will come. For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous, without self-control, brutal, without love of good, traitorous, reckless, conceited, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. Turn away from such as these!

They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions, who are always learning but never able to come to a knowledge of the truth.

Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith. But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

All Scripture Is God-Breathed

You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance, my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. Indeed, all who desire to live godly lives in Christ Jesus will be persecuted, while evil men and imposters go from bad to worse, deceiving and being deceived.

But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.

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Romans 1
(“of Rome”)
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(Berean Standard Bible)

Paul Greets the Saints in Rome

Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— the gospel He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.

Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. And you also are among those who are called to belong to Jesus Christ.

To all in Rome who are loved by God and called to be saints:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Unashamed of the Gospel

First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world. God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you. For I long to see you so that I may impart to you some spiritual gift to strengthen you, that is, that you and I may be mutually encouraged by each other’s faith.

I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome.

I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek. For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”

God’s Wrath against Sin

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.

Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.

For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.

Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless.

Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

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Romans 2
(“of Rome”)
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(New International Version)

God’s Righteous Judgment

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

The Jews and the Law

Now you, if you call yourself a Jew; if you rely on the law and boast in God; if you know his will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? As it is written: “God’s name is blasphemed among the Gentiles because of you.”

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

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Romans 3
(“of Rome”)
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(New International Version)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.

What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written:

“So that you may be proved right when you speak

and prevail when you judge.”

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written:

“There is no one righteous, not even one;

there is no one who understands;

there is no one who seeks God.

All have turned away,

they have together become worthless;

there is no one who does good,

not even one.”

“Their throats are open graves;

their tongues practice deceit.”

“The poison of vipers is on their lips.”

“Their mouths are full of cursing and bitterness.”

“Their feet are swift to shed blood;

ruin and misery mark their ways,

and the way of peace they do not know.”

“There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, ⁱ through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. For we maintain that a person is justified by faith apart from the works of the law. Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Ecclesiastes 2
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“)
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(New International Version)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself and planted vineyards. I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.

I denied myself nothing my eyes desired;

I refused my heart no pleasure.

My heart took delight in all my labor,

and this was the reward for all my toil.

Yet when I surveyed all that my hands had done

and what I had toiled to achieve,

everything was meaningless, a chasing after the wind;

nothing was gained under the sun.

Wisdom and Folly Are Meaningless

Then I turned my thoughts to consider wisdom,

and also madness and folly.

What more can the king’s successor do

than what has already been done?

I saw that wisdom is better than folly,

just as light is better than darkness.

The wise have eyes in their heads,

while the fool walks in the darkness;

but I came to realize

that the same fate overtakes them both.

Then I said to myself,

“The fate of the fool will overtake me also.

What then do I gain by being wise?”

I said to myself,

“This too is meaningless.”

For the wise, like the fool, will not be long remembered;

the days have already come when both have been forgotten.

Like the fool, the wise too must die!

Toil Is Meaningless

So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. So my heart began to despair over all my toilsome labor under the sun. For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. What do people get for all the toil and anxious striving with which they labor under the sun? All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.

A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

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Romans 12
(“of Rome”)
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(New International Verion)

The Word Brings Salvation

Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, to bring righteousness to everyone who believes.

For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.” But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down) or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”

But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved.

It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.” For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.”

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes by hearing, and hearing by the word of Christ.

But I ask, did they not hear? Indeed they did:

“Their voice has gone out into all the earth,

their words to the ends of the world.”

I ask instead, did Israel not understand? First, Moses says:

“I will make you jealous by those who are not a nation;

I will make you angry by a nation without understanding.”

And Isaiah boldly says:

“I was found by those who did not seek Me;

I revealed Myself to those who did not ask for Me.”

But as for Israel he says:

“All day long I have held out My hands

to a disobedient and obstinate people.”

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Habakkuk 1
(“embrace” “garden herb“)
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(New King James Version)

The Prophet Questions God’s Judgments

The burden which the prophet Habakkuk saw.

The Prophet’s Question

O Lord, how long shall I cry,
And You will not hear?
Even cry out to You, “Violence!”
And You will not save.
Why do You show me iniquity,
And cause me to see trouble?
For plundering and violence are before me;
There is strife, and contention arises.
Therefore the law is powerless,
And justice never goes forth.
For the wicked surround the righteous;
Therefore perverse judgment proceeds.

The Lord’s Reply

“Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.
For indeed I am raising up the Chaldeans,
A bitter and hasty nation
Which marches through the breadth of the earth,
To possess dwelling places that are not theirs.
They are terrible and dreadful;
Their judgment and their dignity proceed from themselves.
Their horses also are swifter than leopards,
And more fierce than evening wolves.
Their chargers charge ahead;
Their cavalry comes from afar;
They fly as the eagle that hastens to eat.

“They all come for violence;
Their faces are set like the east wind.
They gather captives like sand.
They scoff at kings,
And princes are scorned by them.
They deride every stronghold,
For they heap up earthen mounds and seize it.
Then his mind changes, and he transgresses;
He commits offense,
Ascribing this power to his god.”

The Prophet’s Second Question

Are You not from everlasting,
O Lord my God, my Holy One?
We shall not die.
O Lord, You have appointed them for judgment;
O Rock, You have marked them for correction.
You are of purer eyes than to behold evil,
And cannot look on wickedness.
Why do You look on those who deal treacherously,
And hold Your tongue when the wicked devours
A person more righteous than he?
Why do You make men like fish of the sea,
Like creeping things that have no ruler over them?

They take up all of them with a hook,
They catch them in their net,
And gather them in their dragnet.
Therefore they rejoice and are glad.
Therefore they sacrifice to their net,
And burn incense to their dragnet;
Because by them their share is sumptuous
And their food plentiful.
Shall they therefore empty their net,
And continue to slay nations without pity?

▬ஜ۩۞۩ஜ▬

Psalm 17
“sacred poem or song“
▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬
(Berean Standard Bible)

Hear My Righteous Plea

A prayer of David.

Hear, O LORD, my righteous plea;

listen to my cry.

Give ear to my prayer—

it comes from lips free of deceit.

May my vindication come from Your presence;

may Your eyes see what is right.

You have tried my heart;

You have visited me in the night.

You have tested me and found no evil;

I have resolved not to sin with my mouth.

As for the deeds of men—

by the word of Your lips

I have avoided the ways of the violent.

My steps have held to Your paths;

my feet have not slipped.

I call on You, O God,

for You will answer me.

Incline Your ear to me;

hear my words.

Show the wonders of Your loving devotion,

You who save by Your right hand

those who seek refuge from their foes.

Keep me as the apple of Your eye;

hide me in the shadow of Your wings

from the wicked who assail me,

from my mortal enemies who surround me.

They have closed their callous hearts;

their mouths speak with arrogance.

They have tracked us down, and now surround us;

their eyes are set to cast us to the ground,

like a lion greedy for prey,

like a young lion lurking in ambush.

Arise, O LORD, confront them!

Bring them to their knees;

deliver me from the wicked by Your sword,

from such men, O LORD, by Your hand—

from men of the world

whose portion is in this life.

May You fill the bellies of Your treasured ones and satisfy their sons,

so they leave their abundance to their children.

As for me, I will behold Your face in righteousness;

when I awake, I will be satisfied in Your presence.

▬ஜ۩۞۩ஜ▬

Job 29
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(New International Version)

Job’s Final Defense

Job continued his discourse:

“How I long for the months gone by,

for the days when God watched over me,

when his lamp shone on my head

and by his light I walked through darkness!

Oh, for the days when I was in my prime,

when God’s intimate friendship blessed my house,

when the Almighty was still with me

and my children were around me,

when my path was drenched with cream

and the rock poured out for me streams of olive oil.

“When I went to the gate of the city

and took my seat in the public square,

the young men saw me and stepped aside

and the old men rose to their feet;

the chief men refrained from speaking

and covered their mouths with their hands;

the voices of the nobles were hushed,

and their tongues stuck to the roof of their mouths.

Whoever heard me spoke well of me,

and those who saw me commended me,

because I rescued the poor who cried for help,

and the fatherless who had none to assist them.

The one who was dying blessed me;

I made the widow’s heart sing.

I put on righteousness as my clothing;

justice was my robe and my turban.

I was eyes to the blind

and feet to the lame.

16I was a father to the needy;

I took up the case of the stranger.

I broke the fangs of the wicked

and snatched the victims from their teeth.

“I thought, ‘I will die in my own house,

my days as numerous as the grains of sand.

My roots will reach to the water,

and the dew will lie all night on my branches.

My glory will not fade;

the bow will be ever new in my hand.’

“People listened to me expectantly,

waiting in silence for my counsel.

After I had spoken, they spoke no more;

my words fell gently on their ears.

They waited for me as for showers

and drank in my words as the spring rain.

When I smiled at them, they scarcely believed it;

the light of my face was precious to them.

I chose the way for them and sat as their chief;

I dwelt as a king among his troops;

I was like one who comforts mourners.

▬ஜ۩۞۩ஜ▬

Psalm 1
“sacred poem or song“
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(Berean Standard Bible)

BOOK I

Psalms 1–41

The Two Paths

Blessed is the man

who does not walk in the counsel of the wicked,

or set foot on the path of sinners,

or sit in the seat of mockers.

But his delight is in the Law of the LORD,

and on His law he meditates day and night.

He is like a tree planted by streams of water,

yielding its fruit in season,

whose leaf does not wither,

and who prospers in all he does.

Not so the wicked!

For they are like chaff driven off by the wind.

Therefore the wicked will not stand in the judgment,

nor sinners in the assembly of the righteous.

For the LORD guards the path of the righteous,

but the way of the wicked will perish.

▬ஜ۩۞۩ஜ▬

Proverbs 4
” A common saying, old adage, maxim” “words put forth“
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(New King James Version)

Security in Wisdom

Hear, my children, the instruction of a father,
And give attention to know understanding;
For I give you good doctrine:
Do not forsake my law.
When I was my father’s son,
Tender and the only one in the sight of my mother,
He also taught me, and said to me:
“Let your heart retain my words;
Keep my commands, and live.
Get wisdom! Get understanding!
Do not forget, nor turn away from the words of my mouth.
Do not forsake her, and she will preserve you;
Love her, and she will keep you.
Wisdom is the principal thing;
Therefore get wisdom.
And in all your getting, get understanding.
Exalt her, and she will promote you;
She will bring you honor, when you embrace her.
She will place on your head an ornament of grace;
A crown of glory she will deliver to you.”

Hear, my son, and receive my sayings,
And the years of your life will be many.
I have taught you in the way of wisdom;
I have led you in right paths.
When you walk, your steps will not be hindered,
And when you run, you will not stumble.
Take firm hold of instruction, do not let go;
Keep her, for she is your life.

Do not enter the path of the wicked,
And do not walk in the way of evil.
Avoid it, do not travel on it;
Turn away from it and pass on.
For they do not sleep unless they have done evil;
And their sleep is taken away unless they make someone fall.
For they eat the bread of wickedness,
And drink the wine of violence.

But the path of the just is like the shining sun,
That shines ever brighter unto the perfect day.
The way of the wicked is like darkness;
They do not know what makes them stumble.

My son, give attention to my words;
Incline your ear to my sayings.
Do not let them depart from your eyes;
Keep them in the midst of your heart;
For they are life to those who find them,
And health to all their flesh.
Keep your heart with all diligence,
For out of it spring the issues of life.
Put away from you a deceitful mouth,
And put perverse lips far from you.
Let your eyes look straight ahead,
And your eyelids look right before you.
Ponder the path of your feet,
And let all your ways be established.
Do not turn to the right or the left;
Remove your foot from evil.

▬ஜ۩۞۩ஜ▬

Proverbs 6
” A common saying, old adage, maxim” “words put forth“
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(New International Version)

Warnings Against Folly

My son, if you have put up security for your neighbor,

if you have shaken hands in pledge for a stranger,

you have been trapped by what you said,

ensnared by the words of your mouth.

So do this, my son, to free yourself,

since you have fallen into your neighbor’s hands:

Go—to the point of exhaustion—

and give your neighbor no rest!

Allow no sleep to your eyes,

no slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter,

like a bird from the snare of the fowler.

Go to the ant, you sluggard;

consider its ways and be wise!

It has no commander,

no overseer or ruler,

yet it stores its provisions in summer

and gathers its food at harvest.

How long will you lie there, you sluggard?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the hands to rest—

and poverty will come on you like a thief

and scarcity like an armed man.

A troublemaker and a villain,

who goes about with a corrupt mouth,

who winks maliciously with his eye,

signals with his feet

and motions with his fingers,

who plots evil with deceit in his heart—

he always stirs up conflict.

Therefore disaster will overtake him in an instant;

he will suddenly be destroyed—without remedy.

There are six things the Lord hates,

seven that are detestable to him:

haughty eyes,

a lying tongue,

hands that shed innocent blood,

a heart that devises wicked schemes,

feet that are quick to rush into evil,

a false witness who pours out lies

and a person who stirs up conflict in the community.

Warning Against Adultery

My son, keep your father’s command

and do not forsake your mother’s teaching.

Bind them always on your heart;

fasten them around your neck.

When you walk, they will guide you;

when you sleep, they will watch over you;

when you awake, they will speak to you.

For this command is a lamp,

this teaching is a light,

and correction and instruction

are the way to life,

keeping you from your neighbor’s wife,

from the smooth talk of a wayward woman.

Do not lust in your heart after her beauty

or let her captivate you with her eyes.

For a prostitute can be had for a loaf of bread,

but another man’s wife preys on your very life.

Can a man scoop fire into his lap

without his clothes being burned?

Can a man walk on hot coals

without his feet being scorched?

So is he who sleeps with another man’s wife;

no one who touches her will go unpunished.

People do not despise a thief if he steals

to satisfy his hunger when he is starving.

