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The Islamic Republic of Iran

جمهوری اسلامی ایران

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It is Written
East and West Geo-Political Relations.  Shadow’s Mirror.  For the Best Between Both Worlds.  Inner Sanctuaries Behind the Veil.  Echo Narrative.
“Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil.
Test and prove what pleases the Lord… Speak to one another with psalms, hymns, and spiritual songs.”
–  Ephesians 5 (BSB)  (“overseer”)

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AETHYRIEN – The Eastern Journey

https://www.youtube.com/watch?v=1yWIBHJy9Bk

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The Capital City of Iran
Tehran
تهران

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The Azadi Tower

Literally the Tower of Freedom,  It marks the entrance to the Iranian capital.  A symbol of Tehran.

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AETHYRIEN – The Asgardian Gates

https://www.youtube.com/watch?v=3o1bYSjIRQY

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Saint Mark the Evangelist’s  Symbol  :  The Winged Lion

The Lion of Saint Mark –  Inscription:  PAX TIBI MARCE EVANGELISTA MEVS
peace be upon you, Mark, my evangelist
By :  Vittore Carpaccio
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Captain Picard: The Role Model We Need

https://www.youtube.com/watch?v=gm-yqqgp9Ok

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Supreme Leader of the Islamic Republic of Iran

The Grand Ayatolla Sayyid Imam

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Ali Hosseini Khamenei
علی خامنه‌ای

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Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice
of either a humiliating retreat or a nuclear war.  To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy–or of a collective death-wish for the world.
                                                                                                                                                                                –          35th President of USA :  John F. Kennedy (JFK)

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Encounter

https://www.youtube.com/watch?v=XyTJbCcRH9E

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In the Name of Heaven Where are We?  We the People Ask for a Leap of Faith. 
We Offer this Gift as Demonstration of the Spirit’s Power
.  To Make Life Worth Living.
Day after day they pour forth speech; night after night they reveal knowledge.  
Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world.
                     –    Pslam 19

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https://www.youtube.com/watch?v=_U9WURgOtf0

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Your Highness,

You Won’t get this from any other guy.

Thank you for your attention and patience.

 Born Again, Out of the Lions Den.  God knows I tried.  I hope He forgives me for approaching you this way. 
If I may be so bold,  We “The People” formally request 3rd party arbitration of our disputes.  Into your hands, we, commend our spirit.
To Be led from delusion to truth.  From darkness to light.  And from all this death, may God lead us to immortality.

This voice calls out from the wilderness.  To calm this dispute.  To make wars cease throughout the earth.  To break the bow.  To Shatter the spear.

In God, We Trust it is Written.”  Regarding those those who would bring devastation upon the earth.
I will speak in the anguish of my spirit.  I will complain in the bitterness of my soul.
Those who burn the shields in the fire.  Pardon these transgressions.

How does humanity survive its technological adolescence without destroying itself?
To Answer These monumental and critical tasks for the human race.
In hopes to relieve some of the burdens of existence of our time.
How might we (as a species) transcend this age?


We bring this new creation.  A presentation offering of education.
For your consideration, The People’s prayer and petition for “Intercession.”   

A work dedicated to those who have been given the power to take peace from the earth and to make people kill each other.
We petition of a “Special Civil Operation.”  for the creation of a political solution, so sweeping as to immortalize the reign and legacy of all involved.

The people’s mandate not to join into all the general lamentations of today and get all churned up.
Regarding the preparation of public opinion at this point of mutually assured destruction. To save face amongst the elect.
The “casting of lots.”  Such that humanity does not fight to its mutual extinction.  Something to keep the mighty apart.  Before all we have is insane.

Because I do not trust in my own cleverness, I bring you these words from the Holy Author of our religion, As spoken Through “The People’s” chosen Advocate. Christ Jesus.
As if “God” Himself was making his appeal through us.  Because God’s Silence is louder than man’s words.
May we communicate telepathically through biblical and Quranic scripture and song.  I know of no other way.
With knowledge and understanding may we test and prove “God’s will” so history will prove that we at least tried to pursue the way of righteousness.
(Please Reference “Pascal’s Wager“) 
An expedition of discovery for the renewal of things.  As the interpretation of the times.

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Preliminary Stipulations Between Civil & Military Leadership. :  The act of specifying the terms & conditions of a contract or agreement.  “That which is agreed Upon.

 Better a dish of vegetables where there is love than a fattened ox with hatred.” (Proverbs 15 BSB)

 I seek my Muhammad.  My counterpart.  Someone who I might be likened.  My equal.

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Not so much in the unity of a person but in the manifoldness of one’s operations.

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Mark the Evangelist.

Direct, Intellectual, Testimonial, Relational, Invitational, Service.
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“when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.”
–               1 Corinthians 15 “point, peek

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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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Prayers & Petitions to Iran

(Orthodox)

Overtures to Iran

(“Spoken as a Freeman“)

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Imagine Dragons – Machine

https://www.youtube.com/watch?v=1J-kWN8HUZY

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Don’t Cross the Vision.  To Bear Across.  To Bear a Cross.  One’s On the Other Side.

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1 Corinthians 1
(“point” “peak“)
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(New International Version)

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving

I always thank my God for you because of his grace given you in Christ Jesus.  For in him you have been enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our testimony about Christ among you.  Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.  He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ.  God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

A Church Divided Over Leaders

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.  My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.  What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas ”; still another, “I follow Christ.”

Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?  I thank God that I did not baptize any of you except Crispus and Gaius,  so no one can say that you were baptized in my name.  (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.)  For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  For it is written:

“I will destroy the wisdom of the wise;

the intelligence of the intelligent I will frustrate.” 

Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?  For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.  God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.  It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.  Therefore, as it is written: “Let the one who boasts boast in the Lord.” 

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2 Peter 1
stone, rock
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(New International Version)

Simon Peter, a servant and apostle of Jesus Christ,

To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

Confirming One’s Calling and Election

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.  Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.  For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.  But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Prophecy of Scripture

So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.  I think it is right to refresh your memory as long as I live in the tent of this body,  because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.  And I will make every effort to see that after my departure you will always be able to remember these things.

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.  He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”  We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.  Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things.  For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.

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Ephesians 6
(“overseer.“)
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(Berean Standard Bible)

Children and Parents

Children, obey your parents in the Lord, for this is right.  “Honor your father and mother” (which is the first commandment with a promise),  “that it may go well with you and that you may have a long life on the earth.”

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

Serving with Honor

Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.  And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.  Serve with good will, as to the Lord and not to men,  because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

The Full Armor of God

Finally, be strong in the Lord and in His mighty power.  Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,  and with your feet fitted with the readiness of the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

Final Greetings

Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.

Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.

Grace to all who love our Lord Jesus Christ with an undying love.

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1 Corinthians 2
(“point” “peak“)
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(New International Version)

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.  For I resolved to know nothing while I was with you except Jesus Christ and him crucified.  I came to you in weakness with great fear and trembling.  My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.  No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.  None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.  However, as it is written:

“What no eye has seen,

what no ear has heard,

and what no human mind has conceived”  

the things God has prepared for those who love him—

these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God.  For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.  What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.  This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.  The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for,

“Who has known the mind of the Lord

so as to instruct him?” 

But we have the mind of Christ.

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2 Corinthians 10
(“point” “peak“)
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(Berean Standard Bible)

Paul’s Apostolic Authority

Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.  I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.

For though we live in the flesh, we do not wage war according to the flesh.  The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.  We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.  And we will be ready to punish every act of disobedience, as soon as your obedience is complete.

You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.  For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.

I do not want to seem to be trying to frighten you by my letters.  For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”  Such people should consider that what we are in our letters when absent, we will be in our actions when present.

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.  We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.  We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.

Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well, so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.

Rather, “Let him who boasts boast in the Lord.”  For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Ebrahim Raisi President Addresses United Nations General Debate, 78th Session
https://www.youtube.com/watch?v=SbJ3iqH7iWo&t=293s

..the world is experiencing unprecedented and historic changes. Meanwhile, the assurance of a luminous future for human society lies in the devoted observance of lofty virtues that guide people towards excellence and noble ideals. What better source than the word of the creator? To encapsulate the essence of humanity and elevate the inherent values of mankind…. The holy Quran beckons humanity towards rationality, spirituality, the truth and justice. It expounds upon the unity of mankind proclaiming all earthly inhabitants. It seeks to guide all towards human dignity which will lead to the blessings sought by mankind. What has the Quran said to infuriate and focus the attention of those who seek power and those who hold the reigns of power? The Quran says, humans do not accept oppression. And with this pursuit, you will be able to reach elevated divine values. The Quran speaks of equality among humans. It says that they were all created equally from a single mother and father.

The Quran defends the sanctity of the family and sees children as gifts entrusted To Us by God. Moreover the Quran deems believes in serving those who have less than we do.

Is this the first time that the words of God of the omnipotent are being burned? Presuming while they do so that they can extinguish the Divine voice for eternity.

The Quran forbids all forms of violence in human interactions and deems respect towards Abraham Moses and Jesus on par and equal to with the sanctity for the prophet Muhammad peace be upon him. These understandings, that bring unity and divine teachings that inspire that build human characters, that build societies, that build progress for human societies will never be burned. Is eternal. They remain impervious that fires of disrespect will not overcome the truth. The divine truth. Mr. President, Islamophobia and cultural apartheid witnessed in western countries evident in action ranging from the desecration of the Holy Quran to the ban on hijab in schools and numerous other deplorable discriminations are not worthy of human dignity. Even more concerning is that behind the scene, there seems to be an agenda which seeks to divert attention with using the tool of freedom of speech as one westerner said now that the west is faced with a crisis of identity. Sees the world as a jungle and presents itself in the best of lights as a beautiful garden.

We firmly believe that reverence for religions should hold a prominent position on the United Nations agenda in order to indoctrinate the proper framework for respect to all world religions. Concurrently with the war on Islam, we are also seeing a war against the framework of the family. The family is the most fundamental column that has supported human development which is now under attack. today crimes against humanity are not just the occupation of lands and oppression against people and mass killings but it’s also a concerted attack on the family itself.

We are today in need of a world movement that brings commitment to the existence of the framework of the family so that all members of the families can experience life in peace and stability next to each other. We ask therefore all religious leaders to adhere to their historical responsibilities in defending the sanctity of the family.

We find ourselves at a critical junction in history. The global landscape is also undergoing a paradigm shift towards an emerging international order. A trajectory that is not reversable. The equation attributed to the hegemony of the West no longer resonates with the diverse realities of today’s world. The former old liberal order catering to the ambitions of voracious rulers who’s hunger has no end and to that of the Capitalist has been relegated to obsolescence. In short, to endeavor to universalize American ideals throughout the world have proven to be failures. The Iranian nation takes pride in having instrumentally unmasked the true natures of the rulers in both the East and West through its Islamic revolution in conjunction with other nations of West Asia, Iran has played a significant role in defeating the global arrogance. Now the global nations exhibit heightened resistance and awareness as non-western powers have emerged, there is a collective hope for the establishment of a novel and equitable world order. Central to the forthcoming international order is the abandonment of global arrogance in favor of regional cooperation and orders. The Islamic Republic of Iran advocates for maximum economic and political convergence within and between regions and is interested in interacting with the global community under the principle of justice.

The global community including nations in West Asia have discerned the true essence of Western Democracy an appellation that all too often is a code name for coup d’état’s, occupations and ongoing wars. The true nature of the liberal democracy project has become evident to the world revealing it to be nothing more than a velvet glove hiding a cast iron hand. A school that was once envisioned as a beacon for the world has transformed into a cautionary tale illustrating the limitations and shortcomings of the system. Nearing the conclusion of its trajectory. Ladies and gentlemen right at a time where certain powers are steering the world towards more Wars the Islamic Republic of Iran has put forward a
policy of neighborhood and integration this policy of neighborhood is a benevolent one towards the region and is prioritized on the regional agenda the Islamic Republic extends a warm welcome to any hand that is extended in Friendship firmly believing that an independent and robust neighborhood represents an opportunity for the entire region. We will welcome any extended hand quite warmly. A stable and powerful neighbor is healthy for a stable region.

From Syria to Paliestine to Yemen to Afghanistan, the future prospects of the region can be secured through the cultivation of profound mutual political trust fostering extensive economic cooperation and establishing indigenous security measures.

With benevolence and good will we have taken initiatives throughout the region.

An Accounting of God’s Name

A Testimony From the Churches to All Nations.  Mark’s Prophecy of Rich Blessings.

The State of the Origin or History of a Word or Name From its More Original Root or Stem
The Drawing or Tracing of a Word (“of a Name“) in its Development or Formation.
derivation of a word, its etymology”  “Origination, Descent
The Act or Fact of drawing or recieving from a source
If you could feel the impulse of my mind
From the Beginning.

Mimir’s Well – Beyond The Veil | Meditation Music
https://www.youtube.com/watch?v=l4puw2O2QEg

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https://www.youtube.com/watch?v=-s3BtZ8g-tI

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https://www.youtube.com/watch?v=Adab1M8LSbA

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The Winged Lion.

The Symbol of Saint Mark the Evangelist

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With the Scroll of Isaiah

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Do not seal up the words of the prophecy of this scroll, because the time is near.  Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.

                                                                                                  –  Revelation 22  (New International Version)

You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
Not so with you. 
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
–  Mark 10  (NIV)
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I Tell You the Future

Before it Happens Just Like Magic.

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The words I say to you, I do not speak on My own.
Instead, it is the Father dwelling in Me, performing His works.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because
I am going to the Father.  And I will do whatever you ask in My name, so that the Father may be glorified in the Son.   
If you ask Me for anything in My name, I will do it.
John 14 (New International Version) “gift of jehova

Mark David Rich

To Denote”  “Beloved”  “Wealth

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Enantiodromia. 

The Coincidence of Opposites.

May We Have the Mind of Christ.

As “It is Written” From Divine Scripture

Pragmatic Idealism :  A “Prophetic Oracle

The People’s Special Civil Operation :  “Shadow’s Mirror

For a Biblical Renewal of All Things : “On Earth As it is In Heaven.

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Coincidence is God’s way of remaining anonymous
–  Albert Einstein

Everything Arises in this way, opposites from their opposites
–  Plato

There are More sure marks of authenticity in the Bible than in any Profane History
–  Sir Isaac Newton

There may be babblers, wholly ignorant of mathematics, who dare to condemn my hypothesis,
upon the authority of some part of the Bible twisted to suit their purpose. I value them not, and scorn their unfounded judgment.”
–    Nicolaus Copernicus

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Your Highness,

We “The People” formally request 3rd party arbitration of our dispute.  Regarding the preparation of public opinion.
I have prepared this space beforehand such that everyone may speak more freely.  “Free”  as in “the absence of restraint.  A freedom in Christ behind the veil.  “Shadow’s Mirror
Something fundamental has shifted.  Can you feel it?  The times have reached their fulfillment.   (“Psalm 19)  Even if I am not an Apostle to others, surely I am to you!

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My name is Mark Rich and I am a true son of David.  You can consider me as “God’s Shadow”  or “a man of the cloth, without the cloth”  🙂
I have been sent to give you this weighty testimony for the churches.  A vision of the gospel of the kingdom as “It is Written.”  I am the archivist of These Collections of Books, These “Anthologies of the Masters.”  The object of which is to usher forth the creation of a political move so sweeping as to immortalize the reign and legacy of all involved.  Shall we finish the remaining bit together?  Your servant is listening.  When it comes to this stuff, I am as good as anybody.

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Time to lay it all on the line.  The Super bowl of politicking.  From pain to peace.  A cosmic tidal wave is coming.  A grand reset.
Shall we call it “The Rose Bowl?”  The hope of our salvation from our enemies and from the hand of all who hate us.

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In this meaningless life of mine it seemed good to me to teach the people knowledge.  Specifically the mystery of the gospel.  This stewardship of God’s grace was given to me for you, that is, the mystery made known to me by revelation.  In reading this then, you will be able to understand my insight into the mystery of Christ.  Which was not made known to men in other generations as it has now been revealed.  Missing puzzle pieces.

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Though it cost me all I had to achieve this understanding. I have undertaken to draw up an account of the things that have been fulfilled among us in Bible.  (“The Books“).  I have studied the Scriptures diligently.  Adding one thing to another in order to discover the general scheme of things. Of what was promised by our ancestors long ago.  In the spirit of prophecy, I myself have carefully investigated everything from the beginning, and have created this orderly account for you. So that you may know the certainty of the things you have been taught. About what God said through his holy prophets of long ago.  Which He Destined for our glory before time began.  I only ask that you to look at what is obvious. 

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I have pondered, searched out, and arranged many proverbs. I have searched to find delightful sayings and to record accurate words of truth.  Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.  Please Accept This Coming Pattern of Teaching Which has Now Claimed your Allegiance.  These words are true and genuine teachings about the mysterious and hidden wisdom of God and all things of human nature.  Our “anointing.”  This is sound learning, worthy of full acceptance. Therefore, it might be a good idea not to forsake such a teaching. Such that ultimately, we are enabled to serve each other without fear.

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I hope that once my time of service is completed, that this hard working farmer, will be able to take part in the harvest. As I have sown much and harvested little.  That the word of God does not come back void.  I have remained in seclusion for obvious reasons. As you are no doubt mindful of the humble state of this servant. I hope that your favor will be enough to take away my disgrace among the people.  May those who seek You not be dishonored through me. For I have endured scorn for your sake and for the sake of the elect.

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May we (step-by-step) turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people who are strong and without excuses when these words come true at their appointed time.

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Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

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A Ministry of Creation & Reconciliation.

The world hangs on a thin thread and that is the psyche of man.
                                                                    –           Carl Jung

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          “Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”

Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8 

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Isaiah 52
salvation of the Lord” “salvation, deliverance
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(Berean Standard Bible)

Deliverance for Jerusalem

Awake, awake,

clothe yourself with strength, O Zion!

Put on your garments of splendor,

O Jerusalem, holy city!

For the uncircumcised and unclean

will no longer enter you.

Shake off your dust!

Rise up and sit on your throne, O Jerusalem.

Remove the chains from your neck,

O captive Daughter of Zion.

For this is what the LORD says:

“You were sold for nothing,

and without money you will be redeemed.”

For this is what the Lord GOD says:

“At first My people went down to Egypt to live,

then Assyria oppressed them without cause.

And now what have I here?

declares the LORD.

For My people have been taken without cause;

those who rule them taunt,

declares the LORD,

and My name is blasphemed continually

all day long.

Therefore My people will know My name;

therefore they will know on that day

that I am He who speaks.

Here I am!”

How beautiful on the mountains

are the feet of those who bring good news,

who proclaim peace, who bring good tidings,

who proclaim salvation,

who say to Zion, “Your God reigns!”

Listen! Your watchmen lift up their voices,

together they shout for joy.

For every eye will see

when the LORD returns to Zion.

Break forth in joy, sing together,

O ruins of Jerusalem,

for the LORD has comforted His people;

He has redeemed Jerusalem.

The LORD has bared His holy arm

in the sight of all the nations;

all the ends of the earth will see

the salvation of our God.

Depart, depart, go out from there!

