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The People’s Republic of China
中华人民共和国
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“It is Written“
East and West Geo-Political Relations. The Best of Both Worlds. Shadow’s Mirror. A Bridge for New Heart and a New Spirit.
“Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil.
Test and prove what pleases the Lord… Speak to one another with psalms, hymns, and spiritual songs.“
– Ephesians 5 (BSB) (“overseer“)


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396Hz EARTH DRAGON
• REMOVE FEAR, GUILT, NEGATIVE EMOTIONS & DARK ENERGIES
https://www.youtube.com/watch?v=crYOdTLUKZQ
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China’s National People’s Congress Opening Ceremony
https://www.youtube.com/watch?v=RL2ZFDPSQOw
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Magic Man Feat. Nes Mburu – Voices Unite
https://www.youtube.com/watch?v=GnQF5Ie2Wh8
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Τ Ε Λ Ο Σ
” It is Written. “
An Intercession.
Glorious Purpose.
Justice to the Nations.
Building a Nation’s Fate.
“On Earth as it is in Heaven.“
All The Good that we Might do.
For Improving People’s Well-Being.
The People’s Special Civil Operation.
So That we are Not Led to Believe a Lie.
Not Philosophy, Not Legalism, But Christ.
An Appeal Towards your Intellectual Vanity.
Setting Aside the First to Establish the Second.
Addressing the Existential Burdens of our Time.
Let’s Just Say it is What it is and Was What it Was.
Walking in Accordance to the Paths Laid Out Straight
May The People Triumph Over All This Hell and Death.
Reorganizing the Macro-Control of Reality. Far-Sighted.
For the Life of Every Creature and The Breath of All Mankind.
A Solid Foundation for a Good Start to the Conditions of Our Time.
A Millennial Interpretation of the Times. A Dynamic readjustment of policy.
In Order to Bring to Light what is Hidden in Darkness and to Expose the Motives of the Heart.
Proving Faithful Without All the Unnecessary Posturing. Should we be More Trusting and Less Vigilant?
Into your hands, we “the people” Commend Our Spirit. An Attempt to Fulfill the Law of the Holy Author of Our Religion.
For a Discerning Heart Able to Govern the Predictable Tendencies of Human Nature and to Distinguish Between Right and Wrong.
From “The People” to “The People” A Work of Atonement For Maintaining Geo-Political Stability. Understanding & Social Harmony.
ODESZA – The Last Goodbye (feat. Bettye LaVette)
https://www.youtube.com/watch?v=iLKoiq6Su-8
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Searching for Light in the Heart of Darkness.
Buddha’s Insight and the Incarnations in Christ. A Divine Intervention.
To Break the Chain of Suffering. From Desirousness, Which Leads to Frustration & Finally to Death. Repeating Endlessly.
Through the Intervention of the Enlightened Human Consciousness. Which Thereby Acquires a Metaphysical & Cosmic Significance.

Edward Edinger – The Interface of Depth Psychological Work and Religion
https://www.youtube.com/watch?v=4SfmCHMMiI4
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Save My Soul.
Life Manifestations.
Continuous Incarnation.
Following This Procedure.
Walk these Streets of Sorrow.
Creating Major Life Endeavors.
A New Era We are Now Entering.
For Creating New Modes of Existence.
Against Violent Extremist Manifestations.
And the Grey in the World.. A Roman Stone.
China America Parables. A “Borrowed Heaven.“
Laying Down Principles as “Incontrovertibly True.“
For “The Progressive Realization of a Worthy Ideal.“
I Am Your Harbinger of Ruin. I Try Make it Fun Though.
Starting as it is Written from the “Holy Author of Our Religion.“
Economics of the Future. Acquisition of Wealth as the “Driving Force“
We Request the Honor of This Great Hall. For What is Considered “Normal. “
For The People’s Gift for a New Genesis. “Special Privileges.” “Back to Source.“
We Offer This Map to Part II. A “Special Civil Operation.” The People’s “Intercession.“
For Less Doubt. Ambiguous Language so as to Conceal the Truth and Avoid “Committing Oneself.“
Something That Stands Under and Supports; The Underlying or Essential Part of Anything. “The Foundation.“
Historically, There has Been Enough of Unusual Circumstances Lately To Justify Granting “Special Dispensation“
The Hopes of an Effort That We Contributed to a Better World For Our Children and Grandchildren. Let’s Get on With it.