Yet if he is caught, he must pay sevenfold,

though it costs him all the wealth of his house.

But a man who commits adultery has no sense;

whoever does so destroys himself.

Blows and disgrace are his lot,

and his shame will never be wiped away.

For jealousy arouses a husband’s fury,

and he will show no mercy when he takes revenge.

He will not accept any compensation;

he will refuse a bribe, however great it is.

▬ஜ۩۞۩ஜ▬

2 Corinthians 5
(“point” “peak“)
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(New International Version)

Awaiting the New Body

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

▬ஜ۩۞۩ஜ▬

Hebrews 6
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

A Call to Maturity

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.

For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.

Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

God’s Unchangeable Promise

When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.

Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

▬ஜ۩۞۩ஜ▬

Psalm 23
“sacred poem or song“
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(New King James Version)

The Lord the Shepherd of His People

A Psalm of David.

The Lord is my shepherd;
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the Lord
Forever.

▬ஜ۩۞۩ஜ▬

Habakkuk 1
(“embrace” “garden herb“)
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(New International Version)

The prophecy that Habakkuk the prophet received.

Habakkuk’s Complaint

How long, Lord, must I call for help,

but you do not listen?

Or cry out to you, “Violence!”

but you do not save?

Why do you make me look at injustice?

Why do you tolerate wrongdoing?

Destruction and violence are before me;

there is strife, and conflict abounds.

Therefore the law is paralyzed,

and justice never prevails.

The wicked hem in the righteous,

so that justice is perverted.

The Lord’s Answer

“Look at the nations and watch—

and be utterly amazed.

For I am going to do something in your days

that you would not believe,

even if you were told.

I am raising up the Babylonians,

that ruthless and impetuous people,

who sweep across the whole earth

to seize dwellings not their own.

They are a feared and dreaded people;

they are a law to themselves

and promote their own honor.

Their horses are swifter than leopards,

fiercer than wolves at dusk.

Their cavalry gallops headlong;

their horsemen come from afar.

They fly like an eagle swooping to devour;

they all come intent on violence.

Their hordes advance like a desert wind

and gather prisoners like sand.

They mock kings

and scoff at rulers.

They laugh at all fortified cities;

by building earthen ramps they capture them.

Then they sweep past like the wind and go on—

guilty people, whose own strength is their god.”

Habakkuk’s Second Complaint

Lord, are you not from everlasting?

My God, my Holy One, you ^c will never die.

You, Lord, have appointed them to execute judgment;

you, my Rock, have ordained them to punish.

Your eyes are too pure to look on evil;

you cannot tolerate wrongdoing.

Why then do you tolerate the treacherous?

Why are you silent while the wicked

swallow up those more righteous than themselves?

You have made people like the fish in the sea,

like the sea creatures that have no ruler.

The wicked foe pulls all of them up with hooks,

he catches them in his net,

he gathers them up in his dragnet;

and so he rejoices and is glad.

Therefore he sacrifices to his net

and burns incense to his dragnet,

for by his net he lives in luxury

and enjoys the choicest food.

Is he to keep on emptying his net,

destroying nations without mercy?

▬ஜ۩۞۩ஜ▬

Psalm 120
“sacred poem or song“
▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬
(Amplified Bible)

Prayer for Breaking Away from the Treacherous.

A Song of Ascents.

In my trouble I cried to the LORD,

And He answered me.

Rescue my soul, O LORD, from lying lips,

And from a deceitful tongue.

What shall be given to you, and what more shall be done to you,

You deceitful tongue?–

Sharp arrows of the warrior,

With the burning coals of the broom tree.

Woe to me, for I sojourn in Meshech,

and I live among the tents of Kedar [among hostile people]!

Too long my soul has had its dwelling

With those who hate peace.

I am for peace, but when I speak,

They are for war.

▬ஜ۩۞۩ஜ▬

John 10
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(New International Version)

The Good Shepherd and His Sheep

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

The Jews who heard these words were again divided. Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple courts walking in Solomon’s Colonnade. The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all ; no one can snatch them out of my Father’s hand. I and the Father are one.”

Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’ ? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” And in that place many believed in Jesus.

▬ஜ۩۞۩ஜ▬

Proverbs 21
” A common saying, old adage, maxim” “words put forth“

▬▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬
(New International Version)

Wisdom’s Call

Does not wisdom call out?

Does not understanding raise her voice?

At the highest point along the way,

where the paths meet, she takes her stand;

beside the gate leading into the city,

at the entrance, she cries aloud:

“To you, O people, I call out;

I raise my voice to all mankind.

You who are simple, gain prudence;

You who are foolish, set your hearts on it.

Listen, for I have trustworthy things to say;

I open my lips to speak what is right.

My mouth speaks what is true,

for my lips detest wickedness.

All the words of my mouth are just;

none of them is crooked or perverse.

To the discerning all of them are right;

they are upright to those who have found knowledge.

Choose my instruction instead of silver,

knowledge rather than choice gold,

for wisdom is more precious than rubies,

and nothing you desire can compare with her.

“I, wisdom, dwell together with prudence;

I possess knowledge and discretion.

To fear the Lord is to hate evil;

I hate pride and arrogance,

evil behavior and perverse speech.

Counsel and sound judgment are mine;

I have insight, I have power.

By me kings reign

and rulers issue decrees that are just;

by me princes govern,

and nobles—all who rule on earth.

I love those who love me,

and those who seek me find me.

With me are riches and honor,

enduring wealth and prosperity.

My fruit is better than fine gold;

what I yield surpasses choice silver.

I walk in the way of righteousness,

along the paths of justice,

bestowing a rich inheritance on those who love me

and making their treasuries full.

“The Lord brought me forth as the first of his works,

before his deeds of old;

I was formed long ages ago,

at the very beginning, when the world came to be.

When there were no watery depths, I was given birth,

when there were no springs overflowing with water;

before the mountains were settled in place,

before the hills, I was given birth,

before he made the world or its fields

or any of the dust of the earth.

I was there when he set the heavens in place,

when he marked out the horizon on the face of the deep,

when he established the clouds above

and fixed securely the fountains of the deep,

when he gave the sea its boundary

so the waters would not overstep his command,

and when he marked out the foundations of the earth.

Then I was constantly at his side.

I was filled with delight day after day,

rejoicing always in his presence,

rejoicing in his whole world

and delighting in mankind.

“Now then, my children, listen to me;

blessed are those who keep my ways.

Listen to my instruction and be wise;

do not disregard it.

Blessed are those who listen to me,

watching daily at my doors,

waiting at my doorway.

For those who find me find life

and receive favor from the Lord.

But those who fail to find me harm themselves;

all who hate me love death.”

▬ஜ۩۞۩ஜ▬

Ephesians 1
(“overseer.“)
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(New International Version)

Paul’s Greeting to the Ephesians

Paul, an apostle of Christ Jesus by the will of God,

To the saints in Ephesus, the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Spiritual Blessings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will, to the praise of His glorious grace, which He has freely given us in the Beloved One.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace that He lavished on us with all wisdom and understanding. And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, in order that we, who were the first to hope in Christ, would be for the praise of His glory.

And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit, who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.

Spiritual Wisdom

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints, and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength, which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all.

▬ஜ۩۞۩ஜ▬

Ecclesiastes 7
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“)
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(New International Version)

Wisdom

A good name is better than fine perfume,

and the day of death better than the day of birth.

It is better to go to a house of mourning

than to go to a house of feasting,

for death is the destiny of everyone;

the living should take this to heart.

Frustration is better than laughter,

because a sad face is good for the heart.

The heart of the wise is in the house of mourning,

but the heart of fools is in the house of pleasure.

It is better to heed the rebuke of a wise person

than to listen to the song of fools.

Like the crackling of thorns under the pot,

so is the laughter of fools.

This too is meaningless.

Extortion turns a wise person into a fool,

and a bribe corrupts the heart.

The end of a matter is better than its beginning,

and patience is better than pride.

Do not be quickly provoked in your spirit,

for anger resides in the lap of fools.

Do not say, “Why were the old days better than these?”

For it is not wise to ask such questions.

Wisdom, like an inheritance, is a good thing

and benefits those who see the sun.

Wisdom is a shelter

as money is a shelter,

but the advantage of knowledge is this:

Wisdom preserves those who have it.

Consider what God has done:

Who can straighten

what he has made crooked?

When times are good, be happy;

but when times are bad, consider this:

God has made the one

as well as the other.

Therefore, no one can discover

anything about their future.

In this meaningless life of mine I have seen both of these:

the righteous perishing in their righteousness,

and the wicked living long in their wickedness.

Do not be overrighteous,

neither be overwise—

why destroy yourself?

Do not be overwicked,

and do not be a fool—

why die before your time?

It is good to grasp the one

and not let go of the other.

Whoever fears God will avoid all extremes.

Wisdom makes one wise person more powerful

than ten rulers in a city.

Indeed, there is no one on earth who is righteous,

no one who does what is right and never sins.

Do not pay attention to every word people say,

or you may hear your servant cursing you—

for you know in your heart

that many times you yourself have cursed others.

All this I tested by wisdom and I said,

“I am determined to be wise”—

but this was beyond me.

Whatever exists is far off and most profound—

who can discover it?

So I turned my mind to understand,

to investigate and to search out wisdom and the scheme of things

and to understand the stupidity of wickedness

and the madness of folly.

I find more bitter than death

the woman who is a snare,

whose heart is a trap

and whose hands are chains.

The man who pleases God will escape her,

but the sinner she will ensnare.

“Look,” says the Teacher, “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—

while I was still searching

but not finding—

I found one upright man among a thousand,

but not one upright woman among them all.

This only have I found:

God created mankind upright,

but they have gone in search of many schemes.”

▬ஜ۩۞۩ஜ▬

James 3
“one that takes by the heel; a supplanter“
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(New International Version)

Taming the Tongue

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

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Luke 13
( “tepid” “warm” “Bringer of light“)
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(New International Version)

Repent or Perish

Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’

“ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’ ”

Jesus Heals a Crippled Woman on the Sabbath

On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God.

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast

Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

Again he asked, “What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

The Narrow Door

Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’

“Then you will say, ‘We ate and drank with you, and you taught in our streets.’

“But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

“There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last.”

Jesus’ Sorrow for Jerusalem

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ ”

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Matthew 7
“gift of Jehova“
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(New International Version)

Judging Others

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

True and False Disciples

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The Wise and Foolish Builders

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.

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Proverbs 23
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)

True Riches

Saying 7

When you sit down to dine with a ruler,

consider carefully what is set before you,

and put a knife to your throat

if you possess a great appetite.

Do not crave his delicacies,

for that food is deceptive.

Saying 8

Do not wear yourself out to get rich;

be wise enough to restrain yourself.

When you glance at wealth, it disappears,

for it makes wings for itself

and flies like an eagle to the sky.

Saying 9

Do not eat the bread of a stingy man,

and do not crave his delicacies;

for he is keeping track,

inwardly counting the cost.

“Eat and drink,” he says to you,

but his heart is not with you.

You will vomit up what little you have eaten

and waste your pleasant words.

Saying 10

Do not speak to a fool,

for he will despise the wisdom of your words.

Saying 11

Do not move an ancient boundary stone

or encroach on the fields of the fatherless,

for their Redeemer is strong;

He will take up their case against you.

Saying 12

Apply your heart to instruction

and your ears to words of knowledge.

Saying 13

Do not withhold discipline from a child;

although you strike him with a rod, he will not die.

Strike him with a rod,

and you will deliver his soul from Sheol.

Saying 14

My son, if your heart is wise,

my own heart will indeed rejoice.

My inmost being will rejoice

when your lips speak what is right.

Saying 15

Do not let your heart envy sinners,

but always continue in the fear of the LORD.

For surely there is a future,

and your hope will not be cut off.

Saying 16

Listen, my son, and be wise,

and guide your heart on the right course.

Do not join those who drink too much wine

or gorge themselves on meat.

For the drunkard and the glutton will come to poverty,

and drowsiness will clothe them in rags.

Saying 17

Listen to your father who gave you life,

and do not despise your mother when she is old.

Invest in truth and never sell it—

in wisdom and instruction and understanding.

The father of a righteous man will greatly rejoice,

and he who fathers a wise son will delight in him.

May your father and mother be glad,

and may she who gave you birth rejoice!

Saying 18

My son, give me your heart,

and let your eyes delight in my ways.

For a prostitute is a deep pit,

and an adulteress is a narrow well.

Like a robber she lies in wait

and multiplies the faithless among men.

Saying 19

Who has woe? Who has sorrow?

Who has contentions? Who has complaints?

Who has needless wounds? Who has bloodshot eyes?

Those who linger over wine,

who go to taste mixed drinks.

Do not gaze at wine while it is red,

when it sparkles in the cup

and goes down smoothly.

In the end it bites like a snake

and stings like a viper.

Your eyes will see strange things,

and your mind will utter perversities.

You will be like one sleeping on the high seas

or lying on the top of a mast:

“They struck me, but I feel no pain!

They beat me, but I did not know it!

When can I wake up

to search for another drink?”

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Proverbs 22
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)

A Good Name

A good name is more desirable than great riches;

favor is better than silver and gold.

The rich and the poor have this in common:

The LORD is Maker of them all.

The prudent see danger and take cover,

but the simple keep going and suffer the consequences.

The rewards of humility and the fear of the LORD

are wealth and honor and life.

Thorns and snares lie on the path of the perverse;

he who guards his soul stays far from them.

Train up a child in the way he should go,

and when he is old he will not depart from it.

The rich rule over the poor,

and the borrower is slave to the lender.

He who sows injustice will reap disaster,

and the rod of his fury will be destroyed.

A generous man will be blessed,

for he shares his bread with the poor.

Drive out the mocker, and conflict will depart;

even quarreling and insults will cease.

He who loves a pure heart and gracious lips

will have the king for a friend.

