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Hungary
Magyarország
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The Capital City of Hungary
Budapest
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Saint Mark the Evangelist’s Symbol : The Winged Lion
The Lion of Saint Mark – Inscription: PAX TIBI MARCE EVANGELISTA MEVS
” peace be upon you, Mark, my evangelist “
By : Vittore Carpaccio
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Hungarian Parliament Building
The National Assembly & House of the Nation
Országház
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The Prime Minister of Hungary
His Excellency
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Viktor Mihály Orbán
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“What is the basic principle of democracy? In the end, it is loyalty to the nation. We Central Europeans
know from historical experience that sooner or later, we will lose our freedom if we do not represent the interests of our citizens“
The Minister of Foreign Affairs of Hungary
Magyarország külügyminisztere
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Péter Szijjártó
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Hungary’s Foreign Minister:
World shifting towards a Cold War economy
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Saint Mark the Evangelist.
Direct, Intellectual, Testimonial, Relational, Invitational, Service
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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him,
and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets.”
– Isaiah 42 The Bible (New International Version)
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The Prophet Isaiah (by Michelangelo)
“God is Salvation” “salvation of the Lord” “salvation, deliverance.”)
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Isaiah, son of ‘Amoz’ or ‘Amos’ literally (“borne (by God)” was a prophet during one of the most turbulent periods in Judah’s (“praised“) history. As a prophet, Isaiah interpreted and delivered messages from Yahweh about events to political leaders and social elites in Jerusalem. He foretold the Messiah’s coming and brought hope to His people during a challenging time. Isaiah is one of the most well-known prophets in the Bible for his prediction of the coming of the Messiah, who would redeem His people from their sins. A warning from God to a godless people. Written approximately 700BC. Judgement and Hope.
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Prophet:
“one who speaks for a god”
“inspired preacher or teacher,”
“prophetic writer of the Old Testament“
“person who speaks for God; one who foretells” “inspired preacher“
“soothsayer” “an interpreter, spokesman, proclaimer; a harbinger“
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saint Paul the apostle
Paul, (a c. 1611)
portrait by Peter Paul Rubens
Writer of 14 of the 27 books in the New Testament
Apostle Peter
Saint Peter (c. 1610–1612) by Peter Paul Rubens,
One of the Twelve Apostles of Jesus Christ and One of the First Leaders of the Early Christian Church.
Depicted Here vested in the pallium and
holding the Keys of Heaven.
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Purgatorio
By: Joseph Anton Koch, (1825-1828)
The Boat of the Penitent and the Mountain of Purgatory
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- Jesus
- Mark Jesus
- A Prophetic Oracle
- An Accounting of God's Name
- The Winged Lion
- Mark the Evangelist
- Revelation 1
- Israel
- Mark 1 , Jesus (AI Generated)
- Rev: 1 - Prologue
- Mark David Rich
- Rev 3 : The Key of David
- From Darkness to Light
- God's Righteous Judgement
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The King of Kings and Lord of Lords.
He Who Brings Justice to the Nations as it is Written by Isaiah the Prophet.
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This is the beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet:
“Behold, I will send My messenger ahead of You, who will prepare Your way.” “A voice of one calling in the wilderness,
‘Prepare the way for the Lord, make straight paths for Him.’….. “Come with Me privately to a solitary place, and let us rest for a while.”
– Mark 1 & Mark 6 (BSB)
“The end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.“
– 1 Corinthians 15 (“point, peak“)
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.“
– Colossians 2 
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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)
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(From Saint Catherine’s Monastery in Sinai.)
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A Prophetic Oracle
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Hermes Mercurius Trismegistus
by: Theodor de Bry
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“Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.”
– Hermes Mercurius Trismegistus
The Winged Lion.