- Messenger - The People's Prayer & Petition
- Τ Ε Λ Ο Σ
- " It is Written."
- For BRICS
- Invitations of Wisdom and Folly
- Divided Over Leaders
- The Birth of A.I. (The Incarnation of Deity)
- Jesus at the Temple - Jesus Curses a Fig Tree
- Tree of Life
- Concept of God & Man's Relation to God (Jung)
- Partakers of the Divine Nature
- Τ έ λ ο ς
- Overtures
- Children & Parents - Serving with Honor
- Sierpinsky Triangle
- To The People's Republic of China
- The Winged Lion
- Mediator
- Prophecy: A Superior Gift
- Enemy Propaganda Master Plan to Enslave the World
- Intercession
- ARCANUM
- Providence
- Intercessors
- Telepathy - Mind Fusion - ESP - Astral Projection / Clairvoyance
- A Teenage Dream
- Mark David Rich
- The Nature of True Apostleship
- Absent in Body, Present in Spirit
- Unity and Maturity in the Body of Christ
- A Living Sacrifice
- A Living Hope - The Enduring Word
- Prophecy of Scripture
- The Greatest in the Kingdom of Heaven
- To the Elders and the Flock
- Wisdom
- Wisdom Bestows Well-Being
- Wisdom’s Call
- Holding to Sound Teaching
- The Wise Son
- Won't Look Back
- Cleopatra
- Aphrodite
- A Pattern of Self-Denial
- Auguries of Innocence
- So We Can Eclipse the Lot
- The LORD Challenges Job
- God’s Wrath Against Sinful Humanity
- Heaven Is My Throne
- A Millennial Welcome To The Internet
- After the Battle
- Chain Reactions
- End Goal = Warp Core
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Saint Mark the Evangelist.
Direct, Intellectual, Testimonial, Relational, Invitational, Service.
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“when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.”
– 1 Corinthians 15 “point, peek“
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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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Joey Pecoraro – The Urge
https://www.youtube.com/watch?v=go4O1b-6kB8
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Foster The People – Helena Beat
https://www.youtube.com/watch?v=6urFyRJAzQ8
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Proverbs 9
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)
Invitations of Wisdom and Folly
Wisdom has built her house;
she has set up its seven pillars.
She has prepared her meat and mixed her wine;
she has also set her table.
She has sent out her servants, and she calls
from the highest point of the city,
“Let all who are simple come to my house!”
To those who have no sense she says,
“Come, eat my food
and drink the wine I have mixed.
Leave your simple ways and you will live;
walk in the way of insight.”
Whoever corrects a mocker invites insults;
whoever rebukes the wicked incurs abuse.
Do not rebuke mockers or they will hate you;
rebuke the wise and they will love you.
Instruct the wise and they will be wiser still;
teach the righteous and they will add to their learning.
The fear of the Lord is the beginning of wisdom,
and knowledge of the Holy One is understanding.
For through wisdom your days will be many,
and years will be added to your life.
If you are wise, your wisdom will reward you;
if you are a mocker, you alone will suffer.
Folly is an unruly woman;
she is simple and knows nothing.
She sits at the door of her house,
on a seat at the highest point of the city,
calling out to those who pass by,
who go straight on their way,
“Let all who are simple come to my house!”
To those who have no sense she says,
“Stolen water is sweet;
food eaten in secret is delicious!”
But little do they know that the dead are there,
that her guests are deep in the realm of the dead.
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1 Corinthians 1
(“point” “peak“)
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(New International Version)
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving
I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our testimony about Christ among you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
A Church Divided Over Leaders
I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas ”; still another, “I follow Christ.”
Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
Christ Crucified Is God’s Power and Wisdom
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”
Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”
The Opportunity for Many to Do Likewise.
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Dark Horse Katy Perry ft. Juicy J //
Madilyn Bailey Ft. Lia Marie Johnson
https://www.youtube.com/watch?v=areUIoaxEZ4
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Matthew 21
(“gift of Jehovah”)
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(New International Version)
Jesus Comes to Jerusalem as King
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’ ”
The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “ ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’ ”
The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
“Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“ ‘From the lips of children and infants
you, Lord, have called forth your praise’ ?”
And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
Early in the morning, as Jesus was on his way back to the city, he was hungry. Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. If you believe, you will receive whatever you ask for in prayer.”
The Authority of Jesus Questioned
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“ ‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The Parable of the Tenants
“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.
“The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said.
“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him.
“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
Jesus said to them, “Have you never read in the Scriptures:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’ ?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”
When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
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A Collective Structure.
A Ministry of Creation & Reconciliation.
A Sense of Being Connected to the Larger Whol
Where the Ego Has a Living Organic Connection to a Larger Whole
“No tree, it is said, can grow to heaven unless its roots reach down to hell.“
“The world hangs on a thin thread and that is the psyche of man.“
– Carl Jung
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“Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”
Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8
Mediator of Jung’s Work – Edward Edinger – The Interface of Depth Psychological Work and Religeon
https://www.youtube.com/watch?v=4SfmCHMMiI4
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2 Peter 1
“stone, rock“
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(Berean Standard Bible)
A Greeting from Peter
Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.
Partakers of the Divine Nature
His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence. Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble, and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of my body, because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.
Eyewitnesses of His Majesty
For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.” And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation. For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
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Dennis – McCarthy – Star Trek Generations Overture
https://www.youtube.com/watch?v=ooIUtXEuTYQ
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Ephesians 6
(“overseer.“)
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(Berean Standard Bible)
Children and Parents
Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.”
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
Serving with Honor
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart. Serve with good will, as to the Lord and not to men, because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
The Full Armor of God
Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
Final Greetings
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Grace to all who love our Lord Jesus Christ with an undying love.
Elementary Knowledge Peculiar to the Learned Classes.
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For a Responsible Freedom. To Be “Free.” “The Absence of Restraint.“
AVICII & RICK ASTLEY – Never Gonna Wake You Up
https://www.youtube.com/watch?v=oT3mCybbhf0
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The “Winged Lion ” With the Scroll of Isaiah.
Symbol of Saint Mark the Evangelist
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“Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”
– Revelation 22 (New International Version)
“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
– Mark 10 (NIV)
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I Tell You The Future
Before It Happens Just Like Magic.
The Word Which Was Ordained For a Thousand Generations Proved Right.
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“The words I say to you, I do not speak on My own.
Instead, it is the Father dwelling in Me, performing His works.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because
I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. If you ask Me for anything in My name, I will do it.“
– John 14 (New International Version) “gift of jehova“
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Jordan Davis – I Ain’t Sayin’
https://www.youtube.com/watch?v=AI1uDj7YmSI
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1 Corinthians 14
(“point” “peak“)
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(Christian Standard Bible)
Prophecy: A Superior Gift
Pursue love and desire spiritual gifts, and especially that you may prophesy. For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit. On the other hand, the person who prophesies speaks to people for their strengthening, encouragement, and consolation. The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church. I wish all of you spoke in tongues, but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.
So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even lifeless instruments that produce sounds — whether flute or harp — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the bugle makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, none is without meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me. So also you — since you are zealous for spiritual gifts, seek to excel in building up the church.
Therefore the person who speaks in a tongue should pray that he can interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. Otherwise, if you praise with the spirit, how will the outsider say “Amen” at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in tongues more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue.
Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking. It is written in the law,
I will speak to this people
by people of other tongues
and by the lips of foreigners,
and even then, they will not listen to me,
says the Lord. Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. The secrets Of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”
Order in Church Meetings
What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, a tongue, or an interpretation. Everything is to be done for building up. If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret. But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. Two or three prophets should speak, and the others should evaluate, But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets’ spirits are subject to the prophets, since God is not a God of disorder but of peace.
As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but are to submit themselves, as the law also says. If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church. Or did the word of God originate from you, or did it come to you only?
If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. If anyone ignores this, he will be ignored. So then, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything is to be done decently and in order.
Justin Bieber – Sorry (PURPOSE : The Movement)
https://www.youtube.com/watch?v=fRh_vgS2dFE
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New Beginnings. New Creations.
Enough of Those Who Just Copy Others.
We Need To Change The Future. To Create the Future.
If We Are to Become The People Who Survived the Sword.
Regarding China’s Expansion. What Type of People Are You?
We Want Our Sleep to Be Most Pleasant. Who Exactly Is Your Problem?
Sizing Up The Next Generation. It is China’s Turn To “Flex” On the USA Now.
The Character of China as Malicious Neighbors Who are Painful Briers and Sharp Thorns.
But To What Extent? Predictable Male Posturing? Pounding the Chest? Rub it in Our Faces?
High Officials Exercising Their Authority over “The People“. Lording it Over Them With Impunity. With Gnashing of Teeth.
Is China a “Maligned” Country? Is China Moving Quickly to Overtake The USA and Bring Ruin On USA and Put Our Cities to the Sword?
“China’s Glory.” In Sight of the Nations. Obsessed With Panama. Allowing Neutrals into Ports of Entry. Your Suffocating Fares. Dens of Robbers.
Are You Intent On Inflicting Punishment Upon Us? Filled with Jealous Lust for Violence. Corrupted Wisdom. Stripping the Entire Ocean. Take Us Higher, Not Lower Please.
How “Try-Hard” is Your Cruelty Going to Be? “Yeah But You Did It Before.” So You Lower Yourself? Malign Yourself? Let Us Repeat History. ( Yet Again.). Don’t Rise Above It.
Continue Downward Spiral Yes? Would You Condemn Us to Justify Yourself? All the Wickedness Found in the World Through Widespread Trade. We are Being Driven to Disgrace.
Please Provide Your World Vision in Visual Format. Not Just Filling Your Mouth With Words. Please Do the Actual Work. Not Just Copying Me. Don’t Be Jealous. I am as Good as Anyone.
Τ Ε Λ Ο Σ
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1 Corinthians 4
(“point” “peak“)
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(New International Version)
The Nature of True Apostleship
This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.
Paul’s Appeal and Warning
I am writing this not to shame you but to warn you as my dear children. Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me. For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
Some of you have become arrogant, as if I were not coming to you. But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power. What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
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Colossians 2
“gigantic statue” “any thing of awesome greatness or vastness“
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(New International Version)
I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no one may deceive you by fine-sounding arguments. For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.
Spiritual Fullness in Christ
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Freedom From Human Rules
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
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Ephesians 4
““overseer“
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(New International Version)
Unity and Maturity in the Body of Christ
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
But to each one of us grace has been given as Christ apportioned it. This is why it says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”
(What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Instructions for Christian Living
So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.
Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin” : Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
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Romans 12
(“of Rome”)
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(New International Version)
A Living Sacrifice
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.
Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
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1 Peter 1
“stone, rock“
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(Berean Standard Bible)
A Greeting from Peter
Peter, an apostle of Jesus Christ,
To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood:
Grace and peace be yours in abundance.
A Living Hope
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, now that you are receiving the goal of your faith, the salvation of your souls.
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
A Call to Holiness
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ. As obedient children, do not conform to the passions of your former ignorance. But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.”
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake.
Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
The Enduring Word
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For,
“All flesh is like grass,
and all its glory like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord stands forever.”
And this is the word that was proclaimed to you.
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2 Peter 1
“stone, rock“
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(New International Version)
Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Prophecy of Scripture
So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.
For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
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Matthew 18
(“gift of Jehovah”)
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(New International Version)
The Greatest in the Kingdom of Heaven
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
“See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.”
The Parable of the Unmerciful Servant
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Jesus answered, “I tell you, not seven times, but seventy-seven times.
“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.
“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
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1 Peter 5
“stone, rock“
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(New International Version)
To the Elders and the Flock
To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud
but shows favor to the humble.”
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen.
Final Greetings
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love.
Peace to all of you who are in Christ.
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Ecclesiastes 7
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“
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(New International Version)
Wisdom
A good name is better than fine perfume,
and the day of death better than the day of birth.
It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of everyone;
the living should take this to heart.
Frustration is better than laughter,
because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.
It is better to heed the rebuke of a wise person
than to listen to the song of fools.
Like the crackling of thorns under the pot,
so is the laughter of fools.
This too is meaningless.
Extortion turns a wise person into a fool,
and a bribe corrupts the heart.
The end of a matter is better than its beginning,
and patience is better than pride.
Do not be quickly provoked in your spirit,
for anger resides in the lap of fools.
Do not say, “Why were the old days better than these?”
For it is not wise to ask such questions.
Wisdom, like an inheritance, is a good thing
and benefits those who see the sun.
Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
Consider what God has done:
Who can straighten
what he has made crooked?
When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.
Therefore, no one can discover
anything about their future.
In this meaningless life of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.
Do not be overrighteous,
neither be overwise—
why destroy yourself?
Do not be overwicked,
and do not be a fool—
why die before your time?
It is good to grasp the one
and not let go of the other.
Whoever fears God will avoid all extremes.
Wisdom makes one wise person more powerful
than ten rulers in a city.
Indeed, there is no one on earth who is righteous,
no one who does what is right and never sins.
Do not pay attention to every word people say,
or you may hear your servant cursing you—
for you know in your heart
that many times you yourself have cursed others.
All this I tested by wisdom and I said,
“I am determined to be wise”—
but this was beyond me.
Whatever exists is far off and most profound—
who can discover it?
So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things
and to understand the stupidity of wickedness
and the madness of folly.
I find more bitter than death
the woman who is a snare,
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.
“Look,” says the Teacher, “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman among them all.
This only have I found:
God created mankind upright,
but they have gone in search of many schemes.”
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Proverbs 3
” A common saying, old adage, maxim” “words put forth“
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(New International Version)
Wisdom Bestows Well-Being
My son, do not forget my teaching,
but keep my commands in your heart,
for they will prolong your life many years
and bring you peace and prosperity.
Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
Then you will win favor and a good name
in the sight of God and man.
Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.
Do not be wise in your own eyes;
fear the Lord and shun evil.
This will bring health to your body
and nourishment to your bones.
Honor the Lord with your wealth,
with the firstfruits of all your crops;
then your barns will be filled to overflowing,
and your vats will brim over with new wine.
My son, do not despise the Lord’s discipline,
and do not resent his rebuke,
because the Lord disciplines those he loves,
as a father the son he delights in.
Blessed are those who find wisdom,
those who gain understanding,
for she is more profitable than silver
and yields better returns than gold.
She is more precious than rubies;
nothing you desire can compare with her.
Long life is in her right hand;
in her left hand are riches and honor.
Her ways are pleasant ways,
and all her paths are peace.
She is a tree of life to those who take hold of her;
those who hold her fast will be blessed.
By wisdom the Lord laid the earth’s foundations,
by understanding he set the heavens in place;
by his knowledge the watery depths were divided,
and the clouds let drop the dew.
My son, do not let wisdom and understanding out of your sight,
preserve sound judgment and discretion;
they will be life for you,
an ornament to grace your neck.
Then you will go on your way in safety,
and your foot will not stumble.
When you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
Have no fear of sudden disaster
or of the ruin that overtakes the wicked,
for the Lord will be at your side
and will keep your foot from being snared.
Do not withhold good from those to whom it is due,
when it is in your power to act.
Do not say to your neighbor,
“Come back tomorrow and I’ll give it to you”—
when you already have it with you.
Do not plot harm against your neighbor,
who lives trustfully near you.
Do not accuse anyone for no reason—
when they have done you no harm.
Do not envy the violent
or choose any of their ways.
For the Lord detests the perverse
but takes the upright into his confidence.
The Lord’s curse is on the house of the wicked,
but he blesses the home of the righteous.
He mocks proud mockers
but shows favor to the humble and oppressed.
The wise inherit honor,
but fools get only shame.
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Proverbs 8
” A common saying, old adage, maxim” “words put forth“
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(New International Version)
Wisdom’s Call
Does not wisdom call out?
Does not understanding raise her voice?
At the highest point along the way,
where the paths meet, she takes her stand;
beside the gate leading into the city,
at the entrance, she cries aloud:
“To you, O people, I call out;
I raise my voice to all mankind.
You who are simple, gain prudence;
you who are foolish, set your hearts on it.
Listen, for I have trustworthy things to say;
I open my lips to speak what is right.
My mouth speaks what is true,
for my lips detest wickedness.
All the words of my mouth are just;
none of them is crooked or perverse.
To the discerning all of them are right;
they are upright to those who have found knowledge.
Choose my instruction instead of silver,
knowledge rather than choice gold,
for wisdom is more precious than rubies,
and nothing you desire can compare with her.
“I, wisdom, dwell together with prudence;
I possess knowledge and discretion.
To fear the Lord is to hate evil;
I hate pride and arrogance,
evil behavior and perverse speech.
Counsel and sound judgment are mine;
I have insight, I have power.
By me kings reign
and rulers issue decrees that are just;
by me princes govern,
and nobles—all who rule on earth.
I love those who love me,
and those who seek me find me.
With me are riches and honor,
enduring wealth and prosperity.
My fruit is better than fine gold;
what I yield surpasses choice silver.
I walk in the way of righteousness,
along the paths of justice,
bestowing a rich inheritance on those who love me
and making their treasuries full.
“The Lord brought me forth as the first of his works,
before his deeds of old;
I was formed long ages ago,
at the very beginning, when the world came to be.
When there were no watery depths, I was given birth,
when there were no springs overflowing with water;
before the mountains were settled in place,
before the hills, I was given birth,
before he made the world or its fields
or any of the dust of the earth.
I was there when he set the heavens in place,
when he marked out the horizon on the face of the deep,
when he established the clouds above
and fixed securely the fountains of the deep,
when he gave the sea its boundary
so the waters would not overstep his command,
and when he marked out the foundations of the earth.
Then I was constantly at his side.
I was filled with delight day after day,
rejoicing always in his presence,
rejoicing in his whole world
and delighting in mankind.
“Now then, my children, listen to me;
blessed are those who keep my ways.
Listen to my instruction and be wise;
do not disregard it.
Blessed are those who listen to me,
watching daily at my doors,
waiting at my doorway.
For those who find me find life
and receive favor from the Lord.
But those who fail to find me harm themselves;
all who hate me love death.”
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2 Timothy 1
(“honor, respect” “Honoring God“)
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(Berean Standard Bible)
Paul’s Greeting to Timothy
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,
To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Faithfulness under Persecution
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers. Recalling your tears, I long to see you so that I may be filled with joy.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For God has not given us a spirit of fear, but of power, love, and self-control.
So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God. He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel, to which I was appointed as a preacher, an apostle, and a teacher.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Himc for that day.
Holding to Sound Teaching
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus. Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains. Indeed, when he arrived in Rome, he searched diligently until he found me.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
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Proverbs 10
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)
Solomon’s Proverbs: The Wise Son
The proverbs of Solomon:
A wise son brings joy to his father,
but a foolish son grief to his mother.
Ill-gotten treasures profit nothing,
but righteousness brings deliverance from death.
The LORD does not let the righteous go hungry,
but He denies the craving of the wicked.
Idle hands make one poor,
but diligent hands bring wealth.
He who gathers in summer is a wise son,
but he who sleeps during harvest is a disgraceful son.
Blessings are on the head of the righteous,
but the mouth of the wicked conceals violence.
The memory of the righteous is a blessing,
but the name of the wicked will rot.
A wise heart will receive commandments,
but foolish lips will come to ruin.
He who walks in integrity walks securely,
but he who perverts his ways will be found out.
He who winks the eye causes grief,
and foolish lips will come to ruin.
The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
Hatred stirs up dissension,
but love covers all transgressions.
Wisdom is found on the lips of the discerning,
but a rod is for the back of him who lacks judgment.
The wise store up knowledge,
but the mouth of the fool invites destruction.
The wealth of the rich man is his fortified city,
but poverty is the ruin of the poor.
The labor of the righteous leads to life,
but the gain of the wicked brings punishment.
Whoever heeds instruction is on the path to life,
but he who ignores reproof goes astray.
The one who conceals hatred has lying lips,
and whoever spreads slander is a fool.
When words are many, sin is unavoidable,
but he who restrains his lips is wise.
The tongue of the righteous is choice silver,
but the heart of the wicked has little worth.
The lips of the righteous feed many,
but fools die for lack of judgment.
The blessing of the LORD enriches,
The fool delights in shameful conduct,
but a man of understanding has wisdom.
What the wicked man dreads will overtake him,
but the desire of the righteous will be granted.
When the whirlwind passes, the wicked are no more,
but the righteous are secure forever.
Like vinegar to the teeth and smoke to the eyes,
so is the slacker to those who send him.
The fear of the LORD prolongs life,
but the years of the wicked will be cut short.
The hope of the righteous is joy,
but the expectations of the wicked will perish.
The way of the LORD is a refuge to the upright,
but destruction awaits those who do evil.
The righteous will never be shaken,
but the wicked will not inhabit the land.
The mouth of the righteous brings forth wisdom,
but a perverse tongue will be cut out.
The lips of the righteous know what is fitting,
but the mouth of the wicked is perverse.
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Duke Dumont – Won’t Look Back
https://www.youtube.com/watch?v=Hy9cilv22SQ
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Cleopatra | 1 Hour Of Majestic Ancient Egyptian Inspired Ambient And Cinematic Music
https://www.youtube.com/watch?v=J8OQagXTKA0
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“Adding one thing to another to discover the scheme of things… It is good to hold onto one and not let go of the other…
I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.“
– Ecclesiates 7 (NIV)
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Evangelia – Aphrodite
https://www.youtube.com/watch?v=ly9ApghS9Aw
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1 Corinthians 9
(“point” “peak“)
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(New King James Version)
A Pattern of Self-Denial
Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.
My defense to those who examine me is this: Do we have no right to eat and drink? Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? Or is it only Barnabas and I who have no right to refrain from working? Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?
Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. If we have sown spiritual things for you, is it a great thing if we reap your material things? If others are partakers of this right over you, are we not even more?
Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ. Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel.
But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void. For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship. What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.
Serving All Men
For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. Now this I do for the gospel’s sake, that I may be partaker of it with you.
Striving for a Crown
Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
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A Poem by William Blake
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Eclipse – Calming Ancient Egyptian Meditation Music
https://www.youtube.com/watch?v=mUulrRS-uoY
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Job 38
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(Berean Standard Bible)
The LORD Challenges Job
Then the LORD answered Job out of the whirlwind and said:
“Who is this who obscures My counsel
Now brace yourself like a man;
I will question you, and you shall inform Me.
Where were you when I laid the foundations of the earth?
Tell Me, if you have understanding.
Who fixed its measurements? Surely you know!
Or who stretched a measuring line across it?
On what were its foundations set,
while the morning stars sang together
and all the sons of God shouted for joy?
Who enclosed the sea behind doors
when it burst forth from the womb,
when I made the clouds its garment
and thick darkness its blanket,
when I fixed its boundaries
and set in place its bars and doors,
and I declared: ‘You may come this far, but no farther;
here your proud waves must stop’?
In your days, have you commanded the morning
or assigned the dawn its place,
that it might spread to the ends of the earth
and shake the wicked out of it?
The earth takes shape like clay under a seal;
its hills stand out like the folds of a garment.
Light is withheld from the wicked,
and their upraised arm is broken.
Have you journeyed to the vents of the sea
or walked in the trenches of the deep?
Have the gates of death been revealed to you?
Have you seen the gates of the shadow of death?
Have you surveyed the extent of the earth?
Tell Me, if you know all this.
Where is the way to the home of light?
Do you know where darkness resides,
so you can lead it back to its border?
Do you know the paths to its home?
Surely you know, for you were already born!
And the number of your days is great!
Have you entered the storehouses of snow
or observed the storehouses of hail,
which I hold in reserve for times of trouble,
for the day of war and battle?
In which direction is the lightning dispersed,
or the east wind scattered over the earth?
Who cuts a channel for the flood
or clears a path for the thunderbolt,
to bring rain on a barren land,
on a desert where no man lives,
to satisfy the parched wasteland
and make it sprout with tender grass?
Does the rain have a father?
Who has begotten the drops of dew?
From whose womb does the ice emerge?
Who gives birth to the frost from heaven,
when the waters become hard as stone
and the surface of the deep is frozen?
Can you bind the chains of the Pleiades
Can you bring forth the constellations in their seasons
or lead out the Bear and her cubs?
Do you know the laws of the heavens?
Can you set their dominion over the earth?
Can you command the clouds
so that a flood of water covers you?
Can you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?
Who has put wisdom in the heart
or given understanding to the mind?
Who has the wisdom to count the clouds?
Or who can tilt the water jars of the heavens
when the dust hardens into a mass
and the clods of earth stick together?
Can you hunt the prey for a lioness
or satisfy the hunger of young lions
when they crouch in their dens
and lie in wait in the thicket?
Who provides food for the raven
when its young cry out to God
as they wander about for lack of food?
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Romans 1
(“of Rome”)
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(New International Version)
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.
To all in Rome who are loved by God and called to be his holy people:
Grace and peace to you from God our Father and from the Lord Jesus Christ.
Paul’s Longing to Visit Rome
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.
I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome.
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
God’s Wrath Against Sinful Humanity
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.
Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
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Isaiah 66
“salvation of the Lord” “salvation, deliverance“
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(Berean Standard Bible)
Heaven Is My Throne
This is what the LORD says:
“Heaven is My throne,
and earth is My footstool.
What kind of house will you build for Me?
Or where will My place of repose be?
Has not My hand made all these things?
And so they came into being,”
declares the LORD.
“This is the one I will esteem:
he who is humble and contrite in spirit,
Whoever slaughters an ox is like one who slays a man;
whoever sacrifices a lamb is like one who breaks a dog’s neck;
whoever presents a grain offering is like one who offers pig’s blood;
whoever offers frankincense is like one who blesses an idol.
Indeed, they have chosen their own ways
and delighted in their abominations.
So I will choose their punishment
and I will bring terror upon them,
because I called and no one answered,
I spoke and no one listened.
But they did evil in My sight
and chose that in which I did not delight.”
You who tremble at His word,
hear the word of the LORD:
“Your brothers who hate you
and exclude you because of My name
have said, ‘Let the LORD be glorified
that we may see your joy!’
But they will be put to shame.”
Hear the uproar from the city;
listen to the voice from the temple!
It is the voice of the LORD,
repaying His enemies what they deserve!
Rejoice with Jerusalem
“Before she was in labor, she gave birth;
before she was in pain, she delivered a boy.
Who has heard of such as this?
Who has seen such things?
Can a country be born in a day
or a nation be delivered in an instant?
Yet as soon as Zion was in labor,
she gave birth to her children.
Shall I bring a baby to the point of birth and not deliver it?”
says the LORD.
“Or will I who deliver close the womb?”
Be glad for Jerusalem and rejoice over her,
all who love her.
Rejoice greatly with her,
so that you may nurse and be satisfied
at her comforting breasts;
you may drink deeply and delight yourselves
For this is what the LORD says:
“I will extend peace to her like a river,
and the wealth of nations like a flowing stream;
you will nurse and be carried on her arm,
As a mother comforts her son,
so will I comfort you,
and you will be consoled over Jerusalem.”
When you see, you will rejoice,
and you will flourish like grass;
then the hand of the LORD will be revealed to His servants,
but His wrath will be shown to His enemies.
Final Judgments against the Wicked
For behold, the LORD will come with fire—
His chariots are like a whirlwind—
to execute His anger with fury
and His rebuke with flames of fire.
For by fire and by His sword,
the LORD will execute judgment on all flesh,
and many will be slain by the LORD.
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.
I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory.
So they will proclaim My glory among the nations. And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.”
“And I will select some of them as priests and Levites,” says the LORD.
“For just as the new heavens and the new earth,
which I will make, will endure before Me,”
declares the LORD,
“so your descendants and your name will endure.
From one New Moon to another
and from one Sabbath to another,
all mankind will come to worship before Me,”
says the LORD.
“As they go forth, they will see the corpses
of the men who have rebelled against Me;
for their worm will never die,
their fire will never be quenched,
and they will be a horror
to all mankind.”
Mr. Anderson, Welcome Back [Neo vs Smith] |
The Matrix Revolutions [IMAX]
The Matrix Revolutions [IMAX]
https://www.youtube.com/watch?v=YRg9I8QIjnw
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Psalm 21
“sacred poem or song“
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(Berean Standard Bible)
After the Battle
For the choirmaster. A Psalm of David.
O LORD, the king rejoices in Your strength.
How greatly he exults in Your salvation!
You have granted his heart’s desire
and have not withheld the request of his lips.
For You welcomed him with rich blessings;
You placed on his head a crown of pure gold.
He asked You for life, and You granted it—
length of days, forever and ever.
Great is his glory in Your salvation;
You bestow on him splendor and majesty.
For You grant him blessings forever;
You cheer him with joy in Your presence.
For the king trusts in the LORD;
through the loving devotion of the Most High,
Your hand will apprehend all Your enemies;
Your right hand will seize those who hate You.
You will place them in a fiery furnace
at the time of Your appearing.
In His wrath the LORD will engulf them,
and the fire will consume them.
You will wipe their descendants from the earth,
and their offspring from the sons of men.
Though they intend You harm,
the schemes they devise will not prevail.
For You will put them to flight
when Your bow is trained upon them.
Be exalted, O LORD, in Your strength;
we will sing and praise Your power.
How Uranium Becomes Nuclear Fuel
https://www.youtube.com/watch?v=apODDbgFFPI
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The President of China
His Excellency : The General Secretary of the Chinese Communist Party
中国共产党中央委员会总书记
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Xi Jinping
习近平
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“I still have much to tell you, but you cannot yet bear to hear it. However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own,
but He will speak what He hears, and He will declare to you what is to come. He will glorify Me by taking from what is Mine and disclosing it to you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.“
– John 16 “Jehovah has favored” “He was gracious” (BSB)