The LORD’s eyes keep watch over knowledge,

but He frustrates the words of the faithless.

The slacker says, “There is a lion outside!

I will be slain in the streets!”

The mouth of an adulteress is a deep pit;

he who is under the wrath of the LORD will fall into it.

Foolishness is bound up in the heart of a child,

but the rod of discipline drives it far from him.

Oppressing the poor to enrich oneself or giving gifts to the rich

will surely lead to poverty.

Thirty Sayings of the Wise

Saying 1

Incline your ear and hear the words of the wise—

apply your mind to my knowledge—

for it is pleasing when you keep them within you

and they are constantly on your lips.

So that your trust may be in the LORD,

I instruct you today—yes, you.

Have I not written for you thirty sayingsc

about counsel and knowledge,

to show you true and reliable words,

that you may soundly answer those who sent you?

Saying 2

Do not rob a poor man because he is poor,

and do not crush the afflicted at the gate,

for the LORD will take up their case

and will plunder those who rob them.

Saying 3

Do not make friends with an angry man,

and do not associate with a hot-tempered man,

or you may learn his ways

and entangle yourself in a snare.

Saying 4

Do not be one who gives pledges,

who puts up security for debts.

If you have nothing with which to pay,

why should your bed be taken from under you?

Saying 5

Do not move an ancient boundary stone

which your fathers have placed.

Saying 6

Do you see a man skilled in his work?

He will be stationed in the presence of kings;

he will not stand before obscure men.

▬ஜ۩۞۩ஜ▬

Matthew 6
(“gift of Jehovah”)
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(New International Version)

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Prayer

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

“This, then, is how you should pray:

“ ‘Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one. ’

For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.

Fasting

“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

Treasures in Heaven

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy, ^c your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Do Not Worry

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life ?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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2 Corinthians 8
(“point” “peak“)
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(Berean Standard Bible)

Generosity Commended

Now, brothers, we want you to know about the grace that God has given the churches of Macedonia. In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity. For I testify that they gave according to their ability and even beyond it. Of their own accord, they earnestly pleaded with us for the privilege of sharing in this service to the saints. And not only did they do as we expected, but they gave themselves first to the Lord and then to us, through the will of God.

So we urged Titus to help complete your act of grace, just as he had started it. But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you —see that you also excel in this grace of giving. I am not giving a command, but I am testing the sincerity of your love through the earnestness of others.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire. Now finish the work, so that you may complete it with the same eager desire, according to your means. For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

It is not our intention that others may be relieved while you are burdened, but that there may be equality. At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality. As it is written:

“He who gathered much had no excess,

and he who gathered little had no shortfall.”

Titus Commended

But thanks be to God, who put into the heart of Titus the same devotion I have for you. For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.

Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel. More than that, this brother was chosen by the churches to accompany us with the gracious offering we administer to honor the Lord Himself and to show our eagerness to help.

We want to avoid any criticism of the way we administer this generous gift. For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.

And we are sending along with them our brother who has proven his earnestness to us many times and in many ways, and now even more so by his great confidence in you. As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, the glory of Christ. In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.

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2 Timothy 2
(“honor, respect” “Honoring God“)
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(New International Version)

The Appeal Renewed

You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. Join with me in suffering, like a good soldier of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

Here is a trustworthy saying:

If we died with him,

we will also live with him;

if we endure,

we will also reign with him.

If we disown him,

he will also disown us;

if we are faithless,

he remains faithful,

for he cannot disown himself.

Dealing With False Teachers

Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

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Ephesians 6
(“overseer.“)
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(Berean Standard Bible)

Children and Parents

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.”

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

Serving with Honor

Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart. Serve with good will, as to the Lord and not to men, because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

The Full Armor of God

Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

Final Greetings

Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.

Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.

Grace to all who love our Lord Jesus Christ with an undying love.

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Proverbs 21
” A common saying, old adage, maxim” “words put forth“
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(New King James Version)

The Lord Considers the Heart

The king’s heart is in the hand of the Lord,
Like the rivers of water;
He turns it wherever He wishes.

Every way of a man is right in his own eyes,
But the Lord weighs the hearts.

To do righteousness and justice
Is more acceptable to the Lord than sacrifice.

A haughty look, a proud heart,
And the plowing of the wicked are sin.

The plans of the diligent lead surely to plenty,
But those of everyone who is hasty, surely to poverty.

Getting treasures by a lying tongue
Is the fleeting fantasy of those who seek death.

The violence of the wicked will destroy them,
Because they refuse to do justice.

The way of a guilty man is perverse;
But as for the pure, his work is right.

Better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

The soul of the wicked desires evil;
His neighbor finds no favor in his eyes.

When the scoffer is punished, the simple is made wise;
But when the wise is instructed, he receives knowledge.

The righteous God wisely considers the house of the wicked,
Overthrowing the wicked for their wickedness.

Whoever shuts his ears to the cry of the poor
Will also cry himself and not be heard.

A gift in secret pacifies anger,
And a bribe behind the back, strong wrath.

It is a joy for the just to do justice,
But destruction will come to the workers of iniquity.

A man who wanders from the way of understanding
Will rest in the assembly of the dead.

He who loves pleasure will be a poor man;
He who loves wine and oil will not be rich.

The wicked shall be a ransom for the righteous,
And the unfaithful for the upright.

Better to dwell in the wilderness,
Than with a contentious and angry woman.

There is desirable treasure,
And oil in the dwelling of the wise,
But a foolish man squanders it.

He who follows righteousness and mercy
Finds life, righteousness, and honor.

A wise man scales the city of the mighty,
And brings down the trusted stronghold.

Whoever guards his mouth and tongue
Keeps his soul from troubles.

A proud and haughty man—“Scoffer” is his name;
He acts with arrogant pride.

The desire of the lazy man kills him,
For his hands refuse to labor.
He covets greedily all day long,
But the righteous gives and does not spare.

The sacrifice of the wicked is an abomination;
How much more when he brings it with wicked intent!

A false witness shall perish,
But the man who hears him will speak endlessly.

A wicked man hardens his face,
But as for the upright, he establishes his way.

There is no wisdom or understanding
Or counsel against the Lord.

The horse is prepared for the day of battle,
But deliverance is of the Lord.

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Psalm 51
“sacred poem or song“
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(New International Version)

Create in Me a Clean Heart, O God

For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba.

Have mercy on me, O God,

according to Your loving devotion;

according to Your great compassion,

blot out my transgressions.

Wash me clean of my iniquity

and cleanse me from my sin.

For I know my transgressions,

and my sin is always before me.

Against You, You only, have I sinned

and done what is evil in Your sight,

so that You may be proved right when You speak

and blameless when You judge.

Surely I was brought forth in iniquity;

I was sinful when my mother conceived me.

Surely You desire truth in the inmost being;

You teach me wisdom in the inmost place.

Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

Let me hear joy and gladness;

let the bones You have crushed rejoice.

Hide Your face from my sins

and blot out all my iniquities.

Create in me a clean heart, O God,

and renew a right spirit within me.

Cast me not away from Your presence;

take not Your Holy Spirit from me.

Restore to me the joy of Your salvation,

and sustain me with a willing spirit.

Then I will teach transgressors Your ways,

and sinners will return to You.

Deliver me from bloodguilt, O God,

the God of my salvation,

and my tongue will sing of Your righteousness.

O Lord, open my lips,

and my mouth will declare Your praise.

For You do not delight in sacrifice, or I would bring it;

You take no pleasure in burnt offerings.

The sacrifices of God are a broken spirit;

a broken and a contrite heart,

O God, You will not despise.

In Your good pleasure, cause Zion to prosper;

build up the walls of Jerusalem.

Then You will delight in righteous sacrifices,

in whole burnt offerings;

then bulls will be offered on Your altar.

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Psalm 95
“sacred poem or song“
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(New International Version)

Do Not Harden Your Hearts

Come, let us sing for joy to the LORD;

let us shout to the Rock of our salvation!

Let us enter His presence with thanksgiving;

let us make a joyful noise to Him in song.

For the LORD is a great God,

a great King above all gods.

In His hand are the depths of the earth,

and the mountain peaks belong to Him.

The sea is His, for He made it,

and His hands formed the dry land.

O come, let us worship and bow down;

let us kneel before the LORD our Maker.

For He is our God,

and we are the people of His pasture,

the sheep under His care.

Today, if you hear His voice,

do not harden your hearts

as you did at Meribah,

in the day at Massah in the wilderness,

where your fathers tested and tried Me,

though they had seen My work.

For forty years I was angry with that generation,

and I said, “They are a people whose hearts go astray,

and they have not known My ways.”

So I swore on oath in My anger,

“They shall never enter My rest.”

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Psalm 102
“sacred poem or song“
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(New International Version)

The Prayer of the Afflicted

A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD.

Hear my prayer, O LORD;

let my cry for help come before You.

Do not hide Your face from me

in my day of distress.

Incline Your ear to me;

answer me quickly when I call.

For my days vanish like smoke,

and my bones burn like glowing embers.

My heart is afflicted, and withered like grass;

I even forget to eat my bread.

Through my loud groaning

my flesh clings to my bones.

I am like a desert owl,

like an owl among the ruins.

I lie awake;

I am like a lone bird on a housetop.

All day long my enemies taunt me;

they ridicule me and curse me.

For I have eaten ashes like bread

and mixed my drink with tears

because of Your indignation and wrath,

for You have picked me up and cast me aside.

My days are like lengthening shadows,

and I wither away like grass.

But You, O LORD, sit enthroned forever;

Your renown endures to all generations.

You will rise up and have compassion on Zion,

for it is time to show her favor—

the appointed time has come.

For Your servants delight in her stones

and take pity on her dust.

So the nations will fear the name of the LORD,

and all the kings of the earth will fear Your glory.

For the LORD will rebuild Zion;

He has appeared in His glory.

He will turn toward the prayer of the destitute;

He will not despise their prayer.

Let this be written for the generation to come,

so that a people not yet created may praise the LORD.

For He looked down from the heights of His sanctuary;

the LORD gazed out from heaven to earth

to hear a prisoner’s groaning,

to release those condemned to death,

that they may proclaim the name of the LORD in Zion

and praise Him in Jerusalem,

when peoples and kingdoms assemble

to serve the LORD.

He has broken my strength on the way;

He has cut short my days.

I say: “O my God, do not take me in the midst of my days!

Your years go on through all generations.

In the beginning You laid the foundations of the earth,

and the heavens are the work of Your hands.

They will perish, but You remain;

they will all wear out like a garment.

Like clothing You will change them,

and they will be passed on.

But You remain the same,

and Your years will never end.

The children of Your servants will dwell securely,

and their descendants will be established before You.”

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Romans 14
“of Rome“
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(New International Version)

The Weak and the Strong

Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written:

“ ‘As surely as I live,’ says the Lord,

‘every knee will bow before me;

every tongue will acknowledge God.’ ”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. Therefore do not let what you know is good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and receives human approval.

Let us therefore make every effort to do what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

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Proverbs 13
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)

A Father’s Discipline

A wise son heeds his father’s discipline,

but a mocker does not listen to rebuke.

From the fruit of his lips a man enjoys good things,

but the desire of the faithless is violence.

He who guards his mouth protects his life,

but the one who opens his lips invites his own ruin.

The slacker craves yet has nothing,

but the soul of the diligent is fully satisfied.

The righteous hate falsehood,

but the wicked bring shame and disgrace.

Righteousness guards the man of integrity,

but wickedness undermines the sinner.

One pretends to be rich, but has nothing;

another pretends to be poor, yet has great wealth.

Riches may ransom a man’s life,

but a poor man hears no threat.

The light of the righteous shines brightly,

but the lamp of the wicked is extinguished.

Arrogance leads only to strife,

but wisdom is with the well-advised.

Dishonest wealth will dwindle,

but what is earned through hard work will be multiplied.

Hope deferred makes the heart sick,

but desire fulfilled is a tree of life.

He who despises instruction will pay the penalty,

but the one who respects a command will be rewarded.

The teaching of the wise is a fountain of life,

turning one from the snares of death.

Good understanding wins favor,

but the way of the faithless is difficult.

Every prudent man acts with knowledge,

but a fool displays his folly.

A wicked messenger falls into trouble,

but a faithful envoy brings healing.

Poverty and shame come to him who ignores discipline,

but whoever heeds correction is honored.

Desire fulfilled is sweet to the soul,

but turning from evil is detestable to fools.

He who walks with the wise will become wise,

but the companion of fools will be destroyed.

Disaster pursues sinners,

but prosperity is the reward of the righteous.

A good man leaves an inheritance to his children’s children,

but the sinner’s wealth is passed to the righteous.

Abundant food is in the fallow ground of the poor,

but without justice it is swept away.

He who spares the rod hates his son,

but he who loves him disciplines him diligently.

A righteous man eats to his heart’s content,

but the stomach of the wicked is empty.

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Ephesians 4
(“overseer.“)
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(New International Version)

Unity and Maturity in the Body of Christ

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given as Christ apportioned it. This is why it says:

“When he ascended on high,

he took many captives

and gave gifts to his people.”

(What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Instructions for Christian Living

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin” : Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

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James 1
“one that takes by the heel; a supplanter“
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(New International Version)

James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes scattered among the nations:

Greetings.

Trials and Temptations

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.

Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Listening and Doing

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

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Acts 4
“a thing done” “a doing; a driving, impulse, a setting in motion; a part in a play”
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(New International Version)

Peter and John Before the Sanhedrin

The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John and, because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand.

The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is

“ ‘the stone you builders rejected,

which has become the cornerstone.’

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say. So they ordered them to withdraw from the Sanhedrin and then conferred together. “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.”

After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. For the man who was miraculously healed was over forty years old.

The Believers Pray

On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David:

“ ‘Why do the nations rage

and the peoples plot in vain?