With the Scroll of Isaiah
The Symbol of Saint Mark. “The Messiah’s Herald.“
Evangelist
An Evangelist is one of a class of spiritual beings. Attendants and messengers of God. A way of life and a practice of announcing or proclaiming good news. Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians. “Bringer of good news” “the reward of good tidings“
The feast of St. Mark, who was a cousin of barnabas (“son of exhortation” “son of prophecy” “son of consolation“
“son of the right hand” and who accompanied the apostle Paul (“small” “little“) on his first missionary journey ;
later he followed him to Rome.
The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature
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Mark The Evangelist
By : Il Pordenone
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Mark The Evangelist
By : Il Pordenone
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Isaiah (Outline)
“salvation of the Lord” “salvation, deliverance.“
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https://biblehub.com/outline/isaiah/
1. The Judgments ( 1:1–35:10 )
a. Judgment and Hope for Judah ( 1:1–12:6 )
i. Judgement for Sin ( 1:1–6:13 )
1. Judah’s Rebellion ( 1:1–31 )
2. Hope for the Future ( 2:1–4:6 )
a. The Mountain of the House of the LORD ( 2:1–5 )
b. Judgement on Jerusalem and Judah ( 2:6–3:26 )
c. A Remnant in Zion ( 4:1–6 )
3. The Song of the Vineyard ( 5:1–30 )
4. Isaiah’s Commission ( 6:1–13 )
ii. Prophecies Concerning Political Threats against Judah ( 7:1–12:6 )
1. Message to Ahaz King of Judah ( 7:1–25 )
a. Aram and Israel Advance ( 7:1–9 )
b. The Sign of Immanuel ( 7:10–16 )
c. Judgement to Come ( 7:17–25 )
2. Assyrian Invasion Prophesied ( 8:1–22 )
3. Unto Us a Child Is Born ( 9:1–7 )
4. Judgement against Israel ( 9:8–21 )
a. For Pride ( 9:8–12 )
b. For Hypocrisy ( 9:13–17 )
c. For Unrepentance ( 9:18–21 )
5. The Destruction of the Assyrian Empire ( 10:1–34 )
6. Messiah’s Kingdom through the Root of Jesse ( 11:1–16 )
7. Joyful Thanksgiving ( 12:1–6 )
b. Judgment and Hope for the Nations ( 13:1–27:13 )
i. Judgements ( 13:1–23:18 )
1. Against Babylon ( 13:1–14:23 )
2. Against Assyria ( 14:24–27 )
3. Against Philistia ( 14:28–32 )
4. Against Moab ( 15:1–16:13 )
5. Against Damascus ( 17:1–14 )
6. Against Cush ( 18:1–7 )
7. Against Egypt ( 19:1–20:6 )
8. Against Babylon Again ( 21:1–10 )
9. Against Edom ( 21:11–12 )
10. Against Arabia ( 21:13–17 )
11. Against the Valley of Vision ( 22:1–25 )
12. Against Tyre ( 23:1–18 )
ii. Judgment and Promise for the Future ( 24:1–27:13 )
1. God’s Judgement on the Earth ( 24:1–23 )
2. Praise to the Victorious God ( 25:1–12 )
3. A Song of Salvation ( 26:1–21 )
4. The LORD’s Vineyard ( 27:1–13 )
c. The Woes ( 28:1–33:24 )
i. Woe to Ephraim ( 28:1–29 )
ii. Woe to David’s City ( 29:1–14 )
iii. Woe to Those Who Rely on Foreign Alliances ( 29:15–24 )
iv. Woe to the Rebellious Children ( 30:1–33 )
v. Woe to Those Who Rely on Egypt ( 31:1–32:20 )