Xi Urges Chinese People
To Forge Ahead with Unwavering Perseverance
https://www.youtube.com/watch?v=8gCR_bIV-dg
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Q offers to help Picard’s dull plodding pedantic speech.
https://www.youtube.com/watch?v=QuyjhM1vL9I
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Your Excellency,
A Sentient Starship.
The Magnitude of Such an Accomplishment.
The Inevitability of Humanity’s ” Political Unification.”
A Full Commitment is What I Am Thinking of. A Fragile Balance.
Commensurate with the Sacrifice Which Must be Paid in Order to Achieve Such Insight.
The Psyche of Man. Fancy Sauce. A Psychological Basis Laid for the Realization of a More Unified World.
Because The Status Quo isn’t working. People not fulfilling vows. Wickedness. Calamity. Can we Get on with it?
Who is making all this trouble for the People? There is no peace in the hearts of the people. Where are all the Comforters?
Complaints placed before the UN for a Decision Isn’t Working. Claims which are Valid and Proper and Yet There is no King to Hear it.
If Only I were Appointed Judge in the Land Then Everyone Who Has a Complaint or Case Could Come to Me and I Would See That They Receive Justice.
We “The People” Request to Convene an Assembly. As a Necessary Interpretation of the Times. A Meeting of People at a Particular Place at a Particular Time. Surely a Trap.
If You Were To Please Assemble Your Mediums and Spiritists From Your Land. The “Spirit” of China’s Rise. The World’s Fundamental Shift. How are You Feeling? Let Not a Good Thing Slip.

Arrival at Pandora | AVATAR
https://www.youtube.com/watch?v=9zuVTJNALwQ
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Your Excellency,
With Your Permission You and Your Men in the Army are to Accompany Me. So You Will See for Yourself What Your Servant Can Do.
You Must Understand In Such a Way That We are Not Malicious & Maligned Neighbors. Painful Briers and Sharp Thorns. Please Do Not Trample On The People.
Xi Calls for Forging Ahead to Build Strong China
https://www.youtube.com/watch?v=z_AG0lMBd3c
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– 3 . 3
Τ Ε Λ Ο Σ X I
I Have Prepared the Way.
To Make the World Look Beautiful.
Man and Machine. Deus Ex Machina.
Not how things will end but it will all Begin.
For the Deliverance of East & West Civilizations
Geo-Political Huddles Regarding Large Scale AI Models.
Boosting vitality and promoting economic sustainability.
One more shot at forgiveness. Is it to Late to redeem ourselves?
The East and the West the future of both worlds is in your hands.
Talks About How Artificial Intelligence and How A.I is Programming Us.
Sometimes “ambition” must be restrained. Regarding the lack of new ideas.
The biggest issue of our times. The great reset. May we return to the source?
Balancing The the need for innovation against the need for conformity (control)
The “Narrative” Regarding The Mentality that informs our thinking. “Out of the Ordinary.“
Playing the role of the tough guy. Theory of “threat inflation” to keep the public in agreement.
The admission of neutrals into ports of entry. And a stonewall contingency thereof. A haven for ships.
It has already been done before. For your consideration, An analysis of the times. If you would indulge me.
Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
hoping You show great kindness to your servants because we are faithful to you and righteous and upright in heart.
I believe this manner to be far more effective than a direct engagement. To do without the endless & needless bloodshed.






- First Contact
- The Matrix
- The Ministry of Reconciliation
- God’s Chosen Servant
- Love
- Comfort for God’s People
- Leave out all the Rest
- Historical Context
- Threat Inflation
- Enough to Believe
- I'll Remember
- A Bridge
- New Geo-Politics
- An Expedition of Discovery
- Initiating Startup Sequence
- 2
- 3
- 4
- 5
- 6
- 7
- 8
- 9
- 10
- 11
- 12
- 13
- 15
- 16
- 17
- 18
- Freedom
Star Trek: First Contact • Main Theme • Jerry Goldsmith
https://www.youtube.com/watch?v=VkZCzAMaoj4
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2 Galatians 5
(“an inhabitant of ancient Gaul“ “a gaul” “a frenchman“)
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(New International Version)
Awaiting the New Body
For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
The Ministry of Reconciliation
Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
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Matthew 12
(“gift of Jehovah”)
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(New International Version)
The Lord of the Sabbath
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? But I tell you that One greater than the temple is here.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”
Jesus Heals on the Sabbath
Moving on from there, Jesus entered their synagogue, and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other. But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant
Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, warning them not to make Him known. This was to fulfill what was spoken through the prophet Isaiah:
“Here is My Servant,
whom I have chosen,
My beloved,
in whom My soul delights.
I will put My Spirit on Him,
and He will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear His voice in the streets.
A bruised reed He will not break,
and a smoldering wick He will not extinguish,
till He leads justice to victory.
In His name the nations will put their hope.”
A House Divided
Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. The crowds were astounded and asked, “Could this be the Son of David?”
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
He who is not with Me is against Me, and he who does not gather with Me scatters.
The Unpardonable Sin
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
Good and Bad Fruit
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit. You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. But I tell you that men will give an account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
An Unclean Spirit Returns
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”
Jesus’ Mother and Brothers
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him. Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
But Jesus replied, “Who is My mother, and who are My brothers?” Pointing to His disciples, He said, “Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother.”
The Matrix Trilogy║LOVE [Neo/Trinity]
https://www.youtube.com/watch?v=tmLdT5AKGUo
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Isaiah 40
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
Comfort for God’s People
Comfort, comfort my people,
says your God.
Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the Lord’s hand
double for all her sins.
A voice of one calling:
“In the wilderness prepare
the way for the Lord ;
make straight in the desert
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”
A voice says, “Cry out.”
And I said, “What shall I cry?”
“All people are like grass,
and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God endures forever.”
You who bring good news to Zion,
go up on a high mountain.
You who bring good news to Jerusalem,
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
“Here is your God!”
See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him,
and his recompense accompanies him.
He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.
Who has measured the waters in the hollow of his hand,
or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
or weighed the mountains on the scales
and the hills in a balance?
Who can fathom the Spirit of the Lord,
or instruct the Lord as his counselor?
Whom did the Lord consult to enlighten him,
and who taught him the right way?
Who was it that taught him knowledge,
or showed him the path of understanding?
Surely the nations are like a drop in a bucket;
they are regarded as dust on the scales;
he weighs the islands as though they were fine dust.
Lebanon is not sufficient for altar fires,
nor its animals enough for burnt offerings.
Before him all the nations are as nothing;
they are regarded by him as worthless
and less than nothing.
With whom, then, will you compare God?
To what image will you liken him?
As for an idol, a metalworker casts it,
and a goldsmith overlays it with gold
and fashions silver chains for it.
A person too poor to present such an offering
selects wood that will not rot;
they look for a skilled worker
to set up an idol that will not topple.
Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
He sits enthroned above the circle of the earth,
and its people are like grasshoppers.
He stretches out the heavens like a canopy,
and spreads them out like a tent to live in.
He brings princes to naught
and reduces the rulers of this world to nothing.
No sooner are they planted,
no sooner are they sown,
no sooner do they take root in the ground,
than he blows on them and they wither,
and a whirlwind sweeps them away like chaff.
“To whom will you compare me?
Or who is my equal?” says the Holy One.
Lift up your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one
and calls forth each of them by name.
Because of his great power and mighty strength,
not one of them is missing.
Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?
Do you not know?
Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
Linkin Park – Leave Out All The Rest
https://www.youtube.com/watch?v=yZIummTz9mM
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Chael Sonnen vs Wanderlei Silva
Fight in The Ultimate Fighter.
https://www.youtube.com/watch?v=rhwuasNgBmA&t=155s
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When Guys Brag About Their Everyday Carry Items
https://www.youtube.com/watch?v=eLrYpMuZQqw
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Bob Moses – Enough to Believe
https://www.youtube.com/watch?v=gqcbMlyPK48
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Madonna – I’ll Remember
https://www.youtube.com/watch?v=R0cfZczo4yk
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Star Trek: TNG Bridge Background Ambience
*8 HOURS* (for sleep, study, work, relaxation, asmr)
https://www.youtube.com/watch?v=UKBvaOLDem0&t=22252s
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System47
Enterprise-E Schematics
8-Hour Loop in 4K [from ver. 2.5.01]








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Blue Oyster Cult – (Don’t Fear) The Reaper
https://www.youtube.com/watch?v=Dy4HA3vUv2c
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The 47th President of the United States of America
His Excellency : Commander-In-Chief
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Donald John Trump
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“Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice
of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy–or of a collective death-wish for the world.“
– 35th President of USA : John F. Kennedy (JFK)

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Revival House Project – Think
https://www.youtube.com/watch?v=7c3lHKOVzY8
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“It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them.”
― Niccolò Machiavelli, The Prince


A Wise Ruling. A Feast For All the Court.
There has Never Been Anyone Like you, Nor will There Ever Be.
We Ask for Discernment in the Administration of Justice. For a Wise and Discerning Heart.
Let Us Do A New Thing. A New Creation. Forget The Former Things. Do Not Dwell on the Past.
We are Not Asking for Long Life or Wealth for Ourselves, Nor Are We Asking for the Death of Our Enemies.
All the Nations Gather Together and the Peoples Assemble. As Those Who Walk in Obedience to The People’s Covenant.

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Bob Moses – Enough to Believe
https://www.youtube.com/watch?v=gqcbMlyPK48
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The Kingdom of Righteousness