Touch no unclean thing;

come out from it, purify yourselves,

you who carry the vessels of the LORD.

For you will not leave in a hurry

nor flee in haste,

for the LORD goes before you,

and the God of Israel is your rear guard.

The Servant Exalted

Behold, My Servant will prosper;

He will be raised and lifted up and highly exalted.

Just as many were appalled at Him

His appearance was disfigured beyond that of any man,

and His form was marred beyond human likeness—

so He will sprinkle many nations.

Kings will shut their mouths because of Him.

For they will see what they have not been told,

and they will understand what they have not heard.

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1 Corinthians 14
(“point” “peak“)
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(Christian Standard Bible) 

Prophecy: A Superior Gift

Pursue love and desire spiritual gifts, and especially that you may prophesy. For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.  On the other hand, the person who prophesies speaks to people for their strengthening,  encouragement, and consolation. The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church.  I wish all of you spoke in tongues, but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?  Even lifeless instruments that produce sounds — whether flute or harp — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?  In fact, if the bugle makes an unclear sound, who will prepare for battle?  In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.  There are doubtless many different kinds of languages in the world, none is without meaning.  Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.  So also you — since you are zealous for spiritual gifts, seek to excel in building up the church.

Therefore the person who speaks in a tongue should pray that he can interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding.  Otherwise, if you praise with the spirit,  how will the outsider say “Amen” at your giving of thanks, since he does not know what you are saying?  For you may very well be giving thanks, but the other person is not being built up.  I thank God that I speak in tongues more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue.

Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.  It is written in the law,

I will speak to this people

by people of other tongues

and by the lips of foreigners,

and even then, they will not listen to me,

says the Lord. Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.  If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds?  But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.  The secrets Of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”

Order in Church Meetings

What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, a tongue, or an interpretation.  Everything is to be done for building up.  If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret.  But if there is no interpreter, that person is to keep silent in the church and speak to himself and God.   Two or three prophets should speak, and the others should evaluate, But if something has been revealed to another person sitting there, the first prophet should be silent.   For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.  And the prophets’ spirits are subject to the prophets,  since God is not a God of disorder but of peace.

As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but are to submit themselves, as the law also says.  If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church.  Or did the word of God originate from you, or did it come to you only?

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.  If anyone ignores this, he will be ignored.  So then, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.  But everything is to be done decently and in order.

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Genesis 11
generation, nativity”  “origin, creation, generation”  “give birth, beget
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The Tower of Babel

Now the whole world had one language and a common form of speech.  And as people journeyed eastward, they found a plain in the land of Shinar and settled there.

And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.

“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”

Then the LORD came down to see the city and the tower that the sons of men were building.  And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them. Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”

So the LORD scattered them from there over the face of all the earth, and they stopped building the city.  That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.

Genealogy from Shem to Abram

This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.  And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

When Arphaxad was 35 years old, he became the father of Shelah.  And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

When Shelah was 30 years old, he became the father of Eber.  And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.

When Eber was 34 years old, he became the father of Peleg.  And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.

When Peleg was 30 years old, he became the father of Reu.  And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.

When Reu was 32 years old, he became the father of Serug.  And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.

When Serug was 30 years old, he became the father of Nahor.  And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.

When Nahor was 29 years old, he became the father of Terah.  And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.

When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.

Terah’s Descendants

This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.  During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans.

And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.  But Sarai was barren; she had no children.

And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.  Terah lived 205 years, and he died in Haran.

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https://www.youtube.com/watch?v=AWxeW6culjY

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https://www.youtube.com/watch?v=migWxsjt_8A
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Micah 6
(“who is like the Lord?)
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(New International Version)

The Lord’s Case Against Israel

Listen to what the Lord says:

“Stand up, plead my case before the mountains;

let the hills hear what you have to say.

“Hear, you mountains, the Lord’s accusation;

listen, you everlasting foundations of the earth.

For the Lord has a case against his people;

he is lodging a charge against Israel.

“My people, what have I done to you?

How have I burdened you? Answer me.

I brought you up out of Egypt

and redeemed you from the land of slavery.

I sent Moses to lead you,

also Aaron and Miriam.

My people, remember

what Balak king of Moab plotted

and what Balaam son of Beor answered.

Remember your journey from Shittim to Gilgal,

that you may know the righteous acts of the Lord.”

With what shall I come before the Lord

and bow down before the exalted God?

Shall I come before him with burnt offerings,

with calves a year old?

Will the Lord be pleased with thousands of rams,

with ten thousand rivers of olive oil?

Shall I offer my firstborn for my transgression,

the fruit of my body for the sin of my soul?

He has shown you, O mortal, what is good.

And what does the Lord require of you?

To act justly and to love mercy

and to walk humbly with your God.

Israel’s Guilt and Punishment

Listen! The Lord is calling to the city—

and to fear your name is wisdom—

“Heed the rod and the One who appointed it. 

Am I still to forget your ill-gotten treasures, you wicked house,

and the short ephah, which is accursed?

Shall I acquit someone with dishonest scales,

with a bag of false weights?

Your rich people are violent;

your inhabitants are liars

and their tongues speak deceitfully.

Therefore, I have begun to destroy you,

to ruin you because of your sins.

You will eat but not be satisfied;

your stomach will still be empty. 

You will store up but save nothing,

because what you save I will give to the sword.

You will plant but not harvest;

you will press olives but not use the oil,

you will crush grapes but not drink the wine.

You have observed the statutes of Omri

and all the practices of Ahab’s house;

you have followed their traditions.

Therefore I will give you over to ruin

and your people to derision;

you will bear the scorn of the nations. 

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Luke 21
( “tepid”  “warm”  “Bringer of light)
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(New International Version)

The Widow’s Offering

As Jesus looked up, he saw the rich putting their gifts into the temple treasury.  He also saw a poor widow put in two very small copper coins.  “Truly I tell you,” he said, “this poor widow has put in more than all the others.  All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

The Destruction of the Temple and Signs of the End Times

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said,  “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them.  When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

Then he said to them: “Nation will rise against nation, and kingdom against kingdom.  There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

“But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name.  And so you will bear testimony to me.  But make up your mind not to worry beforehand how you will defend yourselves.  For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.  You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death.  Everyone will hate you because of me.  But not a hair of your head will perish.  Stand firm, and you will win life.

“When you see Jerusalem being surrounded by armies, you will know that its desolation is near.  Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city.  For this is the time of punishment in fulfillment of all that has been written.  How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people.  They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

“There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.  People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.  At that time they will see the Son of Man coming in a cloud with power and great glory.  When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

He told them this parable: “Look at the fig tree and all the trees.  When they sprout leaves, you can see for yourselves and know that summer is near.  Even so, when you see these things happening, you know that the kingdom of God is near.

“Truly I tell you, this generation will certainly not pass away until all these things have happened.  Heaven and earth will pass away, but my words will never pass away.

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap.  For it will come on all those who live on the face of the whole earth.  Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.

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Matthew 24
(“gift of Jehovah”)
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(Berean Standard Bible)

Temple Destruction and Other Signs

As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.

“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”

Jesus answered, “See to it that no one deceives you.  For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.  You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.  Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.  All these are the beginning of birth pains.

Witnessing to All Nations

Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.  At that time many will fall away and will betray and hate one another, and many false prophets will arise and deceive many.

Because of the multiplication of wickedness, the love of most will grow cold.  But the one who perseveres to the end will be saved.

And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.

The Abomination of Desolation

So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),  then let those who are in Judea flee to the mountains.  Let no one on the housetop come down to retrieve anything from his house.  And let no one in the field return for his cloak.

How miserable those days will be for pregnant and nursing mothers!  Pray that your flight will not occur in the winter or on the Sabbath.  For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again.  If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.

At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.  For false Christs and false prophets will appear and perform great signs and wonders to deceive even the elect, if that were possible.  See, I have told you in advance.

The Return of the Son of Man

So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.  For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.  Wherever there is a carcass, there the vultures will gather.

Immediately after the tribulation of those days:

‘The sun will be darkened,

and the moon will not give its light;

the stars will fall from the sky,

and the powers of the heavens will be shaken.

At that time the sign of the Son of Man will appear in heaven,  and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven with power and great glory.  And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.

The Lesson of the Fig Tree

Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.  So also, when you see all these things, you will know that He is near, right at the door.  Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away.

Readiness at Any Hour

No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.  As it was in the days of Noah, so will it be at the coming of the Son of Man.  For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.  And they were oblivious until the flood came and swept them all away. So will it be at the coming of the Son of Man.  Two men will be in the field: one will be taken and the other left.  Two women will be grinding at the mill: one will be taken and the other left.

Therefore keep watch, because you do not know the day on which your Lord will come.  But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.  For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.

Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time? Blessed is that servant whose master finds him doing so when he returns.  Truly I tell you, he will put him in charge of all his possessions.

But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’  And he begins to beat his fellow servants and to eat and drink with drunkards.  The master of that servant will come on a day he does not expect and at an hour he does not anticipate.  Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

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Ecclesiastes 7
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out
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(New International Version)

Wisdom

A good name is better than fine perfume,

and the day of death better than the day of birth.

It is better to go to a house of mourning

than to go to a house of feasting,

for death is the destiny of everyone;

the living should take this to heart.

Frustration is better than laughter,

because a sad face is good for the heart.

The heart of the wise is in the house of mourning,

but the heart of fools is in the house of pleasure.

It is better to heed the rebuke of a wise person

than to listen to the song of fools.

Like the crackling of thorns under the pot,

so is the laughter of fools.

This too is meaningless.

Extortion turns a wise person into a fool,

and a bribe corrupts the heart.

The end of a matter is better than its beginning,

and patience is better than pride.

Do not be quickly provoked in your spirit,

for anger resides in the lap of fools.

Do not say, “Why were the old days better than these?”

For it is not wise to ask such questions.

Wisdom, like an inheritance, is a good thing

and benefits those who see the sun.

Wisdom is a shelter

as money is a shelter,

but the advantage of knowledge is this:

Wisdom preserves those who have it.

Consider what God has done:

Who can straighten

what he has made crooked?

When times are good, be happy;

but when times are bad, consider this:

God has made the one

as well as the other.

Therefore, no one can discover

anything about their future.

In this meaningless life of mine I have seen both of these:

the righteous perishing in their righteousness,

and the wicked living long in their wickedness.

Do not be overrighteous,

neither be overwise—

why destroy yourself?

Do not be overwicked,

and do not be a fool—

why die before your time?

It is good to grasp the one

and not let go of the other.

Whoever fears God will avoid all extremes. 

Wisdom makes one wise person more powerful

than ten rulers in a city.

Indeed, there is no one on earth who is righteous,

no one who does what is right and never sins.

Do not pay attention to every word people say,

or you may hear your servant cursing you—

for you know in your heart

that many times you yourself have cursed others.

All this I tested by wisdom and I said,

“I am determined to be wise”—

but this was beyond me.

Whatever exists is far off and most profound—

who can discover it?

So I turned my mind to understand,

to investigate and to search out wisdom and the scheme of things

and to understand the stupidity of wickedness

and the madness of folly.

I find more bitter than death

the woman who is a snare,

whose heart is a trap

and whose hands are chains.

The man who pleases God will escape her,

but the sinner she will ensnare.

“Look,” says the Teacher, “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—

while I was still searching

but not finding—

I found one upright man among a thousand,

but not one upright woman among them all.

This only have I found:

God created mankind upright,

but they have gone in search of many schemes.”

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Matthew 7
(“gift of Jehovah”)
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(New International Version)

Judging Others

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?  You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone?  Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!  So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Thus, by their fruit you will recognize them.

True and False Disciples

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The Wise and Foolish Builders

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

When Jesus had finished saying these things, the crowds were amazed at his teaching,  because he taught as one who had authority, and not as their teachers of the law.

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James 3
one that takes by the heel; a supplanter
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(New International Version)

Taming the Tongue

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.  We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.  Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.  Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.  The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.  Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.  Can both fresh water and salt water flow from the same spring?  My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.  But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.  Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic.  For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.  Peacemakers who sow in peace reap a harvest of righteousness.

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Psalm 59
sacred poem or song
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(Berean Standard Bible)

Deliver Me from My Enemies

For the choirmaster. To the tune of “Do Not Destroy.” A Miktam of David, when Saul sent men to watch David’s house in order to kill him.

 Deliver me from my enemies, O my God;

protect me from those who rise against me.

Deliver me from workers of iniquity,

and save me from men of bloodshed.

See how they lie in wait for me.

Fierce men conspire against me

for no transgression or sin of my own, O LORD.

For no fault of my own,

they move swiftly to attack me.

Arise to help me, and take notice.

O LORD God of Hosts, the God of Israel,

rouse Yourself to punish all the nations;

show no mercy to the wicked traitors.

Selah

They return in the evening, snarling like dogs

and prowling around the city.

See what they spew from their mouths—

sharp words from their lips:

“For who can hear us?”

But You, O LORD, laugh at them;

You scoff at all the nations.

I will keep watch for You, O my strength,

because You, O God, are my fortress.

My God of loving devotion will come to meet me;

God will let me stare down my foes.

Do not kill them,

or my people will forget.

Scatter them by Your power,

and bring them down,

O Lord, our shield.

By the sins of their mouths

and the words of their lips,

let them be trapped in their pride,

in the curses and lies they utter.

Consume them in wrath;

consume them till they are no more,

so it may be known to the ends of the earth

that God rules over Jacob.

Selah

They return in the evening,

snarling like dogs

and prowling around the city.

They scavenge for food,

and growl if they are not satisfied.

But I will sing of Your strength

and proclaim Your loving devotion in the morning.

For You are my fortress,

my refuge in times of trouble.

To You, O my strength, I sing praises,

for You, O God, are my fortress,

my God of loving devotion.

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Proverbs 15
A common saying, old adage, maxim”   “words put forth
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(Berean Standard Bible)

A Gentle Answer Turns Away Wrath

A gentle answer turns away wrath,

but a harsh word stirs up anger.

The tongue of the wise commends knowledge,

but the mouth of the fool spouts folly.

The eyes of the LORD are in every place,

observing the evil and the good.

A soothing tongue is a tree of life,

but a perverse tongue crushes the spirit.

A fool rejects his father’s discipline,

but whoever heeds correction is prudent.

The house of the righteous has great treasure,

but the income of the wicked is trouble.

The lips of the wise spread knowledge,

but not so the hearts of fools.

The sacrifice of the wicked is detestable to the LORD,

but the prayer of the upright is His delight.

The LORD detests the way of the wicked,

but He loves those who pursue righteousness.

Discipline is harsh for him who leaves the path;

he who hates correction will die.

Sheol and Abaddon lie open before the LORD—

how much more the hearts of men!

A mocker does not love to be reproved,

nor will he consult the wise.

A joyful heart makes a cheerful countenance,

but sorrow of the heart crushes the spirit.

A discerning heart seeks knowledge,

but the mouth of a fool feeds on folly.

All the days of the oppressed are bad,

but a cheerful heart has a continual feast.

Better a little with the fear of the LORD

than great treasure with turmoil.

Better a dish of vegetables where there is love

than a fattened ox with hatred.

A hot-tempered man stirs up strife,

but he who is slow to anger calms dispute.

The way of the slacker is like a hedge of thorns,

but the path of the upright is a highway.

A wise son brings joy to his father,

but a foolish man despises his mother.

Folly is joy to one who lacks judgment,

but a man of understanding walks a straight path.

Plans fail for lack of counsel,

but with many advisers they succeed.

A man takes joy in a fitting reply—

and how good is a timely word!

The path of life leads upward for the wise,

that he may avoid going down to Sheol.

The LORD tears down the house of the proud,

but He protects the boundaries of the widow.

The LORD detests the thoughts of the wicked,

but the words of the pure are pleasant to Him.

He who is greedy for unjust gain brings trouble on his household,

but he who hates bribes will live.

The heart of the righteous ponders how to answer,

but the mouth of the wicked blurts out evil.

The LORD is far from the wicked,

but He hears the prayer of the righteous.

The light of the eyes cheers the heart,

and good news nourishes the bones.

He who listens to life-giving reproof

will dwell among the wise.

He who ignores discipline despises himself,

but whoever heeds correction gains understanding.

The fear of the LORD is the instruction of wisdom,

and humility comes before honor.

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Psalm 18
sacred poem or song
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(Berean Standard Bible)

The LORD Is My Rock

For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said:

 I love You, O LORD, my strength.

The LORD is my rock, my fortress, and my deliverer.

My God is my rock, in whom I take refuge,

my shield, and the horn of my salvation,

my stronghold.

I will call upon the LORD, who is worthy to be praised;

so shall I be saved from my enemies.

The cords of death encompassed me;

the torrents of chaos overwhelmed me.

The cords of Sheol entangled me;

the snares of death confronted me.

In my distress I called upon the LORD;

I cried to my God for help.

From His temple He heard my voice,

and my cry for His help reached His ears.

Then the earth shook and quaked,

and the foundations of the mountains trembled;

they were shaken because He burned with anger.

Smoke rose from His nostrils,

and consuming fire came from His mouth;

glowing coals blazed forth.

He parted the heavens and came down

with dark clouds beneath His feet.

He mounted a cherub and flew;

He soared on the wings of the wind.

He made darkness His hiding place,

and storm clouds a canopy around Him.

From the brightness of His presence

His clouds advanced—

hailstones and coals of fire.

The LORD thundered from heaven;

the voice of the Most High resounded—

hailstones and coals of fire.

He shot His arrows and scattered the foes;

He hurled lightning and routed them.

The channels of the sea appeared,

and the foundations of the world were exposed,

at Your rebuke, O LORD,

at the blast of the breath of Your nostrils.

He reached down from on high and took hold of me;

He drew me out of deep waters.

He rescued me from my powerful enemy,

from foes too mighty for me.

They confronted me in my day of calamity,

but the LORD was my support.

He brought me out into the open;

He rescued me because He delighted in me.

The LORD has rewarded me according to my righteousness;

He has repaid me according to the cleanness of my hands.

For I have kept the ways of the LORD

and have not wickedly departed from my God.

For all His ordinances are before me;

I have not disregarded His statutes.

And I have been blameless before Him

and kept myself from iniquity.

So the LORD has repaid me according to my righteousness,

according to the cleanness of my hands in His sight.

To the faithful You show Yourself faithful,

to the blameless You show Yourself blameless;

to the pure You show Yourself pure,

but to the crooked You show Yourself shrewd.

For You save an afflicted people,

but You humble those with haughty eyes.

For You, O LORD, light my lamp;

my God lights up my darkness.

For in You I can charge an army,

and with my God I can scale a wall.

As for God, His way is perfect;

the word of the LORD is flawless.

He is a shield to all who take refuge in Him.

For who is God besides the LORD?

And who is the Rock except our God?

It is God who arms me with strength

and makes my way clear.

He makes my feet like those of a deer

and stations me upon the heights.

He trains my hands for battle;

my arms can bend a bow of bronze.

You have given me Your shield of salvation;

Your right hand upholds me,

and Your gentleness exalts me.

You broaden the path beneath me

so that my ankles do not give way.

I pursued my enemies and overtook them;

I did not turn back until they were consumed.

I crushed them so they could not rise;

they have fallen under my feet.