The kings of the earth rise up

and the rulers band together

against the Lord

and against his anointed one. ’

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

The Believers Share Their Possessions

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), sold a field he owned and brought the money and put it at the apostles’ feet.

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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Hebrews 7
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

Melchizedek and Abraham

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. And indisputably, the lesser is blessed by the greater.

In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

A Superior Priesthood

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
For when the priesthood is changed, the law must be changed as well.

He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

And this point is even more clear if another priest like Melchizedek appears, one who has become a priest not by a law of succession, but by the power of an indestructible life. For it is testified:

“You are a priest forever

in the order of Melchizedek.”

So the former commandment is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And none of this happened without an oath. For others became priests without an oath, but Jesus became a priest with an oath by the One who said to Him:

“The Lord has sworn and will not change His mind:

‘You are a priest forever.’ ”

Because of this oath, Jesus has become the guarantee of a better covenant.

Now there have been many other priests, since death prevented them from continuing in office. But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

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Psalm 16
“sacred poem or song“
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(Berean Standard Bible)

The Presence of the LORD

A Miktam of David.

Preserve me, O God,

for in You I take refuge.

I said to the LORD, “You are my Lord;

apart from You I have no good thing.”

As for the saints in the land,

they are the excellence

in whom all my delight resides.

Sorrows will multiply

to those who chase other gods.

I will not pour out their libations of blood,

or speak their names with my lips.

The LORD is my chosen portion and my cup;

You have made my lot secure.

The lines of my boundary have fallen in pleasant places;

surely my inheritance is delightful.

I will bless the LORD who counsels me;

even at night my conscience instructs me.

I have set the LORD always before me.

Because He is at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will dwell securely.

For You will not abandon my soul to Sheol,

nor will You let Your Holy One see decay.

You have made known to me the path of life;

You will fill me with joy in Your presence,

with eternal pleasures at Your right hand.

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Philemon 1
“ Loving, affectionate “
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(New International Version)

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and fellow worker— also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me.

I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

So if you consider me a partner, welcome him as you would welcome me. If he has done you any wrong or owes you anything, charge it to me. I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. Confident of your obedience, I write to you, knowing that you will do even more than I ask.

And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

The grace of the Lord Jesus Christ be with your spirit.

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Isaiah 32
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

The Kingdom of Righteousness

See, a king will reign in righteousness

and rulers will rule with justice.

Each one will be like a shelter from the wind

and a refuge from the storm,

like streams of water in the desert

and the shadow of a great rock in a thirsty land.

Then the eyes of those who see will no longer be closed,

and the ears of those who hear will listen.

The fearful heart will know and understand,

and the stammering tongue will be fluent and clear.

No longer will the fool be called noble

nor the scoundrel be highly respected.

For fools speak folly,

their hearts are bent on evil:

They practice ungodliness

and spread error concerning the Lord;

the hungry they leave empty

and from the thirsty they withhold water.

Scoundrels use wicked methods,

they make up evil schemes

to destroy the poor with lies,

even when the plea of the needy is just.

But the noble make noble plans,

and by noble deeds they stand.

The Women of Jerusalem

You women who are so complacent,

rise up and listen to me;

you daughters who feel secure,

hear what I have to say!

In little more than a year

you who feel secure will tremble;

the grape harvest will fail,

and the harvest of fruit will not come.

Tremble, you complacent women;

shudder, you daughters who feel secure!

Strip off your fine clothes

and wrap yourselves in rags.

Beat your breasts for the pleasant fields,

for the fruitful vines

and for the land of my people,

a land overgrown with thorns and briers—

yes, mourn for all houses of merriment

and for this city of revelry.

The fortress will be abandoned,

the noisy city deserted;

citadel and watchtower will become a wasteland forever,

the delight of donkeys, a pasture for flocks,

till the Spirit is poured on us from on high,

and the desert becomes a fertile field,

and the fertile field seems like a forest.

The Lord’s justice will dwell in the desert,

his righteousness live in the fertile field.

The fruit of that righteousness will be peace;

its effect will be quietness and confidence forever.

My people will live in peaceful dwelling places,

in secure homes,

in undisturbed places of rest.

Though hail flattens the forest

and the city is leveled completely,

how blessed you will be,

sowing your seed by every stream,

and letting your cattle and donkeys range free.

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Joshua 20
“ the Lord is salvation ”
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(New International Version)

Cities of Refuge

Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

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Acts 17
“a thing done” “a doing; a driving, impulse, a setting in motion; a part in a play”
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(New International Version)

In Thessalonica

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go.

In Berea

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

In Athens

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

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Psalm 10
“sacred poem or song“
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(New King James Version)

A Song of Confidence in God’s Triumph over Evil

Why do You stand afar off, O Lord?
Why do You hide in times of trouble?
The wicked in his pride persecutes the poor;
Let them be caught in the plots which they have devised.

For the wicked boasts of his heart’s desire;
He blesses the greedy and renounces the Lord.

he wicked in his proud countenance does not seek God;
God is in none of his thoughts.

His ways are always prospering;
Your judgments are far above, out of his sight;
As for all his enemies, he sneers at them.
He has said in his heart, “I shall not be moved;
I shall never be in adversity.”
His mouth is full of cursing and deceit and oppression;
Under his tongue is trouble and iniquity.

He sits in the lurking places of the villages;
In the secret places he murders the innocent;
His eyes are secretly fixed on the helpless.
He lies in wait secretly, as a lion in his den;
He lies in wait to catch the poor;
He catches the poor when he draws him into his net.
So he crouches, he lies low,
That the helpless may fall by his strength.
He has said in his heart,
“God has forgotten;
He hides His face;
He will never see.”

Arise, O Lord!
O God, lift up Your hand!
Do not forget the humble.
Why do the wicked renounce God?
He has said in his heart,
“You will not require an account.”

But You have seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless commits himself to You;
You are the helper of the fatherless.
Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.

The Lord is King forever and ever;
The nations have perished out of His land.
Lord, You have heard the desire of the humble;
You will prepare their heart;
You will cause Your ear to hear,
To do justice to the fatherless and the oppressed,
That the man of the earth may oppress no more.

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Presidential Office

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The Head of the Office of the President of Ukraine

His Excellency and Former Military Intelligence Chief

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Kyrylo Budanov

Кирило Буданов

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“It’s impossible to negotiate with Russia from a position of weakness.”
“Negotiations will sooner or later come to something. You cannot fight your whole life.”
“I’m a general, a Hero of Ukraine. If I am certain about something, I can argue with anyone.”
“We will not stop the war now, not because we do not want to, but simply because it is unrealistic”

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Dialogue with Kyrylo Budanov at KIEF 2025

https://www.youtube.com/watch?v=d8qAdBjxzIc

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In a world that often equates honor with fame, power, or wealth, recognizing “true honor” can be challenging.
A biblical perspective allows one to discern and uphold the honor which aligns with more divine standards. Even when it contradicts social norms.

For These Cults of Personalities.
We Should Do Better Than to Repeat History Please.
A Monumental Task in Order to Make Things Clear to Your Conscience.
A Presentation Offering. In a Strongly Synchronistic Nature.
Big Things Have Small Beginnings.

For a Leadership That is Strong Enough to Be Gentle.
It Takes Courage to Be Happy. To Live a Life Worthy of One’s Calling.
Teach the Coming Generation The Object of Wisdom. Help Navigate These Vast Sum of Thoughts.
But What of Those People, Whose Evil Deeds are Made Attractive to Them, and so They Regards it as Good?

A Book of Rememberance.
Philosophy. Science. Politics. Religeon.“Day after day they pour forth speech; night after night they reveal knowledge.
They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth,their words to the ends of the world.“
– Psalm 19 “sacred poem or song“

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Leave Room For Jesus.

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” He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.”
– Isaiah 2 “salvation of the Lord” “salvation, deliverance“

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The Earliest Known Surviving Depiction of Jesus Christ

as ‘Pantocrator‘ (literally “Ruler of All“)

(From Saint Catherine’s Monastery in Sinai.)
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Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
A man’s enemies will be the members of his own household. Anyone who loves his father or mother more than Me is not worthy of Me;
anyone who loves his son or daughter more than Me is not worthy of Me; and anyone who does not take up his cross and follow Me is not worthy of Me.
Whoever finds his life will lose it, and whoever loses his life for My sake will find it.
– Jesus From Book of Matthew 10 (“gift of Jehovah”)
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“And having disarmed the powers and authorities,
he made a public spectacle of them, triumphing over them by the cross.“
– Colossians 2 (“gigantic statue” “any thing of awesome greatness or vastness” “the idea of setting up a sacred space or shrine.“)

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Saint Mark the Evangelist.

Direct, Intellectual, Testimonial, Relational, Invitational, Service.
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This is the beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet:
“Behold, I will send My messenger ahead of You, who will prepare Your way.” “A voice of one calling in the wilderness,
‘Prepare the way for the Lord, make straight paths for Him.’….. “Come with Me privately to a solitary place, and let us rest for a while.”
– Mark 1 & Mark 6 (BSB)
“When the Perfect Comes, the Partial Passes Away.“
“When he hands over the kingdom to God the Father after he has destroyed all dominion authority and power.“
– 1 Corinthians 13&15 “point, peak“

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Angels & Airwaves – The Gift

https://www.youtube.com/watch?v=yGoImjb6AuI
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” The Last Judgement “

By : Michaelangelo (1536-1541)
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The Apotheosis of Catherine of Braganza

By : Antonio Verrio C1675 – 1684

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The “Winged Lion ” With the Scroll of Isaiah.

Symbol of Saint Mark the Evangelist

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“Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”

– Revelation 22 (New International Version)

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
– Mark 10 (NIV)
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1 Corinthians 14
(“point” “peak“)
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(Christian Standard Bible)

Prophecy: A Superior Gift

Pursue love and desire spiritual gifts, and especially that you may prophesy. For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit. On the other hand, the person who prophesies speaks to people for their strengthening, encouragement, and consolation. The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church. I wish all of you spoke in tongues, but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even lifeless instruments that produce sounds — whether flute or harp — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the bugle makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, none is without meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me. So also you — since you are zealous for spiritual gifts, seek to excel in building up the church.

Therefore the person who speaks in a tongue should pray that he can interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. Otherwise, if you praise with the spirit, how will the outsider say “Amen” at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in tongues more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue.

Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking. It is written in the law,

I will speak to this people

by people of other tongues

and by the lips of foreigners,

and even then, they will not listen to me,

says the Lord. Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. The secrets Of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”

Order in Church Meetings

What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, a tongue, or an interpretation. Everything is to be done for building up. If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret. But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. Two or three prophets should speak, and the others should evaluate, But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets’ spirits are subject to the prophets, since God is not a God of disorder but of peace.

As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but are to submit themselves, as the law also says. If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church. Or did the word of God originate from you, or did it come to you only?

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. If anyone ignores this, he will be ignored. So then, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything is to be done decently and in order.

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Isaiah 53
“salvation of the Lord” “deliverence“
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(Berean Standard Bible)

The Suffering Servant

Who has believed our message?

And to whom has the arm of the LORD been revealed?

He grew up before Him like a tender shoot,

and like a root out of dry ground.

He had no stately form or majesty to attract us,

no beauty that we should desire Him.

He was despised and rejected by men,

a man of sorrows, acquainted with grief.

Like one from whom men hide their faces,

He was despised, and we esteemed Him not.

Surely He took on our infirmities

and carried our sorrows;

yet we considered Him stricken by God,

struck down and afflicted.

But He was pierced for our transgressions,

He was crushed for our iniquities;

the punishment that brought us peace was upon Him,

and by His stripes we are healed.

We all like sheep have gone astray,

each one has turned to his own way;

and the LORD has laid upon Him

the iniquity of us all.

He was oppressed and afflicted,

yet He did not open His mouth.

He was led like a lamb to the slaughter,

and as a sheep before her shearers is silent,

so He did not open His mouth.

By oppression and judgment He was taken away,

and who can recount His descendants?

For He was cut off from the land of the living;

He was stricken for the transgression of My people.

A Grave Assigned

He was assigned a grave with the wicked,

and with a rich man in His death,

although He had done no violence,

nor was any deceit in His mouth.

Yet it was the LORD’s will to crush Him

and to cause Him to suffer;

and when His soul is made a guilt offering,

He will see His offspring, He will prolong His days,

and the good pleasure of the LORD will prosper in His hand.

After the anguish of His soul,

He will see the light of life and be satisfied.

By His knowledge My righteous Servant will justify many,

and He will bear their iniquities.

Therefore I will allot Him a portion with the great,

and He will divide the spoils with the strong,

because He has poured out His life unto death,

and He was numbered with the transgressors.

Yet He bore the sin of many

and made intercession for the transgressors.

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Isaiah 46
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Gods of Babylon

Bel bows down, Nebo stoops low;

their idols are borne by beasts of burden.

The images that are carried about are burdensome,

a burden for the weary.

They stoop and bow down together;

unable to rescue the burden,

they themselves go off into captivity.

“Listen to me, you descendants of Jacob,

all the remnant of the people of Israel,

you whom I have upheld since your birth,

and have carried since you were born.

Even to your old age and gray hairs

I am he, I am he who will sustain you.

I have made you and I will carry you;

I will sustain you and I will rescue you.

“With whom will you compare me or count me equal?

To whom will you liken me that we may be compared?

Some pour out gold from their bags

and weigh out silver on the scales;

they hire a goldsmith to make it into a god,

and they bow down and worship it.

They lift it to their shoulders and carry it;

they set it up in its place, and there it stands.

From that spot it cannot move.

Even though someone cries out to it, it cannot answer;

it cannot save them from their troubles.

“Remember this, keep it in mind,

take it to heart, you rebels.

Remember the former things, those of long ago;

I am God, and there is no other;

I am God, and there is none like me.

I make known the end from the beginning,

from ancient times, what is still to come.