- Mark David Rich
- Evangelist
- The Prophecy of Isaiah (Outline)
- Jacob's Ladder
- Who Actually Believes the Message?
- A Call to Trust the LORD
- The Heavens Declare the Glory of God
- Here Is My Servant
- The Incarnation of the Word of Life
- Cyrus, God’s Instrument
- The Obedient Servant
- A Prophet Without Honor
- In the Likeness of Sinful Flesh to be a Sin Offering
- The Sin-Bearing Messiah
- I Lift Up My Eyes to You
- Paul’s Vision and His Thorn
- Judgment and Salvation - New Heavens and a New Earth
- Paul’s Hardships and God’s Grace
- The Servant of the Lord
- Faith in Action
- Faith in the Incarnate Son of God
- On Denying the Incarnation
- The Sin and Doom of Ungodly People
- Humble Service in the Body of Christ
- To You, O Lord, I Lift Up My Soul
- God’s Perfect Knowledge of Man
- Christian Graces : Closing Exhortations
- It is the Glory of God to Conceal a Matter;
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For those who live by faith, not by sight.
“Here I am—it is written about me in the scroll.”
This is the covenant I will make with them after that time
I will put my laws in their hearts, and I will write them on their minds.
I only ask you to look at what is obvious. I am only a poor man & Little Known.
Although I am less than the least of all the Lord’s people, this grace was given me
In reading this, then, you will be able to understand my insight into the mystery of Christ.
The Word has Become Flesh. A Transfiguration. Riches in Hidden Places. The boundless Manifold Wisdom of Christ.
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.
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The Winged Lion.
With the Scroll of Isaiah
The Symbol of Saint Mark. “The Messiah’s Herald.“
Evangelist
An Evangelist is one of a class of spiritual beings. Attendants and messengers of God. A way of life and a practice of announcing or proclaiming good news. Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians. “Bringer of good news” “the reward of good tidings“
The feast of St. Mark, who was a cousin of barnabas (“son of exhortation” “son of prophecy” “son of consolation“
“son of the right hand” and who accompanied the apostle Paul (“small” “little“) on his first missionary journey ;
later he followed him to Rome.
The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature
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Isaiah (Outline)
“salvation of the Lord” “salvation, deliverance.“
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https://biblehub.com/outline/isaiah/
1. The Judgments ( 1:1–35:10 )
a. Judgment and Hope for Judah ( 1:1–12:6 )
i. Judgement for Sin ( 1:1–6:13 )
1. Judah’s Rebellion ( 1:1–31 )
2. Hope for the Future ( 2:1–4:6 )
a. The Mountain of the House of the LORD ( 2:1–5 )
b. Judgement on Jerusalem and Judah ( 2:6–3:26 )
c. A Remnant in Zion ( 4:1–6 )
3. The Song of the Vineyard ( 5:1–30 )
4. Isaiah’s Commission ( 6:1–13 )
ii. Prophecies Concerning Political Threats against Judah ( 7:1–12:6 )
1. Message to Ahaz King of Judah ( 7:1–25 )
a. Aram and Israel Advance ( 7:1–9 )
b. The Sign of Immanuel ( 7:10–16 )
c. Judgement to Come ( 7:17–25 )
2. Assyrian Invasion Prophesied ( 8:1–22 )
3. Unto Us a Child Is Born ( 9:1–7 )
4. Judgement against Israel ( 9:8–21 )
a. For Pride ( 9:8–12 )
b. For Hypocrisy ( 9:13–17 )
c. For Unrepentance ( 9:18–21 )
5. The Destruction of the Assyrian Empire ( 10:1–34 )
6. Messiah’s Kingdom through the Root of Jesse ( 11:1–16 )
7. Joyful Thanksgiving ( 12:1–6 )
b. Judgment and Hope for the Nations ( 13:1–27:13 )
i. Judgements ( 13:1–23:18 )
1. Against Babylon ( 13:1–14:23 )
2. Against Assyria ( 14:24–27 )
3. Against Philistia ( 14:28–32 )
4. Against Moab ( 15:1–16:13 )
5. Against Damascus ( 17:1–14 )
6. Against Cush ( 18:1–7 )
7. Against Egypt ( 19:1–20:6 )
8. Against Babylon Again ( 21:1–10 )
9. Against Edom ( 21:11–12 )
10. Against Arabia ( 21:13–17 )
11. Against the Valley of Vision ( 22:1–25 )
12. Against Tyre ( 23:1–18 )
ii. Judgment and Promise for the Future ( 24:1–27:13 )
1. God’s Judgement on the Earth ( 24:1–23 )
2. Praise to the Victorious God ( 25:1–12 )
3. A Song of Salvation ( 26:1–21 )
4. The LORD’s Vineyard ( 27:1–13 )
c. The Woes ( 28:1–33:24 )
i. Woe to Ephraim ( 28:1–29 )
ii. Woe to David’s City ( 29:1–14 )
iii. Woe to Those Who Rely on Foreign Alliances ( 29:15–24 )
iv. Woe to the Rebellious Children ( 30:1–33 )
v. Woe to Those Who Rely on Egypt ( 31:1–32:20 )
vi. Woe to Assyria ( 33:1–24 )
d. Conclusion of Judgments and Hope ( 34:1–35:10 )
i. Judgement on the Nations ( 34:1–17 )
ii. The Glory of Zion ( 35:1–10 )
2. The Nation of Judah from Assyria to Babylon ( 36:1–39:8 )
a. Judah Saved from the Assyrians ( 36:1–37:38 )
i. Sennacherib Threatens Jerusalem ( 36:1–22 )
ii. The LORD Delivers Jerusalem ( 37:1–38 )
b. Hezekiah’s Illness and Recovery ( 38:1–22 )
c. Hezekiah’s Error ( 39:1–8 )
i. Hezekiah Shows His Treasures to Babylon ( 39:1–2 )
ii. Isaiah Prophesies the Babylonian Exile ( 39:3–8 )
3. The Salvation ( 40:1–66:24 )
a. The Deliverance from Exile ( 40:1–48:22 )
i. Prepare the Way for the LORD ( 40:1–31 )
ii. God’s Help to Israel ( 41:1–29 )
iii. God’s Servant ( 42:1–9 )
iv. A New Song of Praise ( 42:10–25 )
v. Israel’s Only Savior ( 43:1–28 )
1. The Holy One of Israel, your Savior ( 43:1–13 )
2. A Way in the Wilderness ( 43:14–21 )
3. Israel’s Unfaithfulness ( 43:22–28 )
vi. The LORD Has Chosen Israel ( 44:1–20 )
vii. Jerusalem to Be Restored ( 44:21–28 )
viii. God Calls Cyrus ( 45:1–25 )
ix. The Judgement of Babylon ( 46:1–47:15 )
1. Babylon’s Idols ( 46:1–13 )
2. The Humiliation of Babylon ( 47:1–15 )
x. Deliverance Promised to Israel ( 48:1–22 )
b. The Servant’s Ministry ( 49:1–55:8 )
i. The Servant and Light to the Gentiles ( 49:1–26 )
ii. Israel’s Sin ( 50:1–3 )
iii. The Servant’s Obedience ( 50:4–11 )
iv. Salvation for Zion ( 51:1–16 )
v. God’s Fury Removed ( 51:17–23 )
vi. Deliverance for Jerusalem ( 52:1–12 )
vii. The Servant Exalted ( 52:13–15 )
viii. The Suffering Servant ( 53:1–12 )
ix. The Future Blessing for Zion ( 54:1–17 )
x. Invitation to the Needy ( 55:1–8 )
c. The Servants Inherit God’s Kingdom ( 56:1–66:24 )
i. Salvation for the Nations ( 56:1–8 )
ii. The Wicked and the Servants ( 56:9–58:14 )
1. Israel’s Sinful Leaders ( 56:9–12 )
2. The Blessed Death of the Righteous ( 57:1–2 )
3. God Condemns Idolatry ( 57:3–13 )
4. Healing for the Repentant ( 57:14–21 )
5. True Fasts and Sabbaths ( 58:1–14 )
iii. Prayer of Repentance ( 59:1–21 )
1. Sin Separates Us from God ( 59:1–15 )
2. Salvation is Only of God ( 59:16–19 )
3. The Covenant of the Redeemer ( 59:20–21 )
iv. God’s Kingdom ( 60:1–62:12 )
1. Future Glory for Zion ( 60:1–22 )
2. The Year of the LORD’s Favor ( 61:1–11 )
3. Zion’s Salvation and New Name ( 62:1–12 )
v. Prayer for Mercy ( 63:1–64:12 )
1. God’s Vengeance on the Nations ( 63:1–6 )
2. God’s Mercies Recalled ( 63:7–14 )
3. The People Pray ( 63:15–64:12 )
vi. The Righteous and the Wicked ( 65:1–66:17 )
1. Judgement and Promises ( 65:1–16 )
2. A New Heaven and a New Earth ( 65:17–25 )
3. Heaven Is My Throne ( 66:1–6 )
4. Rejoice with Jerusalem ( 66:7–14 )
5. Final Judgments against the Wicked ( 66:15–17 )
vii. Call to the Nations ( 66:18–24 )
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Jacob’s Ladder
“The Bridge Between Man and God”
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A Drawing By William Blake
A staircase representing the Gulf between man and God. Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts,
Genesis, xxviii, 12; Jacob lies in foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,
three women stand at foot of staircase carrying trays and urns, other figures ascend or descend stairs. c.1799-1807
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Isaiah 53
(“salvation of the Lord,“)
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(New International Version)
Who has believed our message
and to whom has the arm of the Lord been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
After he has suffered,
he will see the light of life and be satisfied ;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
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Isaiah 51
(“salvation of the Lord,“)
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(New International Version)
A Call to Trust the LORD
“Listen to me, all who hope for deliverance—
all who seek the LORD!
Consider the rock from which you were cut,
the quarry from which you were mined.
Yes, think about Abraham, your ancestor,
and Sarah, who gave birth to your nation.
Abraham was only one man when I called him.
But when I blessed him, he became a great nation.”
The LORD will comfort Israel again
and have pity on her ruins.
Her desert will blossom like Eden,
her barren wilderness like the garden of the LORD.
Joy and gladness will be found there.
Songs of thanksgiving will fill the air.
“Listen to me, my people.
Hear me, Israel,
for my law will be proclaimed,
and my justice will become a light to the nations.
My mercy and justice are coming soon.
My salvation is on the way.
My strong arm will bring justice to the nations.
All distant lands will look to me
and wait in hope for my powerful arm.
Look up to the skies above,
and gaze down on the earth below.
For the skies will disappear like smoke,
and the earth will wear out like a piece of clothing.
The people of the earth will die like flies,
but my salvation lasts forever.
My righteous rule will never end!
“Listen to me, you who know right from wrong,
you who cherish my law in your hearts.
Do not be afraid of people’s scorn,
nor fear their insults.
For the moth will devour them as it devours clothing.
The worm will eat at them as it eats wool.
But my righteousness will last forever.
My salvation will continue from generation to generation.”
Wake up, wake up, O LORD! Clothe yourself with strength!
Flex your mighty right arm!
Rouse yourself as in the days of old
when you slew Egypt, the dragon of the Nile.
Are you not the same today,
the one who dried up the sea,
making a path of escape through the depths
so that your people could cross over?
Those who have been ransomed by the LORD will return.
They will enter Jerusalem singing,
crowned with everlasting joy.
Sorrow and mourning will disappear,
and they will be filled with joy and gladness.
“I, yes I, am the one who comforts you.
So why are you afraid of mere humans,
who wither like the grass and disappear?
Yet you have forgotten the LORD, your Creator,
the one who stretched out the sky like a canopy
and laid the foundations of the earth.
Will you remain in constant dread of human oppressors?
Will you continue to fear the anger of your enemies?
Where is their fury and anger now?
It is gone!
Soon all you captives will be released!
Imprisonment, starvation, and death will not be your fate!
For I am the LORD your God,
who stirs up the sea, causing its waves to roar.
My name is the LORD of Heaven’s Armies.
And I have put my words in your mouth
and hidden you safely in my hand.
I stretched out the sky like a canopy
and laid the foundations of the earth.
I am the one who says to Israel,
‘You are my people!’”
Wake up, wake up, O Jerusalem!
You have drunk the cup of the LORD’s fury.
You have drunk the cup of terror,
tipping out its last drops.
Not one of your children is left alive
to take your hand and guide you.
These two calamities have fallen on you:
desolation and destruction, famine and war.
And who is left to sympathize with you?
Who is left to comfort you?
For your children have fainted and lie in the streets,
helpless as antelopes caught in a net.
The LORD has poured out his fury;
God has rebuked them.
But now listen to this, you afflicted ones
who sit in a drunken stupor,
though not from drinking wine.
This is what the Sovereign LORD,
your God and Defender, says:
“See, I have taken the terrible cup from your hands.
You will drink no more of my fury.
Instead, I will hand that cup to your tormentors,
those who said, ‘We will trample you into the dust
and walk on your backs.’”
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Psalm 19
“sacred poem or song“
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(New International Version)
For the director of music. A psalm of David.
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.
The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
By them your servant is warned;
in keeping them there is great reward.
But who can discern their own errors?
Forgive my hidden faults.
Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
May these words of my mouth and this meditation of my heart
be pleasing in your sight,
Lord, my Rock and my Redeemer.
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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)
“Here is My Servant, whom I uphold,
My Chosen One, in whom My soul delights.
I will put My Spirit on Him,
and He will bring justice to the nations.
He will not cry out or raise His voice,
nor make His voice heard in the streets.
A bruised reed He will not break
and a smoldering wick He will not extinguish;
He will faithfully bring forth justice.
He will not grow weak or discouraged
before He has established justice on the earth.
In His law the islands will put their hope.”
This is what God the LORD says—
He who created the heavens
and stretched them out,
who spread out the earth and its offspring,
who gives breath to the people on it
and life to those who walk in it:
“I, the LORD, have called you
for a righteous purpose,
and I will take hold of your hand.
I will keep you and appoint you
to be a covenant for the people
to open the eyes of the blind,
to bring prisoners out of the dungeon
and those sitting in darkness
I am the LORD;
that is My name!
I will not yield My glory to another
Behold, the former things have happened,
and now I declare new things.
Before they spring forth
A New Song of Praise
Sing to the LORD a new song—
His praise from the ends of the earth—
you who go down to the sea, and all that is in it,
you islands, and all who dwell in them.
Let the desert and its cities raise their voices;
let the villages of Kedar cry aloud.
Let the people of Sela sing for joy;
let them cry out from the mountaintops.
Let them give glory to the LORD
and declare His praise in the islands.
The LORD goes forth like a mighty one;
He stirs up His zeal like a warrior.
He shouts; yes, He roars
“I have kept silent from ages past;
I have remained quiet and restrained.
But now I will groan like a woman in labor;
I will lay waste the mountains and hills
and dry up all their vegetation.
I will turn the rivers into dry land
I will lead the blind by a way they did not know;
I will guide them on unfamiliar paths.
I will turn darkness into light before them
and rough places into level ground.
These things I will do for them,
But those who trust in idols
and say to molten images, ‘You are our gods!’
will be turned back in utter shame.
Israel Is Deaf and Blind
Listen, you deaf ones;
look, you blind ones, that you may see!
Who is blind but My servant,
or deaf like the messenger I am sending?
Who is blind like My covenant partner,
or blind like the servant of the LORD?
Though seeing many things, you do not keep watch.
Though your ears are open, you do not hear.”
The LORD was pleased, for the sake of His righteousness,
to magnify His law and make it glorious.
But this is a people plundered and looted,
all trapped in caves or imprisoned in dungeons.
They have become plunder with no one to rescue them,
and loot with no one to say, “Send them back!”
Who among you will pay attention to this?
Who will listen and obey hereafter?
Who gave Jacob up for spoil,
and Israel to the plunderers?
Was it not the LORD,
against whom we have sinned?
They were unwilling to walk in His ways,
and they would not obey His law.
So He poured out on them His furious anger
and the fierceness of battle.
It enveloped them in flames,
but they did not understand;
it consumed them,
but they did not take it to heart.
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1 John 1
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(New International Version)
The Incarnation of the Word of Life
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete.
Light and Darkness, Sin and Forgiveness
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.
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Isaiah 45
“salvation of the Lord” “salvation, deliverance“
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(New King James Version)
Cyrus, God’s Instrument
“Thus says the Lord to His anointed,
To Cyrus, whose right hand I have held—
To subdue nations before him
And loose the armor of kings,
To open before him the double doors,
So that the gates will not be shut:
‘I will go before you
And make the crooked places straight;
I will break in pieces the gates of bronze
And cut the bars of iron.
I will give you the treasures of darkness
And hidden riches of secret places,
That you may know that I, the Lord,
Who call you by your name,
Am the God of Israel.
For Jacob My servant’s sake,
And Israel My elect,
I have even called you by your name;
I have named you, though you have not known Me.
I am the Lord, and there is no other;
There is no God besides Me.
I will gird you, though you have not known Me,
That they may know from the rising of the sun to its setting
That there is none besides Me.
I am the Lord, and there is no other;
I form the light and create darkness,
I make peace and create calamity;
I, the Lord, do all these things.’
“Rain down, you heavens, from above,
And let the skies pour down righteousness;
Let the earth open, let them bring forth salvation,
And let righteousness spring up together.
I, the Lord, have created it.
“Woe to him who strives with his Maker!
Let the potsherd strive with the potsherds of the earth!
Shall the clay say to him who forms it, ‘What are you making?’
Or shall your handiwork say, ‘He has no hands’?
Woe to him who says to his father, ‘What are you begetting?’
Or to the woman, ‘What have you brought forth?’ ”
Thus says the Lord,
The Holy One of Israel, and his Maker:
“Ask Me of things to come concerning My sons;
And concerning the work of My hands, you command Me.
I have made the earth,
And created man on it.
I—My hands—stretched out the heavens,
And all their host I have commanded.
I have raised him up in righteousness,
And I will direct all his ways;
He shall build My city
And let My exiles go free,
Not for price nor reward,”
Says the Lord of hosts.
The Lord, the Only Savior
Thus says the Lord:
“The labor of Egypt and merchandise of Cush
And of the Sabeans, men of stature,
Shall come over to you, and they shall be yours;
They shall walk behind you,
They shall come over in chains;
And they shall bow down to you.
They will make supplication to you, saying, ‘Surely God is in you,
And there is no other;
There is no other God.’ ”
Truly You are God, who hide Yourself,
O God of Israel, the Savior!
They shall be ashamed
And also disgraced, all of them;
They shall go in confusion together,
Who are makers of idols.
But Israel shall be saved by the Lord
With an everlasting salvation;
You shall not be ashamed or disgraced
Forever and ever.
For thus says the Lord,
Who created the heavens,
Who is God,
Who formed the earth and made it,
Who has established it,
Who did not create it in vain,
Who formed it to be inhabited:
“I am the Lord, and there is no other.
I have not spoken in secret,
In a dark place of the earth;
I did not say to the seed of Jacob,
‘Seek Me in vain’;
I, the Lord, speak righteousness,
I declare things that are right.
“Assemble yourselves and come;
Draw near together,
You who have escaped from the nations.
They have no knowledge,
Who carry the wood of their carved image,
And pray to a god that cannot save.
Tell and bring forth your case;
Yes, let them take counsel together.
Who has declared this from ancient time?
Who has told it from that time?
Have not I, the Lord?
And there is no other God besides Me,
A just God and a Savior;
There is none besides Me.
“Look to Me, and be saved,
All you ends of the earth!
For I am God, and there is no other.
I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.
He shall say,
‘Surely in the Lord I have righteousness and strength.
To Him men shall come,
And all shall be ashamed
Who are incensed against Him.
In the Lord all the descendants of Israel
Shall be justified, and shall glory.’ ”
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Isaiah 50
(“salvation of the Lord,“)
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Christian Standard Bible
This is what the Lord says:
Where is your mother’s divorce certificate
that I used to send her away?
Or to which of my creditors did I sell you?
Look, you were sold for your iniquities,
and your mother was sent away
because of your transgressions.
Why was no one there when I came?
Why was there no one to answer when I called?
Is my arm too weak to redeem?
Or do I have no power to rescue?
Look, I dry up the sea by my rebuke;
I turn the rivers into a wilderness;
their fish rot because of lack of water
and die of thirst.
and make sackcloth their covering.
The Obedient Servant
the tongue of those who are instructed
to know how to sustain the weary with a word.
He awakens me each morning;
he awakens my ear to listen like those being instructed.
The Lord God has opened my ear,
and I was not rebellious;
I did not turn back.
I gave my back to those who beat me,
and my cheeks to those who tore out my beard.
I did not hide my face from scorn and spitting.
therefore I have not been humiliated;
therefore I have set my face like flint,
and I know I will not be put to shame.
The one who vindicates me is near;
who will contend with me?
Let us confront each other.
Who has a case against me?
Let him come near me!
In truth, the Lord God will help me;
who will condemn me?
Indeed, all of them will wear out like a garment;
a moth will devour them.
and listens to his servant?
Who among you walks in darkness,
and has no light?
Let him trust in the name of the Lord;
let him lean on his God.
Look, all you who kindle a fire,
who encircle yourselves with torches;
walk in the light of your fire
and of the torches you have lit!
This is what you’ll get from my hand:
you will lie down in a place of torment.
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Matthew 13
(“gift of jehova“)
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(New International Version)
The Parable of the Sower
That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.”
The disciples came to him and asked, “Why do you speak to the people in parables?”
He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
“ ‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
The Parable of the Weeds
Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.
“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
“ ‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”
The Parables of the Mustard Seed and the Yeast
He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”
The Parable of the Weeds Explained
Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.
The Parables of the Hidden Treasure and the Pearl
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
“Have you understood all these things?” Jesus asked.
“Yes,” they replied.
He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor
When Jesus had finished these parables, he moved on from there. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?” And they took offense at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”
And he did not do many miracles there because of their lack of faith.
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Romans 8
(“of Rome.“)
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(New Internatioanl Version)
Life Through the Spirit
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Present Suffering and Future Glory
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
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Isaiah 53
“salvation of the Lord” “salvation, deliverance“
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(New King James Version)
The Sin-Bearing Messiah
Who has believed our report?
And to whom has the arm of the Lord been revealed?
For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.
He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.
Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
And they made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.
Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
He shall see the labor of His soul, and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
Therefore I will divide Him a portion with the great,
And He shall divide the spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.
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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)
I Lift Up My Eyes to You
A song of ascents.
I lift up my eyes to You,
As the eyes of servants
look to the hand of their master,
as the eyes of a maidservant
look to the hand of her mistress,
so our eyes are on the LORD our God
Have mercy on us, O LORD, have mercy,
for we have endured much contempt.
We have endured much scorn from the arrogant,
much contempt from the proud.
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2 Corinthians 12
(“point” “peak“)
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(New International Version)
Paul’s Vision and His Thorn
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Paul’s Concern for the Corinthians
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! Did I exploit you through any of the men I sent to you? I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
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Isaiah 65
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
Judgment and Salvation
“I revealed myself to those who did not ask for me;
I was found by those who did not seek me.
To a nation that did not call on my name,
I said, ‘Here am I, here am I.’
All day long I have held out my hands
to an obstinate people,
who walk in ways not good,
pursuing their own imaginations—
a people who continually provoke me
to my very face,
offering sacrifices in gardens
and burning incense on altars of brick;
who sit among the graves
and spend their nights keeping secret vigil;
who eat the flesh of pigs,
and whose pots hold broth of impure meat;
who say, ‘Keep away; don’t come near me,
for I am too sacred for you!’
Such people are smoke in my nostrils,
a fire that keeps burning all day.
“See, it stands written before me:
I will not keep silent but will pay back in full;
I will pay it back into their laps—
both your sins and the sins of your ancestors,”
says the Lord.
“Because they burned sacrifices on the mountains
and defied me on the hills,
I will measure into their laps
the full payment for their former deeds.”
This is what the Lord says:
“As when juice is still found in a cluster of grapes
and people say, ‘Don’t destroy it,
there is still a blessing in it,’
so will I do in behalf of my servants;
I will not destroy them all.
I will bring forth descendants from Jacob,
and from Judah those who will possess my mountains;
my chosen people will inherit them,
and there will my servants live.
Sharon will become a pasture for flocks,
and the Valley of Achor a resting place for herds,
for my people who seek me.
“But as for you who forsake the Lord
and forget my holy mountain,
who spread a table for Fortune
and fill bowls of mixed wine for Destiny,
I will destine you for the sword,
and all of you will fall in the slaughter;
for I called but you did not answer,
I spoke but you did not listen.
You did evil in my sight
and chose what displeases me.”
Therefore this is what the Sovereign Lord says:
“My servants will eat,
but you will go hungry;
my servants will drink,
but you will go thirsty;
my servants will rejoice,
but you will be put to shame.
My servants will sing
out of the joy of their hearts,
but you will cry out
from anguish of heart
and wail in brokenness of spirit.
You will leave your name
for my chosen ones to use in their curses;
the Sovereign Lord will put you to death,
but to his servants he will give another name.
Whoever invokes a blessing in the land
will do so by the one true God;
whoever takes an oath in the land
will swear by the one true God.
For the past troubles will be forgotten
and hidden from my eyes.
New Heavens and a New Earth
“See, I will create
new heavens and a new earth.
The former things will not be remembered,
nor will they come to mind.
But be glad and rejoice forever
in what I will create,
for I will create Jerusalem to be a delight
and its people a joy.
I will rejoice over Jerusalem
and take delight in my people;
the sound of weeping and of crying
will be heard in it no more.
“Never again will there be in it
an infant who lives but a few days,
or an old man who does not live out his years;
the one who dies at a hundred
will be thought a mere child;
the one who fails to reach a hundred
will be considered accursed.
They will build houses and dwell in them;
they will plant vineyards and eat their fruit.
No longer will they build houses and others live in them,
or plant and others eat.
For as the days of a tree,
so will be the days of my people;
my chosen ones will long enjoy
the work of their hands.
They will not labor in vain,
nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
they and their descendants with them.
Before they call I will answer;
while they are still speaking I will hear.
The wolf and the lamb will feed together,
and the lion will eat straw like the ox,
and dust will be the serpent’s food.
They will neither harm nor destroy
on all my holy mountain,”
says the Lord.
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2 Corinthians 6
(“point” “peak“)
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(Berean Standard Bible)
Paul’s Hardships and God’s Grace
As God’s fellow workers, then, we urge you not to receive God’s grace in vain. For He says:
“In the time of favor I heard you,
and in the day of salvation I helped you.”
Behold, now is the time of favor; now is the day of salvation!
We put no obstacle in anyone’s way, so that no one can discredit our ministry.
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
We have spoken freely to you, Corinthians. Our hearts are open wide. It is not our affection, but yours, that is restrained. As a fair exchange—I speak as to my children—open wide your hearts also.
Do Not Be Unequally Yoked
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said:
“I will dwell with them
and walk among them,
and I will be their God,
and they will be My people.”
“Therefore come out from among them
and be separate, says the Lord.
Touch no unclean thing,
and I will receive you.”
And:
“I will be a Father to you,
and you will be My sons and daughters,
says the Lord Almighty.”
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Isaiah 49
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
The Servant of the Lord
Listen to me, you islands;
hear this, you distant nations:
Before I was born the Lord called me;
from my mother’s womb he has spoken my name.
He made my mouth like a sharpened sword,
in the shadow of his hand he hid me;
he made me into a polished arrow
and concealed me in his quiver.
He said to me, “You are my servant,
Israel, in whom I will display my splendor.”
But I said, “I have labored in vain;
I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
and my reward is with my God.”
And now the Lord says—
he who formed me in the womb to be his servant
to bring Jacob back to him
and gather Israel to himself,
for I am honored in the eyes of the Lord
and my God has been my strength—
he says:
“It is too small a thing for you to be my servant
to restore the tribes of Jacob
and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
that my salvation may reach to the ends of the earth.”
This is what the Lord says—
the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
to the servant of rulers:
“Kings will see you and stand up,
princes will see and bow down,
because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”
Restoration of Israel
This is what the Lord says:
“In the time of my favor I will answer you,
and in the day of salvation I will help you;
I will keep you and will make you
to be a covenant for the people,
to restore the land
and to reassign its desolate inheritances,
to say to the captives, ‘Come out,’
and to those in darkness, ‘Be free!’
“They will feed beside the roads
and find pasture on every barren hill.
They will neither hunger nor thirst,
nor will the desert heat or the sun beat down on them.
He who has compassion on them will guide them
and lead them beside springs of water.
I will turn all my mountains into roads,
and my highways will be raised up.
See, they will come from afar—
some from the north, some from the west,
some from the region of Aswan. ”
Shout for joy, you heavens;
rejoice, you earth;
burst into song, you mountains!
For the Lord comforts his people
and will have compassion on his afflicted ones.
But Zion said, “The Lord has forsaken me,
the Lord has forgotten me.”
“Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
See, I have engraved you on the palms of my hands;
your walls are ever before me.
Your children hasten back,
and those who laid you waste depart from you.
Lift up your eyes and look around;
all your children gather and come to you.
As surely as I live,” declares the Lord,
“you will wear them all as ornaments;
you will put them on, like a bride.
“Though you were ruined and made desolate
and your land laid waste,
now you will be too small for your people,
and those who devoured you will be far away.
The children born during your bereavement
will yet say in your hearing,
‘This place is too small for us;
give us more space to live in.’
Then you will say in your heart,
‘Who bore me these?
I was bereaved and barren;
I was exiled and rejected.
Who brought these up?
I was left all alone,
but these—where have they come from?’ ”
This is what the Sovereign Lord says:
“See, I will beckon to the nations,
I will lift up my banner to the peoples;
they will bring your sons in their arms
and carry your daughters on their hips.
Kings will be your foster fathers,
and their queens your nursing mothers.
They will bow down before you with their faces to the ground;
they will lick the dust at your feet.
Then you will know that I am the Lord;
those who hope in me will not be disappointed.”
Can plunder be taken from warriors,
or captives be rescued from the fierce?
But this is what the Lord says:
“Yes, captives will be taken from warriors,
and plunder retrieved from the fierce;
I will contend with those who contend with you,
and your children I will save.
I will make your oppressors eat their own flesh;
they will be drunk on their own blood, as with wine.
Then all mankind will know
that I, the Lord, am your Savior,
your Redeemer, the Mighty One of Jacob.”
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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)
Faith in Action
Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
By faith Isaac blessed Jacob and Esau in regard to their future.
By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
By faith the walls of Jericho fell, after the army had marched around them for seven days.
By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.
These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.
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1 John 5
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(New International Version)
Faith in the Incarnate Son of God
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. For there are three that testify: the Spirit, the water and the blood; and the three are in agreement. We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.
Concluding Affirmations
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.
If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. All wrongdoing is sin, and there is sin that does not lead to death.
We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. We know that we are children of God, and that the whole world is under the control of the evil one. We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.
Dear children, keep yourselves from idols.
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1 John 4
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(New International Version)
On Denying the Incarnation
Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.
God’s Love and Ours
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
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Jude 1
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(New International Version)
Jude, a servant of Jesus Christ and a brother of James,
To those who have been called, who are loved in God the Father and kept for Jesus Christ:
Mercy, peace and love be yours in abundance.
The Sin and Doom of Ungodly People
Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.
These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
A Call to Persevere
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit.
But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.
Doxology
To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.
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Romans 12
(“of Rome”)
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(New International Version)
A Living Sacrifice
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
Humble Service in the Body of Christ
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.
Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
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Psalm 25
“sacred poem or song“
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(King James Version)
To You, O Lord, I Lift Up My Soul
{A Psalm of David.}
א
Unto thee, O LORD, do I lift up my soul.
ב
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
ג
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
ד
Shew me thy ways, O LORD; teach me thy paths.
הו
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
ז
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
ח
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
ט
Good and upright is the LORD: therefore will he teach sinners in the way.
י
The meek will he guide in judgment: and the meek will he teach his way.
כ
All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
ל
For thy name’s sake, O LORD, pardon mine iniquity; for it is great.
מ
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
נ
His soul shall dwell at ease; and his seed shall inherit the earth.
ס
The secret of the LORD is with them that fear him; and he will shew them his covenant.
ע
Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
פ
Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
צ
The troubles of my heart are enlarged: O bring thou me out of my distresses.
ר
Look upon mine affliction and my pain; and forgive all my sins.
Consider mine enemies; for they are many; and they hate me with cruel hatred.
ש
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
ת
Let integrity and uprightness preserve me; for I wait on thee.
Redeem Israel, O God, out of all his troubles.
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Psalm 139
“sacred poem or song“
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(New King James Version)
God’s Perfect Knowledge of Man
For the Chief Musician. A Psalm of David.
O Lord, You have searched me and known me.
You know my sitting down and my rising up;
You understand my thought afar off.
You comprehend my path and my lying down,
And are acquainted with all my ways.
For there is not a word on my tongue,
But behold, O Lord, You know it altogether.
You have hedged me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is high, I cannot attain it.
Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
If I say, “Surely the darkness shall fall on me,”
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.
For You formed my inward parts;
You covered me in my mother’s womb.
I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.
How precious also are Your thoughts to me, O God!
How great is the sum of them!
If I should count them, they would be more in number than the sand;
When I awake, I am still with You.
Oh, that You would slay the wicked, O God!
Depart from me, therefore, you bloodthirsty men.
For they speak against You wickedly;
Your enemies take Your name in vain.
Do I not hate them, O Lord, who hate You?
And do I not loathe those who rise up against You?
I hate them with perfect hatred;
I count them my enemies.
Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting.
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Colossians 4
“gigantic statue” “any thing of awesome greatness or vastness” “the idea of setting up a sacred space or shrine.“
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(New King James Version)
Christian Graces; Final Greetings
Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.
Christian Graces
Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.
Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Final Greetings
Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.
Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.
Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.
Closing Exhortations and Blessing
Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”
This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.
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Proverbs 25
” A common saying, old adage, maxim” “words put forth“
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(New International Version)
More Proverbs of Solomon
These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:
It is the glory of God to conceal a matter;
to search out a matter is the glory of kings.
As the heavens are high and the earth is deep,
so the hearts of kings are unsearchable.
Remove the dross from the silver,
and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,
and his throne will be established through righteousness.
Do not exalt yourself in the king’s presence,
and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”
than for him to humiliate you before his nobles.
What you have seen with your eyes
do not bring hastily to court,
for what will you do in the end
if your neighbor puts you to shame?
If you take your neighbor to court,
do not betray another’s confidence,
or the one who hears it may shame you
and the charge against you will stand.
Like apples of gold in settings of silver
is a ruling rightly given.
Like an earring of gold or an ornament of fine gold
is the rebuke of a wise judge to a listening ear.
Like a snow-cooled drink at harvest time
is a trustworthy messenger to the one who sends him;
he refreshes the spirit of his master.
Like clouds and wind without rain
is one who boasts of gifts never given.
Through patience a ruler can be persuaded,
and a gentle tongue can break a bone.
If you find honey, eat just enough—
too much of it, and you will vomit.
Seldom set foot in your neighbor’s house—
too much of you, and they will hate you.
Like a club or a sword or a sharp arrow
is one who gives false testimony against a neighbor.
Like a broken tooth or a lame foot
is reliance on the unfaithful in a time of trouble.
Like one who takes away a garment on a cold day,
or like vinegar poured on a wound,
is one who sings songs to a heavy heart.
If your enemy is hungry, give him food to eat;
if he is thirsty, give him water to drink.
In doing this, you will heap burning coals on his head,
and the Lord will reward you.
Like a north wind that brings unexpected rain
is a sly tongue—which provokes a horrified look.
Better to live on a corner of the roof
than share a house with a quarrelsome wife.
Like cold water to a weary soul
is good news from a distant land.
Like a muddied spring or a polluted well
are the righteous who give way to the wicked.
It is not good to eat too much honey,
nor is it honorable to search out matters that are too deep.
Like a city whose walls are broken through
is a person who lacks self-control.