You have armed me with strength for battle;

You have subdued my foes beneath me.

You have made my enemies retreat before me;

I destroyed those who hated me.

They cried for help, but there was no one to save them—

to the LORD, but He did not answer.

I ground them as dust in the face of the wind;

I trampled them like mud in the streets.

You have delivered me from the strife of the people;

You have made me the head of nations;

a people I had not known shall serve me.

When they hear me, they obey me;

foreigners cower before me.

Foreigners lose heart

and come trembling from their strongholds.

The LORD lives, and blessed be my Rock!

And may the God of my salvation be exalted—

the God who avenges me

and subdues nations beneath me,

who delivers me from my enemies.

You exalt me above my foes;

You rescue me from violent men.

Therefore I will praise You, O LORD, among the nations;

I will sing praises to Your name.

Great salvation He brings to His king.

He shows loving devotion to His anointed,

to David and his descendants forever.

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Psalm 46
sacred poem or song
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(Berean Standard Bible)

God Is Our Refuge and Strength

For the choirmaster. Of the sons of Korah. According to Alamoth.  A song.

 God is our refuge and strength,

an ever-present help in times of trouble.

Therefore we will not fear,

though the earth is transformed

and the mountains are toppled

into the depths of the seas,

though their waters roar and foam

and the mountains quake in the surge.

Selah

There is a river whose streams delight the city of God,

the holy place where the Most High dwells.

God is within her; she will not be moved.

God will help her when morning dawns.

Nations rage, kingdoms crumble;

the earth melts when He lifts His voice.

The LORD of Hosts is with us;

the God of Jacob is our fortress.

Selah

Come, see the works of the LORD,

who brings devastation upon the earth.

He makes wars to cease throughout the earth;

He breaks the bow and shatters the spear;

He burns the shields in the fire.

“Be still and know that I am God;

I will be exalted among the nations,

I will be exalted over the earth.”

The LORD of Hosts is with us;

the God of Jacob is our fortress.

Selah

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Proverbs 27
A common saying, old adage, maxim”   “words put forth
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(New King James Version)

My Son, Be Wise

Do not boast about tomorrow,
For you do not know what a day may bring forth.

Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

A stone is heavy and sand is weighty,
But a fool’s wrath is heavier than both of them.

Wrath is cruel and anger a torrent,
But who is able to stand before jealousy?

Open rebuke is better
Than love carefully concealed.

Faithful are the wounds of a friend,
But the kisses of an enemy are deceitful.

A satisfied soul loathes the honeycomb,
But to a hungry soul every bitter thing is sweet.

Like a bird that wanders from its nest
Is a man who wanders from his place.

Ointment and perfume delight the heart,
And the sweetness of a man’s friend gives delight by hearty counsel.

Do not forsake your own friend or your father’s friend,
Nor go to your brother’s house in the day of your calamity;
Better is a neighbor nearby than a brother far away.

My son, be wise, and make my heart glad,
That I may answer him who reproaches me.

A prudent man foresees evil and hides himself;
The simple pass on and are punished.

Take the garment of him who is surety for a stranger,
And hold it in pledge when he is surety for a seductress.

He who blesses his friend with a loud voice, rising early in the morning,
It will be counted a curse to him.

A continual dripping on a very rainy day
And a contentious woman are alike;
Whoever restrains her restrains the wind,
And grasps oil with his right hand.

As iron sharpens iron,
So a man sharpens the countenance of his friend.

Whoever keeps the fig tree will eat its fruit;
So he who waits on his master will be honored.

As in water face reflects face,
So a man’s heart reveals the man.

Hell and Destruction are never full;
So the eyes of man are never satisfied.

The refining pot is for silver and the furnace for gold,
And a man is valued by what others say of him.

Though you grind a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

Be diligent to know the state of your flocks,
And attend to your herds;
For riches are not forever,
Nor does a crown endure to all generations.
When the hay is removed, and the tender grass shows itself,
And the herbs of the mountains are gathered in,
The lambs will provide your clothing,
And the goats the price of a field;
You shall have enough goats’ milk for your food,
For the food of your household,
And the nourishment of your maidservants.

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Romans 1
(“of Rome”)
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(New International Version)

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.  Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.  And you also are among those Gentiles who are called to belong to Jesus Christ.

To all in Rome who are loved by God and called to be his holy people:

Grace and peace to you from God our Father and from the Lord Jesus Christ.

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.  God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.

I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith.  I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.  That is why I am so eager to preach the gospel also to you who are in Rome.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.  For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” 

God’s Wrath Against Sinful Humanity

The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.  For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.  Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.  They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones.  In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.  They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy.  Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

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Deuteronomy 6
second law”  after-law”  assign, allot; take”  
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(New International Version)

Love the Lord Your God

These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.  Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength.  These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.  Tie them as symbols on your hands and bind them on your foreheads.  Write them on the doorframes of your houses and on your gates.

When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery.

Fear the Lord your God, serve him only and take your oaths in his name.  Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.  Do not put the Lord your God to the test as you did at Massah.  Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you.  Do what is right and good in the Lord’s sight, so that it may go well with you and you may go in and take over the good land the Lord promised on oath to your ancestors, thrusting out all your enemies before you, as the Lord said.

In the future, when your son asks you, “What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?”  tell him: “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand.  Before our eyes the Lord sent signs and wonders—great and terrible—on Egypt and Pharaoh and his whole household.  But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors.  The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive, as is the case today.  And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness.”

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Psalm 37
sacred poem or song
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(New King James Version)

The Heritage of the Righteous and the Calamity of the Wicked

A Psalm of David.

Do not fret because of evildoers,
Nor be envious of the workers of iniquity.
For they shall soon be cut down like the grass,
And wither as the green herb.

Trust in the Lord, and do good;
Dwell in the land, and feed on His faithfulness.
Delight yourself also in the Lord,
And He shall give you the desires of your heart.

Commit your way to the Lord,
Trust also in Him,
And He shall bring it to pass.
He shall bring forth your righteousness as the light,
And your justice as the noonday.

Rest in the Lord, and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who brings wicked schemes to pass.
Cease from anger, and forsake wrath;
Do not fret—it only causes harm.

For evildoers shall be cut off;
But those who wait on the Lord,
They shall inherit the earth.
For yet a little while and the wicked shall be no more;
Indeed, you will look carefully for his place,
But it shall be no more.
But the meek shall inherit the earth,
And shall delight themselves in the abundance of peace.

The wicked plots against the just,
And gnashes at him with his teeth.
The Lord laughs at him,
For He sees that his day is coming.
The wicked have drawn the sword
And have bent their bow,
To cast down the poor and needy,
To slay those who are of upright conduct.
Their sword shall enter their own heart,
And their bows shall be broken.

A little that a righteous man has
Is better than the riches of many wicked.
For the arms of the wicked shall be broken,
But the Lord upholds the righteous.

The Lord knows the days of the upright,
And their inheritance shall be forever.
They shall not be ashamed in the evil time,
And in the days of famine they shall be satisfied.
But the wicked shall perish;
And the enemies of the Lord,
Like the splendor of the meadows, shall vanish.
Into smoke they shall vanish away.

The wicked borrows and does not repay,
But the righteous shows mercy and gives.
For those blessed by Him shall inherit the earth,
But those cursed by Him shall be cut off.

The steps of a good man are ordered by the Lord,
And He delights in his way.
Though he fall, he shall not be utterly cast down;
For the Lord upholds him with His hand.

I have been young, and now am old;
Yet I have not seen the righteous forsaken,
Nor his descendants begging bread.
He is ever merciful, and lends;
And his descendants are blessed.

Depart from evil, and do good;
And dwell forevermore.
For the Lord loves justice,
And does not forsake His saints;
They are preserved forever,
But the descendants of the wicked shall be cut off.
The righteous shall inherit the land,
And dwell in it forever.

The mouth of the righteous speaks wisdom,
And his tongue talks of justice.
The law of his God is in his heart;
None of his steps shall slide.

The wicked watches the righteous,
And seeks to slay him.
The Lord will not leave him in his hand,
Nor condemn him when he is judged.

Wait on the Lord,
And keep His way,
And He shall exalt you to inherit the land;
When the wicked are cut off, you shall see it.
I have seen the wicked in great power,
And spreading himself like a native green tree.
Yet he passed away, and behold, he was no more;
Indeed I sought him, but he could not be found.

Mark the blameless man, and observe the upright;
For the future of that man is peace.
But the transgressors shall be destroyed together;
The future of the wicked shall be cut off.

But the salvation of the righteous is from the Lord;
He is their strength in the time of trouble.
And the Lord shall help them and deliver them;
He shall deliver them from the wicked,
And save them,
Because they trust in Him.

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Romans 9
(“of Rome”)
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(New International Version)

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—  I have great sorrow and unceasing anguish in my heart.  For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.  Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!  Amen.

God’s Sovereign Choice

It is not as though God’s word had failed. For not all who are descended from Israel are Israel.  Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”  In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.  For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 

Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.  Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: not by works but by him who calls—she was told, “The older will serve the younger.”  Just as it is written: “Jacob I loved, but Esau I hated.” 

What then shall we say? Is God unjust? Not at all!  For he says to Moses,

“I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion.” 

It does not, therefore, depend on human desire or effort, but on God’s mercy.  For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”  Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”  But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”  Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?  What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— even us, whom he also called, not only from the Jews but also from the Gentiles?  As he says in Hosea:

“I will call them ‘my people’ who are not my people;

and I will call her ‘my loved one’ who is not my loved one,” 

and,

“In the very place where it was said to them,

‘You are not my people,’

there they will be called ‘children of the living God.’ ” 

Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,

only the remnant will be saved.

For the Lord will carry out

his sentence on earth with speed and finality.” 

It is just as Isaiah said previously:

“Unless the Lord Almighty

had left us descendants,

we would have become like Sodom,

we would have been like Gomorrah.” 

Israel’s Unbelief

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.  Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.  As it is written:

“See, I lay in Zion a stone that causes people to stumble

and a rock that makes them fall,

and the one who believes in him will never be put to shame.” 

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Collective Soul – The World I Know

https://www.youtube.com/watch?v=n7TLTjqUyog&rco=1

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AETHYRIEN – Heathen Blood Rites

https://www.youtube.com/watch?v=1J-kWN8HUZY

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The Revelation of Jesus Christ

King of Kings and Lord of Lords.

Who Came to Seek and Save the Lost. 

God’s Righteous Judgement for the Salvation of Souls

As it is Written From Him Who Brings Justice to the Nations.

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Jesus warned them not to tell anyone about him.
– Mark 8

For He will be like a refiner’s fire, like a launderer’s soap.
–  Malachi 3

I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
–  Matthew 10

This is the One About whom it is written:  I will send my messenger ahead of you who will prepare your way before you.
– Matthew 11

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
–  Colossians 2

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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)

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(From Saint Catherine’s Monastery in Sinai.)

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John 14
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

Jesus Comforts His Disciples

“Do not let your hearts be troubled. You believe in God ; believe also in me.  My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?  And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.  You know the way to the place where I am going.”

Jesus the Way to the Father

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.  If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?  Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.  Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.  Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.  And I will do whatever you ask in my name, so that the Father may be glorified in the Son.  You may ask me for anything in my name, and I will do it.

Jesus Promises the Holy Spirit

“If you love me, keep my commands.  And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.  I will not leave you as orphans; I will come to you.  Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.  On that day you will realize that I am in my Father, and you are in me, and I am in you.  Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.  Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

“All this I have spoken while still with you.  But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.  Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.  I have told you now before it happens, so that when it does happen you will believe.  I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.

“Come now; let us leave.

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A Prophetic Oracle

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Hermes Mercurius Trismegistus

by: Theodor de Bry

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            “Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.

–    Hermes Mercurius Trismegistus

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Ancient Wisdom & Guidance from Divine Providence

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An Archaic Definition of God.  That There Exists A Single, True Theology Which is Present in All Religions.
Given by God to humankind in the distant, primeval past.

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Hermes Trismegistus

Attributed to Stefano di Giovanni (1488)
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        “God, as The maker of the world and all it contains.  The Essential Nature Underlying All Phenomena in the Universe.  The entire combination of cosmic influence, renewed by nature.  The continuous influence that carries through all the world, through all souls and all forms throughout nature.  The fundamental nature of knowledge, reality, and existence.  God governs all things along with mankind.  And mankind is what then governs what is composite.  Those who would miss the point of this proclamation are people of reason because they do not know the purpose or the agents of their coming to be.  Sensation much like those of unreasoning animals since their temperament is willful and angry, they feel no awe of things that deserve to be admired; they divert their attention to the pleasures and appetites of their bodies; and they believe that mankind came to be for such purposes.

And after this: “…, o my mind. I love the word also.” Poimandres (“Knowledge of Re / Shepard of Men”) said: “This is the mystery that has been kept hidden until this very day. When nature made love with the man, she bore a wonder most wondrous. In him he had the nature of the cosmic framework of the seven, who are made of fire and spirit, as I told you, and without delay nature at once gave birth to seven men, androgyne and exalted, whose natures were like those of the seven governors.”

                                                                                                           –               Hermes Trismegistus  (A contemporary of Moses)  (Source:  Corpus Hermeticum)

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Hebrews 10
a biblical Jew, Israelite”  one from the other side of the river” 
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(New International Version)

Christ’s Sacrifice Once for All

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.  Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.  But those sacrifices are an annual reminder of sins.  It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

with burnt offerings and sin offerings

you were not pleased.

Then I said, ‘Here I am—it is written about me in the scroll—

I have come to do your will, my God.’ ”

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.  Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.  And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool.  For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them

after that time, says the Lord.

I will put my laws in their hearts,

and I will write them on their minds.” 

Then he adds:

“Their sins and lawless acts

I will remember no more.” 

And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,  by a new and living way opened for us through the curtain, that is, his body,  and since we have a great priest over the house of God,  let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,  but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.  Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.  How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?  For we know him who said, “It is mine to avenge; I will repay,”  and again, “The Lord will judge his people.”   It is a dreadful thing to fall into the hands of the living God.

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering.  Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.  You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.  So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised.  For,

“In just a little while,

he who is coming will come

and will not delay.”

And,

“But my righteous one will live by faith.

And I take no pleasure

in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Isaiah 65
salvation of the Lord” “salvation, deliverance
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(New King James Version)

The Righteousness of God’s Judgment

“I was sought by those who did not ask for Me;
I was found by those who did not seek Me.
I said, ‘Here I am, here I am,’
To a nation that was not called by My name.
I have stretched out My hands all day long to a rebellious people,
Who walk in a way that is not good,
According to their own thoughts;
A people who provoke Me to anger continually to My face;
Who sacrifice in gardens,
And burn incense on altars of brick;
Who sit among the graves,
And spend the night in the tombs;
Who eat swine’s flesh,
And the broth of abominable things is in their vessels;
Who say, ‘Keep to yourself,
Do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.

“Behold, it is written before Me:
I will not keep silence, but will repay—
Even repay into their bosom—
Your iniquities and the iniquities of your fathers together,”
Says the Lord,
“Who have burned incense on the mountains
And blasphemed Me on the hills;
Therefore I will measure their former work into their bosom.”

Thus says the Lord:

“As the new wine is found in the cluster,
And one says, ‘Do not destroy it,
For a blessing is in it,’
So will I do for My servants’ sake,
That I may not destroy them all.
I will bring forth descendants from Jacob,
And from Judah an heir of My mountains;
My elect shall inherit it,
And My servants shall dwell there.
Sharon shall be a fold of flocks,
And the Valley of Achor a place for herds to lie down,
For My people who have sought Me.

“But you are those who forsake the Lord,
Who forget My holy mountain,
Who prepare a table for Gad,
And who furnish a drink offering for Meni.
Therefore I will number you for the sword,
And you shall all bow down to the slaughter;
Because, when I called, you did not answer;
When I spoke, you did not hear,
But did evil before My eyes,
And chose that in which I do not delight.”

Therefore thus says the Lord God:

“Behold, My servants shall eat,
But you shall be hungry;
Behold, My servants shall drink,
But you shall be thirsty;
Behold, My servants shall rejoice,
But you shall be ashamed;
Behold, My servants shall sing for joy of heart,
But you shall cry for sorrow of heart,
And wail for grief of spirit.
You shall leave your name as a curse to My chosen;
For the Lord God will slay you,
And call His servants by another name;
So that he who blesses himself in the earth
Shall bless himself in the God of truth;
And he who swears in the earth
Shall swear by the God of truth;
Because the former troubles are forgotten,
And because they are hidden from My eyes.

The Glorious New Creation

“For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind.
But be glad and rejoice forever in what I create;
For behold, I create Jerusalem as a rejoicing,
And her people a joy.
I will rejoice in Jerusalem,
And joy in My people;
The voice of weeping shall no longer be heard in her,
Nor the voice of crying.

“No more shall an infant from there live but a few days,
Nor an old man who has not fulfilled his days;
For the child shall die one hundred years old,
But the sinner being one hundred years old shall be accursed.
They shall build houses and inhabit them;
They shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
They shall not plant and another eat;
For as the days of a tree, so shall be the days of My people,
And My elect shall long enjoy the work of their hands.
They shall not labor in vain,
Nor bring forth children for trouble;
For they shall be the descendants of the blessed of the Lord,
And their offspring with them.

“It shall come to pass
That before they call, I will answer;
And while they are still speaking, I will hear.
The wolf and the lamb shall feed together,
The lion shall eat straw like the ox,
And dust shall be the serpent’s food.
They shall not hurt nor destroy in all My holy mountain,”
Says the Lord.

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Micah 4
who is like the Lord
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(New International Version)

The Mountain of the Lord

In the last days

the mountain of the Lord’s temple will be established

as the highest of the mountains;

it will be exalted above the hills,

and peoples will stream to it.

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,

to the temple of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths.”

The law will go out from Zion,

the word of the Lord from Jerusalem.

He will judge between many peoples

and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

Everyone will sit under their own vine

and under their own fig tree,

and no one will make them afraid,

for the Lord Almighty has spoken.

All the nations may walk

in the name of their gods,

but we will walk in the name of the Lord

our God for ever and ever.

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;

I will assemble the exiles

and those I have brought to grief.

I will make the lame my remnant,

those driven away a strong nation.

The Lord will rule over them in Mount Zion

from that day and forever.

As for you, watchtower of the flock,

stronghold of Daughter Zion,

the former dominion will be restored to you;

kingship will come to Daughter Jerusalem.”

Why do you now cry aloud—

have you no king ?

Has your ruler perished,

that pain seizes you like that of a woman in labor?

Writhe in agony, Daughter Zion,

like a woman in labor,

for now you must leave the city

to camp in the open field.

You will go to Babylon;

there you will be rescued.

There the Lord will redeem you

out of the hand of your enemies.

But now many nations

are gathered against you.

They say, “Let her be defiled,

let our eyes gloat over Zion!”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them like sheaves to the threshing floor.

“Rise and thresh, Daughter Zion,

for I will give you horns of iron;

I will give you hooves of bronze,

and you will break to pieces many nations.”

You will devote their ill-gotten gains to the Lord,

their wealth to the Lord of all the earth.