I say, ‘My purpose will stand,

and I will do all that I please.’

From the east I summon a bird of prey;

from a far-off land, a man to fulfill my purpose.

What I have said, that I will bring about;

what I have planned, that I will do.

Listen to me, you stubborn-hearted,

you who are now far from my righteousness.

I am bringing my righteousness near,

it is not far away;

and my salvation will not be delayed.

I will grant salvation to Zion,

my splendor to Israel.

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Micah 4
“who is like the Lord“
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(New International Version)

The Mountain of the Lord

In the last days

the mountain of the Lord’s temple will be established

as the highest of the mountains;

it will be exalted above the hills,

and peoples will stream to it.

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,

to the temple of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths.”

The law will go out from Zion,

the word of the Lord from Jerusalem.

He will judge between many peoples

and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

Everyone will sit under their own vine

and under their own fig tree,

and no one will make them afraid,

for the Lord Almighty has spoken.

All the nations may walk

in the name of their gods,

but we will walk in the name of the Lord

our God for ever and ever.

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;

I will assemble the exiles

and those I have brought to grief.

I will make the lame my remnant,

those driven away a strong nation.

The Lord will rule over them in Mount Zion

from that day and forever.

As for you, watchtower of the flock,

stronghold of Daughter Zion,

the former dominion will be restored to you;

kingship will come to Daughter Jerusalem.”

Why do you now cry aloud—

have you no king ?

Has your ruler perished,

that pain seizes you like that of a woman in labor?

Writhe in agony, Daughter Zion,

like a woman in labor,

for now you must leave the city

to camp in the open field.

You will go to Babylon;

there you will be rescued.

There the Lord will redeem you

out of the hand of your enemies.

But now many nations

are gathered against you.

They say, “Let her be defiled,

let our eyes gloat over Zion!”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them like sheaves to the threshing floor.

“Rise and thresh, Daughter Zion,

for I will give you horns of iron;

I will give you hooves of bronze,

and you will break to pieces many nations.”

You will devote their ill-gotten gains to the Lord,

their wealth to the Lord of all the earth.

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Jacob’s Ladder

“The Bridge Between Man and God”

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A Drawing By William Blake

A staircase representing the Gulf between man and God.

Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts, Genesis, xxviii, 12;

Jacob lies in Foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,

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Ephesians 3
(“overseer.“)
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(Berean Standard Bible)

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

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Revelation 22
“Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)

Eden Restored

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

John and the Angel

The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”

“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”

I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”

Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”

Epilogue: Invitation and Warning

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.

He who testifies to these things says, “Yes, I am coming soon.”

Amen. Come, Lord Jesus.

The grace of the Lord Jesus be with God’s people. Amen.

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Isaiah 65
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Judgment and Salvation

“I revealed myself to those who did not ask for me;

I was found by those who did not seek me.

To a nation that did not call on my name,

I said, ‘Here am I, here am I.’

All day long I have held out my hands

to an obstinate people,

who walk in ways not good,

pursuing their own imaginations—

a people who continually provoke me

to my very face,

offering sacrifices in gardens

and burning incense on altars of brick;

who sit among the graves

and spend their nights keeping secret vigil;

who eat the flesh of pigs,

and whose pots hold broth of impure meat;

who say, ‘Keep away; don’t come near me,

for I am too sacred for you!’

Such people are smoke in my nostrils,

a fire that keeps burning all day.

“See, it stands written before me:

I will not keep silent but will pay back in full;

I will pay it back into their laps—

both your sins and the sins of your ancestors,”

says the Lord.

“Because they burned sacrifices on the mountains

and defied me on the hills,

I will measure into their laps

the full payment for their former deeds.”

This is what the Lord says:

“As when juice is still found in a cluster of grapes

and people say, ‘Don’t destroy it,

there is still a blessing in it,’

so will I do in behalf of my servants;

I will not destroy them all.

I will bring forth descendants from Jacob,

and from Judah those who will possess my mountains;

my chosen people will inherit them,

and there will my servants live.

Sharon will become a pasture for flocks,

and the Valley of Achor a resting place for herds,

for my people who seek me.

“But as for you who forsake the Lord

and forget my holy mountain,

who spread a table for Fortune

and fill bowls of mixed wine for Destiny,

I will destine you for the sword,

and all of you will fall in the slaughter;

for I called but you did not answer,

I spoke but you did not listen.

You did evil in my sight

and chose what displeases me.”

Therefore this is what the Sovereign Lord says:

“My servants will eat,

but you will go hungry;

my servants will drink,

but you will go thirsty;

my servants will rejoice,

but you will be put to shame.

My servants will sing

out of the joy of their hearts,

but you will cry out

from anguish of heart

and wail in brokenness of spirit.

You will leave your name

for my chosen ones to use in their curses;

the Sovereign Lord will put you to death,

but to his servants he will give another name.

Whoever invokes a blessing in the land

will do so by the one true God;

whoever takes an oath in the land

will swear by the one true God.

For the past troubles will be forgotten

and hidden from my eyes.

New Heavens and a New Earth

“See, I will create

new heavens and a new earth.

The former things will not be remembered,

nor will they come to mind.

But be glad and rejoice forever

in what I will create,

for I will create Jerusalem to be a delight

and its people a joy.

I will rejoice over Jerusalem

and take delight in my people;

the sound of weeping and of crying

will be heard in it no more.

“Never again will there be in it

an infant who lives but a few days,

or an old man who does not live out his years;

the one who dies at a hundred

will be thought a mere child;

the one who fails to reach a hundred

will be considered accursed.

They will build houses and dwell in them;

they will plant vineyards and eat their fruit.

No longer will they build houses and others live in them,

or plant and others eat.

For as the days of a tree,

so will be the days of my people;

my chosen ones will long enjoy

the work of their hands.

They will not labor in vain,

nor will they bear children doomed to misfortune;

for they will be a people blessed by the Lord,

they and their descendants with them.

Before they call I will answer;

while they are still speaking I will hear.

The wolf and the lamb will feed together,

and the lion will eat straw like the ox,

and dust will be the serpent’s food.

They will neither harm nor destroy

on all my holy mountain,”

says the Lord.

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Psalm 16
“sacred poem or song“
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(New King James Version)

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

Preserve me, O God, for in You I put my trust.

O my soul, you have said to the Lord,
“You are my Lord,
My goodness is nothing apart from You.”
As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”

Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.

O Lord, You are the portion of my inheritance and my cup;
You maintain my lot.
The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.

I will bless the Lord who has given me counsel;
My heart also instructs me in the night seasons.
I have set the Lord always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
You will show me the path of life;
In Your presence is fullness of joy;

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Hebrews 12
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,

and do not lose heart when he rebukes you,

because the Lord disciplines the one he loves,

and he chastens everyone he accepts as his son.”

Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

Therefore, strengthen your feeble arms and weak knees. “Make level paths for your feet,” so that the lame may not be disabled, but rather healed.

Warning and Encouragement

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”

But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

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Lamentations 3
“expression of sorrow or grief” ” wailing, moaning, weeping” “to shout, cry“
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The Prophet’s Afflictions

I am the man who has seen affliction

under the rod of God’s wrath.

He has driven me away and made me walk

in darkness instead of light.

Indeed, He keeps turning His hand

against me all day long.

He has worn away my flesh and skin;

He has shattered my bones.

He has besieged me and surrounded me

with bitterness and hardship.

He has made me dwell in darkness

like those dead for ages.

He has walled me in so I cannot escape;

He has weighed me down with chains.

Even when I cry out and plead for help,

He shuts out my prayer.

He has barred my ways with cut stones;

He has made my paths crooked.

He is a bear lying in wait,

a lion hiding in ambush.

He forced me off my path and tore me to pieces;

He left me without help.

He bent His bow

and set me as the target for His arrow.

He pierced my kidneys

with His arrows.

I am a laughingstock to all my people;

they mock me in song all day long.

He has filled me with bitterness;

He has intoxicated me with wormwood.

He has ground my teeth with gravel

and trampled me in the dust.

My soul has been deprived of peace;

I have forgotten what prosperity is.

So I say, “My strength has perished,

along with my hope from the LORD.”

The Prophet’s Hope

Remember my affliction and wandering,

the wormwood and the gall.

Surely my soul remembers

and is humbled within me.

Yet I call this to mind,

and therefore I have hope:

Because of the loving devotion of the LORD we are not consumed,

for His mercies never fail.

They are new every morning;

great is Your faithfulness!

“The LORD is my portion,” says my soul,

“therefore I will hope in Him.”

The LORD is good to those who wait for Him,

to the soul who seeks Him.

It is good to wait quietly

for the salvation of the LORD.

It is good for a man to bear the yoke

while he is still young.

Let him sit alone in silence,

for the LORD has laid it upon him.

Let him bury his face in the dust—

perhaps there is still hope.

Let him offer his cheek to the one who would strike him;

let him be filled with reproach.

For the Lord will not

cast us off forever.

Even if He causes grief, He will show compassion

according to His abundant loving devotion.

For He does not willingly afflict

or grieve the sons of men.

To crush underfoot

all the prisoners of the land,

to deny a man justice

before the Most High,

to subvert a man in his lawsuit—

of these the Lord does not approve.

God’s Justice

Who has spoken and it came to pass,

unless the Lord has ordained it?

Do not both adversity and good

come from the mouth of the Most High?

Why should any mortal man complain,

in view of his sins?

Let us examine and test our ways,

and turn back to the LORD.

Let us lift up our hearts and hands

to God in heaven:

“We have sinned and rebelled;

You have not forgiven.”

You have covered Yourself in anger and pursued us;

You have killed without pity.

You have covered Yourself with a cloud

that no prayer can pass through.

You have made us scum and refuse

among the nations.

All our enemies

open their mouths against us.

Panic and pitfall have come upon us—

devastation and destruction.

Streams of tears flow from my eyes

over the destruction of the daughter of my people.

My eyes overflow unceasingly,

without relief,

until the LORD

looks down from heaven and sees.

My eyes bring grief to my soul

because of all the daughters of my city.

Without cause my enemies

hunted me like a bird.

They dropped me alive into a pit

and cast stones upon me.

The waters flowed over my head,

and I thought I was going to die.

I called on Your name, O LORD,

out of the depths of the Pit.

You heard my plea:

“Do not ignore my cry for relief.”

You drew near when I called on You;

You said, “Do not be afraid.”

You defend my cause, O Lord;

You redeem my life.

You have seen, O LORD, the wrong done to me;

vindicate my cause!

You have seen all their malice,

all their plots against me.

O LORD, You have heard their insults,

all their plots against me—

the slander and murmuring of my assailants

against me all day long.

When they sit and when they rise,

see how they mock me in song.

You will pay them back what they deserve, O LORD,

according to the work of their hands.

Put a veil of anguish over their hearts;

may Your curse be upon them!

You will pursue them in anger and exterminate them

from under Your heavens, O LORD.

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2 Samuel 7
(“the name of God”)
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(Berean Standard Bible)

God’s Covenant with David

After the king had settled into his palace and the LORD had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.”

But that night the word of the LORD came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people Israel, ‘Why haven’t you built Me a house of cedar?’

Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land.

And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies.

The LORD declares to you that He Himself will establish a house for you. And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.

But My loving devotion will never be removed from him as I removed it from Saul, whom I removed from before you. Your house and kingdom will endure forever before Me, and your throne will be established forever.”

So Nathan relayed to David all the words of this entire revelation.

David’s Prayer of Thanksgiving

Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far? And as if this was a small thing in Your eyes, O Lord GOD, You have also spoken about the future of the house of Your servant. Is this Your custom with man, O Lord GOD? What more can David say to You? For You know Your servant, O Lord GOD. For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant.

How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears. And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt. For You have established Your people Israel as Your very own forever, and You, O LORD, have become their God.

And now, O LORD God, confirm forever the word You have spoken concerning Your servant and his house. Do as You have promised, so that Your name will be magnified forever when it is said, ‘The LORD of Hosts is God over Israel.’ And the house of Your servant David will be established before You. For You, O LORD of Hosts, the God of Israel, have revealed this to Your servant when You said, ‘I will build a house for you.’ Therefore Your servant has found the courage to offer this prayer to You.

And now, O Lord GOD, You are God! Your words are true, and You have promised this goodness to Your servant. Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.”

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1 Chronicles 29
(““historical account of facts or events in the order of time“
“of time, concerning time,” “make a simple record of occurrences in their order of time“)
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(New International Version)

Gifts for Building the Temple

Then King David said to the whole assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the Lord God. With all my resources I have provided for the temple of my God—gold for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, and all kinds of fine stone and marble—all of these in large quantities. Besides, in my devotion to the temple of my God I now give my personal treasures of gold and silver for the temple of my God, over and above everything I have provided for this holy temple: three thousand talents of gold (gold of Ophir) and seven thousand talents of refined silver, for the overlaying of the walls of the buildings, for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate themselves to the Lord today?”

Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king’s work gave willingly. They gave toward the work on the temple of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze and a hundred thousand talents of iron. Anyone who had precious stones gave them to the treasury of the temple of the Lord in the custody of Jehiel the Gershonite. The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the Lord. David the king also rejoiced greatly.

David’s Prayer

David praised the Lord in the presence of the whole assembly, saying,

“Praise be to you, Lord,

the God of our father Israel,

from everlasting to everlasting.

Yours, Lord, is the greatness and the power

and the glory and the majesty and the splendor,

for everything in heaven and earth is yours.

Yours, Lord, is the kingdom;

you are exalted as head over all.

Wealth and honor come from you;

you are the ruler of all things.

In your hands are strength and power

to exalt and give strength to all.

Now, our God, we give you thanks,

and praise your glorious name.

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you. I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you. Lord, the God of our fathers Abraham, Isaac and Israel, keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you. And give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees and to do everything to build the palatial structure for which I have provided.”