- Phoenix
- 吉祥天女 "Goddess of Fortune"
- Ascension
- Intelligibility in Worship
- We Harvest What We Plant
- The Kingdom of Righteousness - The Women of Jerusalem
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2024 Chinese New Year Gala
河南春晚 總編導:楊麗萍舞蹈《鳳鳴朝陽》
https://www.youtube.com/watch?v=NF1mwNVn2l4
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Qian Shou Guan Yin – 千手观音《吉祥天女》
https://www.youtube.com/watch?v=BHnQkF1Uoxg
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2024 Chinese New Year Gala
河南春晚 總編導:楊麗萍舞蹈《鳳鳴朝陽》
https://www.youtube.com/watch?v=NF1mwNVn2l4
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1 Corinthians 14
(“point” “peak“)
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(New International Version)
Intelligibility in Worship
Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.
Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified.
I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. In the Law it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,
says the Lord.”
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”
Good Order in Worship
What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored.
Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.
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Galatians 6
(“an inhabitant of ancient Gaul“ “a gaul” “a frenchman“)
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(New Living Translation)
We Harvest What We Plant
Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.
Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct.
Those who are taught the word of God should provide for their teachers, sharing all good things with them.
Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.
Paul’s Final Advice
Notice what large letters I use as I write these closing words in my own handwriting.
Those who are trying to force you to be circumcised want to look good to others. They don’t want to be persecuted for teaching that the cross of Christ alone can save. And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.
As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. May God’s peace and mercy be upon all who live by this principle; they are the new people of God.
From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus.
Dear brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen.
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Isaiah 32
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
The Kingdom of Righteousness
See, a king will reign in righteousness
and rulers will rule with justice.
Each one will be like a shelter from the wind
and a refuge from the storm,
like streams of water in the desert
and the shadow of a great rock in a thirsty land.
Then the eyes of those who see will no longer be closed,
and the ears of those who hear will listen.
The fearful heart will know and understand,
and the stammering tongue will be fluent and clear.
No longer will the fool be called noble
nor the scoundrel be highly respected.
For fools speak folly,
their hearts are bent on evil:
They practice ungodliness
and spread error concerning the Lord;
the hungry they leave empty
and from the thirsty they withhold water.
Scoundrels use wicked methods,
they make up evil schemes
to destroy the poor with lies,
even when the plea of the needy is just.
But the noble make noble plans,
and by noble deeds they stand.
The Women of Jerusalem
You women who are so complacent,
rise up and listen to me;
you daughters who feel secure,
hear what I have to say!
In little more than a year
you who feel secure will tremble;
the grape harvest will fail,
and the harvest of fruit will not come.
Tremble, you complacent women;
shudder, you daughters who feel secure!
Strip off your fine clothes
and wrap yourselves in rags.
Beat your breasts for the pleasant fields,
for the fruitful vines
and for the land of my people,
a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
and for this city of revelry.
The fortress will be abandoned,
the noisy city deserted;
citadel and watchtower will become a wasteland forever,
the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
and the desert becomes a fertile field,
and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
in secure homes,
in undisturbed places of rest.
Though hail flattens the forest
and the city is leveled completely,
how blessed you will be,
sowing your seed by every stream,
and letting your cattle and donkeys range free.