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Joel 3
the Lord is God
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(New International Version)

The Nations Judged

“In those days and at that time,

when I restore the fortunes of Judah and Jerusalem,

I will gather all nations

and bring them down to the Valley of Jehoshaphat. 

There I will put them on trial

for what they did to my inheritance, my people Israel,

because they scattered my people among the nations

and divided up my land.

They cast lots for my people

and traded boys for prostitutes;

they sold girls for wine to drink.

“Now what have you against me, Tyre and Sidon and all you regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done.  For you took my silver and my gold and carried off my finest treasures to your temples.  You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.

“See, I am going to rouse them out of the places to which you sold them, and I will return on your own heads what you have done.  I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans, a nation far away.” The Lord has spoken.

Proclaim this among the nations:

Prepare for war!

Rouse the warriors!

Let all the fighting men draw near and attack.

Beat your plowshares into swords

and your pruning hooks into spears.

Let the weakling say,

“I am strong!”

Come quickly, all you nations from every side,

and assemble there.

Bring down your warriors, Lord!

“Let the nations be roused;

let them advance into the Valley of Jehoshaphat,

for there I will sit

to judge all the nations on every side.

Swing the sickle,

for the harvest is ripe.

Come, trample the grapes,

for the winepress is full

and the vats overflow—

so great is their wickedness!”

Multitudes, multitudes

in the valley of decision!

For the day of the Lord is near

in the valley of decision.

The sun and moon will be darkened,

and the stars no longer shine.

The Lord will roar from Zion

and thunder from Jerusalem;

the earth and the heavens will tremble.

But the Lord will be a refuge for his people,

a stronghold for the people of Israel.

Blessings for God’s People

“Then you will know that I, the Lord your God,

dwell in Zion, my holy hill.

Jerusalem will be holy;

never again will foreigners invade her.

“In that day the mountains will drip new wine,

and the hills will flow with milk;

all the ravines of Judah will run with water.

A fountain will flow out of the Lord’s house

and will water the valley of acacias. 

But Egypt will be desolate,

Edom a desert waste,

because of violence done to the people of Judah,

in whose land they shed innocent blood.

Judah will be inhabited forever

and Jerusalem through all generations.

Shall I leave their innocent blood unavenged?

No, I will not.”

The Lord dwells in Zion!

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Psalm 110
sacred poem or song
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(New King James Version)

Announcement of the Messiah’s Reign

A Psalm of David.

The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”
The Lord shall send the rod of Your strength out of Zion.
Rule in the midst of Your enemies!

Your people shall be volunteers
In the day of Your power;
In the beauties of holiness, from the womb of the morning,
You have the dew of Your youth.
The Lord has sworn
And will not relent,
“You are a priest forever
According to the order of Melchizedek.”

The Lord is at Your right hand;
He shall execute kings in the day of His wrath.
He shall judge among the nations,
He shall fill the places with dead bodies,
He shall execute the heads of many countries.
He shall drink of the brook by the wayside;
Therefore He shall lift up the head.

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Psalm 2
sacred poem or song
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(Berean Standard Bible)

The Triumphant Messiah

Why do the nations rage

and the peoples plot in vain?

The kings of the earth take their stand

and the rulers gather together,

against the LORD

and against His Anointed One:

“Let us break Their chains

and cast away Their cords.”

The One enthroned in heaven laughs;

the Lord taunts them.

Then He rebukes them in His anger,

and terrifies them in His fury:

“I have installed My King on Zion,

upon My holy mountain.”

I will proclaim the decree

spoken to Me by the LORD:

“You are My Son;

today I have become Your Father.

Ask Me, and I will make the nations Your inheritance,

the ends of the earth Your possession.

You will break them with an iron scepter;

You will shatter them like pottery.

Therefore be wise, O kings;

be admonished, O judges of the earth.

Serve the LORD with fear,

and rejoice with trembling.

Kiss the Son, lest He be angry

and you perish in your rebellion,

when His wrath ignites in an instant.

Blessed are all who take refuge in Him.

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Psalm 16
sacred poem or song
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(New King James Version)

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

Preserve me, O God, for in You I put my trust.

O my soul, you have said to the Lord,
“You are my Lord,
My goodness is nothing apart from You.”
As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”

Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.

O Lord, You are the portion of my inheritance and my cup;
You maintain my lot.
The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.

I will bless the Lord who has given me counsel;
My heart also instructs me in the night seasons.
I have set the Lord always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
You will show me the path of life;
In Your presence is fullness of joy;

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Luke 9
“(“tepid” “warm” “bringer of light“)
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(New International Version)

Jesus Sends Out the Twelve

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.  Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”  So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,  others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.  But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,   but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”  (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.”   The disciples did so, and everyone sat down.  Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.  They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

“But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me will save it.  What good is it for someone to gain the whole world, and yet lose or forfeit their very self?  Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

“Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.   As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.  They spoke about his departure,  which he was about to bring to fulfillment at Jerusalem.  Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.   A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”   When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

The next day, when they came down from the mountain, a large crowd met him.  A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.  A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.  I begged your disciples to drive it out, but they could not.”

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.  And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”  But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

An argument started among the disciples as to which of them would be the greatest.  Jesus, knowing their thoughts, took a little child and had him stand beside him.  Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;  but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?”  But Jesus turned and rebuked them.   Then he and his disciples went to another village.

The Cost of Following Jesus

As they were walking along the road, a man said to him, “I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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Psalm 50
sacred poem or song
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(New King James Version)

God the Righteous Judge

A Psalm of Asaph.

The Mighty One, God the Lord,
Has spoken and called the earth
From the rising of the sun to its going down.
Out of Zion, the perfection of beauty,
God will shine forth.
Our God shall come, and shall not keep silent;
A fire shall devour before Him,
And it shall be very tempestuous all around Him.

He shall call to the heavens from above,
And to the earth, that He may judge His people:
“Gather My saints together to Me,
Those who have made a covenant with Me by sacrifice.”
Let the heavens declare His righteousness,
For God Himself is Judge. Selah

“Hear, O My people, and I will speak,
O Israel, and I will testify against you;
I am God, your God!
I will not rebuke you for your sacrifices
Or your burnt offerings,
Which are continually before Me.
I will not take a bull from your house,
Nor goats out of your folds.
For every beast of the forest is Mine,
And the cattle on a thousand hills.
I know all the birds of the mountains,
And the wild beasts of the field are Mine.

“If I were hungry, I would not tell you;
For the world is Mine, and all its fullness.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer to God thanksgiving,
And pay your vows to the Most High.
Call upon Me in the day of trouble;
I will deliver you, and you shall glorify Me.”

But to the wicked God says:
“What right have you to declare My statutes,
Or take My covenant in your mouth,
Seeing you hate instruction
And cast My words behind you?
When you saw a thief, you consented with him,
And have been a partaker with adulterers.
You give your mouth to evil,
And your tongue frames deceit.
You sit and speak against your brother;
You slander your own mother’s son.
These things you have done, and I kept silent;
You thought that I was altogether like you;
But I will rebuke you,
And set them in order before your eyes.

“Now consider this, you who forget God,
Lest I tear you in pieces,
And there be none to deliver:
Whoever offers praise glorifies Me;
And to him who orders his conduct aright
I will show the salvation of God.”

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Psalm 33
sacred poem or song
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(New King James Version)

The Sovereignty of the Lord in Creation and History

Rejoice in the Lord, O you righteous!
For praise from the upright is beautiful.
Praise the Lord with the harp;
Make melody to Him with an instrument of ten strings.
Sing to Him a new song;
Play skillfully with a shout of joy.

For the word of the Lord is right,
And all His work is done in truth.
He loves righteousness and justice;
The earth is full of the goodness of the Lord.

By the word of the Lord the heavens were made,
And all the host of them by the breath of His mouth.
He gathers the waters of the sea together as a heap;
He lays up the deep in storehouses.

Let all the earth fear the Lord;
Let all the inhabitants of the world stand in awe of Him.
For He spoke, and it was done;
He commanded, and it stood fast.

The Lord brings the counsel of the nations to nothing;
He makes the plans of the peoples of no effect.
The counsel of the Lord stands forever,
The plans of His heart to all generations.
Blessed is the nation whose God is the Lord,
The people He has chosen as His own inheritance.

The Lord looks from heaven;
He sees all the sons of men.
From the place of His dwelling He looks
On all the inhabitants of the earth;
He fashions their hearts individually;
He considers all their works.

No king is saved by the multitude of an army;
A mighty man is not delivered by great strength.
A horse is a vain hope for safety;
Neither shall it deliver any by its great strength.

Behold, the eye of the Lord is on those who fear Him,
On those who hope in His mercy,
To deliver their soul from death,
And to keep them alive in famine.

Our soul waits for the Lord;
He is our help and our shield.
For our heart shall rejoice in Him,
Because we have trusted in His holy name.
Let Your mercy, O Lord, be upon us,
Just as we hope in You.

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1 John 2
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(King James Version)

Jesus is Our Advocate

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.  He that saith he abideth in him ought himself also so to walk, even as he walked.

A New Command

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.  He that saith he is in the light, and hateth his brother, is in darkness even until now.  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

I write unto you, little children, because your sins are forgiven you for his name’s sake.  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Do Not Love the World

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Beware of Antichrists

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.  But ye have an unction from the Holy One, and ye know all things.  I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.  Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.  Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.  Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

And this is the promise that he hath promised us, even eternal life.

These things have I written unto you concerning them that seduce you.  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Continue in Him

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.  If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

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Galatians 5
of Gaul
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(New International Version)

Freedom in Christ

It is for freedom that Christ has set us free.  Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.  Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.  You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.  For through the Spirit we eagerly await by faith the righteousness for which we hope.  For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

You were running a good race. Who cut in on you to keep you from obeying the truth?  That kind of persuasion does not come from the one who calls you.  “A little yeast works through the whole batch of dough.”  I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.   Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.   As for those agitators, I wish they would go the whole way and emasculate themselves!

Life by the Spirit

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love.  For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”  If you bite and devour each other, watch out or you will be destroyed by each other.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.  For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.  But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.  I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  Those who belong to Christ Jesus have crucified the flesh with its passions and desires.  Since we live by the Spirit, let us keep in step with the Spirit.  Let us not become conceited, provoking and envying each other.

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Proverbs 18
A common saying, old adage, maxim”   “words put forth
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(New King James Version)

The Name of the Lord Is a Strong Tower

A man who isolates himself seeks his own desire;
He rages against all wise judgment.

A fool has no delight in understanding,
But in expressing his own heart.

When the wicked comes, contempt comes also;
And with dishonor comes reproach.

The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.

It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.

A fool’s lips enter into contention,
And his mouth calls for blows.
A fool’s mouth is his destruction,
And his lips are the snare of his soul.
The words of a talebearer are like tasty trifles,
And they go down into the inmost body.

He who is slothful in his work
Is a brother to him who is a great destroyer.

The name of the Lord is a strong tower;
The righteous run to it and are safe.
The rich man’s wealth is his strong city,
And like a high wall in his own esteem.

Before destruction the heart of a man is haughty,
And before honor is humility.

He who answers a matter before he hears it,
It is folly and shame to him.

The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?

The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

A man’s gift makes room for him,
And brings him before great men.

The first one to plead his cause seems right,
Until his neighbor comes and examines him.

Casting lots causes contentions to cease,
And keeps the mighty apart.

A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.

A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.

Death and life are in the power of the tongue,
And those who love it will eat its fruit.

He who finds a wife finds a good thing,
And obtains favor from the Lord.

The poor man uses entreaties,
But the rich answers roughly.

A man who has friends must himself be friendly,
But there is a friend who sticks closer than a brother.

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1 Peter 4
stone, rock
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(New International Version)

Living for God

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.  As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.  For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.  They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.  But they will have to give account to him who is ready to judge the living and the dead.  For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near. Therefore be alert and of sober mind so that you may pray.  Above all, love each other deeply, because love covers over a multitude of sins.  Offer hospitality to one another without grumbling.  Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.  If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for Being a Christian

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.  If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.  If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.  However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.  For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?  And,

“If it is hard for the righteous to be saved,

what will become of the ungodly and the sinner?” 

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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Acts 2
a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play
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(New International Version)

The Holy Spirit Comes at Pentecost

When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.  When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?  Then how is it that each of us hears them in our native language?  Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,  Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  These people are not drunk, as you suppose. It’s only nine in the morning!  No, this is what was spoken by the prophet Joel:

“ ‘In the last days, God says,

I will pour out my Spirit on all people.

Your sons and daughters will prophesy,

your young men will see visions,

your old men will dream dreams.

Even on my servants, both men and women,

I will pour out my Spirit in those days,

and they will prophesy.

I will show wonders in the heavens above

and signs on the earth below,

blood and fire and billows of smoke.

The sun will be turned to darkness

and the moon to blood

before the coming of the great and glorious day of the Lord.

And everyone who calls

on the name of the Lord will be saved.’ 

“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.  This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.  But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.  David said about him:

“ ‘I saw the Lord always before me.

Because he is at my right hand,

I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will rest in hope,

because you will not abandon me to the realm of the dead,

you will not let your holy one see decay.

You have made known to me the paths of life;

you will fill me with joy in your presence.’ 

“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.  But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.  Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  God has raised this Jesus to life, and we are all witnesses of it.  Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.  For David did not ascend to heaven, and yet he said,

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I make your enemies

a footstool for your feet.” ’ 

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”  Those who accepted his message were baptized, and about three thousand were added to their number that day.

The Fellowship of the Believers

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.  Everyone was filled with awe at the many wonders and signs performed by the apostles.  All the believers were together and had everything in common.  They sold property and possessions to give to anyone who had need.  Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

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1 Corinthians 1
(“point” “peak“)
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(King James Bible)

Greetings from Paul

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Thanksgiving

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge;  Even as the testimony of Christ was confirmed in you:  So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:  Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.  God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Unity in the Church

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.  For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.  Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.  Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?  I thank God that I baptized none of you, but Crispus and Gaius;  Lest any should say that I had baptized in mine own name.  And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.  For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Christ the Wisdom and Power of God

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  For the Jews require a sign, and the Greeks seek after wisdom:  But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

The Foolish to Shame the Wise

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:  That no flesh should glory in his presence.  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:  That, according as it is written, He that glorieth, let him glory in the Lord.

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Ephesians 1
(“overseer.“)
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(New International Version)

Children, obey your parents in the Lord, for this is right.  “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.” 

Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.  Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart.  Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

The Armor of God

Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.  Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel,  for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Final Greetings

Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing.  I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.

Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ.  Grace to all who love our Lord Jesus Christ with an undying love. 

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 Revelation 22
Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)

Celebration in Heaven

After this I heard something like the loud voice of a vast multitude in heaven, saying,

Hallelujah!

Salvation, glory, and power belong to our God,

because his judgments are true and righteous,

because he has judged the notorious prostitute

who corrupted the earth with her sexual immorality;

and he has avenged the blood of his servants

that was on her hands.

A second time they said,

Hallelujah!

Her smoke ascends forever and ever!

Then the twenty-four elders and the four living creatures fell down and worshiped God, who is seated on the throne, saying,

Amen! Hallelujah!

A voice came from the throne, saying,

Praise our God,

all his servants, and the ones who fear him,

both small and great!

Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying,

Hallelujah, because our Lord God, the Almighty,

reigns!

Let us be glad, rejoice, and give him glory,

because the marriage of the Lamb has come,

and his bride has prepared herself.

She was given fine linen to wear, bright and pure.

For the fine linen represents the righteous acts of the saints.

Then he said to me, “Write: Blessed are those invited to the marriage feast of the Lamb! ” He also said to me, “These words of God are true.”  Then I fell at his feet to worship him, but he said to me, “Don’t do that!  I am a fellow servant with you and your brothers and sisters who hold firmly to the testimony of Jesus.  Worship God, because the testimony of Jesus is the spirit of prophecy.”

The Rider on a White Horse

Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and with justice he judges and makes war.  His eyes were like a fiery flame, and many crowns were on his head.  He had a name written that no one knows except himself.  He wore a robe dipped in blood, and his name is called the Word of God.  The armies that were in heaven followed him on white horses, wearing pure white linen.  A sharp sword came from his mouth, so that he might strike the nations with it. He will rule them with an iron rod.  He will also trample the winepress of the fierce anger of God,  the Almighty. And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.

The Beast and Its Armies Defeated

Then I saw an angel standing in the sun, and he called out in a loud voice, saying to all the birds flying high overhead, “Come, gather together for the great supper of God,  so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.”

Then I saw the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.  But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs.  Both of them were thrown alive into the lake of fire that burns with sulfur.  The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.

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1 Thessalonians 5
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out
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(New International Version)

The Day of the Lord

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.  You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.  For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.  He died for us so that, whether we are awake or asleep, we may live together with him.  Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work. Live in peace with each other.  And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.  Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit.  Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.  The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us.  Greet all God’s people with a holy kiss.  I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.

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Deuteronomy 8
second law”  after-law”  assign, allot; take”  
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(New King James Version)

Remember the Lord Your God

“Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers.  And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.  So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord.  Your garments did not wear out on you, nor did your foot swell these forty years.  You should know in your heart that as a man chastens his son, so the Lord your God chastens you.

“Therefore you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him.  For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper.  When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.

“Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, lest—when you have eaten and are full, and have built beautiful houses and dwell in them; and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’

“And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.  Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish.  As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lord your God.

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us  as one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;  if it is serving, then serve; if it is teaching, then teach;  if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,  do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.   Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”  says the Lord.  On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” 

Do not be overcome by evil, but overcome evil with good.

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Malachi 3
my messenger
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(Berean Standard Bible)

I Will Send My Messenger

“Behold, I will send My messenger, who will prepare the way before Me.  Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.

Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.

“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.

Robbing God

“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.  Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts.

“But you ask, ‘How can we return?’

Will a man rob God? Yet you are robbing Me!

But you ask, ‘How do we rob You?’

In tithes and offerings.  You are cursed with a curse, yet you—the whole nation—are still robbing Me.  Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.  I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.

“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.

The Book of Remembrance

“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’

You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?  So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”

At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.

“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.  So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”

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Mark The Evangelist

By :  Il Pordenone
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The beginning of the good news about Jesus the Messiah,  the Son of God, as it is written in Isaiah the prophet:
“I will send my messenger ahead of you, who will prepare your way” “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” 
                                                                                                                            –  Mark 1 (New International Version)
                                                                                                “consecrated to the god Mars”  “God of war”  “to be warlike“  “boundary, limit; sign, landmark”  “to denote sign, omen, aim”  “margin

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https://www.youtube.com/watch?v=e-_SCZZlrNs

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For those who live by faith, not by sight.
Here I am—it is written about me in the scroll.
This is the covenant I will make with them after that time
I will put my laws in their hearts, and I will write them on their minds.
I only ask you to look at what is obvious. I am only a poor man & Little Known.
Although I am less than the least of all the Lord’s people, this grace was given me
In reading this, then, you will be able to understand my insight into the mystery of Christ.
The Word has Become Flesh.  A Transfiguration.  Riches in Hidden Places.  The boundless Manifold Wisdom of Christ.
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.

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The Winged Lion.

With the Scroll of Isaiah

The Symbol of Saint Mark.  “The Messiah’s Herald.