Then David said to the whole assembly, “Praise the Lord your God.” So they all praised the Lord, the God of their fathers; they bowed down, prostrating themselves before the Lord and the king.

Solomon Acknowledged as King

The next day they made sacrifices to the Lord and presented burnt offerings to him: a thousand bulls, a thousand rams and a thousand male lambs, together with their drink offerings, and other sacrifices in abundance for all Israel. They ate and drank with great joy in the presence of the Lord that day.

Then they acknowledged Solomon son of David as king a second time, anointing him before the Lord to be ruler and Zadok to be priest. So Solomon sat on the throne of the Lord as king in place of his father David. He prospered and all Israel obeyed him. All the officers and warriors, as well as all of King David’s sons, pledged their submission to King Solomon.

The Lord highly exalted Solomon in the sight of all Israel and bestowed on him royal splendor such as no king over Israel ever had before.

The Death of David

David son of Jesse was king over all Israel. He ruled over Israel forty years—seven in Hebron and thirty-three in Jerusalem. He died at a good old age, having enjoyed long life, wealth and honor. His son Solomon succeeded him as king.

As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer, together with the details of his reign and power, and the circumstances that surrounded him and Israel and the kingdoms of all the other lands.

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Hebrews 1
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

God’s Final Word: His Son

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.

The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;

today I have become your Father” ?

Or again,

“I will be his Father,

and he will be my Son” ?

And again, when God brings his firstborn into the world, he says,

“Let all God’s angels worship him.”

In speaking of the angels he says,

“He makes his angels spirits,

and his servants flames of fire.”

But about the Son he says,

“Your throne, O God, will last for ever and ever;

a scepter of justice will be the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, has set you above your companions

by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,

and the heavens are the work of your hands.

They will perish, but you remain;

they will all wear out like a garment.

You will roll them up like a robe;

like a garment they will be changed.

But you remain the same,

and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand

until I make your enemies

a footstool for your feet” ?

Are not all angels ministering spirits sent to serve those who will inherit salvation?

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The Perfect High Priest

Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

No one takes this honor upon himself; he must be called by God, just as Aaron was. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him:

“You are My Son;

today I have become Your Father.”

And in another passage God says:

“You are a priest forever

in the order of Melchizedek.”

During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. Although He was a Son, He learned obedience from what He suffered. And having been made perfect, He became the source of eternal salvation to all who obey Him and was designated by God as high priest in the order of Melchizedek.

Milk and Solid Food

We have much to say about this, but it is hard to explain, because you are dull of hearing. Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!

For everyone who lives on milk is still an infant, inexperienced in the message of righteousness. But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.

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Hebrews 7
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

Melchizedek and Abraham

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. And indisputably, the lesser is blessed by the greater.

In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

A Superior Priesthood

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
For when the priesthood is changed, the law must be changed as well.

He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

And this point is even more clear if another priest like Melchizedek appears, one who has become a priest not by a law of succession, but by the power of an indestructible life. For it is testified:

“You are a priest forever

in the order of Melchizedek.”

So the former commandment is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And none of this happened without an oath. For others became priests without an oath, but Jesus became a priest with an oath by the One who said to Him:

“The Lord has sworn and will not change His mind:

‘You are a priest forever.’ ”

Because of this oath, Jesus has become the guarantee of a better covenant.

Now there have been many other priests, since death prevented them from continuing in office. But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

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Hebrews 8
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said :

“The days are coming, declares the Lord,

when I will make a new covenant

with the people of Israel

and with the people of Judah.

It will not be like the covenant

I made with their ancestors

when I took them by the hand

to lead them out of Egypt,

because they did not remain faithful to my covenant,

and I turned away from them,

declares the Lord.

This is the covenant I will establish with the people of Israel

after that time, declares the Lord.

I will put my laws in their minds

and write them on their hearts.

I will be their God,

and they will be my people.

No longer will they teach their neighbor,

or say to one another, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

For I will forgive their wickedness

and will remember their sins no more.”

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

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Jude 1
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(New King James Version)

Greeting to the Called

Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified by God the Father, and preserved in Jesus Christ:

Mercy, peace, and love be multiplied to you.

Contend for the Faith

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.

Old and New Apostates

But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries. Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves. Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.

Glory to God

Now to Him who is able to keep you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
To God our Savior,
Who alone is wise,
Be glory and majesty,
Dominion and power,
Both now and forever.
Amen.

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1 Corinthians 1
(“point” “peak“)
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(New International Version)

Paul Greets the Corinthians

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

The God of All Comfort

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Paul’s Change of Plans

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

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Acts 2
“a thing done” “a doing; a driving, impulse, a setting in motion; a part in a play”
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(New International Version)

The Holy Spirit Comes at Pentecost

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:

“ ‘In the last days, God says,

I will pour out my Spirit on all people.

Your sons and daughters will prophesy,

your young men will see visions,

your old men will dream dreams.

Even on my servants, both men and women,

I will pour out my Spirit in those days,

and they will prophesy.

I will show wonders in the heavens above

and signs on the earth below,

blood and fire and billows of smoke.

The sun will be turned to darkness

and the moon to blood

before the coming of the great and glorious day of the Lord.

And everyone who calls

on the name of the Lord will be saved.’

“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. David said about him:

“ ‘I saw the Lord always before me.

Because he is at my right hand,

I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will rest in hope,

because you will not abandon me to the realm of the dead,

you will not let your holy one see decay.

You have made known to me the paths of life;

you will fill me with joy in your presence.’

“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said,

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I make your enemies

a footstool for your feet.” ’

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

The Fellowship of the Believers

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

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Psalm 32
“sacred poem or song“
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(King James Version)

The Providence of God

{A Psalm of David, Maschil.} Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.

Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

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Matthew 5
(“gift of Jehovah”)
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(New International Version)

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes

He said:

“Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The Fulfillment of the Law

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Murder

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.

Adultery

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Oaths

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

Eye for Eye

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Love for Enemies

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

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2 Peter 2
“stone, rock“
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(New International Version)

False Teachers and Their Destruction

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. This is especially true of those who follow the corrupt desire of the flesh and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.

These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” ^g and, “A sow that is washed returns to her wallowing in the mud.”

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2 Corinthians 4
(“point” “peak“)
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(Berean Standard Bible)

The Light of the Gospel

Therefore, since God in His mercy has given us this ministry, we do not lose heart. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing.

The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. We are hard pressed on all sides, but not crushed; perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.

And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence. All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God.

Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

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Enoch

Lithograph by William Blake (1803 – 1807)

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Enoch is a person in the Book of Genesis. He is described as a son of Cain, and father of Irad and Methuselah

Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch and also called the scribe of judgment. In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it. In the Catholic Church, Eastern Orthodoxy, and Oriental Orthodoxy, he is venerated as a saint. In Islam, Enoch is identified with Idris (Arabic: إدريس, romanized: ʾIdrīs) and is considered a prophet.

There are few details about Enoch. We learn that he lived 365 years, and then Enoch “walked faithfully with God; then he was no more, because God took him away” (Genesis 5:24) Source: https://en.wikipedia.org/wiki/Enoch_(son_of_Cain)

After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city.[1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son.

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Of Monsters And Men – Little Talks (Lyric Video)

https://www.youtube.com/watch?v=IY8rOSyR5Rw

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Mark The Evangelist

By : Il Pordenone

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Ecclesiastes 9
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“
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(New International Version)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them. All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,

so with the sinful;

as it is with those who take oaths,

so with those who are afraid to take them.

This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of people, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead. Anyone who is among the living has hope —even a live dog is better off than a dead lion!

For the living know that they will die,

but the dead know nothing;

they have no further reward,

and even their name is forgotten.

Their love, their hate

and their jealousy have long since vanished;

never again will they have a part

in anything that happens under the sun.

Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do. Always be clothed in white, and always anoint your head with oil. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planning nor knowledge nor wisdom.

I have seen something else under the sun:

The race is not to the swift

or the battle to the strong,

nor does food come to the wise

or wealth to the brilliant

or favor to the learned;

but time and chance happen to them all.

Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,

or birds are taken in a snare,

so people are trapped by evil times

that fall unexpectedly upon them.

Wisdom Better Than Folly

I also saw under the sun this example of wisdom that greatly impressed me: There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man. So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.

The quiet words of the wise are more to be heeded

than the shouts of a ruler of fools.

Wisdom is better than weapons of war,

but one sinner destroys much good.

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Ecclesiastes 3
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“
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(New International Version)

A Time for Everything

There is a time for everything,

and a season for every activity under the heavens:

a time to be born and a time to die,

a time to plant and a time to uproot,

a time to kill and a time to heal,

a time to tear down and a time to build,

a time to weep and a time to laugh,

a time to mourn and a time to dance,

a time to scatter stones and a time to gather them,

a time to embrace and a time to refrain from embracing,

a time to search and a time to give up,

a time to keep and a time to throw away,

a time to tear and a time to mend,

a time to be silent and a time to speak,

a time to love and a time to hate,

a time for war and a time for peace.

What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Whatever is has already been,

and what will be has been before;

and God will call the past to account.

And I saw something else under the sun:

In the place of judgment—wickedness was there,

in the place of justice—wickedness was there.

I said to myself,

“God will bring into judgment

both the righteous and the wicked,

for there will be a time for every activity,

a time to judge every deed.”

I also said to myself, “As for humans, God tests them so that they may see that they are like the animals. Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath ; humans have no advantage over animals. Everything is meaningless. All go to the same place; all come from dust, and to dust all return. Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”

So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?

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Philippians 4
(“fond of horses” ” beloved, loving “)
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(New International Version)

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Thanks for Their Gifts

I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.

To our God and Father be glory for ever and ever. Amen.

Final Greetings

Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.

The grace of the Lord Jesus Christ be with your spirit. Amen.

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Ephesians 4
““overseer“
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(New International Version)

Unity and Maturity in the Body of Christ

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given as Christ apportioned it. This is why it says:

“When he ascended on high,

he took many captives

and gave gifts to his people.”

(What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Instructions for Christian Living

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin” : Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

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Matthew 16
(“gift of Jehovah”)
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(New International Version)

The Demand for a Sign

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” (“dove, pigeon.“)
Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread. “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? Or the seven loaves for the four thousand, and how many basketfuls you gathered? How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, (“dove, pigeon.“) for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

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Job 34
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(New International Version)

Elihu Confirms God’s Justice

Then Elihu continued:

“Hear my words, O wise men;

give ear to me, O men of learning.

For the ear tests words

as the mouth tastes food.

Let us choose for ourselves what is right;

let us learn together what is good.

For Job has declared, ‘I am righteous,

yet God has deprived me of justice.

Would I lie about my case?

My wound is incurable,

though I am without transgression.’

What man is like Job,

who drinks up derision like water?

He keeps company with evildoers

and walks with wicked men.

For he has said, ‘It profits a man nothing

that he should delight in God.’

Therefore listen to me,

O men of understanding.

Far be it from God to do wrong,

and from the Almighty to act unjustly.

For according to a man’s deeds He repays him;

according to a man’s ways He brings consequences.

Indeed, it is true that God does not act wickedly,

and the Almighty does not pervert justice.

Who gave Him charge over the earth?

Who appointed Him over the whole world?

If He were to set His heart to it

and withdraw His Spirit and breath,

all flesh would perish together

and mankind would return to the dust.

If you have understanding, hear this;

listen to my words.

Could one who hates justice govern?

Will you condemn the just and mighty One,

who says to kings, ‘You are worthless!’

and to nobles, ‘You are wicked,’

who is not partial to princes

and does not favor rich over poor?

For they are all the work of His hands.

They die in an instant,

in the middle of the night.

The people convulse and pass away;

the mighty are removed without human hand.

For His eyes are on the ways of a man,

and He sees his every step.

There is no darkness or deep shadow

where the workers of iniquity can hide.

For God need not examine a man further

or have him approach for judgment.

He shatters the mighty without inquiry

and sets up others in their place.

Therefore, He recognizes their deeds;

He overthrows them in the night and they are crushed.

He strikes them for their wickedness

in full view,

because they turned aside from Him

and had no regard for any of His ways.

They caused the cry of the poor to come before Him,

and He heard the outcry of the afflicted.

But when He remains silent, who can condemn Him?

When He hides His face, who can see Him?

Yet He watches over both man and nation,

that godless men should not rule

or lay snares for the people.

Suppose someone says to God,

‘I have endured my punishment; I will offend no more.

Teach me what I cannot see;

if I have done wrong, I will not do it again.’

Should God repay you on your own terms

when you have disavowed His?

You must choose, not I;

so tell me what you know.

Men of understanding will declare to me,

and the wise men who hear me will say:

‘Job speaks without knowledge;

his words lack insight.’

If only Job were tried to the utmost

for answering like a wicked man.

For he adds rebellion to his sin;

he claps his hands among us

and multiplies his words against God.”

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Job 28
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(New International Version)

Interlude: Where Wisdom Is Found

There is a mine for silver

and a place where gold is refined.

Iron is taken from the earth,

and copper is smelted from ore.

Mortals put an end to the darkness;

they search out the farthest recesses

for ore in the blackest darkness.

Far from human dwellings they cut a shaft,

in places untouched by human feet;

far from other people they dangle and sway.

The earth, from which food comes,

is transformed below as by fire;

lapis lazuli comes from its rocks,

and its dust contains nuggets of gold.

No bird of prey knows that hidden path,

no falcon’s eye has seen it.

Proud beasts do not set foot on it,

and no lion prowls there.

People assault the flinty rock with their hands

and lay bare the roots of the mountains.

They tunnel through the rock;

their eyes see all its treasures.

They search the sources of the rivers

and bring hidden things to light.

But where can wisdom be found?

Where does understanding dwell?

No mortal comprehends its worth;

it cannot be found in the land of the living.

The deep says, “It is not in me”;

the sea says, “It is not with me.”

It cannot be bought with the finest gold,

nor can its price be weighed out in silver.