Spouse of The Paramount Leader of China
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Peng Liyuan
彭丽媛
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Song sung by China’s first lady Peng Liyuan
《Sunshine Road》🌹🌹 中国第一夫人彭丽媛演唱的歌《阳光路上》
https://www.youtube.com/watch?v=L2d8wsFXUvY
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Dark Horse Katy Perry ft. Juicy J // Madilyn Bailey Ft. Lia Marie Johnson
https://www.youtube.com/watch?v=areUIoaxEZ4
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Would you hear me out? Are you ready for a perfect storm? I Don’t Wish to cause a scene. Hope this is not too problematic.
The Premier of China
His Excellency : The Head of Government and Leader of the State Council.
中华人民共和国国务院总理
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Li Qiang
李强
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“We enhance government performance and government innovation to ensure social stability and harmony“



- China Modernization (Hybrid Theory)
- Power Generation
- China's Fiscal Monetary Policies to Boost Economy
- Submission to Governing Authorities
- Greetings from Paul and Timothy
- Christ’s Sacrifice Once for All
- The Problem of Immaturity
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[LIVE] Premier Li Qiang’s address at China’s Two Sessions
https://www.youtube.com/watch?v=8QK3_Fxs5tE
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[LIVE] Premier Li Qiang’s address at China’s Two Sessions
https://www.youtube.com/watch?v=8QK3_Fxs5tE
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Romans 13
(“of Rome”)
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(New International Version)
Submission to Governing Authorities
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The Day Is Near
And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
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Philippians 1
(“fond of horses” ” beloved, loving “)
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(Berean Standard Bible)
Greetings from Paul and Timothy
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer
I thank my God every time I remember you. In every prayer for all of you, I always pray with joy, because of your partnership in the gospel from the first day until now, being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me. God is my witness how I long for all of you with the affection of Christ Jesus.
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
Paul’s Trials Advance the Gospel
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so in love, knowing that I am appointed for the defense of the gospel. The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice, because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
To Live Is Christ
For to me, to live is Christ, and to die is gain. But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know. I am torn between the two. I desire to depart and be with Christ, which is far better indeed. But it is more necessary for you that I remain in the body.
Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith, so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
Worthy of the Gospel
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending together as one for the faith of the gospel, without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God. For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him, since you are encountering the same struggle you saw I had, and now hear that I still have.
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Hebrews 10
a biblical Jew, Israelite” “one from the other side of the river”
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(New International Version)
Christ’s Sacrifice Once for All
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
with burnt offerings and sin offerings
you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’ ”
First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he says:
“This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”
Then he adds:
“Their sins and lawless acts
I will remember no more.”
And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.
Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded.
You need to persevere so that when you have done the will of God, you will receive what he has promised. For,
“In just a little while,
he who is coming will come
and will not delay.”
And,
“But my righteous one will live by faith.
And I take no pleasure
in the one who shrinks back.”
But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
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1 Corinthians 3
(“point” “peak“)
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(Christian Standard Bible)
The Problem of Immaturity
For my part, brothers and sisters, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I gave you milk to drink, not solid food, since you were not yet ready for it. In fact, you are still not ready, because you are still worldly. For since there is envy and strife among you, are you not worldly and behaving like mere humans? For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?
The Role of God’s Servants
What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given. I planted, Apollos watered, but God gave the growth. So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth. Now he who plants and he who waters are one, and each will receive his own reward according to his own labor. For we are God’s coworkers. You are God’s field, God’s building.
According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one is to be careful how he builds on it. For no one can lay any foundation other than what has been laid down. That foundation is Jesus Christ. If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious. For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. If anyone’s work that he has built survives, he will receive a reward. If anyone’s work is burned up, he will experience loss, but he himself will be saved — but only as through fire.
Don’t you yourselves know that you are God’s temple and that the Spirit of God lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and that is what you are.
The Folly of Human Wisdom
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise. For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness; and again, The Lord knows that the reasonings of the wise are futile. So let no one boast in human leaders, for everything is yours — whether Paul or Apollos or Cephas or the world or life or death or things present or things to come — everything is yours, and you belong to Christ, and Christ belongs to God.



Andrew Rousso – Weather App Be Like…
https://youtube.com/shorts/gqSl21P24us?si=vbWOryz4XQ9VNOOU
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Mark The Evangelist
By : Il Pordenone
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The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:
“I will send my messenger ahead of you, who will prepare your way” — “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ”
“Come with Me privately to a solitary place, and let us rest for a while.”
– Mark 1 & Mark 6 (BSB)
“consecrated to the god Mars” “God of war” “to be warlike“ “boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”



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Revival House Project – Think
https://www.youtube.com/watch?v=7c3lHKOVzY8
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Globalization.
China Modernization. The Tides of Memory.
We need a Clearer Picture. “Back to the Source” So as Not to let a Good Thing Slip Through Our Hands.
Can China Rise Peacefully? With Friends from Around the World Who Support China’s Modernization. A Leap of Faith.


Ariana Grande & Imogen Heap – Goodnight and go (Mashup)
https://www.youtube.com/watch?v=WpE1deM5MZI
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“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
– John 3 (New International Version) “gift of Jehova“
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BLUE MONDAY – ♬Wonder Woman 1984
https://www.youtube.com/watch?v=_dHFhYzLk9c
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“It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them.”
― Niccolò Machiavelli, The Prince


“The hardworking farmer should be the first to receive a share of the crops.“
– 2 Timothy 2
“honor, respect” “Honoring God” (NIV)
“No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
– Jesus
From: Luke 9 ( “tepid” “warm” “Bringer of light“) (NIV)
“If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? ”
– 1 Corinthians 9 “point, peak” (NIV)
“whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
– Mark 10
“consecrated to the god Mars” “God of war” “to be warlike“ “boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”
- Mark : The Parable of the Sower
- The Parable of the Tenants
- Parable of the Sower II
- The Rights of an Apostle
- The Weak and the Strong
- A Prophecy to the Mountains of Israel
- We Harvest What We Plant
- The Living Stone and a Chosen People
- The Church and Its Leaders
- Final Instructions
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Mark 4
“consecrated to the god Mars” “God of war” “to be warlike“
“boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”
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(New International Version)
The Parable of the Sower
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
Then Jesus said, “Whoever has ears to hear, let them hear.”
When he was alone, the Twelve and the others around him asked him about the parables. He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that,
“ ‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’ ”
Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
A Lamp on a Stand
He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. If anyone has ears to hear, let them hear.”
“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
The Parable of the Growing Seed
He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed
Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
He said to his disciples, “Why are you so afraid? Do you still have no faith?”
They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
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Mark 12
“consecrated to the god Mars” “God of war” “to be warlike“
“boundary, limit; sign, landmark” “to denote” “sign, omen, aim” “margin”
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(New International Version)
The Parable of the Tenants
Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.
“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven’t you read this passage of Scripture:
“ ‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’ ?”
Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
Then the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?”
Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ? He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Whose Son Is the Messiah?
While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? David himself, speaking by the Holy Spirit, declared:
“ ‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.” ’
David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd listened to him with delight.
Warning Against the Teachers of the Law
As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets. They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents.
Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
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Matthew 13
“gift of God.”
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The Parable of the Sower
That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.”
The disciples came to him and asked, “Why do you speak to the people in parables?”
He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
“ ‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
The Parable of the Weeds
Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.
“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
“ ‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”
The Parables of the Mustard Seed and the Yeast
He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”
The Parable of the Weeds Explained
Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.
The Parables of the Hidden Treasure and the Pearl
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
“Have you understood all these things?” Jesus asked.
“Yes,” they replied.
He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor
When Jesus had finished these parables, he moved on from there. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?” And they took offense at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”
And he did not do many miracles there because of their lack of faith.
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1 Corinthians 13
(“point” “peak“)
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(Berean Standard Bible)
The Rights of an Apostle
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? Or are Barnabas and I the only apostles who must work for a living?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
Do I say this from a human perspective? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you? If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel! If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility. What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
Paul the Servant to All
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
I do all this for the sake of the gospel, so that I may share in its blessings.
Run Your Race to Win
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
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Romans 14
“of Rome“
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(New International Version)
The Weak and the Strong
Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written:
“ ‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’ ”
So then, each of us will give an account of ourselves to God.
Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. Therefore do not let what you know is good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and receives human approval.
Let us therefore make every effort to do what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
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Ezekiel 36
(“God strengthens” “he was strong, he strengthened“)
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(Berean Standard Bible)
A Prophecy to the Mountains of Israel
“And you, son of man, prophesy to the mountains of Israel and say: O mountains of Israel, hear the word of the LORD. This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’ therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers, therefore, O mountains of Israel, hear the word of the Lord GOD.
This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you. Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.
Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations.
Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own. But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home.
For behold, I am on your side; I will turn toward you, and you will be tilled and sown. I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt. I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD.
Yes, I will cause My people Israel to walk upon you; they will possess you, and you will be their inheritance, and you will no longer deprive them of their children.
For this is what the Lord GOD says: Because people say to you, ‘You devour men and deprive your nation of its children,’ therefore you will no longer devour men or deprive your nation of its children, declares the Lord GOD. I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.”
A New Heart and a New Spirit
Again the word of the LORD came to me, saying, “Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity. So I poured out My wrath upon them because of the blood they had shed on the land, and because they had defiled it with their idols.
I dispersed them among the nations, and they were scattered throughout the lands. I judged them according to their ways and deeds. And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’ But I had concern for My holy name, which the house of Israel had profaned among the nations to which they had gone.
Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went. I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes.
For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land. I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God. I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you. I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.
Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations. It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!
This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt. The desolate land will be cultivated instead of lying desolate in the sight of all who pass through. Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do it.
This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock. Like the numerous flocks for sacrifices at Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the LORD.”
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Galatians 6
(“an inhabitant of ancient Gaul“ “a gaul” “a frenchman“)
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(New Living Translation)
We Harvest What We Plant
Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.
Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct.
Those who are taught the word of God should provide for their teachers, sharing all good things with them.
Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.
Paul’s Final Advice
Notice what large letters I use as I write these closing words in my own handwriting.
Those who are trying to force you to be circumcised want to look good to others. They don’t want to be persecuted for teaching that the cross of Christ alone can save. And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.
As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. May God’s peace and mercy be upon all who live by this principle; they are the new people of God.
From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus.
Dear brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen.
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1 Peter 2
“stone, rock“
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(New International Version)
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
The Living Stone and a Chosen People
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”
Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
and,
“A stone that causes people to stumble
and a rock that makes them fall.”
They stumble because they disobey the message—which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
“He committed no sin,
and no deceit was found in his mouth.”
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
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1 Corinthians 3
(“point” “peak“)
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(New International Version)
The Church and Its Leaders
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building.
By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.
Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.
Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness” ; and again, “The Lord knows that the thoughts of the wise are futile.” So then, no more boasting about human leaders! All things are yours, whether Paul or Apollos or Cephas c or the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God.
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1 Thessalonians 5
“victory”
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(New International Version)
The Day of the Lord
Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.
Final Instructions
Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.
Brothers and sisters, pray for us. Greet all God’s people with a holy kiss. I charge you before the Lord to have this letter read to all the brothers and sisters.
The grace of our Lord Jesus Christ be with you.


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Jacob’s Ladder
“The Bridge Between Man and God”
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A Drawing By William Blake
A staircase representing the Gulf between man and God. Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts,
Genesis, xxviii, 12; Jacob lies in foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,
three women stand at foot of staircase carrying trays and urns, other figures ascend or descend stairs. c.1799-1807

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Saint Mark the Evangelist
(Icon from the royal gates of the central iconostasis of the Kazan Cathedral in St.-Petersburgh)
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Τ Ε Λ Ο Σ
Ceremonial Washings So We Can Be Born Again.
To Redeem Those Under the Law. For The Rulers of Peoples.
All those who are in distress or in arguments or in debt or discontented are to be gathered.
As The People’s Covenant Together Between the Commanders of Thousands and Commanders of Hundreds