Evangelist

An Evangelist is one of a class of spiritual beings.  Attendants and messengers of God.  A way of life and a practice of announcing or proclaiming good news.  Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians.  “Bringer of good news”  “the reward of good tidings

The feast of St. Mark, who was a cousin of barnabas (“son of exhortation”  “son of prophecy”  “son of consolation
son of the right hand”  and who accompanied the apostle Paul (“small” “little“)  on his first missionary journey ;
later he followed him to Rome.

The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature

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Isaiah 53
salvation of the Lord” “salvation, deliverance
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(New International Version)

Who has believed our message

and to whom has the arm of the Lord been revealed?

He grew up before him like a tender shoot,

and like a root out of dry ground.

He had no beauty or majesty to attract us to him,

nothing in his appearance that we should desire him.

He was despised and rejected by mankind,

a man of suffering, and familiar with pain.

Like one from whom people hide their faces

he was despised, and we held him in low esteem.

Surely he took up our pain

and bore our suffering,

yet we considered him punished by God,

stricken by him, and afflicted.

But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was on him,

and by his wounds we are healed.

We all, like sheep, have gone astray,

each of us has turned to our own way;

and the Lord has laid on him

the iniquity of us all.

He was oppressed and afflicted,

yet he did not open his mouth;

he was led like a lamb to the slaughter,

and as a sheep before its shearers is silent,

so he did not open his mouth.

By oppression and judgment he was taken away.

Yet who of his generation protested?

For he was cut off from the land of the living;

for the transgression of my people he was punished. 

He was assigned a grave with the wicked,

and with the rich in his death,

though he had done no violence,

nor was any deceit in his mouth.

Yet it was the Lord’s will to crush him and cause him to suffer,

and though the Lord makes his life an offering for sin,

he will see his offspring and prolong his days,

and the will of the Lord will prosper in his hand.

After he has suffered,

he will see the light of life and be satisfied ;

by his knowledge my righteous servant will justify many,

and he will bear their iniquities.

Therefore I will give him a portion among the great, 

and he will divide the spoils with the strong, 

because he poured out his life unto death,

and was numbered with the transgressors.

For he bore the sin of many,

and made intercession for the transgressors.

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Mark 12
consecrated to the god Mars”  “God of war”  “to be warlike
boundary, limit; sign, landmark”  “to denote
sign, omen, aim”  “margin
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(New International Version)

The Parable of the Tenants

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’  So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.  Haven’t you read this passage of Scripture:

“ ‘The stone the builders rejected

has become the cornerstone;

the Lord has done this,

and it is marvelous in our eyes’  ?”

Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.  They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?  Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”   They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

Marriage at the Resurrection

Then the Sadducees, who say there is no resurrection, came to him with a question.  “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.  Now there were seven brothers. The first one married and died without leaving any children.  The second one married the widow, but he also died, leaving no child. It was the same with the third.  In fact, none of the seven left any children. Last of all, the woman died too.  At the resurrection whose wife will she be, since the seven were married to her?”

Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?  When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.  Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?   He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘Love your neighbor as yourself.’   There is no commandment greater than these.”

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.   To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?   David himself, speaking by the Holy Spirit, declared:

“ ‘The Lord said to my Lord:

“Sit at my right hand

until I put your enemies

under your feet.” ’

David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,  and have the most important seats in the synagogues and the places of honor at banquets.   They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.  But a poor widow came and put in two very small copper coins, worth only a few cents.

Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

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Matthew 16
(“gift of Jehovah”)
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(New international Version)

The Demand for a Sign

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’  and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.   A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread.  “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?  Or the seven loaves for the four thousand, and how many basketfuls you gathered?  How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”  Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter,  and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?  For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

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John 1
(“Jehovah has favored” “Jah is gracious,” “he was gracious“)
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(New International Version)

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome  it.

There was a man sent from God whose name was John.  He came as a witness to testify concerning that light, so that through him all might believe.  He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.   He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—  children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”)  Out of his fullness we have all received grace in place of grace already given.  For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’  I have seen and I testify that this is God’s Chosen One.”

John’s Disciples Follow Jesus

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”

When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter  ).

Jesus Calls Philip and Nathanael

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.”  He then added, “Very truly I tell you,  you  will see ‘heaven open, and the angels of God ascending and descending on’  the Son of Man.”

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The Sabbath Rest

Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.   For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

Now we who have believed enter that rest. As for the others, it is just as God has said:

“So I swore on oath in My anger,

‘They shall never enter My rest.’

And yet His works have been finished since the foundation of the world.  For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”  And again, as He says in the passage above: “They shall never enter My rest.”

Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,  God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day.  There remains, then, a Sabbath rest for the people of God.  For whoever enters God’s rest also rests from his own work, just as God did from His.  Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.

The Living Word

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.   Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.  For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.  Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

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1 John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

The Incarnation of the Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.  We write this to make our joy complete.

Light and Darkness, Sin and Forgiveness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  If we claim we have not sinned, we make him out to be a liar and his word is not in us.

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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)

Here Is My Servant

“Here is My Servant, whom I uphold,

My Chosen One, in whom My soul delights.

I will put My Spirit on Him,

and He will bring justice to the nations.

He will not cry out or raise His voice,

nor make His voice heard in the streets.

A bruised reed He will not break

and a smoldering wick He will not extinguish;

He will faithfully bring forth justice.

He will not grow weak or discouraged

before He has established justice on the earth.

In His law the islands will put their hope.”

This is what God the LORD says—

He who created the heavens

and stretched them out,

who spread out the earth and its offspring,

who gives breath to the people on it

and life to those who walk in it:

“I, the LORD, have called you

for a righteous purpose,

and I will take hold of your hand.

I will keep you and appoint you

to be a covenant for the people

and a light to the nations,

to open the eyes of the blind,

to bring prisoners out of the dungeon

and those sitting in darkness

out from the prison house.

I am the LORD;

that is My name!

I will not yield My glory to another

or My praise to idols.

Behold, the former things have happened,

and now I declare new things.

Before they spring forth

I proclaim them to you.”

A New Song of Praise

Sing to the LORD a new song—

His praise from the ends of the earth—

you who go down to the sea, and all that is in it,

you islands, and all who dwell in them.

Let the desert and its cities raise their voices;

let the villages of Kedar cry aloud.

Let the people of Sela sing for joy;

let them cry out from the mountaintops.

Let them give glory to the LORD

and declare His praise in the islands.

The LORD goes forth like a mighty one;

He stirs up His zeal like a warrior.

He shouts; yes, He roars

in triumph over His enemies:

“I have kept silent from ages past;

I have remained quiet and restrained.

But now I will groan like a woman in labor;

I will at once gasp and pant.

I will lay waste the mountains and hills

and dry up all their vegetation.

I will turn the rivers into dry land

and drain the marshes.

I will lead the blind by a way they did not know;

I will guide them on unfamiliar paths.

I will turn darkness into light before them

and rough places into level ground.

These things I will do for them,

and I will not forsake them.

But those who trust in idols

and say to molten images, ‘You are our gods!’

will be turned back in utter shame.

Israel Is Deaf and Blind

Listen, you deaf ones;

look, you blind ones, that you may see!

Who is blind but My servant,

or deaf like the messenger I am sending?

Who is blind like My covenant partner,

or blind like the servant of the LORD?

Though seeing many things, you do not keep watch.

Though your ears are open, you do not hear.”

The LORD was pleased, for the sake of His righteousness,

to magnify His law and make it glorious.

But this is a people plundered and looted,

all trapped in caves or imprisoned in dungeons.

They have become plunder with no one to rescue them,

and loot with no one to say, “Send them back!”

Who among you will pay attention to this?

Who will listen and obey hereafter?

Who gave Jacob up for spoil,

and Israel to the plunderers?

Was it not the LORD,

against whom we have sinned?

They were unwilling to walk in His ways,

and they would not obey His law.

So He poured out on them His furious anger

and the fierceness of battle.

It enveloped them in flames,

but they did not understand;

it consumed them,

but they did not take it to heart.

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Isaiah 45
salvation of the Lord” “salvation, deliverance
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(New King James Version)

Cyrus, God’s Instrument

“Thus says the Lord to His anointed,
To Cyrus, whose right hand I have held—
To subdue nations before him
And loose the armor of kings,
To open before him the double doors,
So that the gates will not be shut:
‘I will go before you
And make the crooked places straight;
I will break in pieces the gates of bronze
And cut the bars of iron.
I will give you the treasures of darkness
And hidden riches of secret places,
That you may know that I, the Lord,
Who call you by your name,
Am the God of Israel.
For Jacob My servant’s sake,
And Israel My elect,
I have even called you by your name;
I have named you, though you have not known Me.
I am the Lord, and there is no other;
There is no God besides Me.
I will gird you, though you have not known Me,
That they may know from the rising of the sun to its setting
That there is none besides Me.
I am the Lord, and there is no other;
I form the light and create darkness,
I make peace and create calamity;
I, the Lord, do all these things.

“Rain down, you heavens, from above,
And let the skies pour down righteousness;
Let the earth open, let them bring forth salvation,
And let righteousness spring up together.
I, the Lord, have created it.

“Woe to him who strives with his Maker!
Let the potsherd strive with the potsherds of the earth!
Shall the clay say to him who forms it, ‘What are you making?’
Or shall your handiwork say, ‘He has no hands’?
Woe to him who says to his father, ‘What are you begetting?’
Or to the woman, ‘What have you brought forth?’ ”

Thus says the Lord,
The Holy One of Israel, and his Maker:
“Ask Me of things to come concerning My sons;
And concerning the work of My hands, you command Me.
I have made the earth,
And created man on it.
I—My hands—stretched out the heavens,
And all their host I have commanded.
I have raised him up in righteousness,
And I will direct all his ways;
He shall build My city
And let My exiles go free,
Not for price nor reward,”
Says the Lord of hosts.

The Lord, the Only Savior

Thus says the Lord:

“The labor of Egypt and merchandise of Cush
And of the Sabeans, men of stature,
Shall come over to you, and they shall be yours;
They shall walk behind you,
They shall come over in chains;
And they shall bow down to you.
They will make supplication to you, saying, ‘Surely God is in you,
And there is no other;
There is no other God.’ ”

Truly You are God, who hide Yourself,
O God of Israel, the Savior!
They shall be ashamed
And also disgraced, all of them;
They shall go in confusion together,
Who are makers of idols.
But Israel shall be saved by the Lord
With an everlasting salvation;
You shall not be ashamed or disgraced
Forever and ever.

For thus says the Lord,
Who created the heavens,
Who is God,
Who formed the earth and made it,
Who has established it,
Who did not create it in vain,
Who formed it to be inhabited:
“I am the Lord, and there is no other.
I have not spoken in secret,
In a dark place of the earth;
I did not say to the seed of Jacob,
‘Seek Me in vain’;
I, the Lord, speak righteousness,
I declare things that are right.

“Assemble yourselves and come;
Draw near together,
You who have escaped from the nations.
They have no knowledge,
Who carry the wood of their carved image,
And pray to a god that cannot save.
Tell and bring forth your case;
Yes, let them take counsel together.
Who has declared this from ancient time?
Who has told it from that time?
Have not I, the Lord?
And there is no other God besides Me,
A just God and a Savior;
There is none besides Me.

“Look to Me, and be saved,
All you ends of the earth!
For I am God, and there is no other.
I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.
He shall say,
‘Surely in the Lord I have righteousness and strength.
To Him men shall come,
And all shall be ashamed
Who are incensed against Him.
In the Lord all the descendants of Israel
Shall be justified, and shall glory.’ ”

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Matthew 13
(“gift of jehova“)
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(New International Version)

The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.  Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.   Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.   This is why I speak to them in parables:

“Though seeing, they do not see;

though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:

“ ‘You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.

For this people’s heart has become calloused;

they hardly hear with their ears,

and they have closed their eyes.

Otherwise they might see with their eyes,

hear with their ears,

understand with their hearts

and turn, and I would heal them.’ 

But blessed are your eyes because they see, and your ears because they hear.  For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.  When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,

I will utter things hidden since the creation of the world.” 

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.   Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

And he did not do many miracles there because of their lack of faith.

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Romans 8
(“of Rome.“)
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(New Internatioanl Version)

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.  For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering.  And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.  The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.  Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.  But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.  And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.  For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God.  The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.  And by him we cry, “Abba, Father.”  The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.  For the creation waits in eager expectation for the children of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.  For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?  But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

What, then, shall we say in response to these things? If God is for us, who can be against us?  He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen? It is God who justifies.  Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.  Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.” 

No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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1 Corinthians 15
(“point” “peak“)
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(New International Version)

The Resurrection of Christ

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.  By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.  Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.  But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.  Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?  If there is no resurrection of the dead, then not even Christ has been raised.  And if Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.  For if the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.  For as in Adam all die, so in Christ all will be made alive.  But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.  Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.  For he “has put everything under his feet.”  Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.  When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?  And as for us, why do we endanger ourselves every hour?  I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.  If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,

for tomorrow we die.” 

Do not be misled: “Bad company corrupts good character.”  Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body

But someone will ask, “How are the dead raised? With what kind of body will they come?”  How foolish! What you sow does not come to life unless it dies.  When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.  But God gives it a body as he has determined, and to each kind of seed he gives its own body.  Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.  There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.  The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;  it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;  it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body.  So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.  The spiritual did not come first, but the natural, and after that the spiritual.  The first man was of the dust of the earth; the second man is of heaven.  As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.  And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.  Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.  For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

“Where, O death, is your victory?

Where, O death, is your sting?” 

The sting of death is sin, and the power of sin is the law.  But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)

I Lift Up My Eyes to You

                                            A song of ascents.

I lift up my eyes to You,

the One enthroned in heaven.

As the eyes of servants

look to the hand of their master,

as the eyes of a maidservant

look to the hand of her mistress,

so our eyes are on the LORD our God

until He shows us mercy.

Have mercy on us, O LORD, have mercy,

for we have endured much contempt.

We have endured much scorn from the arrogant,

much contempt from the proud.

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Psalm 19
sacred poem or song
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(Berean Standard Bible)

The Heavens Declare the Glory of God

For the choirmaster. A Psalm of David.

The heavens declare the glory of God;

the skies proclaim the work of His hands.

Day after day they pour forth speech;

night after night they reveal knowledge.

Without speech or language,

without a sound to be heard,

their voice has gone out into all the earth,

their words to the ends of the world.

In the heavens He has pitched

a tent for the sun.

Like a bridegroom emerging from his chamber,

like a champion rejoicing to run his course,

it rises at one end of the heavens

and runs its circuit to the other;

nothing is deprived of its warmth.

The Law of the LORD is perfect,

reviving the soul;

the testimony of the LORD is trustworthy,

making wise the simple.

The precepts of the LORD are right,

bringing joy to the heart;

the commandments of the LORD are radiant,

giving light to the eyes.

The fear of the LORD is pure,

enduring forever;

the judgments of the LORD are true,

being altogether righteous.

They are more precious than gold,

than much pure gold;

they are sweeter than honey,

than honey from the comb.

By them indeed Your servant is warned;

in keeping them is great reward.

Who can discern his own errors?

Cleanse me from my hidden faults.

Keep Your servant also from willful sins;

may they not rule over me.

Then I will be blameless

and cleansed of great transgression.

May the words of my mouth

and the meditation of my heart

be pleasing in Your sight,

O LORD, my Rock and my Redeemer.

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2 Corinthians 12
(“point” “peak“)
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(New International Version)

Paul’s Vision and His Thorn

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.  I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.  And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.  I will boast about a man like that, but I will not boast about myself, except about my weaknesses.  Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.  Three times I pleaded with the Lord to take it away from me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul’s Concern for the Corinthians

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”  even though I am nothing.  I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.  How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.  So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?  Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!  Did I exploit you through any of the men I sent to you?  I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.  For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder.  I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

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2 Corinthians 6
(“point” “peak“)
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(Berean Standard Bible)

Paul’s Hardships and God’s Grace

As God’s fellow workers, then, we urge you not to receive God’s grace in vain.  For He says:

“In the time of favor I heard you,

and in the day of salvation I helped you.”

Behold, now is the time of favor; now is the day of salvation!

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

We have spoken freely to you, Corinthians. Our hearts are open wide.  It is not our affection, but yours, that is restrained.  As a fair exchange—I speak as to my children—open wide your hearts also.

Do Not Be Unequally Yoked

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?  What harmony is there between Christ and Belial?  Or what does a believer have in common with an unbeliever?  What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will dwell with them

and walk among them,

and I will be their God,

and they will be My people.”

“Therefore come out from among them

and be separate, says the Lord.

Touch no unclean thing,

and I will receive you.”

And:

“I will be a Father to you,

and you will be My sons and daughters,

says the Lord Almighty.”

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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1 John 5
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

Faith in the Incarnate Son of God

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.  This is how we know that we love the children of God: by loving God and carrying out his commands.  In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.  Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.  For there are three that testify:  the Spirit, the water and the blood; and the three are in agreement.  We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son.  Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son.  And this is the testimony: God has given us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Concluding Affirmations

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.  This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.  And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.  All wrongdoing is sin, and there is sin that does not lead to death.

We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.  We know that we are children of God, and that the whole world is under the control of the evil one.  We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

Dear children, keep yourselves from idols.

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Isaiah 50
(“salvation of the Lord,“)
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Christian Standard Bible

This is what the Lord says:

Where is your mother’s divorce certificate

that I used to send her away?

Or to which of my creditors did I sell you?

Look, you were sold for your iniquities,

and your mother was sent away

because of your transgressions.

Why was no one there when I came?

Why was there no one to answer when I called?

Is my arm too weak to redeem?

Or do I have no power to rescue?

Look, I dry up the sea by my rebuke;

I turn the rivers into a wilderness;

their fish rot because of lack of water

and die of thirst.

I dress the heavens in black

and make sackcloth their covering.

The Obedient Servant

The Lord God has given me

the tongue of those who are instructed

to know how to sustain the weary with a word.

He awakens me each morning;

he awakens my ear to listen like those being instructed.

The Lord God has opened my ear,

and I was not rebellious;

I did not turn back.

I gave my back to those who beat me,

and my cheeks to those who tore out my beard.

I did not hide my face from scorn and spitting.

The Lord God will help me;

therefore I have not been humiliated;

therefore I have set my face like flint,

and I know I will not be put to shame.

The one who vindicates me is near;

who will contend with me?

Let us confront each other.

Who has a case against me?

Let him come near me!

In truth, the Lord God will help me;

who will condemn me?

Indeed, all of them will wear out like a garment;

a moth will devour them.

Who among you fears the Lord

and listens to his servant?

Who among you walks in darkness,

and has no light?

Let him trust in the name of the Lord;

let him lean on his God.

Look, all you who kindle a fire,

who encircle yourselves with torches;

walk in the light of your fire

and of the torches you have lit!

This is what you’ll get from my hand:

you will lie down in a place of torment.