It cannot be bought with the gold of Ophir,

with precious onyx or lapis lazuli.

Neither gold nor crystal can compare with it,

nor can it be had for jewels of gold.

Coral and jasper are not worthy of mention;

the price of wisdom is beyond rubies.

The topaz of Cush cannot compare with it;

it cannot be bought with pure gold.

Where then does wisdom come from?

Where does understanding dwell?

It is hidden from the eyes of every living thing,

concealed even from the birds in the sky.

Destruction and Death say,

“Only a rumor of it has reached our ears.”

God understands the way to it

and he alone knows where it dwells,

for he views the ends of the earth

and sees everything under the heavens.

When he established the force of the wind

and measured out the waters,

when he made a decree for the rain

and a path for the thunderstorm,

then he looked at wisdom and appraised it;

he confirmed it and tested it.

And he said to the human race,

“The fear of the Lord—that is wisdom,

and to shun evil is understanding.”

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Proverbs 3
” A common saying, old adage, maxim” “words put forth“
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(New International Version)

Wisdom Bestows Well-Being

My son, do not forget my teaching,

but keep my commands in your heart,

for they will prolong your life many years

and bring you peace and prosperity.

Let love and faithfulness never leave you;

bind them around your neck,

write them on the tablet of your heart.

Then you will win favor and a good name

in the sight of God and man.

Trust in the Lord with all your heart

and lean not on your own understanding;

in all your ways submit to him,

and he will make your paths straight.

Do not be wise in your own eyes;

fear the Lord and shun evil.

This will bring health to your body

and nourishment to your bones.

Honor the Lord with your wealth,

with the firstfruits of all your crops;

then your barns will be filled to overflowing,

and your vats will brim over with new wine.

My son, do not despise the Lord’s discipline,

and do not resent his rebuke,

because the Lord disciplines those he loves,

as a father the son he delights in.

Blessed are those who find wisdom,

those who gain understanding,

for she is more profitable than silver

and yields better returns than gold.

She is more precious than rubies;

nothing you desire can compare with her.

Long life is in her right hand;

in her left hand are riches and honor.

Her ways are pleasant ways,

and all her paths are peace.

She is a tree of life to those who take hold of her;

those who hold her fast will be blessed.

By wisdom the Lord laid the earth’s foundations,

by understanding he set the heavens in place;

by his knowledge the watery depths were divided,

and the clouds let drop the dew.

My son, do not let wisdom and understanding out of your sight,

preserve sound judgment and discretion;

they will be life for you,

an ornament to grace your neck.

Then you will go on your way in safety,

and your foot will not stumble.

When you lie down, you will not be afraid;

when you lie down, your sleep will be sweet.

Have no fear of sudden disaster

or of the ruin that overtakes the wicked,

for the Lord will be at your side

and will keep your foot from being snared.

Do not withhold good from those to whom it is due,

when it is in your power to act.

Do not say to your neighbor,

“Come back tomorrow and I’ll give it to you”—

when you already have it with you.

Do not plot harm against your neighbor,

who lives trustfully near you.

Do not accuse anyone for no reason—

when they have done you no harm.

Do not envy the violent

or choose any of their ways.

For the Lord detests the perverse

but takes the upright into his confidence.

The Lord’s curse is on the house of the wicked,

but he blesses the home of the righteous.

He mocks proud mockers

but shows favor to the humble and oppressed.

The wise inherit honor,

but fools get only shame.

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Exodus 20
” a going out” ” a military expedition; a solemn procession; departure; death ”
” a way, path, road; a ride, journey, march ” “way out, means” ” departure from a place“
“the migration of large bodies of people or animals from one country or region to another“
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(New International Version)

The Ten Commandments

And God spoke all these words:

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

“You shall have no other gods before me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

“You shall not murder.

“You shall not commit adultery.

“You shall not steal.

“You shall not give false testimony against your neighbor.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

The people remained at a distance, while Moses approached the thick darkness where God was.

Idols and Altars

Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

“ ‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. And do not go up to my altar on steps, or your private parts may be exposed.’

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Romans 8
(“of Rome”)
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(New International Version)

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Psalm 32
“sacred poem or song“
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(Berean Standard Bible)

The Joy of Forgiveness

Of David. A Maskil.

Blessed is he whose transgressions are forgiven,

whose sins are covered.

Blessed is the man

whose iniquity the LORD does not count against him,

in whose spirit there is no deceit.

When I kept silent, my bones became brittle

from my groaning all day long.

For day and night

Your hand was heavy upon me;

my strength was drained

as in the summer heat.

Selah

Then I acknowledged my sin to You

and did not hide my iniquity.

I said, “I will confess my transgressions to the LORD,”

and You forgave the guilt of my sin.

Selah

Therefore let all the godly pray to You

while You may be found.

Surely when great waters rise,

they will not come near.

You are my hiding place.

You protect me from trouble;

You surround me with songs of deliverance.

Selah

I will instruct you and teach you the way you should go;

I will give you counsel and watch over you.

Do not be like the horse or mule,

which have no understanding;

they must be controlled with bit and bridle

to make them come to you.

Many are the sorrows of the wicked,

but loving devotion surrounds him who trusts in the LORD.

Be glad in the LORD and rejoice, O righteous ones;

shout for joy, all you upright in heart.

Paul’s Chains Advance the Gospel

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Philippians 1
(“fond of horses” ” beloved, loving “)
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(New International Version)

Paul and Timothy, servants of Christ Jesus,

To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons :

Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Paul’s Chains Advance the Gospel

Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard ^c and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

▬ஜ۩۞۩ஜ▬

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▬ஜ۩۞۩ஜ▬

Psalm 16
“sacred poem or song“
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(Berean Standard Bible)

The Presence of the LORD

A Miktam of David.

Preserve me, O God,

for in You I take refuge.

I said to the LORD, “You are my Lord;

apart from You I have no good thing.”

As for the saints in the land,

they are the excellence

in whom all my delight resides.

Sorrows will multiply

to those who chase other gods.

I will not pour out their libations of blood,

or speak their names with my lips.

The LORD is my chosen portion and my cup;

You have made my lot secure.

The lines of my boundary have fallen in pleasant places;

surely my inheritance is delightful.

I will bless the LORD who counsels me;

even at night my conscience instructs me.

I have set the LORD always before me.

Because He is at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will dwell securely.

For You will not abandon my soul to Sheol,

nor will You let Your Holy One see decay.

You have made known to me the path of life;

You will fill me with joy in Your presence,

with eternal pleasures at Your right hand.

▬ஜ۩۞۩ஜ▬

Proverbs 21
” A common saying, old adage, maxim” “words put forth“

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(New International Version)

Wisdom’s Call

Does not wisdom call out?

Does not understanding raise her voice?

At the highest point along the way,

where the paths meet, she takes her stand;

beside the gate leading into the city,

at the entrance, she cries aloud:

“To you, O people, I call out;

I raise my voice to all mankind.

You who are simple, gain prudence;

You who are foolish, set your hearts on it.

Listen, for I have trustworthy things to say;

I open my lips to speak what is right.

My mouth speaks what is true,

for my lips detest wickedness.

All the words of my mouth are just;

none of them is crooked or perverse.

To the discerning all of them are right;

they are upright to those who have found knowledge.

Choose my instruction instead of silver,

knowledge rather than choice gold,

for wisdom is more precious than rubies,

and nothing you desire can compare with her.

“I, wisdom, dwell together with prudence;

I possess knowledge and discretion.

To fear the Lord is to hate evil;

I hate pride and arrogance,

evil behavior and perverse speech.

Counsel and sound judgment are mine;

I have insight, I have power.

By me kings reign

and rulers issue decrees that are just;

by me princes govern,

and nobles—all who rule on earth.

I love those who love me,

and those who seek me find me.

With me are riches and honor,

enduring wealth and prosperity.

My fruit is better than fine gold;

what I yield surpasses choice silver.

I walk in the way of righteousness,

along the paths of justice,

bestowing a rich inheritance on those who love me

and making their treasuries full.

“The Lord brought me forth as the first of his works,

before his deeds of old;

I was formed long ages ago,

at the very beginning, when the world came to be.

When there were no watery depths, I was given birth,

when there were no springs overflowing with water;

before the mountains were settled in place,

before the hills, I was given birth,

before he made the world or its fields

or any of the dust of the earth.

I was there when he set the heavens in place,

when he marked out the horizon on the face of the deep,

when he established the clouds above

and fixed securely the fountains of the deep,

when he gave the sea its boundary

so the waters would not overstep his command,

and when he marked out the foundations of the earth.

Then I was constantly at his side.

I was filled with delight day after day,

rejoicing always in his presence,

rejoicing in his whole world

and delighting in mankind.

“Now then, my children, listen to me;

blessed are those who keep my ways.

Listen to my instruction and be wise;

do not disregard it.

Blessed are those who listen to me,

watching daily at my doors,

waiting at my doorway.

For those who find me find life

and receive favor from the Lord.

But those who fail to find me harm themselves;

all who hate me love death.”

▬ஜ۩۞۩ஜ▬

Psalm 77
“sacred poem or song“
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(Berean Standard Bible)

In the Day of Trouble I Sought the Lord

For the choirmaster. According to Jeduthun. A Psalm of Asaph.

I cried out to God;

I cried aloud to God to hear me.

In the day of trouble I sought the Lord;

through the night my outstretched hands did not grow weary;

my soul refused to be comforted.

I remembered You, O God, and I groaned;

I mused and my spirit grew faint.

Selah

You have kept my eyes from closing;

I am too troubled to speak.

I considered the days of old,

the years long in the past.

At night I remembered my song;

in my heart I mused, and my spirit pondered:

“Will the Lord spurn us forever

and never show His favor again?

Is His loving devotion gone forever?

Has His promise failed for all time?

Has God forgotten to be gracious?

Has His anger shut off His compassion?”

Selah

So I said, “I am grieved

that the right hand of the Most High has changed.”

I will remember the works of the LORD;

yes, I will remember Your wonders of old.

I will reflect on all You have done

and ponder Your mighty deeds.

Your way, O God, is holy.

What god is so great as our God?

You are the God who works wonders;

You display Your strength among the peoples.

With power You redeemed Your people,

the sons of Jacob and Joseph.

Selah

The waters saw You, O God;

the waters saw You and swirled;

even the depths were shaken.

The clouds poured down water;

the skies resounded with thunder;

Your arrows flashed back and forth.

Your thunder resounded in the whirlwind;

the lightning lit up the world;

the earth trembled and quaked.

Your path led through the sea,

Your way through the mighty waters,

but Your footprints were not to be found.

You led Your people like a flock

by the hand of Moses and Aaron.

▬ஜ۩۞۩ஜ▬

Ephesians 3
(“overseer.“)

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(New International Version)

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

▬ஜ۩۞۩ஜ▬

Ephesians 1
(“overseer.“)

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(New International Version)

Paul’s Greeting to the Ephesians

Paul, an apostle of Christ Jesus by the will of God,

To the saints in Ephesus, the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Spiritual Blessings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will, to the praise of His glorious grace, which He has freely given us in the Beloved One.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace that He lavished on us with all wisdom and understanding. And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, in order that we, who were the first to hope in Christ, would be for the praise of His glory.

And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit, who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.

Spiritual Wisdom

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints, and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength, which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all.

▬ஜ۩۞۩ஜ▬

2 Corinthians 10
“peak“
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(New International Version)

Paul’s Defense of His Ministry

By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.

You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you. We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory. But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.

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Proverbs 21
” A common saying, old adage, maxim” “words put forth“

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(New International Version)

In the Lord’s hand the king’s heart is a stream of water

that he channels toward all who please him.

A person may think their own ways are right,

but the Lord weighs the heart.

To do what is right and just

is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart—

the unplowed field of the wicked—produce sin.

The plans of the diligent lead to profit

as surely as haste leads to poverty.

A fortune made by a lying tongue

is a fleeting vapor and a deadly snare.

The violence of the wicked will drag them away,

for they refuse to do what is right.

The way of the guilty is devious,

but the conduct of the innocent is upright.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

The wicked crave evil;

their neighbors get no mercy from them.

When a mocker is punished, the simple gain wisdom;

by paying attention to the wise they get knowledge.

The Righteous One takes note of the house of the wicked

and brings the wicked to ruin.

Whoever shuts their ears to the cry of the poor

will also cry out and not be answered.

A gift given in secret soothes anger,

and a bribe concealed in the cloak pacifies great wrath.

When justice is done, it brings joy to the righteous

but terror to evildoers.

Whoever strays from the path of prudence

comes to rest in the company of the dead.

Whoever loves pleasure will become poor;

whoever loves wine and olive oil will never be rich.

The wicked become a ransom for the righteous,

and the unfaithful for the upright.

Better to live in a desert

than with a quarrelsome and nagging wife.

The wise store up choice food and olive oil,

but fools gulp theirs down.

Whoever pursues righteousness and love

finds life, prosperity and honor.

One who is wise can go up against the city of the mighty

and pull down the stronghold in which they trust.

Those who guard their mouths and their tongues

keep themselves from calamity.

The proud and arrogant person—“Mocker” is his name—

behaves with insolent fury.

The craving of a sluggard will be the death of him,

because his hands refuse to work.

All day long he craves for more,

but the righteous give without sparing.

The sacrifice of the wicked is detestable—

how much more so when brought with evil intent!

A false witness will perish,

but a careful listener will testify successfully.

The wicked put up a bold front,

but the upright give thought to their ways.

There is no wisdom, no insight, no plan

that can succeed against the Lord.

The horse is made ready for the day of battle,

but victory rests with the Lord.

▬ஜ۩۞۩ஜ▬

Acts 17
“a thing done” “a doing; a driving, impulse, a setting in motion; a part in a play”

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(New International Version)

In Thessalonica

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go.