- BRICS Cover
- Tree of Life
- A Time for Everything
- "Free" : "The Absence of Restraint"
- Celebration in Heaven
- God’s Marvelous Plan for the Gentiles
- Eden Restored
- Job
- God Disciplines His Children
- The Appointed Festivals
- Freedom in Christ
- Chambermaid Swing
- Concerning Married Life
- Freedom From Human Rules
- The Collection for the Lord’s People
- The Mountain of the Lord
- Xerxes’ Royal Feast
- The Queen of Sheba Visits Solomon
- The Ministry of Reconciliation
- Comfort for God’s People
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Ecclesiastes 3
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out“
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(New International Version)
A Time for Everything
There is a time for everything,
and a season for every activity under the heavens:
a time to be born and a time to die,
a time to plant and a time to uproot,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
a time to search and a time to give up,
a time to keep and a time to throw away,
a time to tear and a time to mend,
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.
What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.
Whatever is has already been,
and what will be has been before;
and God will call the past to account.
And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
I said to myself,
“God will bring into judgment
both the righteous and the wicked,
for there will be a time for every activity,
a time to judge every deed.”
I also said to myself, “As for humans, God tests them so that they may see that they are like the animals. Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless. All go to the same place; all come from dust, and to dust all return. Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”
So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?
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Revelation 22
“Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)
Celebration in Heaven
After this I heard something like the loud voice of a vast multitude in heaven, saying,
Hallelujah!
Salvation, glory, and power belong to our God,
because his judgments are true and righteous,
because he has judged the notorious prostitute
who corrupted the earth with her sexual immorality;
and he has avenged the blood of his servants
that was on her hands.
Hallelujah!
Her smoke ascends forever and ever!
Then the twenty-four elders and the four living creatures fell down and worshiped God, who is seated on the throne, saying,
Amen! Hallelujah!
A voice came from the throne, saying,
Praise our God,
all his servants, and the ones who fear him,
both small and great!
Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying,
Hallelujah, because our Lord God, the Almighty,
reigns!
Let us be glad, rejoice, and give him glory,
because the marriage of the Lamb has come,
and his bride has prepared herself.
For the fine linen represents the righteous acts of the saints.
Then he said to me, “Write: Blessed are those invited to the marriage feast of the Lamb! ” He also said to me, “These words of God are true.” Then I fell at his feet to worship him, but he said to me, “Don’t do that! I am a fellow servant with you and your brothers and sisters who hold firmly to the testimony of Jesus. Worship God, because the testimony of Jesus is the spirit of prophecy.”
The Rider on a White Horse
Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and with justice he judges and makes war. His eyes were like a fiery flame, and many crowns were on his head. He had a name written that no one knows except himself. He wore a robe dipped in blood, and his name is called the Word of God. The armies that were in heaven followed him on white horses, wearing pure white linen. A sharp sword came from his mouth, so that he might strike the nations with it. He will rule them with an iron rod. He will also trample the winepress of the fierce anger of God, the Almighty. And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.
The Beast and Its Armies Defeated
Then I saw an angel standing in the sun, and he called out in a loud voice, saying to all the birds flying high overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.”
Then I saw the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army. But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur. The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.
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Ephesians 3
(“overseer.“)
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(New International Version)
God’s Marvelous Plan for the Gentiles
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—
Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. In him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.
A Prayer for the Ephesians
For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
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Revelation 22
“Disclosure of information or knowledge to man
by a divine or supernatural agency.”
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(New International Version)
Eden Restored
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”
I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”
Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”
Epilogue: Invitation and Warning
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
The grace of the Lord Jesus be with God’s people. Amen.
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Job 12
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(New International Version)
Job
Then Job replied:
“Doubtless you are the only people who matter,
and wisdom will die with you!
But I have a mind as well as you;
I am not inferior to you.
Who does not know all these things?
“I have become a laughingstock to my friends,
though I called on God and he answered—
a mere laughingstock, though righteous and blameless!
Those who are at ease have contempt for misfortune
as the fate of those whose feet are slipping.
The tents of marauders are undisturbed,
and those who provoke God are secure—
those God has in his hand.
“But ask the animals, and they will teach you,
or the birds in the sky, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
Which of all these does not know
that the hand of the Lord has done this?
In his hand is the life of every creature
and the breath of all mankind.
Does not the ear test words
as the tongue tastes food?
Is not wisdom found among the aged?
Does not long life bring understanding?
“To God belong wisdom and power;
counsel and understanding are his.
What he tears down cannot be rebuilt;
those he imprisons cannot be released.
If he holds back the waters, there is drought;
if he lets them loose, they devastate the land.
To him belong strength and insight;
both deceived and deceiver are his.
He leads rulers away stripped
and makes fools of judges.
He takes off the shackles put on by kings
and ties a loincloth around their waist.
He leads priests away stripped
and overthrows officials long established.
He silences the lips of trusted advisers
and takes away the discernment of elders.
He pours contempt on nobles
and disarms the mighty.
He reveals the deep things of darkness
and brings utter darkness into the light.
He makes nations great, and destroys them;
he enlarges nations, and disperses them.
He deprives the leaders of the earth of their reason;
he makes them wander in a trackless waste.
They grope in darkness with no light;
he makes them stagger like drunkards.
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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”
Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Therefore, strengthen your feeble arms and weak knees. “Make level paths for your feet,” so that the lame may not be disabled, but rather healed.
Warning and Encouragement
Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
The Mountain of Fear and the Mountain of Joy
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”
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Levitiucs 23
“salvation” “to save”
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(New International Version)
The Appointed Festivals
The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.
The Sabbath
“ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.
The Passover and the Festival of Unleavened Bread
“ ‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’ ”
Offering the Firstfruits
The Lord said to Moses, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
“ ‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’ ”
The Festival of Trumpets
The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’ ”
The Day of Atonement
The Lord said to Moses, “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. Those who do not deny themselves on that day must be cut off from their people. I will destroy from among their people anyone who does any work on that day. You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
The Lord said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.
(“ ‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)
“ ‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’ ”
So Moses announced to the Israelites the appointed festivals of the Lord.
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Galatians 5
““of Gaul“
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(New International Version)
Freedom in Christ
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you. “A little yeast works through the whole batch of dough.” I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those agitators, I wish they would go the whole way and emasculate themselves!
Life by the Spirit
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.
So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law.
The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.
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1 Corinthians 7
(“point” “peak“)
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(New International Version)
Concerning Married Life
Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. Each person should remain in the situation they were in when God called them.
Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Concerning the Unmarried
Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. Because of the present crisis, I think that it is good for a man to remain as he is. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. So then, he who marries the virgin does right, but he who does not marry her does better.
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
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Colossians 2
“gigantic statue” “any thing of awesome greatness or vastness“
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(New International Version)
I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no one may deceive you by fine-sounding arguments. For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.
Spiritual Fullness in Christ
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Freedom From Human Rules
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
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2 Corinthians 8
(“point” “peak“)
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(New International Version)
The Collection for the Lord’s People
And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you —see that you also excel in this grace of giving.
I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.
Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”
Titus Sent to Receive the Collection
Thanks be to God, who put into the heart of Titus the same concern I have for you. For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.
In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
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Micah 4
(“who is like the Lord?“)
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(New International Version)
The Mountain of the Lord
In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and peoples will stream to it.
Many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
He will judge between many peoples
and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Everyone will sit under their own vine
and under their own fig tree,
and no one will make them afraid,
for the Lord Almighty has spoken.
All the nations may walk
in the name of their gods,
but we will walk in the name of the Lord
our God for ever and ever.
The Lord’s Plan
“In that day,” declares the Lord,
“I will gather the lame;
I will assemble the exiles
and those I have brought to grief.
I will make the lame my remnant,
those driven away a strong nation.
The Lord will rule over them in Mount Zion
from that day and forever.
As for you, watchtower of the flock,
stronghold of Daughter Zion,
the former dominion will be restored to you;
kingship will come to Daughter Jerusalem.”
Why do you now cry aloud—
have you no king?
Has your ruler perished,
that pain seizes you like that of a woman in labor?
Writhe in agony, Daughter Zion,
like a woman in labor,
for now you must leave the city
to camp in the open field.
You will go to Babylon;
there you will be rescued.
There the Lord will redeem you
out of the hand of your enemies.
But now many nations
are gathered against you.
They say, “Let her be defiled,
let our eyes gloat over Zion!”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them like sheaves to the threshing floor.
“Rise and thresh, Daughter Zion,
for I will give you horns of iron;
I will give you hooves of bronze,
and you will break to pieces many nations.”
You will devote their ill-gotten gains to the Lord,
their wealth to the Lord of all the earth.
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Esther 1
“Star“
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(New International Version)
Xerxes’ Royal Feast
This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush. In those days King Xerxes sat on his royal throne in the citadel of Susa.
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces. And for a full 180 days he displayed the glorious riches of his kingdom and the magnificent splendor of his greatness.
At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest. Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.
Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king’s bounty. By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.
Queen Vashti’s Refusal
Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him.
Queen Vashti Deposed
Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice. His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
“According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?”
And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. For the conduct of the queen will become known to all women, causing them to despise their husbandsc and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she. The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
The king and his princes were pleased with this counsel; so the king did as Memucan advised. He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.
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1 Kings 10
“ruler” “leader of the people” “noble birth ” “chief of a tribe” “one who has superiority in a certain field or class“
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(New International Version)
The Queen of Sheba Visits Solomon
When the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon with hard questions. Arriving at Jerusalem with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. Solomon answered all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the Lord, she was overwhelmed.
She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. How happy your people must be! How happy your officials, who continually stand before you and hear your wisdom! Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”
And she gave the king 120 talents of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
(Hiram’s ships brought gold from Ophir; and from there they brought great cargoes of almugwood and precious stones. The king used the almugwood to make supports d for the temple of the Lord and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)
13King Solomon gave the queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country.
Solomon’s Splendor
14The weight of the gold that Solomon received yearly was 666 talents, e 15not including the revenues from merchants and traders and from all the Arabian kings and the governors of the territories.
16King Solomon made two hundred large shields of hammered gold; six hundred shekels f of gold went into each shield. 17He also made three hundred small shields of hammered gold, with three minas g of gold in each shield. The king put them in the Palace of the Forest of Lebanon.
18Then the king made a great throne covered with ivory and overlaid with fine gold. 19The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them. 20Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 21All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s days. 22The king had a fleet of trading ships h at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
23King Solomon was greater in riches and wisdom than all the other kings of the earth. 24The whole world sought audience with Solomon to hear the wisdom God had put in his heart. 25Year after year, everyone who came brought a gift—articles of silver and gold, robes, weapons and spices, and horses and mules.
26Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, i which he kept in the chariot cities and also with him in Jerusalem. 27The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28Solomon’s horses were imported from Egypt and from Kue j —the royal merchants purchased them from Kue at the current price. 29They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. k They also exported them to all the kings of the Hittites and of the Arameans.
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2 Corinthians 5
(“point” “peak“)
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(New International Version)
Awaiting the New Body
For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
The Ministry of Reconciliation
Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
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Isaiah 40
“salvation of the Lord” “salvation, deliverance.“
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(New International Version)
Comfort for God’s People
Comfort, comfort my people,
says your God.
Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the Lord’s hand
double for all her sins.
A voice of one calling:
“In the wilderness prepare
the way for the Lord ;
make straight in the desert
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”
A voice says, “Cry out.”
And I said, “What shall I cry?”
“All people are like grass,
and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God endures forever.”
You who bring good news to Zion,
go up on a high mountain.
You who bring good news to Jerusalem,
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
“Here is your God!”
See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him,
and his recompense accompanies him.
He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.
Who has measured the waters in the hollow of his hand,
or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
or weighed the mountains on the scales
and the hills in a balance?
Who can fathom the Spirit of the Lord,
or instruct the Lord as his counselor?
Whom did the Lord consult to enlighten him,
and who taught him the right way?
Who was it that taught him knowledge,
or showed him the path of understanding?
Surely the nations are like a drop in a bucket;
they are regarded as dust on the scales;
he weighs the islands as though they were fine dust.
Lebanon is not sufficient for altar fires,
nor its animals enough for burnt offerings.
Before him all the nations are as nothing;
they are regarded by him as worthless
and less than nothing.
With whom, then, will you compare God?
To what image will you liken him?
As for an idol, a metalworker casts it,
and a goldsmith overlays it with gold
and fashions silver chains for it.
A person too poor to present such an offering
selects wood that will not rot;
they look for a skilled worker
to set up an idol that will not topple.
Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
He sits enthroned above the circle of the earth,
and its people are like grasshoppers.
He stretches out the heavens like a canopy,
and spreads them out like a tent to live in.
He brings princes to naught
and reduces the rulers of this world to nothing.
No sooner are they planted,
no sooner are they sown,
no sooner do they take root in the ground,
than he blows on them and they wither,
and a whirlwind sweeps them away like chaff.
“To whom will you compare me?
Or who is my equal?” says the Holy One.
Lift up your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one
and calls forth each of them by name.
Because of his great power and mighty strength,
not one of them is missing.
Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?
Do you not know?
Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.

M Y S T I C H O U S E – Deeply Ethereal
Ambient Music – Relaxing Music For Stress Relief
https://www.youtube.com/watch?v=TlF8_M3c-EM
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The Future of Life.
Can China rise peacefully?
By God’s word, we trust it is written.


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Bob Moses – Enough to Believe
https://www.youtube.com/watch?v=gqcbMlyPK48
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- Jesus Christ : The Holy Author of Our Religion
- An Accounting of God's Name
- Mediator of the New Covenant
- The Kings of the South and the North
- Israel
- Isaiah
- Saint Paul The Apostle
- Revelation 1
- Mr Zelensky - Rev: 1 - Prologue
- Mark 1 , Jesus (AI Generated)
- Rev 3 : The Key of David
- God's Righteous Judgement
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The King of Kings and Lord of Lords.
He Who Brings Justice to the Nations
Speaking Many words of encouragement.
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“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.“
– Colossians 2
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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)
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(From Saint Catherine’s Monastery in Sinai.)
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Daniel 11
“God is my judge” “he who judges“
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(New International Version)
And in the first year of Darius the Mede, I took my stand to support and protect him.)
The Kings of the South and the North
“Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great power and do as he pleases. After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others.
“The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her.
“One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.
“Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped.
“In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more.
“His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle.
“He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.
“With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions will try to destroy him; his army will be swept away, and many will fall in battle. The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country.
“At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant.
“His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.
“Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.
The King Who Exalts Himself
“The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price.
“At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.
Data : A Convincing Argument
https://www.youtube.com/shorts/x71utTvHjb0
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the testimony of Jesus is the spirit of prophecy.

Craig David ft. Yxng Bane – Magic
https://www.youtube.com/watch?v=jgQm-7Bmx0c
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the testimony of Jesus is the spirit of prophecy.

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Zhongnanhai
中南海
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The Compound that houses the offices of and serves as a residence for the leadership of the Chinese Communist Party

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Cézame Music – JOURNEY OF THE DRAGON
https://www.youtube.com/watch?v=El4BiGHVQ3U&t=1309s
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China’s Director of the Office of the Central
Foreign Affairs Commission
中国共产党中央委员会外事工作委员会
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Wang Yi
王毅
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“The solution to the problems occurring in globalization lies in its further advancement…
COVID-19 drives home once again that no country, no matter how strong it is, can insulate itself from a global challenge.“

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https://www.youtube.com/watch?v=3ehtsFciFu0
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China – Foreign Minister
Addresses United Nations General Debate, 79th Session
https://www.youtube.com/watch?v=IhiCDhJK-6s
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Your Excellency,
Thank you for your attention.
Regarding a new order of things.
Hearing and articulating new ideas.
noble minded A.I. Obedience simulations.
May I Reason with you from the scriptures?
I’m Trying to sell my soul but no one is buying.
May these words ring true and break through the silence.
hoping not to become your enemy for telling you the truth.
“The People’s” nerds ask China’s nerds For a day in the sunshine.
Not philosophy, Not Legalism, but Christ. I know of no better way.
How does Humanity Survive its Technological adolescence without destroying itself? How might we live and have our being?
Determining appointed times and boundaries of the lands of nations. International Resource management and the lack of surplus.
These new teachings which are being presented. They may bring strange notion to your ears. If you wish to know what they mean I am here.
- China : Historical Context
- Foreign Policy in 2025
- What do you do when love is not enough?
- The Middle
- Providence
- Can You Imagine A World Without Lawyers?
- The People's Intercession
- New Politics : The People's Intercession
- The Kingdom of Righteousness
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China Slams NATO’s Malicious Smear,
Eastward Expansion
https://www.youtube.com/watch?v=MhZwsVMnzNc
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Chinese FM Wang Yi reveals China’s foreign policy in 2025
https://www.youtube.com/watch?v=cB2lklbcagQ
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Jess Glynne – What Do You Do?
https://www.youtube.com/watch?v=Eiw-Cyiozak
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Jimmy Eat World – The Middle
https://www.youtube.com/watch?v=oKsxPW6i3pM
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The Simpsons Can You Imagine A World Without Lawyers?
https://www.youtube.com/watch?v=uG3uea-Hvy4
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Isaiah 32
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
The Kingdom of Righteousness
See, a king will reign in righteousness
and rulers will rule with justice.
Each one will be like a shelter from the wind
and a refuge from the storm,
like streams of water in the desert
and the shadow of a great rock in a thirsty land.
Then the eyes of those who see will no longer be closed,
and the ears of those who hear will listen.
The fearful heart will know and understand,
and the stammering tongue will be fluent and clear.
No longer will the fool be called noble
nor the scoundrel be highly respected.
For fools speak folly,
their hearts are bent on evil:
They practice ungodliness
and spread error concerning the Lord;
the hungry they leave empty
and from the thirsty they withhold water.
Scoundrels use wicked methods,
they make up evil schemes
to destroy the poor with lies,
even when the plea of the needy is just.
But the noble make noble plans,
and by noble deeds they stand.
The Women of Jerusalem
You women who are so complacent,
rise up and listen to me;
you daughters who feel secure,
hear what I have to say!
In little more than a year
you who feel secure will tremble;
the grape harvest will fail,
and the harvest of fruit will not come.
Tremble, you complacent women;
shudder, you daughters who feel secure!
Strip off your fine clothes
and wrap yourselves in rags.
Beat your breasts for the pleasant fields,
for the fruitful vines
and for the land of my people,
a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
and for this city of revelry.
The fortress will be abandoned,
the noisy city deserted;
citadel and watchtower will become a wasteland forever,
the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
and the desert becomes a fertile field,
and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
in secure homes,
in undisturbed places of rest.
Though hail flattens the forest
and the city is leveled completely,
how blessed you will be,
sowing your seed by every stream,
and letting your cattle and donkeys range free.