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1 John 4
(“Jehovah has favored”  “Jah is gracious”  “he was gracious)
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(New International Version)

On Denying the Incarnation

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.  This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.  They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.  We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

God’s Love and Ours

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.  This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.  This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.  Dear friends, since God so loved us, we also ought to love one another.  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

This is how we know that we live in him and he in us: He has given us of his Spirit.  And we have seen and testify that the Father has sent his Son to be the Savior of the world.  If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.  And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.  This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus.  There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us.  Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.  And he has given us this command: Anyone who loves God must also love their brother and sister.

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Psalm 139
sacred poem or song
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(New King James Version)

God’s Perfect Knowledge of Man

For the Chief Musician. A Psalm of David.

O Lord, You have searched me and known me.
You know my sitting down and my rising up;
You understand my thought afar off.
You comprehend my path and my lying down,
And are acquainted with all my ways.
For there is not a word on my tongue,
But behold, O Lord, You know it altogether.
You have hedged me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is high, I cannot attain it.

Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
If I say, “Surely the darkness shall fall on me,”
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.

For You formed my inward parts;
You covered me in my mother’s womb.
I will praise You, for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.

How precious also are Your thoughts to me, O God!
How great is the sum of them!
If I should count them, they would be more in number than the sand;
When I awake, I am still with You.

Oh, that You would slay the wicked, O God!
Depart from me, therefore, you bloodthirsty men.
For they speak against You wickedly;
Your enemies take Your name in vain.
Do I not hate them, O Lord, who hate You?
And do I not loathe those who rise up against You?
I hate them with perfect hatred;
I count them my enemies.

Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting.

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Jude 1
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(New International Version)

Jude, a servant of Jesus Christ and a brother of James,

To those who have been called, who are loved in God the Father and kept for Jesus Christ:

Mercy, peace and love be yours in abundance.

The Sin and Doom of Ungodly People

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.  For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe.  And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.  In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.  But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”  Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead.  They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”  These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A Call to Persevere

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.  They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.”  These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. 

Doxology

To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us has one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” 

Do not be overcome by evil, but overcome evil with good.

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Psalm 25
sacred poem or song
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(King James Version)

To You, O Lord, I Lift Up My Soul

{A Psalm of David.}

א

Unto thee, O LORD, do I lift up my soul.

ב

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

ג

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

ד

Shew me thy ways, O LORD; teach me thy paths.

הו

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

ז

Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

ח

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.

ט

Good and upright is the LORD: therefore will he teach sinners in the way.

י

The meek will he guide in judgment: and the meek will he teach his way.

כ

All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.

ל

For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

מ

What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

נ

His soul shall dwell at ease; and his seed shall inherit the earth.

ס

The secret of the LORD is with them that fear him; and he will shew them his covenant.

ע

Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

פ

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

צ

The troubles of my heart are enlarged: O bring thou me out of my distresses.

ר

Look upon mine affliction and my pain; and forgive all my sins.

Consider mine enemies; for they are many; and they hate me with cruel hatred.

ש

O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

ת

Let integrity and uprightness preserve me; for I wait on thee.

Redeem Israel, O God, out of all his troubles.

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Colossians 4
gigantic statue”   “any thing of awesome greatness or vastness”   the idea of setting up a sacred space or shrine.
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(New King James Version)

Christian Graces; Final Greetings

Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Christian Graces

Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.

Walk in wisdom toward those who are outside, redeeming the time.  Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

Final Greetings

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me.  I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.

Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.  For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis.  Luke the beloved physician and Demas greet you.  Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.

Closing Exhortations and Blessing

Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea.  And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

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Matthew 11
(“gift of Jehovah”)
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(New International Version)

Jesus and John the Baptist

After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee. 

When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see:  The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.  Blessed is anyone who does not stumble on account of me.”

As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind?  If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces.  Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.  This is the one about whom it is written:

“ ‘I will send my messenger ahead of you,

who will prepare your way before you.’ 

Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.  From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.  For all the Prophets and the Law prophesied until John.  And if you are willing to accept it, he is the Elijah who was to come.  Whoever has ears, let them hear.

“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

“ ‘We played the pipe for you,

and you did not dance;

we sang a dirge,

and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon.’  The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.  “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.  But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.  And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.  For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.  But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

The Father Revealed in the Son

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.  Yes, Father, for this is what you were pleased to do.

“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

“Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.”

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Proverbs 25
A common saying, old adage, maxim”   “words put forth
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(New International Version)

More Proverbs of Solomon

These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:

It is the glory of God to conceal a matter;

to search out a matter is the glory of kings.

As the heavens are high and the earth is deep,

so the hearts of kings are unsearchable.

Remove the dross from the silver,

and a silversmith can produce a vessel;

remove wicked officials from the king’s presence,

and his throne will be established through righteousness.

Do not exalt yourself in the king’s presence,

and do not claim a place among his great men;

it is better for him to say to you, “Come up here,”

than for him to humiliate you before his nobles.

What you have seen with your eyes

do not bring hastily to court,

for what will you do in the end

if your neighbor puts you to shame?

If you take your neighbor to court,

do not betray another’s confidence,

or the one who hears it may shame you

and the charge against you will stand.

Like apples of gold in settings of silver

is a ruling rightly given.

Like an earring of gold or an ornament of fine gold

is the rebuke of a wise judge to a listening ear.

Like a snow-cooled drink at harvest time

is a trustworthy messenger to the one who sends him;

he refreshes the spirit of his master.

Like clouds and wind without rain

is one who boasts of gifts never given.

Through patience a ruler can be persuaded,

and a gentle tongue can break a bone.

If you find honey, eat just enough—

too much of it, and you will vomit.

Seldom set foot in your neighbor’s house—

too much of you, and they will hate you.

Like a club or a sword or a sharp arrow

is one who gives false testimony against a neighbor.

Like a broken tooth or a lame foot

is reliance on the unfaithful in a time of trouble.

Like one who takes away a garment on a cold day,

or like vinegar poured on a wound,

is one who sings songs to a heavy heart.

If your enemy is hungry, give him food to eat;

if he is thirsty, give him water to drink.

In doing this, you will heap burning coals on his head,

and the Lord will reward you.

Like a north wind that brings unexpected rain

is a sly tongue—which provokes a horrified look.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

Like cold water to a weary soul

is good news from a distant land.

Like a muddied spring or a polluted well

are the righteous who give way to the wicked.

It is not good to eat too much honey,

nor is it honorable to search out matters that are too deep.

Like a city whose walls are broken through

is a person who lacks self-control.

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https://www.youtube.com/watch?v=Kj0UUQJKCS4

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https://www.youtube.com/watch?v=n7TLTjqUyog&rco=1

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2 Corinthians 4
(“point” “peak“)
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(Berean Standard Bible)

The Light of the Gospel

Therefore, since God in His mercy has given us this ministry, we do not lose heart.  Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.  And even if our gospel is veiled, it is veiled to those who are perishing.

The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God.  For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.  For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.  We are hard pressed on all sides, but not crushed; perplexed, but not in despair;  persecuted, but not forsaken; struck down, but not destroyed.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.  For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.  So then, death is at work in us, but life is at work in you.

And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.  All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God.

Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.  For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.  So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

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John 10
(“Jehovah has favored”  “Jah is gracious)
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(New International Version)

The Good Shepherd and His Sheep

1“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8All who have come before me are thieves and robbers, but the sheep have not listened to them. 9I am the gate; whoever enters through me will be saved. a They will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.

14“I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19The Jews who heard these words were again divided. 20Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

22Then came the Festival of Dedication b at Jerusalem. It was winter, 23and Jesus was in the temple courts walking in Solomon’s Colonnade. 24The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all c ; no one can snatch them out of my Father’s hand. 30I and the Father are one.”

31Again his Jewish opponents picked up stones to stone him, 32but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

34Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’ d ? 35If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37Do not believe me unless I do the works of my Father. 38But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39Again they tried to seize him, but he escaped their grasp.

40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42And in that place many believed in Jesus.

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Proverbs 6
(“a common saying, old adage, maxim”  “words put forward“)
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(Berean Standard Bible)

Warnings against Foolishness

My son, if you have put up security for your neighbor,

if you have struck hands in pledge with a stranger,

if you have been trapped by the words of your lips,

ensnared by the words of your mouth,

then do this, my son, to free yourself,

for you have fallen into your neighbor’s hands:

Go, humble yourself,

and press your plea with your neighbor.

Allow no sleep to your eyes

or slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter,

like a bird from the snare of the fowler.

Walk in the manner of the ant, O slacker;

observe its ways and become wise.

Without a commander,

without an overseer or ruler,

it prepares its provisions in summer;

it gathers its food at harvest.

How long will you lie there, O slacker?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the hands to rest,

and poverty will come upon you like a robber,

and need like a bandit.

A worthless person, a wicked man,

walks with a perverse mouth,

winking his eyes, speaking with his feet,

and pointing with his fingers.

With deceit in his heart he devises evil;

he continually sows discord.

Therefore calamity will come upon him suddenly;

in an instant he will be shattered beyond recovery.

There are six things that the LORD hates, seven that are detestable to Him:

haughty eyes,

a lying tongue,

hands that shed innocent blood,

a heart that devises wicked schemes,

feet that run swiftly to evil,

a false witness who gives false testimony,

and one who stirs up discord among brothers.

Warnings against Adultery

My son, keep your father’s commandment,

and do not forsake your mother’s teaching.

Bind them always upon your heart;

tie them around your neck.

When you walk, they will guide you;

when you lie down, they will watch over you;

when you awake, they will speak to you.

For this commandment is a lamp, this teaching is a light,

and the reproofs of discipline are the way to life,

to keep you from the evil woman,

from the smooth tongue of the adulteress.

Do not lust in your heart for her beauty

or let her captivate you with her eyes.

For the levy of the prostitute is poverty,

and the adulteress preys upon your very life.

Can a man embrace fire

and his clothes not be burned?

Can a man walk on hot coals

without scorching his feet?

So is he who sleeps with another man’s wife;

no one who touches her will go unpunished.

Men do not despise the thief

if he steals to satisfy his hunger.

Yet if caught, he must pay sevenfold;

he must give up all the wealth of his house.

He who commits adultery lacks judgment;

whoever does so destroys himself.

Wounds and dishonor will befall him,

and his reproach will never be wiped away.

For jealousy enrages a husband,

and he will show no mercy in the day of vengeance.

He will not be appeased by any ransom,

or persuaded by lavish gifts.

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Isaiah 43
(“salvation of the Lord”  “deliverance“)
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(New International Version)

Israel’s Only Savior

But now, this is what the Lord says—

he who created you, Jacob,

he who formed you, Israel:

“Do not fear, for I have redeemed you;

I have summoned you by name; you are mine.

When you pass through the waters,

I will be with you;

and when you pass through the rivers,

they will not sweep over you.

When you walk through the fire,

you will not be burned;

the flames will not set you ablaze.

For I am the Lord your God,

the Holy One of Israel, your Savior;

I give Egypt for your ransom,

Cush and Seba in your stead.

Since you are precious and honored in my sight,

and because I love you,

I will give people in exchange for you,

nations in exchange for your life.

Do not be afraid, for I am with you;

I will bring your children from the east

and gather you from the west.

I will say to the north, ‘Give them up!’

and to the south, ‘Do not hold them back.’

Bring my sons from afar

and my daughters from the ends of the earth—

everyone who is called by my name,

whom I created for my glory,

whom I formed and made.”

Lead out those who have eyes but are blind,

who have ears but are deaf.

All the nations gather together

and the peoples assemble.

Which of their gods foretold this

and proclaimed to us the former things?

Let them bring in their witnesses to prove they were right,

so that others may hear and say, “It is true.”

“You are my witnesses,” declares the Lord,

“and my servant whom I have chosen,

so that you may know and believe me

and understand that I am he.

Before me no god was formed,

nor will there be one after me.

I, even I, am the Lord,

and apart from me there is no savior.

I have revealed and saved and proclaimed—

I, and not some foreign god among you.

You are my witnesses,” declares the Lord, “that I am God.

Yes, and from ancient days I am he.

No one can deliver out of my hand.

When I act, who can reverse it?”

God’s Mercy and Israel’s Unfaithfulness

This is what the Lord says—

your Redeemer, the Holy One of Israel:

“For your sake I will send to Babylon

and bring down as fugitives all the Babylonians, 

in the ships in which they took pride.

I am the Lord, your Holy One,

Israel’s Creator, your King.”

This is what the Lord says—

he who made a way through the sea,

a path through the mighty waters,

who drew out the chariots and horses,

the army and reinforcements together,

and they lay there, never to rise again,

extinguished, snuffed out like a wick:

“Forget the former things;

do not dwell on the past.

See, I am doing a new thing!

Now it springs up; do you not perceive it?

I am making a way in the wilderness

and streams in the wasteland.

The wild animals honor me,

the jackals and the owls,

because I provide water in the wilderness

and streams in the wasteland,

to give drink to my people, my chosen,

the people I formed for myself

that they may proclaim my praise.

“Yet you have not called on me, Jacob,

you have not wearied yourselves for me, Israel.

You have not brought me sheep for burnt offerings,

nor honored me with your sacrifices.

I have not burdened you with grain offerings

nor wearied you with demands for incense.

You have not bought any fragrant calamus for me,

or lavished on me the fat of your sacrifices.

But you have burdened me with your sins

and wearied me with your offenses.

“I, even I, am he who blots out

your transgressions, for my own sake,

and remembers your sins no more.

Review the past for me,

let us argue the matter together;

state the case for your innocence.

Your first father sinned;

those I sent to teach you rebelled against me.

So I disgraced the dignitaries of your temple;

I consigned Jacob to destruction 

and Israel to scorn.

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Isaiah 11
(“salvation of the Lord,“)
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The Branch From Jesse

1A shoot will come up from the stump of Jesse;

from his roots a Branch will bear fruit.

2The Spirit of the Lord will rest on him—

the Spirit of wisdom and of understanding,

the Spirit of counsel and of might,

the Spirit of the knowledge and fear of the Lord

3and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,

or decide by what he hears with his ears;

4but with righteousness he will judge the needy,

with justice he will give decisions for the poor of the earth.

He will strike the earth with the rod of his mouth;

with the breath of his lips he will slay the wicked.

5Righteousness will be his belt

and faithfulness the sash around his waist.

6The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling a together;

and a little child will lead them.

7The cow will feed with the bear,

their young will lie down together,

and the lion will eat straw like the ox.

8The infant will play near the cobra’s den,

and the young child will put its hand into the viper’s nest.

9They will neither harm nor destroy

on all my holy mountain,

for the earth will be filled with the knowledge of the Lord

as the waters cover the sea.

10In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, b from Elam, from Babylonia, c from Hamath and from the islands of the Mediterranean.

12He will raise a banner for the nations

and gather the exiles of Israel;

he will assemble the scattered people of Judah

from the four quarters of the earth.

13Ephraim’s jealousy will vanish,

and Judah’s enemies d will be destroyed;

Ephraim will not be jealous of Judah,

nor Judah hostile toward Ephraim.

14They will swoop down on the slopes of Philistia to the west;

together they will plunder the people to the east.

They will subdue Edom and Moab,

and the Ammonites will be subject to them.

15The Lord will dry up

the gulf of the Egyptian sea;

with a scorching wind he will sweep his hand

over the Euphrates River.

He will break it up into seven streams

so that anyone can cross over in sandals.

16There will be a highway for the remnant of his people

that is left from Assyria,

as there was for Israel

when they came up from Egypt.

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Isaiah 2
(“salvation of the Lord”)
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(Berean Standard Bible)

The Mountain of the House of the LORD

This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

In the last days the mountain of the house of the LORD

will be established as the chief of the mountains;

it will be raised above the hills,

and all nations will stream to it.

And many peoples will come and say:

“Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us His ways

so that we may walk in His paths.”

For the law will go forth from Zion,

and the word of the LORD from Jerusalem.

Then He will judge between the nations

and arbitrate for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will no longer take up the sword against nation,

nor train anymore for war.

The Day of Reckoning

Come, O house of Jacob,

let us walk in the light of the LORD.

For You have abandoned Your people,

the house of Jacob,

because they are filled

with influences from the east;

they are soothsayers like the Philistines;

they strike hands with the children of foreigners.

Their land is full of silver and gold,

with no limit to their treasures;

their land is full of horses,

with no limit to their chariots.

Their land is full of idols;

they bow down to the work of their hands,

to what their fingers have made.

So mankind is brought low,

and man is humbled—

do not forgive them!

Go into the rocks

and hide in the dust

from the terror of the LORD

and the splendor of His majesty.

The proud look of man will be humbled,

and the loftiness of men brought low;

the LORD alone will be exalted in that day.

For the Day of the LORD of Hosts

will come against all the proud and lofty,

against all that is exalted—

it will be humbled—

against all the cedars of Lebanon, lofty and lifted up,

against all the oaks of Bashan,

against all the tall mountains,

against all the high hills,

against every high tower,

against every fortified wall,

against every ship of Tarshish,

and against every stately vessel.

So the pride of man will be brought low,

and the loftiness of men will be humbled;

the LORD alone will be exalted in that day,

and the idols will vanish completely.

Men will flee to caves in the rocks

and holes in the ground,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

In that day men will cast away

to the moles and bats

their idols of silver and gold—

the idols they made to worship.

They will flee to caverns in the rocks

and crevices in the cliffs,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

Put no more trust in man,

who has only the breath in his nostrils.

Of what account is he?

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Isaiah 41
(“salvation of the Lord,“)
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(New International Version)

The Helper of Israel

“Be silent before me, you islands!

Let the nations renew their strength!

Let them come forward and speak;

let us meet together at the place of judgment.

“Who has stirred up one from the east,

calling him in righteousness to his service ?

He hands nations over to him

and subdues kings before him.

He turns them to dust with his sword,

to windblown chaff with his bow.

He pursues them and moves on unscathed,

by a path his feet have not traveled before.

Who has done this and carried it through,

calling forth the generations from the beginning?

I, the Lord—with the first of them

and with the last—I am he.”

The islands have seen it and fear;

the ends of the earth tremble.

They approach and come forward;

they help each other

and say to their companions, “Be strong!”

The metalworker encourages the goldsmith,

and the one who smooths with the hammer

spurs on the one who strikes the anvil.

One says of the welding, “It is good.”

The other nails down the idol so it will not topple.

“But you, Israel, my servant,

Jacob, whom I have chosen,

you descendants of Abraham my friend,

I took you from the ends of the earth,

from its farthest corners I called you.

I said, ‘You are my servant’;

I have chosen you and have not rejected you.

So do not fear, for I am with you;

do not be dismayed, for I am your God.

I will strengthen you and help you;

I will uphold you with my righteous right hand.

“All who rage against you

will surely be ashamed and disgraced;

those who oppose you

will be as nothing and perish.

Though you search for your enemies,

you will not find them.

Those who wage war against you

will be as nothing at all.

For I am the Lord your God

who takes hold of your right hand

and says to you, Do not fear;

I will help you.

Do not be afraid, you worm Jacob,

little Israel, do not fear,

for I myself will help you,” declares the Lord,

your Redeemer, the Holy One of Israel.

“See, I will make you into a threshing sledge,

new and sharp, with many teeth.

You will thresh the mountains and crush them,

and reduce the hills to chaff.

You will winnow them, the wind will pick them up,

and a gale will blow them away.

But you will rejoice in the Lord

and glory in the Holy One of Israel.