vi. Woe to Assyria ( 33:1–24 )
d. Conclusion of Judgments and Hope ( 34:1–35:10 )
i. Judgement on the Nations ( 34:1–17 )
ii. The Glory of Zion ( 35:1–10 )
2. The Nation of Judah from Assyria to Babylon ( 36:1–39:8 )
a. Judah Saved from the Assyrians ( 36:1–37:38 )
i. Sennacherib Threatens Jerusalem ( 36:1–22 )
ii. The LORD Delivers Jerusalem ( 37:1–38 )
b. Hezekiah’s Illness and Recovery ( 38:1–22 )
c. Hezekiah’s Error ( 39:1–8 )
i. Hezekiah Shows His Treasures to Babylon ( 39:1–2 )
ii. Isaiah Prophesies the Babylonian Exile ( 39:3–8 )
3. The Salvation ( 40:1–66:24 )
a. The Deliverance from Exile ( 40:1–48:22 )
i. Prepare the Way for the LORD ( 40:1–31 )
ii. God’s Help to Israel ( 41:1–29 )
iii. God’s Servant ( 42:1–9 )
iv. A New Song of Praise ( 42:10–25 )
v. Israel’s Only Savior ( 43:1–28 )
1. The Holy One of Israel, your Savior ( 43:1–13 )
2. A Way in the Wilderness ( 43:14–21 )
3. Israel’s Unfaithfulness ( 43:22–28 )
vi. The LORD Has Chosen Israel ( 44:1–20 )
vii. Jerusalem to Be Restored ( 44:21–28 )
viii. God Calls Cyrus ( 45:1–25 )
ix. The Judgement of Babylon ( 46:1–47:15 )
1. Babylon’s Idols ( 46:1–13 )
2. The Humiliation of Babylon ( 47:1–15 )
x. Deliverance Promised to Israel ( 48:1–22 )
b. The Servant’s Ministry ( 49:1–55:8 )
i. The Servant and Light to the Gentiles ( 49:1–26 )
ii. Israel’s Sin ( 50:1–3 )
iii. The Servant’s Obedience ( 50:4–11 )
iv. Salvation for Zion ( 51:1–16 )
v. God’s Fury Removed ( 51:17–23 )
vi. Deliverance for Jerusalem ( 52:1–12 )
vii. The Servant Exalted ( 52:13–15 )
viii. The Suffering Servant ( 53:1–12 )
ix. The Future Blessing for Zion ( 54:1–17 )
x. Invitation to the Needy ( 55:1–8 )
c. The Servants Inherit God’s Kingdom ( 56:1–66:24 )
i. Salvation for the Nations ( 56:1–8 )
ii. The Wicked and the Servants ( 56:9–58:14 )
1. Israel’s Sinful Leaders ( 56:9–12 )
2. The Blessed Death of the Righteous ( 57:1–2 )
3. God Condemns Idolatry ( 57:3–13 )
4. Healing for the Repentant ( 57:14–21 )
5. True Fasts and Sabbaths ( 58:1–14 )
iii. Prayer of Repentance ( 59:1–21 )
1. Sin Separates Us from God ( 59:1–15 )
2. Salvation is Only of God ( 59:16–19 )
3. The Covenant of the Redeemer ( 59:20–21 )
iv. God’s Kingdom ( 60:1–62:12 )
1. Future Glory for Zion ( 60:1–22 )
2. The Year of the LORD’s Favor ( 61:1–11 )
3. Zion’s Salvation and New Name ( 62:1–12 )
v. Prayer for Mercy ( 63:1–64:12 )
1. God’s Vengeance on the Nations ( 63:1–6 )
2. God’s Mercies Recalled ( 63:7–14 )
3. The People Pray ( 63:15–64:12 )
vi. The Righteous and the Wicked ( 65:1–66:17 )
1. Judgement and Promises ( 65:1–16 )
2. A New Heaven and a New Earth ( 65:17–25 )
3. Heaven Is My Throne ( 66:1–6 )
4. Rejoice with Jerusalem ( 66:7–14 )
5. Final Judgments against the Wicked ( 66:15–17 )
vii. Call to the Nations ( 66:18–24 )
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The Fallen Angel (1847)
by Alexandre Cabanel
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