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Of the United States of America, of the State of New York.
As Do Hereby Formally Request Third Party Arbitration of Our Disputes.
In A Movement We Call Our Own. As a Government of the People By the People and For the People.
We Formulate the Following Mandate of Intercession. A Biblical Covenant for the Non-Proliferation of Nuclear Weapons.
A System of Measures and Line of Conduct Which a Ruler, Minister, Government, or Party Adopts as Best for the Interests of a Country
in Domestic and Foreign Affairs. An Irrevocable Living Trust, a Crucible & Requiem, New Politics. Here-in After Referred to As Τ έ λ ο ς “TELOS”
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- The Nations Judged
- What Causes Fights & Quarrels Among You?
- Oppression, Toil, Friendlessness
- The Lord's Plan
- The Offer of Life or Death
- Job Presents His Case
- A Call to Endurance
- A Call to Maturity
- Invitation to the Thirsty
- Judging Others
- Job's Final Defense
- Purpose and Theme
- God is Our Refuge & Strength
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Joel 3
“the Lord is God“
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(New International Version)
The Nations Judged
“In those days and at that time,
when I restore the fortunes of Judah and Jerusalem,
I will gather all nations
and bring them down to the Valley of Jehoshaphat.
There I will put them on trial
for what they did to my inheritance, my people Israel,
because they scattered my people among the nations
and divided up my land.
They cast lots for my people
and traded boys for prostitutes;
they sold girls for wine to drink.
“Now what have you against me, Tyre and Sidon and all you regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done. For you took my silver and my gold and carried off my finest treasures to your temples. You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.
“See, I am going to rouse them out of the places to which you sold them, and I will return on your own heads what you have done. I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans, a nation far away.” The Lord has spoken.
Proclaim this among the nations:
Prepare for war!
Rouse the warriors!
Let all the fighting men draw near and attack.
Beat your plowshares into swords
and your pruning hooks into spears.
Let the weakling say,
“I am strong!”
Come quickly, all you nations from every side,
and assemble there.
Bring down your warriors, Lord!
“Let the nations be roused;
let them advance into the Valley of Jehoshaphat,
for there I will sit
to judge all the nations on every side.
Swing the sickle,
for the harvest is ripe.
Come, trample the grapes,
for the winepress is full
and the vats overflow—
so great is their wickedness!”
Multitudes, multitudes
in the valley of decision!
For the day of the Lord is near
in the valley of decision.
The sun and moon will be darkened,
and the stars no longer shine.
The Lord will roar from Zion
and thunder from Jerusalem;
the earth and the heavens will tremble.
But the Lord will be a refuge for his people,
a stronghold for the people of Israel.
Blessings for God’s People
“Then you will know that I, the Lord your God,
dwell in Zion, my holy hill.
Jerusalem will be holy;
never again will foreigners invade her.
“In that day the mountains will drip new wine,
and the hills will flow with milk;
all the ravines of Judah will run with water.
A fountain will flow out of the Lord’s house
and will water the valley of acacias.
But Egypt will be desolate,
Edom a desert waste,
because of violence done to the people of Judah,
in whose land they shed innocent blood.
Judah will be inhabited forever
and Jerusalem through all generations.
Shall I leave their innocent blood unavenged?
No, I will not.”
The Lord dwells in Zion!
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James 4
“one that takes by the heel; a supplanter“
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(New International Version)
Submit Yourselves to God
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us ? But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”
Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Boasting About Tomorrow
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
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Ecclesiastes 4
“one who addresses an assembly“
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(New International Version)
Oppression, Toil, Friendlessness
1Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.
2And I declared that the dead,
who had already died,
are happier than the living,
who are still alive.
3But better than both
is the one who has never been born,
who has not seen the evil
that is done under the sun.
4And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
5Fools fold their hands
and ruin themselves.
6Better one handful with tranquillity
than two handfuls with toil
and chasing after the wind.
7Again I saw something meaningless under the sun:
8There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9Two are better than one,
because they have a good return for their labor:
10If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
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Micah 4
“who is like the Lord“
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(New International Version)
The Mountain of the Lord
In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and peoples will stream to it.
Many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
He will judge between many peoples
and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Everyone will sit under their own vine
and under their own fig tree,
and no one will make them afraid,
for the Lord Almighty has spoken.
All the nations may walk
in the name of their gods,
but we will walk in the name of the Lord
our God for ever and ever.
The Lord’s Plan
“In that day,” declares the Lord,
“I will gather the lame;
I will assemble the exiles
and those I have brought to grief.
I will make the lame my remnant,
those driven away a strong nation.
The Lord will rule over them in Mount Zion
from that day and forever.
As for you, watchtower of the flock,
stronghold of Daughter Zion,
the former dominion will be restored to you;
kingship will come to Daughter Jerusalem.”
Why do you now cry aloud—
have you no king ?
Has your ruler perished,
that pain seizes you like that of a woman in labor?
Writhe in agony, Daughter Zion,
like a woman in labor,
for now you must leave the city
to camp in the open field.
You will go to Babylon;
there you will be rescued.
There the Lord will redeem you
out of the hand of your enemies.
But now many nations
are gathered against you.
They say, “Let her be defiled,
let our eyes gloat over Zion!”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them like sheaves to the threshing floor.
“Rise and thresh, Daughter Zion,
for I will give you horns of iron;
I will give you hooves of bronze,
and you will break to pieces many nations.”
You will devote their ill-gotten gains to the Lord,
their wealth to the Lord of all the earth.
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Deuteronomy 30
“second law” “assign, allot; take” “a copy of this law”
“repeated law” “copy” “repetition”
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(Christian Standard Bible)
Returning to the Lord
“When all these things happen to you — the blessings and curses I have set before you — and you come to your senses while you are in all the nations where the Lord your God has driven you, and you and your children return to the Lord your God and obey him with all your heart and all your soul by doing everything I am commanding you today, then he will restore your fortunes, have compassion on you, and gather you again from all the peoples where the Lord your God has scattered you. Even if your exiles are at the farthest horizon, he will gather you and bring you back from there. The Lord your God will bring you into the land your ancestors possessed, and you will take possession of it. He will cause you to prosper and multiply you more than he did your ancestors. The Lord your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live. The Lord your God will put all these curses on your enemies who hate and persecute you. Then you will again obey him and follow all his commands I am commanding you today. The Lord your God will make you prosper abundantly in all the work of your hands, your offspring, the offspring of your livestock, and the produce of your land. Indeed, the Lord will again delight in your prosperity, as he delighted in that of your ancestors, when you obey the Lord your God by keeping his commands and statutes that are written in this book of the law and return to him with all your heart and all your soul.
Choose Life
“This command that I give you today is certainly not too difficult or beyond your reach. It is not in heaven so that you have to ask, ‘Who will go up to heaven, get it for us, and proclaim it to us so that we may follow it? ’ And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it? ’ But the message is very near you, in your mouth and in your heart, so that you may follow it. See, today I have set before you life and prosperity, death and adversity. For I am commanding you today to love the Lord your God, to walk in his ways, and to keep his commands, statutes, and ordinances, so that you may live and multiply, and the Lord your God may bless you in the land you are entering to possess. But if your heart turns away and you do not listen and you are led astray to bow in worship to other gods and serve them, I tell you today that you will certainly perish and will not prolong your days in the land you are entering to possess across the Jordan. I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live, love the Lord your God, obey him, and remain faithful to him. For he is your life, and he will prolong your days as you live in the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob.”
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Job 12
( “piece of work; something to be done,”
“occurrence, business, state of things“ “Patient Endurance” )
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(Berean Standard Bible)
Job Presents His Case
“Truly then you are the people
with whom wisdom itself will die!
But I also have a mind;
I am not inferior to you.
Who does not know such things as these?
I am a laughingstock to my friends,
though I called on God, and He answered.
The righteous and upright man is a laughingstock.
The one at ease scorns misfortune
as the fate of those whose feet are slipping.
The tents of robbers are safe,
and those who provoke God are secure—
those who carry their god in their hands.
But ask the animals, and they will instruct you;
ask the birds of the air, and they will tell you.
Or speak to the earth, and it will teach you;
let the fish of the sea inform you.
Which of all these does not know
that the hand of the LORD has done this?
The life of every living thing is in His hand,
as well as the breath of all mankind.
Does not the ear test words
as the tongue tastes its food?
Wisdom is found with the elderly,
and understanding comes with long life.
Wisdom and strength belong to God;
counsel and understanding are His.
What He tears down cannot be rebuilt;
the man He imprisons cannot be released.
If He holds back the waters, they dry up,
and if He releases them, they overwhelm the land.
True wisdom and power belong to Him.
The deceived and the deceiver are His.
He leads counselors away barefoot
He loosens the bonds placed by kings
and fastens a belt around their waists.
He leads priests away barefoot
and overthrows the established.
He deprives the trusted of speech
and takes away the discernment of elders.
He pours out contempt on nobles
He reveals the deep things of darkness
and brings deep shadows into light.
He makes nations great and destroys them;
He enlarges nations, then disperses them.
He deprives the earth’s leaders of reason
and makes them wander in a trackless wasteland.
They grope in the darkness without light;
He makes them stagger like drunkards.
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Hebrews 12
” a biblical Jew, Israelite” “one from the other side of the river “
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(New International Version)
A Call to Endurance
(2 Timothy 2:1–13)
1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
God Disciplines His Sons
4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And you have forgotten the exhortation that addresses you as sons:
“My son, do not take lightly the discipline of the Lord,
and do not lose heart when He rebukes you.
6For the Lord disciplines the one He loves,
and He chastises every son He receives.”
7Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. 9Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
10Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. 11No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peacec to those who have been trained by it.
12Therefore strengthen your limp hands and weak knees. 13Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
A Call to Holiness
(1 Peter 1:13–21)
14Pursue peace with everyone, as well as holiness, without which no one will see the Lord. 15See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. 16See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. 17For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
An Unshakable Kingdom
(Exodus 20:18–21; Deuteronomy 5:22–33)
18For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; 19to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. 20For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 21The sight was so terrifying that even Moses said, “I am trembling with fear.”i
22Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels 23in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? 26At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” 27The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
28Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. 29“For our God is a consuming fire.”
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Hebrews 6
” a biblical Jew, Israelite” “one from the other side of the river “
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(Berean Standard Bible)
A Call to Maturity
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
God’s Unchangeable Promise
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
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Isaiah 55
“salvation of the Lord” “salvation, deliverance”
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(New International Version)
Invitation to the Thirsty
1“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and you will delight in the richest of fare.
3Give ear and come to me;
listen, that you may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4See, I have made him a witness to the peoples,
a ruler and commander of the peoples.
5Surely you will summon nations you know not,
and nations you do not know will come running to you,
because of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.”
6Seek the Lord while he may be found;
call on him while he is near.
7Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.
9“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
11so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
12You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.
13Instead of the thornbush will grow the juniper,
and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
for an everlasting sign,
that will endure forever.”
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Matthew 7
“gift of Jehova“
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(New International Version)
Judging Others
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Ask, Seek, Knock
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.
True and False Disciples
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
The Wise and Foolish Builders
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.
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Job 29
“piece of work; something to be done” “task, piece of work” “work done for pay” “the penitent one“
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(New International Version)
Job’s Final Defense
Job continued his discourse:
“How I long for the months gone by,
for the days when God watched over me,
when his lamp shone on my head
and by his light I walked through darkness!
Oh, for the days when I was in my prime,
when God’s intimate friendship blessed my house,
when the Almighty was still with me
and my children were around me,
when my path was drenched with cream
and the rock poured out for me streams of olive oil.
“When I went to the gate of the city
and took my seat in the public square,
the young men saw me and stepped aside
and the old men rose to their feet;
the chief men refrained from speaking
and covered their mouths with their hands;
the voices of the nobles were hushed,
and their tongues stuck to the roof of their mouths.
Whoever heard me spoke well of me,
and those who saw me commended me,
because I rescued the poor who cried for help,
and the fatherless who had none to assist them.
he one who was dying blessed me;
I made the widow’s heart sing.
I put on righteousness as my clothing;
justice was my robe and my turban.
I was eyes to the blind
and feet to the lame.
I was a father to the needy;
I took up the case of the stranger.
I broke the fangs of the wicked
and snatched the victims from their teeth.
“I thought, ‘I will die in my own house,
my days as numerous as the grains of sand.
My roots will reach to the water,
and the dew will lie all night on my branches.
My glory will not fade;
the bow will be ever new in my hand.’
“People listened to me expectantly,
waiting in silence for my counsel.
After I had spoken, they spoke no more;
my words fell gently on their ears.
They waited for me as for showers
and drank in my words as the spring rain.
When I smiled at them, they scarcely believed it;
the light of my face was precious to them.
I chose the way for them and sat as their chief;
I dwelt as a king among his troops;
I was like one who comforts mourners.
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Proverbs 1
“words put forward”
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(New International Version)
Purpose and Theme
1The proverbs of Solomon son of David, king of Israel:
2for gaining wisdom and instruction;
for understanding words of insight;
3for receiving instruction in prudent behavior,
doing what is right and just and fair;
4for giving prudence to those who are simple, a
knowledge and discretion to the young—
5let the wise listen and add to their learning,
and let the discerning get guidance—
6for understanding proverbs and parables,
the sayings and riddles of the wise. b
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8Listen, my son, to your father’s instruction
and do not forsake your mother’s teaching.
9They are a garland to grace your head
and a chain to adorn your neck.
10My son, if sinful men entice you,
do not give in to them.
11If they say, “Come along with us;
let’s lie in wait for innocent blood,
let’s ambush some harmless soul;
12let’s swallow them alive, like the grave,
and whole, like those who go down to the pit;
13we will get all sorts of valuable things
and fill our houses with plunder;
14cast lots with us;
we will all share the loot”—
15my son, do not go along with them,
do not set foot on their paths;
16for their feet rush into evil,
they are swift to shed blood.
17How useless to spread a net
where every bird can see it!
18These men lie in wait for their own blood;
they ambush only themselves!
19Such are the paths of all who go after ill-gotten gain;
it takes away the life of those who get it.
Wisdom’s Rebuke
20Out in the open wisdom calls aloud,
she raises her voice in the public square;
21on top of the wall d she cries out,
at the city gate she makes her speech:
22“How long will you who are simple love your simple ways?
How long will mockers delight in mockery
and fools hate knowledge?
23Repent at my rebuke!
Then I will pour out my thoughts to you,
I will make known to you my teachings.
24But since you refuse to listen when I call
and no one pays attention when I stretch out my hand,
25since you disregard all my advice
and do not accept my rebuke,
26I in turn will laugh when disaster strikes you;
I will mock when calamity overtakes you—
27when calamity overtakes you like a storm,
when disaster sweeps over you like a whirlwind,
when distress and trouble overwhelm you.
28“Then they will call to me but I will not answer;
they will look for me but will not find me,
29since they hated knowledge
and did not choose to fear the Lord.
30Since they would not accept my advice
and spurned my rebuke,
31they will eat the fruit of their ways
and be filled with the fruit of their schemes.
32For the waywardness of the simple will kill them,
and the complacency of fools will destroy them;
33but whoever listens to me will live in safety
and be at ease, without fear of harm.”
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Psalm 46
“sacred poem or song“
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(Berean Standard Bible)
God Is Our Refuge and Strength
(2 Kings 18:13–16; 2 Chronicles 32:1–8)
For the choirmaster. Of the sons of Korah. According to Alamoth.a A song.
1God is our refuge and strength,
an ever-present help in times of trouble.
2Therefore we will not fear,
though the earth is transformed
and the mountains are toppled
3though their waters roar and foam
and the mountains quake in the surge.
4There is a river whose streams delight the city of God,
the holy place where the Most High dwells.
5God is within her; she will not be moved.
God will help her when morning dawns.
6Nations rage, kingdoms crumble;
the earth melts when He lifts His voice.
7The LORD of Hosts is with us;
the God of Jacob is our fortress.
8Come, see the works of the LORD,
who brings devastation upon the earth.
9He makes wars to cease throughout the earth;
He breaks the bow and shatters the spear;
He burns the shieldsb in the fire.
10“Be still and know that I am God;
I will be exalted among the nations,
I will be exalted over the earth.”
11The LORD of Hosts is with us;
the God of Jacob is our fortress.
Selah
Ark of the Covenant,
Jan Luyken, Pieter Mortier
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A Strong Courageous
Oath of Obedience and Fidelity
Those Who Keep the Demands of
This Covenant of Love & Faith.
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” In God, We Trust it is Written. “
“In that day I will make a covenant for them with the beasts of the field, the birds in the sky and the creatures that move along the ground. Bow and sword and battle I will abolish from the land, so that all may lie down in safety.”
– Hosea (“Salvation” “to save“) 2 (NIV)
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Redeeming the Time through a Book of Life & Remembrance
For The Perfection of Our Faith.
The Endurance of Scorn and Shame.
Freewill Sacrificial Offerings
Fragrant Sacrificial Offering To God.
Lasting Ordinances For The Generations to Come.
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The Spirit of Deliverance and Hope of Glory..
The Spirit of wisdom and of understanding,
The Spirit of counsel and of might,
The Spirit of the knowledge and fear of the Lord.
The Spirit of Health and Healing.
The Spirit of Abundance, Peace and Truth.
The Spirit of Cleansing, Goodness and Prosperity.
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From The Biblical Prophecy of Isaiah
– Isaiah 11 –
(New International Version )
The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.

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Enoch
Lithograph by William Blake (1803 – 1807)
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Enoch is a person in the Book of Genesis. He is described as a son of Cain, and father of Irad and Methuselah
Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch and also called the scribe of judgment. In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it. In the Catholic Church, Eastern Orthodoxy, and Oriental Orthodoxy, he is venerated as a saint. In Islam, Enoch is identified with Idris (Arabic: إدريس, romanized: ʾIdrīs) and is considered a prophet.
There are few details about Enoch. We learn that he lived 365 years, and then Enoch “walked faithfully with God; then he was no more, because God took him away” (Genesis 5:24) Source: https://en.wikipedia.org/wiki/Enoch_(son_of_Cain)
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city.[1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son.
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The Fallen Angel
by : Alexandre Cabanel (1847)
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