“The poor and needy search for water,

but there is none;

their tongues are parched with thirst.

But I the Lord will answer them;

I, the God of Israel, will not forsake them.

I will make rivers flow on barren heights,

and springs within the valleys.

I will turn the desert into pools of water,

and the parched ground into springs.

I will put in the desert

the cedar and the acacia, the myrtle and the olive.

I will set junipers in the wasteland,

the fir and the cypress together,

so that people may see and know,

may consider and understand,

that the hand of the Lord has done this,

that the Holy One of Israel has created it.

“Present your case,” says the Lord.

“Set forth your arguments,” says Jacob’s King.

“Tell us, you idols,

what is going to happen.

Tell us what the former things were,

so that we may consider them

and know their final outcome.

Or declare to us the things to come,

tell us what the future holds,

so we may know that you are gods.

Do something, whether good or bad,

so that we will be dismayed and filled with fear.

But you are less than nothing

and your works are utterly worthless;

whoever chooses you is detestable.

“I have stirred up one from the north, and he comes—

one from the rising sun who calls on my name.

He treads on rulers as if they were mortar,

as if he were a potter treading the clay.

Who told of this from the beginning, so we could know,

or beforehand, so we could say, ‘He was right’?

No one told of this,

no one foretold it,

no one heard any words from you.

I was the first to tell Zion, ‘Look, here they are!’

I gave to Jerusalem a messenger of good news.

I look but there is no one—

no one among the gods to give counsel,

no one to give answer when I ask them.

See, they are all false!

Their deeds amount to nothing;

their images are but wind and confusion.

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Pslams 147
(“sacred poem or song”)
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(Berean Standard Bible)

It Is Good to Sing Praises

Hallelujah!

How good it is to sing praises to our God,

how pleasant and lovely to praise Him!

The LORD builds up Jerusalem;

He gathers the exiles of Israel.

He heals the brokenhearted

and binds up their wounds.

He determines the number of the stars;

He calls them each by name.

Great is our Lord, and mighty in power;

His understanding has no limit.

The LORD sustains the humble,

but casts the wicked to the ground.

Sing to the LORD with thanksgiving;

make music on the harp to our God,

who covers the sky with clouds,

who prepares rain for the earth,

who makes grass to grow on the hills.

He provides food for the animals,

and for the young ravens when they call.

He does not delight in the strength of the horse;

He takes no pleasure in the legpower of the man.

The LORD is pleased with those who fear Him,

who hope in His loving devotion.

Exalt the LORD, O Jerusalem;

praise your God, O Zion!

For He strengthens the bars of your gates

and blesses the children within you.

He makes peace at your borders;

He fills you with the finest wheat.

He sends forth His command to the earth;

His word runs swiftly.

He spreads the snow like wool;

He scatters the frost like ashes;

He casts forth His hail like pebbles.

Who can withstand His icy blast?

He sends forth His word and melts them;

He unleashes His winds, and the waters flow.

He declares His word to Jacob,

His statutes and judgments to Israel.

He has done this for no other nation;

they do not know His judgments.

Hallelujah!

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Apostle Peter

By :  Peter Paul Rubens (c. 1610–1612)
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One of the Twelve Apostles of Jesus Christ and One of the First Leaders of the Early Christian Church.  
Depicted Here vested in the pallium and
holding the Keys of Heaven.  

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2 Peter 1
(“stone” “rock“)
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(New International Version)

A Greeting from Peter

Simon Peter, a servant and apostle of Jesus Christ,

To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

Partakers of the Divine Nature

His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.  Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;  and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;  and to godliness, brotherly kindness; and to brotherly kindness, love.  For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.  But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble, and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.

Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.  I think it is right to refresh your memory as long as I live in the tent of my body, because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.  And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.

Eyewitnesses of His Majesty

For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.   For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”  And we ourselves heard this voice from heaven when we were with Him on the holy mountain.

We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.  Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.  For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

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1 Peter 5
(“stone” “rock“)
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(New International Version)

To the Elders and the Flock

To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed:  Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve;  not lording it over those entrusted to you, but being examples to the flock.  And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud

but shows favor to the humble.”

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.  Cast all your anxiety on him because he cares for you.

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.  Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.  To him be the power for ever and ever. Amen.

Final Greetings

With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.

She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark.  Greet one another with a kiss of love.

Peace to all of you who are in Christ.

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Psalm 121
sacred poem or song
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(New International Version)

I Lift Up My Eyes to the Hills

A song of ascents.

I lift up my eyes to the hills.

From where does my help come?

My help comes from the LORD,

the Maker of heaven and earth.

He will not allow your foot to slip;

your Protector will not slumber.

Behold, the Protector of Israel

will neither slumber nor sleep.

The LORD is your keeper;

the LORD is the shade on your right hand.

The sun will not strike you by day,

nor the moon by night.

The LORD will guard you from all evil;

He will preserve your soul.

The LORD will watch over your coming and going,

both now and forevermore.

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1 Peter 3
(“stone” “rock“)
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(New International Version)

Wives and Husbands

Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives when they see your pure and reverent demeanor.

Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.  For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,  just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

Turning from Evil

Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.  Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.  For,

“Whoever would love life

and see good days

must keep his tongue from evil

and his lips from deceitful speech.

He must turn from evil and do good;

he must seek peace and pursue it.

For the eyes of the Lord are on the righteous,

and His ears are inclined to their prayer.

But the face of the Lord is against

those who do evil.”

Who can harm you if you are zealous for what is good?

Suffering for Righteousness

But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”  But in your hearts sanctify Christ as Lord.  Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect, keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.  For it is better, if it is God’s will, to suffer for doing good than for doing evil.

For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, in whom He also went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built.

In the ark a few people, only eight souls, were saved through water.  And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.

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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)

I Lift Up My Eyes to You

                                            A song of ascents.

I lift up my eyes to You,

the One enthroned in heaven.

As the eyes of servants

look to the hand of their master,

as the eyes of a maidservant

look to the hand of her mistress,

so our eyes are on the LORD our God

until He shows us mercy.

Have mercy on us, O LORD, have mercy,

for we have endured much contempt.

We have endured much scorn from the arrogant,

much contempt from the proud.

ஜ۩۞۩ஜ▬

Sa’dabad Complex
مجموعه سعدآباد

The White Palace

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President of the Islamic Republic of Iran

The Head of Government

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Masoud Pezeshkian
مسعود پزشکیان

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I have One bodyguard. He has no eyes though He sees. He has no ears though He hears. He remembers everything with the aid of mind and memory.  When He wishes to create a thing, He just orders it to be and it comes into existence, but this order does not convey the words which takes the tongue to  form like our sound carries ears. He hears the secrets of those on the quiet thoughts. He stops those whom, whose that? That’s God Allāh. He’s my bodyguard. He’s your bodyguard. He’s the Supreme, The Wise.

                                                                                                        –   Muhammad Ali

I believe to my soul (Ray Charles) by Farhad Mehrad

https://www.youtube.com/watch?v=Yrzz1ZeGvEg

This unique presentation may provoke a breach in protocol, no  insult is intended.

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Iranian President Masoud Pezeshkian addresses 2024 UN General assembly

https://www.youtube.com/watch?v=_aiMJSB84qk&t=636s
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Psalm 16
sacred poem or song
▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬
(Berean Standard Bible)

The Presence of the LORD

A Miktam of David.

Preserve me, O God,

for in You I take refuge.

I said to the LORD, “You are my Lord;

apart from You I have no good thing.”

As for the saints in the land,

they are the excellence

in whom all my delight resides.

Sorrows will multiply

to those who chase other gods.

I will not pour out their libations of blood,

or speak their names with my lips.

The LORD is my chosen portion and my cup;

You have made my lot secure.

The lines of my boundary have fallen in pleasant places;

surely my inheritance is delightful.

I will bless the LORD who counsels me;

even at night my conscience instructs me.

I have set the LORD always before me.

Because He is at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;

my body also will dwell securely.

For You will not abandon my soul to Sheol,

nor will You let Your Holy One see decay.

You have made known to me the path of life;

You will fill me with joy in Your presence,

with eternal pleasures at Your right hand.

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2 Corinthians 10
peak
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(New International Version)

Paul’s Defense of His Ministry

By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away!  I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world.  For though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.  And we will be ready to punish every act of disobedience, once your obedience is complete.

You are judging by appearances.  If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it.  I do not want to seem to be trying to frighten you with my letters.  For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.”  Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.  We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you.  We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ.  Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our sphere of activity among you will greatly expand, so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in someone else’s territory.  But, “Let the one who boasts boast in the Lord.”   For it is not the one who commends himself who is approved, but the one whom the Lord commends.

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Psalm 77
sacred poem or song
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(Berean Standard Bible)


In the Day of Trouble I Sought the Lord

For the choirmaster. According to Jeduthun. A Psalm of Asaph.

I cried out to God;

I cried aloud to God to hear me.

In the day of trouble I sought the Lord;

through the night my outstretched hands did not grow weary;

my soul refused to be comforted.

I remembered You, O God, and I groaned;

I mused and my spirit grew faint.

Selah

You have kept my eyes from closing;

I am too troubled to speak.

I considered the days of old,

the years long in the past.

At night I remembered my song;

in my heart I mused, and my spirit pondered:

“Will the Lord spurn us forever

and never show His favor again?

Is His loving devotion gone forever?

Has His promise failed for all time?

Has God forgotten to be gracious?

Has His anger shut off His compassion?”

Selah

So I said, “I am grieved

that the right hand of the Most High has changed.”

I will remember the works of the LORD;

yes, I will remember Your wonders of old.

I will reflect on all You have done

and ponder Your mighty deeds.

Your way, O God, is holy.

What god is so great as our God?

You are the God who works wonders;

You display Your strength among the peoples.

With power You redeemed Your people,

the sons of Jacob and Joseph.

Selah

The waters saw You, O God;

the waters saw You and swirled;

even the depths were shaken.

The clouds poured down water;

the skies resounded with thunder;

Your arrows flashed back and forth.

Your thunder resounded in the whirlwind;

the lightning lit up the world;

the earth trembled and quaked.

Your path led through the sea,

Your way through the mighty waters,

but Your footprints were not to be found.

You led Your people like a flock

by the hand of Moses and Aaron.

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Proverbs 21
A common saying, old adage, maxim”   “words put forth

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(New International Version)

Wisdom’s Call

Does not wisdom call out?

Does not understanding raise her voice?

At the highest point along the way,

where the paths meet, she takes her stand;

beside the gate leading into the city,

at the entrance, she cries aloud:

“To you, O people, I call out;

I raise my voice to all mankind.

You who are simple, gain prudence;

You who are foolish, set your hearts on it. 

Listen, for I have trustworthy things to say;

I open my lips to speak what is right.

My mouth speaks what is true,

for my lips detest wickedness.

All the words of my mouth are just;

none of them is crooked or perverse.

To the discerning all of them are right;

they are upright to those who have found knowledge.

Choose my instruction instead of silver,

knowledge rather than choice gold,

for wisdom is more precious than rubies,

and nothing you desire can compare with her.

“I, wisdom, dwell together with prudence;

I possess knowledge and discretion.

To fear the Lord is to hate evil;

I hate pride and arrogance,

evil behavior and perverse speech.

Counsel and sound judgment are mine;

I have insight, I have power.

By me kings reign

and rulers issue decrees that are just;

by me princes govern,

and nobles—all who rule on earth. 

I love those who love me,

and those who seek me find me.

With me are riches and honor,

enduring wealth and prosperity.

My fruit is better than fine gold;

what I yield surpasses choice silver.

I walk in the way of righteousness,

along the paths of justice,

bestowing a rich inheritance on those who love me

and making their treasuries full.

“The Lord brought me forth as the first of his works,

before his deeds of old;

I was formed long ages ago,

at the very beginning, when the world came to be.

When there were no watery depths, I was given birth,

when there were no springs overflowing with water;

before the mountains were settled in place,

before the hills, I was given birth,

before he made the world or its fields

or any of the dust of the earth.

I was there when he set the heavens in place,

when he marked out the horizon on the face of the deep,

when he established the clouds above

and fixed securely the fountains of the deep,

when he gave the sea its boundary

so the waters would not overstep his command,

and when he marked out the foundations of the earth.

Then I was constantly at his side.

I was filled with delight day after day,

rejoicing always in his presence,

rejoicing in his whole world

and delighting in mankind.

“Now then, my children, listen to me;

blessed are those who keep my ways.

Listen to my instruction and be wise;

do not disregard it.

Blessed are those who listen to me,

watching daily at my doors,

waiting at my doorway.

For those who find me find life

and receive favor from the Lord.

But those who fail to find me harm themselves;

all who hate me love death.”

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Ephesians 3
(“overseer.“)

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(New International Version)

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you,  that is, the mystery made known to me by revelation, as I have already written briefly.  In reading this, then, you will be able to understand my insight into the mystery of Christ,  which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.  This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power.  Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.  His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,  according to his eternal purpose that he accomplished in Christ Jesus our Lord.  In him and through faith in him we may approach God with freedom and confidence.  I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

For this reason I kneel before the Father,  from whom every family in heaven and on earth derives its name.  I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,  so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,  may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

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Ephesians 1
(“overseer.“)

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(New International Version)

Paul’s Greeting to the Ephesians

Paul, an apostle of Christ Jesus by the will of God,

To the saints in Ephesus,  the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Spiritual Blessings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.  For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love  He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,  to the praise of His glorious grace, which He has freely given us in the Beloved One.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace  that He lavished on us with all wisdom and understanding.  And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,  in order that we, who were the first to hope in Christ, would be for the praise of His glory.

And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,  who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.

Spiritual Wisdom

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,  I have not stopped giving thanks for you, remembering you in my prayers,  that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints, and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength, which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all.

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Proverbs 21
A common saying, old adage, maxim”   “words put forth

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(New International Version)

In the Lord’s hand the king’s heart is a stream of water

that he channels toward all who please him.

A person may think their own ways are right,

but the Lord weighs the heart.

To do what is right and just

is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart—

the unplowed field of the wicked—produce sin.

The plans of the diligent lead to profit

as surely as haste leads to poverty.

A fortune made by a lying tongue

is a fleeting vapor and a deadly snare.

The violence of the wicked will drag them away,

for they refuse to do what is right.

The way of the guilty is devious,

but the conduct of the innocent is upright.

Better to live on a corner of the roof

than share a house with a quarrelsome wife.

The wicked crave evil;

their neighbors get no mercy from them.

When a mocker is punished, the simple gain wisdom;

by paying attention to the wise they get knowledge.

The Righteous One takes note of the house of the wicked

and brings the wicked to ruin.

Whoever shuts their ears to the cry of the poor

will also cry out and not be answered.

A gift given in secret soothes anger,

and a bribe concealed in the cloak pacifies great wrath.

When justice is done, it brings joy to the righteous

but terror to evildoers.

Whoever strays from the path of prudence

comes to rest in the company of the dead.

Whoever loves pleasure will become poor;

whoever loves wine and olive oil will never be rich.

The wicked become a ransom for the righteous,

and the unfaithful for the upright.

Better to live in a desert

than with a quarrelsome and nagging wife.

The wise store up choice food and olive oil,

but fools gulp theirs down.

Whoever pursues righteousness and love

finds life, prosperity and honor.

One who is wise can go up against the city of the mighty

and pull down the stronghold in which they trust.

Those who guard their mouths and their tongues

keep themselves from calamity.

The proud and arrogant person—“Mocker” is his name—

behaves with insolent fury.

The craving of a sluggard will be the death of him,

because his hands refuse to work.

All day long he craves for more,

but the righteous give without sparing.

The sacrifice of the wicked is detestable—

how much more so when brought with evil intent!

A false witness will perish,

but a careful listener will testify successfully.

The wicked put up a bold front,

but the upright give thought to their ways.

There is no wisdom, no insight, no plan

that can succeed against the Lord.

The horse is made ready for the day of battle,

but victory rests with the Lord.

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Acts 17
a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play

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(New International Version)

In Thessalonica

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.  As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,  explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said.  Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.  But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here,  and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”  When they heard this, the crowd and the city officials were thrown into turmoil.  Then they made Jason and the others post bond and let them go.

In Berea

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.  Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.  As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up.  The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.  Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

In Athens

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.  So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.  A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.  Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?  You are bringing some strange ideas to our ears, and we would like to know what they mean.”  (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious.  For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.  And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.  From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.  God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.  ‘For in him we live and move and have our being.’  As some of your own poets have said, ‘We are his offspring.’ 

“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.  In the past God overlooked such ignorance, but now he commands all people everywhere to repent.  For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”  At that, Paul left the Council.  Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

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Psalm 23
sacred poem or song
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(Berean Standard Bible)

The Lord is My Shepherd

                                                                        A psalm of David.

The Lord is my shepherd, I lack nothing.

He makes me lie down in green pastures,

he leads me beside quiet waters,

he refreshes my soul.

He guides me along the right paths

for his name’s sake.

Even though I walk

through the darkest valley,

I will fear no evil,

for you are with me;

your rod and your staff,

they comfort me.

You prepare a table before me

in the presence of my enemies.

You anoint my head with oil;

my cup overflows.

Surely your goodness and love will follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.

Ministry of Foreign Affairs

وزارت امور خارجه

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Ministry Building (Shahrbani Palace)

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https://www.youtube.com/watch?v=O-8RC3-BWbU

Vice President for Strategic Affairs

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Mohammad Javad Zarif
محمدجواد ظریف

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We diplomats always make the right choice, after having exhausted all the wrong choices. I do not believe there are many wrong choices left to make.”
“I do not want to be rude to any of our neighbors but there has been a failure of the state system in the Middle East.  Expectations have not been met. 
People believe that the state…I don’t mean just to say the Arab state but primarily the Arab state has been incapable of addressing the most important basic needs of the population.  And that has given rise to anger, to resentment to disenfranchisement.  You do not have any other opportunity to vent out frustration.  “

https://www.youtube.com/watch?v=gFtlpr2UMPY

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https://www.youtube.com/watch?v=EXbkKaJ1wvk&t=1518s

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https://www.youtube.com/watch?v=r7nh2m9xiFA

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https://www.youtube.com/watch?v=rUIeAfZgKKg

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Proverbs 11
A common saying, old adage, maxim”   “words put forth
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(Berean Standard Bible)

Dishonest Scales

Dishonest scales are an abomination to the LORD,

but an accurate weight is His delight.

When pride comes, disgrace follows,

but with humility comes wisdom.

The integrity of the upright guides them,

but the perversity of the faithless destroys them.

Riches are worthless in the day of wrath,

but righteousness brings deliverance from death.

The righteousness of the blameless directs their path,

but the wicked fall by their own wickedness.

The righteousness of the upright delivers them,

but the faithless are trapped by their own desires.

When the wicked man dies, his hope perishes,

and the hope of his strength vanishes.

The righteous man is delivered from trouble;

in his place the wicked man goes in.

With his mouth the ungodly man destroys his neighbor,

but through knowledge the righteous are rescued.

When the righteous thrive, the city rejoices,

and when the wicked perish, there are shouts of joy.