In Berea

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

In Athens

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

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Psalm 19
“sacred poem or song“
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(Berean Standard Bible)

The Heavens Declare the Glory of God

For the choirmaster. A Psalm of David.

The heavens declare the glory of God;

the skies proclaim the work of His hands.

Day after day they pour forth speech;

night after night they reveal knowledge.

Without speech or language,

without a sound to be heard,

their voice has gone out into all the earth,

their words to the ends of the world.

In the heavens He has pitched

a tent for the sun.

Like a bridegroom emerging from his chamber,

like a champion rejoicing to run his course,

it rises at one end of the heavens

and runs its circuit to the other;

nothing is deprived of its warmth.

The Law of the LORD is perfect,

reviving the soul;

the testimony of the LORD is trustworthy,

making wise the simple.

The precepts of the LORD are right,

bringing joy to the heart;

the commandments of the LORD are radiant,

giving light to the eyes.

The fear of the LORD is pure,

enduring forever;

the judgments of the LORD are true,

being altogether righteous.

They are more precious than gold,

than much pure gold;

they are sweeter than honey,

than honey from the comb.

By them indeed Your servant is warned;

in keeping them is great reward.

Who can discern his own errors?

Cleanse me from my hidden faults.

Keep Your servant also from willful sins;

may they not rule over me.

Then I will be blameless

and cleansed of great transgression.

May the words of my mouth

and the meditation of my heart

be pleasing in Your sight,

O LORD, my Rock and my Redeemer.

▬ஜ۩۞۩ஜ▬

Colossians 1
(“of extraordinary size, huge, gigantic“)

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(Berean Standard Bible)

Greetings from Paul and Timothy

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the saints and faithful brothers in Christ at Colossae:

Grace and peace to you from God our Father.

Thanksgiving and Prayer

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel that has come to you.

All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God. You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf, and who also informed us of your love in the Spirit.

For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.

He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.

The Supremacy of the Son

The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.

He is before all things, and in Him all things hold together. And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence. For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.

Once you were alienated from God and were hostile in your minds, engaging in evil deeds. But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence— if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Paul’s Suffering for the Church

Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church. I became its servant by the commission God gave me to fully proclaim to you the word of God, the mystery that was hidden for ages and generations but is now revealed to His saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I also labor, striving with all His energy working powerfully within me.

▬ஜ۩۞۩ஜ▬

Isaiah 26
(“salvation of the Lord” “deliverance“)
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(Berean Standard Bible)

A Song of Salvation

1In that day this song will be sung in the land of Judah:

We have a strong city;

salvation is established as its walls and ramparts.

2Open the gates so a righteous nation may enter—

one that remains faithful.

3You will keep in perfect peace the steadfast of mind,

because he trusts in You.

4Trust in the LORD forever,

because GOD the LORD is the Rock eternal.

5For He has humbled those who dwell on high;

He lays the lofty city low.

He brings it down to the ground;

He casts it into the dust.

6Feet trample it down—

the feet of the oppressed,

the steps of the poor.

7The path of the righteous is level;

You clear a straight path for the upright.

8Yes, we wait for You, O LORD;

we walk in the path of Your judgments.

Your name and renown

are the desire of our souls.

9My soul longs for You in the night;

indeed, my spirit seeks You at dawn.a

For when Your judgments come upon the earth,

the people of the world learn righteousness.

10Though grace is shown to the wicked man,

he does not learn righteousness.

In the land of righteousness he acts unjustly

and fails to see the majesty of the LORD.

11O LORD, Your hand is upraised,

but they do not see it.

They will see Your zeal for Your people

and be put to shame.

The fire set for Your enemies

will consume them!

12O LORD, You will establish peace for us.

For all that we have accomplished,

You have done for us.

13O LORD our God, other lords besides You have had dominion,

but Your name alone do we confess.

14The dead will not live;

the departed spirits will not rise.

Therefore You have punished and destroyed them;

You have wiped out all memory of them.

15You have enlarged the nation, O LORD;

You have enlarged the nation.

You have gained glory for Yourself;

You have extended all the borders of the land.

16O LORD, they sought You in their distress;

when You disciplined them, they poured out a quiet prayer.

17As a woman with child about to give birth

writhes and cries out in pain,

so were we in Your presence, O LORD.

18We were with child; we writhed in pain;

but we gave birth to wind.

We have given no salvation to the earth,

nor brought any life into the world.

19Your dead will live; their bodies will rise.

Awake and sing, you who dwell in the dust!

For your dew is like the dew of the morning,

and the earth will bring forth her dead.

20Go, my people, enter your rooms

and shut your doors behind you.

Hide yourselves a little while

until the wrath has passed.

21For behold, the LORD is coming out of His dwelling

to punish the inhabitants of the earth for their iniquity.

The earth will reveal her bloodshed

and will no longer conceal her slain.

▬ஜ۩۞۩ஜ▬

Isaiah 59
(“salvation of the Lord” “deliverance“)
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(New International Version)

Sin, Confession and Redemption

Surely the arm of the Lord is not too short to save,

nor his ear too dull to hear.

But your iniquities have separated

you from your God;

your sins have hidden his face from you,

so that he will not hear.

For your hands are stained with blood,

your fingers with guilt.

Your lips have spoken falsely,

and your tongue mutters wicked things.

No one calls for justice;

no one pleads a case with integrity.

They rely on empty arguments, they utter lies;

they conceive trouble and give birth to evil.

They hatch the eggs of vipers

and spin a spider’s web.

Whoever eats their eggs will die,

and when one is broken, an adder is hatched.

Their cobwebs are useless for clothing;

they cannot cover themselves with what they make.

Their deeds are evil deeds,

and acts of violence are in their hands.

Their feet rush into sin;

they are swift to shed innocent blood.

They pursue evil schemes;

acts of violence mark their ways.

The way of peace they do not know;

there is no justice in their paths.

They have turned them into crooked roads;

no one who walks along them will know peace.

So justice is far from us,

and righteousness does not reach us.

We look for light, but all is darkness;

for brightness, but we walk in deep shadows.

Like the blind we grope along the wall,

feeling our way like people without eyes.

At midday we stumble as if it were twilight;

among the strong, we are like the dead.

We all growl like bears;

we moan mournfully like doves.

We look for justice, but find none;

for deliverance, but it is far away.

For our offenses are many in your sight,

and our sins testify against us.

Our offenses are ever with us,

and we acknowledge our iniquities:

rebellion and treachery against the Lord,

turning our backs on our God,

inciting revolt and oppression,

uttering lies our hearts have conceived.

So justice is driven back,

and righteousness stands at a distance;

truth has stumbled in the streets,

honesty cannot enter.

Truth is nowhere to be found,

and whoever shuns evil becomes a prey.

The Lord looked and was displeased

that there was no justice.

He saw that there was no one,

he was appalled that there was no one to intervene;

so his own arm achieved salvation for him,

and his own righteousness sustained him.

He put on righteousness as his breastplate,

and the helmet of salvation on his head;

he put on the garments of vengeance

and wrapped himself in zeal as in a cloak.

According to what they have done,

so will he repay

wrath to his enemies

and retribution to his foes;

he will repay the islands their due.

From the west, people will fear the name of the Lord,

and from the rising of the sun, they will revere his glory.

For he will come like a pent-up flood

that the breath of the Lord drives along.

“The Redeemer will come to Zion,

to those in Jacob who repent of their sins,”

declares the Lord.

“As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

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Hebrews 1
(“a biblical Jew, Israelite” “one from the other side” “region on the other or opposite side“)

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(Berean Standard Bible)

The Supremacy of the Son

On many past occasions and in many different ways, God spoke to our fathers through the prophets. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.

The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. So He became as far superior to the angels as the name He has inherited is excellent beyond theirs. For to which of the angels did God ever say:

“You are My Son;

today I have become Your Father”?

Or again:

“I will be His Father,

and He will be My Son”?

And again, when God brings His firstborn into the world, He says:

“Let all God’s angels worship Him.”

Now about the angels He says:

“He makes His angels winds,

His servants flames of fire.”

But about the Son He says:

“Your throne, O God, endures forever and ever,

and justice is the scepter of Your kingdom.

You have loved righteousness

and hated wickedness;

therefore God, Your God, has anointed You

above Your companions with the oil of joy.”

And:

“In the beginning, O Lord, You laid the foundations of the earth,

and the heavens are the work of Your hands.

They will perish, but You remain;

they will all wear out like a garment.

You will roll them up like a robe;

like a garment they will be changed;

but You remain the same,

and Your years will never end.”

Yet to which of the angels did God ever say:

“Sit at My right hand

until I make Your enemies a footstool for Your feet”?

Are not the angels ministering spirits sent to serve those who will inherit salvation?

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Daniel 9
(“God is my judge” )
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(Berean Standard Bible)

Daniel’s Prayer for His People

In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.

To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.

All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.

Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth. Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.

Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly. O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary. Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.

O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”

Gabriel’s Prophecy of the Seventy Weeks

While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain— while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding. At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:

Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

Then after the sixty-two weeks the Messiah will be cut off and will have nothing.

Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

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Isaiah 61
(“salvation of the Lord” “deliverance“)
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(New International Version)

The Year of the Lord’s Favor

The Spirit of the Sovereign Lord is on me,

because the Lord has anointed me

to proclaim good news to the poor.

He has sent me to bind up the brokenhearted,

to proclaim freedom for the captives

and release from darkness for the prisoners,

to proclaim the year of the Lord’s favor

and the day of vengeance of our God,

to comfort all who mourn,

and provide for those who grieve in Zion—

to bestow on them a crown of beauty

instead of ashes,

the oil of joy

instead of mourning,

and a garment of praise

instead of a spirit of despair.

They will be called oaks of righteousness,

a planting of the Lord

for the display of his splendor.

They will rebuild the ancient ruins

and restore the places long devastated;

they will renew the ruined cities

that have been devastated for generations.

Strangers will shepherd your flocks;

foreigners will work your fields and vineyards.

And you will be called priests of the Lord,

you will be named ministers of our God.

You will feed on the wealth of nations,

and in their riches you will boast.

Instead of your shame

you will receive a double portion,

and instead of disgrace

you will rejoice in your inheritance.

And so you will inherit a double portion in your land,

and everlasting joy will be yours.

“For I, the Lord, love justice;

I hate robbery and wrongdoing.

In my faithfulness I will reward my people

and make an everlasting covenant with them.

Their descendants will be known among the nations

and their offspring among the peoples.

All who see them will acknowledge

that they are a people the Lord has blessed.”

I delight greatly in the Lord;

my soul rejoices in my God.

For he has clothed me with garments of salvation

and arrayed me in a robe of his righteousness,

as a bridegroom adorns his head like a priest,

and as a bride adorns herself with her jewels.

For as the soil makes the sprout come up

and a garden causes seeds to grow,

so the Sovereign Lord will make righteousness

and praise spring up before all nations.

alexandre-cabanel-fallen-angel-926a77-1024

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The Fallen Angel

by : Alexandre Cabanel (1847)

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“To the one who is victorious and does my will to the end,
I will give authority over the nations— that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’
—just as I have received authority from my Father. I will also give that one the morning star. Whoever has ears, let them hear what the Spirit says to the churches.”
– Revelation 2 (New International Version) “Disclosure of information or knowledge to man by a divine or supernatural agency.”

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Volodymyr Oleksandrovych Zelenskyy

Ukraine – President

Addresses United Nations General Debate , 79th Session

Clay & Kelsey Ft. Elder Sister – Three Little Birds

Jewel – Hands

Saint Mark the Evangelist.

The Earliest Known Surviving Depiction of Jesus Christas ‘Pantocrator‘ (literally “Ruler of All“)

Mark The Evangelist

By Peter Paul Rubens (c. 1611)

Of Faith and Deeds. “As Above, So Below.“

“On Earth, As it is In Heaven.” The People’s Special Civil Operation : The Gathering of Nations.

A Mad-Man’s Escapade.

For People of Understanding. A Biblical Renewal of Things.

“Signs” “Reminders.“

Not of the Letter but of the Spirit

Building a Mystery.

Provision of the Mind & Spirit of Jesus Christ.

The Flourishing of the Righteous. Pragmatic Idealism.

A Call to Maturity and Endurance. “Penance.”

My Hypocrisy Only Goes So Far.

The Twilight of Life

The Teacher’s Objectives and Conclusion

Be Anxious for Nothing; Think These Thoughts

Be United, Joyful, and in Prayer

Meditate on These Things

Philippian Generosity

Greeting and Blessing

A Song of Ascents.

The Chainsmokers – Hope ft. Winona Oak

Brooklyn Tabernacle Choir Psalm 34

Wagner – Parcifal Overture

The Prophet Questions God’s Judgments

The Prophet’s Question

The Lord’s Reply

The Prophet’s Second Question

Security in Wisdom

The Lord the Shepherd of His People

A Psalm of David.

The Lord Considers the Heart

A Song of Confidence in God’s Triumph over Evil

Presidential Office

The Head of the Office of the President of Ukraine

His Excellency and Former Military Intelligence Chief

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Kyrylo Budanov

Кирило Буданов

Dialogue with Kyrylo Budanov at KIEF 2025

Leave Room For Jesus.

The Earliest Known Surviving Depiction of Jesus Christ

as ‘Pantocrator‘ (literally “Ruler of All“)

Saint Mark the Evangelist.

Angels & Airwaves – The Gift

” The Last Judgement “

The Apotheosis of Catherine of Braganza

By : Antonio Verrio C1675 – 1684

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The “Winged Lion ” With the Scroll of Isaiah.

Symbol of Saint Mark the Evangelist

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Jacob’s Ladder

“The Bridge Between Man and God”

A Drawing By William Blake

A staircase representing the Gulf between man and God.

Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts, Genesis, xxviii, 12;

Jacob lies in Foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

Greeting to the Called

The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)