By the blessing of the upright a city is built up,

but by the mouth of the wicked it is torn down.

Whoever shows contempt for his neighbor lacks judgment,

but a man of understanding remains silent.

A gossip reveals a secret,

but a trustworthy person keeps a confidence.

For lack of guidance, a nation falls,

but with many counselors comes deliverance.

He who puts up security for a stranger will surely suffer,

but the one who hates indebtedness is secure.

A gracious woman attains honor,

but ruthless men gain only wealth.

A kind man benefits himself,

but a cruel man brings trouble on himself.

The wicked man earns an empty wage,

but he who sows righteousness reaps a true reward.

Genuine righteousness leads to life,

but the pursuit of evil brings death.

The perverse in heart are an abomination to the LORD,

but the blameless in their walk are His delight.

Be assured that the wicked will not go unpunished,

but the offspring of the righteous will escape.

Like a gold ring in a pig’s snout

is a beautiful woman who lacks discretion.

The desire of the righteous leads only to good,

but the hope of the wicked brings wrath.

One gives freely, yet gains even more;

another withholds what is right, only to become poor.

A generous soul will prosper,

and he who refreshes others will himself be refreshed.

The people will curse the hoarder of grain,

but blessing will crown the one who sells it.

He who searches out good finds favor,

but evil will come to him who seeks it.

He who trusts in his riches will fall,

but the righteous will thrive like foliage.

He who brings trouble on his house will inherit the wind,

and the fool will be servant to the wise of heart.

The fruit of the righteous is a tree of life,

and he who wins souls is wise.

If the righteous receive their due on earth,

how much more the ungodly and the sinner!

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Galatians 3
(“an inhabitant of ancient Gaul    “a gaul”   “a frenchman)
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(Berean Standard Bible)

Faith and Belief
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.  I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?  Have you suffered so much for nothing, if it really was for nothing?  Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

So also, “Abraham believed God, and it was credited to him as righteousness.”  Understand, then, that those who have faith are sons of Abraham.  The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”  So those who have faith are blessed along with Abraham, the man of faith.

Christ Has Redeemed Us

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”  Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”  He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

The Purpose of the Law

Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.   The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.  For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.

Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.  A mediator is unnecessary, however, for only one party; but God is one.

Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.  But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

Before this faith came, we were held in custody under the law, locked up until faith should be revealed.  So the law became our guardian to lead us to Christ, that we might be justified by faith.  Now that faith has come, we are no longer under a guardian.

Sons through Faith in Christ

You are all sons of God through faith in Christ Jesus.  For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

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Romans 3
(“of Rome”)
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(New International Version)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision?  Much in every way! First of all, the Jews have been entrusted with the very words of God.

What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?  Not at all! Let God be true, and every human being a liar. As it is written:

“So that you may be proved right when you speak

and prevail when you judge.” 

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)  Certainly not! If that were so, how could God judge the world?  Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”  Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.  As it is written:

“There is no one righteous, not even one;

there is no one who understands;

there is no one who seeks God.

All have turned away,

they have together become worthless;

there is no one who does good,

not even one.” 

“Their throats are open graves;

their tongues practice deceit.” 

“The poison of vipers is on their lips.” 

“Their mouths are full of cursing and bitterness.” 

“Their feet are swift to shed blood;

ruin and misery mark their ways,

and the way of peace they do not know.” 

“There is no fear of God before their eyes.” 

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.  Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.  This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,  for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.  God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.  For we maintain that a person is justified by faith apart from the works of the law.  Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,  since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.  Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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2 Corinthians 3
(“point” “peak“)
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(New International Version)

Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?  You yourselves are our letter, written on our hearts, known and read by everyone.  You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such confidence we have through Christ before God.  Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.  He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The Greater Glory of the New Covenant

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious?  If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!  For what was glorious has no glory now in comparison with the surpassing glory.  And if what was transitory came with glory, how much greater is the glory of that which lasts!

Therefore, since we have such a hope, we are very bold.  We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.  But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.  Even to this day when Moses is read, a veil covers their hearts.  But whenever anyone turns to the Lord, the veil is taken away.  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

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01.Kourosh Yaghmaei – Gole Yakh (Winter Sweet)

https://www.youtube.com/watch?v=EmhqVPXOKo4

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https://www.youtube.com/watch?v=UyKnYvUgqWg
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https://www.youtube.com/watch?v=YqeW9_5kURI

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James 4
one that takes by the heel; a supplanter
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(New International Version)

Submit Yourselves to God

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

You adulterous people,  don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.  Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us ?   But he gives us more grace. That is why Scripture says:

“God opposes the proud

but shows favor to the humble.”

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.  Humble yourselves before the Lord, and he will lift you up.

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.  There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”  Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.  Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”  As it is, you boast in your arrogant schemes. All such boasting is evil.  If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

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Ecclesiastes 4
one who addresses an assembly
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(New International Version)

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression that was taking place under the sun:

I saw the tears of the oppressed—

and they have no comforter;

power was on the side of their oppressors—

and they have no comforter.

And I declared that the dead,

who had already died,

are happier than the living,

who are still alive.

But better than both

is the one who has never been born,

who has not seen the evil

that is done under the sun.

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.

Fools fold their hands

and ruin themselves.

Better one handful with tranquillity

than two handfuls with toil

and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;

he had neither son nor brother.

There was no end to his toil,

yet his eyes were not content with his wealth.

“For whom am I toiling,” he asked,

“and why am I depriving myself of enjoyment?”

This too is meaningless—

a miserable business!

Two are better than one,

because they have a good return for their labor:

If either of them falls down,

one can help the other up.

But pity anyone who falls

and has no one to help them up.

Also, if two lie down together, they will keep warm.

But how can one keep warm alone?

Though one may be overpowered,

two can defend themselves.

A cord of three strands is not quickly broken.

Advancement Is Meaningless

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.  The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.  I saw that all who lived and walked under the sun followed the youth, the king’s successor.  There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

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Proverbs 11
A common saying, old adage, maxim”   “words put forth
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(Berean Standard Bible)

Dishonest Scales

Dishonest scales are an abomination to the LORD,

but an accurate weight is His delight.

When pride comes, disgrace follows,

but with humility comes wisdom.

The integrity of the upright guides them,

but the perversity of the faithless destroys them.

Riches are worthless in the day of wrath,

but righteousness brings deliverance from death.

The righteousness of the blameless directs their path,

but the wicked fall by their own wickedness.

The righteousness of the upright delivers them,

but the faithless are trapped by their own desires.

When the wicked man dies, his hope perishes,

and the hope of his strength vanishes.

The righteous man is delivered from trouble;

in his place the wicked man goes in.

With his mouth the ungodly man destroys his neighbor,

but through knowledge the righteous are rescued.

When the righteous thrive, the city rejoices,

and when the wicked perish, there are shouts of joy.

By the blessing of the upright a city is built up,

but by the mouth of the wicked it is torn down.

Whoever shows contempt for his neighbor lacks judgment,

but a man of understanding remains silent.

A gossip reveals a secret,

but a trustworthy person keeps a confidence.

For lack of guidance, a nation falls,

but with many counselors comes deliverance.

He who puts up security for a stranger will surely suffer,

but the one who hates indebtedness is secure.

A gracious woman attains honor,

but ruthless men gain only wealth.

A kind man benefits himself,

but a cruel man brings trouble on himself.

The wicked man earns an empty wage,

but he who sows righteousness reaps a true reward.

Genuine righteousness leads to life,

but the pursuit of evil brings death.

The perverse in heart are an abomination to the LORD,

but the blameless in their walk are His delight.

Be assured that the wicked will not go unpunished,

but the offspring of the righteous will escape.

Like a gold ring in a pig’s snout

is a beautiful woman who lacks discretion.

The desire of the righteous leads only to good,

but the hope of the wicked brings wrath.

One gives freely, yet gains even more;

another withholds what is right, only to become poor.

A generous soul will prosper,

and he who refreshes others will himself be refreshed.

The people will curse the hoarder of grain,

but blessing will crown the one who sells it.

He who searches out good finds favor,

but evil will come to him who seeks it.

He who trusts in his riches will fall,

but the righteous will thrive like foliage.

He who brings trouble on his house will inherit the wind,

and the fool will be servant to the wise of heart.

The fruit of the righteous is a tree of life,

and he who wins souls is wise.

If the righteous receive their due on earth,

how much more the ungodly and the sinner!

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2 Thessalonians 2
one that takes by the heel; a supplanter
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(New International Version)

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.  Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.  He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things?  And now you know what is holding him back, so that he may be revealed at the proper time.  For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.  And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.  The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

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Micah 4
who is like the Lord
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(New International Version)

The Mountain of the Lord

In the last days

the mountain of the Lord’s temple will be established

as the highest of the mountains;

it will be exalted above the hills,

and peoples will stream to it.

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,

to the temple of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths.”

The law will go out from Zion,

the word of the Lord from Jerusalem.

He will judge between many peoples

and will settle disputes for strong nations far and wide.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

Everyone will sit under their own vine

and under their own fig tree,

and no one will make them afraid,

for the Lord Almighty has spoken.

All the nations may walk

in the name of their gods,

but we will walk in the name of the Lord

our God for ever and ever.

The Lord’s Plan

“In that day,” declares the Lord,

“I will gather the lame;

I will assemble the exiles

and those I have brought to grief.

I will make the lame my remnant,

those driven away a strong nation.

The Lord will rule over them in Mount Zion

from that day and forever.

As for you, watchtower of the flock,

stronghold of Daughter Zion,

the former dominion will be restored to you;

kingship will come to Daughter Jerusalem.”

Why do you now cry aloud—

have you no king ?

Has your ruler perished,

that pain seizes you like that of a woman in labor?

Writhe in agony, Daughter Zion,

like a woman in labor,

for now you must leave the city

to camp in the open field.

You will go to Babylon;

there you will be rescued.

There the Lord will redeem you

out of the hand of your enemies.

But now many nations

are gathered against you.

They say, “Let her be defiled,

let our eyes gloat over Zion!”

But they do not know

the thoughts of the Lord;

they do not understand his plan,

that he has gathered them like sheaves to the threshing floor.

“Rise and thresh, Daughter Zion,

for I will give you horns of iron;

I will give you hooves of bronze,

and you will break to pieces many nations.”

You will devote their ill-gotten gains to the Lord,

their wealth to the Lord of all the earth.

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Deuteronomy 30
second law” “assign, allot; take”  “a copy of this law
repeated law”    “copy”   “repetition
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(New International Version)

Returning to the Lord

“When all these things happen to you — the blessings and curses I have set before you — and you come to your senses while you are in all the nations where the Lord your God has driven you,  and you and your children return to the Lord your God and obey him with all your heart and all your soul by doing everything I am commanding you today,  then he will restore your fortunes,  have compassion on you, and gather you again from all the peoples where the Lord your God has scattered you.  Even if your exiles are at the farthest horizon, he will gather you and bring you back from there.  The Lord your God will bring you into the land your ancestors possessed, and you will take possession of it.  He will cause you to prosper and multiply you more than he did your ancestors.  The Lord your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live.  The Lord your God will put all these curses on your enemies who hate and persecute you.  Then you will again obey him and follow all his commands I am commanding you today. The Lord your God will make you prosper abundantly in all the work of your hands,  your offspring, the offspring of your livestock, and the produce of your land. Indeed, the Lord will again delight in your prosperity, as he delighted in that of your ancestors,  when you obey the Lord your God by keeping his commands and statutes that are written in this book of the law and return to him with all your heart and all your soul.

Choose Life

“This command that I give you today is certainly not too difficult or beyond your reach.  It is not in heaven so that you have to ask, ‘Who will go up to heaven, get it for us, and proclaim it to us so that we may follow it? ’ And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it? ’ But the message is very near you, in your mouth and in your heart, so that you may follow it.  See, today I have set before you life and prosperity, death and adversity.   For I am commanding you today to love the Lord your God, to walk in his ways, and to keep his commands, statutes, and ordinances, so that you may live and multiply, and the Lord your God may bless you in the land you are entering to possess.  But if your heart turns away and you do not listen and you are led astray to bow in worship to other gods and serve them,   I tell you today that you will certainly perish and will not prolong your days in the land you are entering to possess across the Jordan.   I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live,  love the Lord your God, obey him, and remain faithful to him. For he is your life, and he will prolong your days as you live in the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob.”

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Isaiah 2
(“salvation of the Lord”)
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(Berean Standard Bible)

The Mountain of the House of the LORD

This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

In the last days the mountain of the house of the LORD

will be established as the chief of the mountains;

it will be raised above the hills,

and all nations will stream to it.

And many peoples will come and say:

“Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us His ways

so that we may walk in His paths.”

For the law will go forth from Zion,

and the word of the LORD from Jerusalem.

Then He will judge between the nations

and arbitrate for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will no longer take up the sword against nation,

nor train anymore for war.

The Day of Reckoning

Come, O house of Jacob,

let us walk in the light of the LORD.

For You have abandoned Your people,

the house of Jacob,

because they are filled

with influences from the east;

they are soothsayers like the Philistines;

they strike hands with the children of foreigners.

Their land is full of silver and gold,

with no limit to their treasures;

their land is full of horses,

with no limit to their chariots.

Their land is full of idols;

they bow down to the work of their hands,

to what their fingers have made.

So mankind is brought low,

and man is humbled—

do not forgive them!

Go into the rocks

and hide in the dust

from the terror of the LORD

and the splendor of His majesty.

The proud look of man will be humbled,

and the loftiness of men brought low;

the LORD alone will be exalted in that day.

For the Day of the LORD of Hosts

will come against all the proud and lofty,

against all that is exalted—

it will be humbled—

against all the cedars of Lebanon, lofty and lifted up,

against all the oaks of Bashan,

against all the tall mountains,

against all the high hills,

against every high tower,

against every fortified wall,

against every ship of Tarshish,

and against every stately vessel.

So the pride of man will be brought low,

and the loftiness of men will be humbled;

the LORD alone will be exalted in that day,

and the idols will vanish completely.

Men will flee to caves in the rocks

and holes in the ground,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

In that day men will cast away

to the moles and bats

their idols of silver and gold—

the idols they made to worship.

They will flee to caverns in the rocks

and crevices in the cliffs,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

Put no more trust in man,

who has only the breath in his nostrils.

Of what account is he?

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Joel 3
the Lord is God
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(New International Version)

The Nations Judged

“In those days and at that time,

when I restore the fortunes of Judah and Jerusalem,

I will gather all nations

and bring them down to the Valley of Jehoshaphat. 

There I will put them on trial

for what they did to my inheritance, my people Israel,

because they scattered my people among the nations

and divided up my land.

They cast lots for my people

and traded boys for prostitutes;

they sold girls for wine to drink.

“Now what have you against me, Tyre and Sidon and all you regions of Philistia? Are you repaying me for something I have done? If you are paying me back, I will swiftly and speedily return on your own heads what you have done.  For you took my silver and my gold and carried off my finest treasures to your temples.  You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.

“See, I am going to rouse them out of the places to which you sold them, and I will return on your own heads what you have done.  I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans, a nation far away.” The Lord has spoken.

Proclaim this among the nations:

Prepare for war!

Rouse the warriors!

Let all the fighting men draw near and attack.

Beat your plowshares into swords

and your pruning hooks into spears.

Let the weakling say,

“I am strong!”

Come quickly, all you nations from every side,

and assemble there.

Bring down your warriors, Lord!

“Let the nations be roused;

let them advance into the Valley of Jehoshaphat,

for there I will sit

to judge all the nations on every side.

Swing the sickle,

for the harvest is ripe.

Come, trample the grapes,

for the winepress is full

and the vats overflow—

so great is their wickedness!”

Multitudes, multitudes

in the valley of decision!

For the day of the Lord is near

in the valley of decision.

The sun and moon will be darkened,

and the stars no longer shine.

The Lord will roar from Zion

and thunder from Jerusalem;

the earth and the heavens will tremble.

But the Lord will be a refuge for his people,

a stronghold for the people of Israel.

Blessings for God’s People

“Then you will know that I, the Lord your God,

dwell in Zion, my holy hill.

Jerusalem will be holy;

never again will foreigners invade her.

“In that day the mountains will drip new wine,

and the hills will flow with milk;

all the ravines of Judah will run with water.

A fountain will flow out of the Lord’s house

and will water the valley of acacias. 

But Egypt will be desolate,

Edom a desert waste,

because of violence done to the people of Judah,

in whose land they shed innocent blood.

Judah will be inhabited forever

and Jerusalem through all generations.

Shall I leave their innocent blood unavenged?

No, I will not.”

The Lord dwells in Zion!

▬ஜ۩۞۩ஜ▬

 Job 12
( “piece of work; something to be done,” 
occurrence, business, state of things  “Patient  Endurance” ) 
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(Berean Standard Bible)

Job Presents His Case

Then Job answered:

“Truly then you are the people

with whom wisdom itself will die!

But I also have a mind;

I am not inferior to you.

Who does not know such things as these?

I am a laughingstock to my friends,

though I called on God, and He answered.

The righteous and upright man is a laughingstock.

The one at ease scorns misfortune

as the fate of those whose feet are slipping.

The tents of robbers are safe,

and those who provoke God are secure—

those who carry their god in their hands.

But ask the animals, and they will instruct you;

ask the birds of the air, and they will tell you.

Or speak to the earth, and it will teach you;

let the fish of the sea inform you.

Which of all these does not know

that the hand of the LORD has done this?

The life of every living thing is in His hand,

as well as the breath of all mankind.

Does not the ear test words

as the tongue tastes its food?

Wisdom is found with the elderly,

and understanding comes with long life.

Wisdom and strength belong to God;

counsel and understanding are His.

What He tears down cannot be rebuilt;

the man He imprisons cannot be released.

If He holds back the waters, they dry up,

and if He releases them, they overwhelm the land.

True wisdom and power belong to Him.

The deceived and the deceiver are His.

He leads counselors away barefoot

and makes fools of judges.

He loosens the bonds placed by kings

and fastens a belt around their waists.

He leads priests away barefoot

and overthrows the established.

He deprives the trusted of speech

and takes away the discernment of elders.

He pours out contempt on nobles

and disarms the mighty.

He reveals the deep things of darkness

and brings deep shadows into light.

He makes nations great and destroys them;

He enlarges nations, then disperses them.

He deprives the earth’s leaders of reason

and makes them wander in a trackless wasteland.

They grope in the darkness without light;

He makes them stagger like drunkards.

▬ஜ۩۞۩ஜ▬

Matthew 7
gift of Jehova
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(New International Version)

Judging Others

1“Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

6“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

7“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

9“Which of you, if your son asks for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

13“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.

True and False Disciples

21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The Wise and Foolish Builders

24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28When Jesus had finished saying these things, the crowds were amazed at his teaching, 29because he taught as one who had authority, and not as their teachers of the law.

▬ஜ۩۞۩ஜ▬

Hebrews 12
a biblical Jew, Israelite”  one from the other side of the river  “
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(New International Version)

A Call to Endurance
(2 Timothy 2:1–13)

1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

God Disciplines His Sons

4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And you have forgotten the exhortation that addresses you as sons:

“My son, do not take lightly the discipline of the Lord,

and do not lose heart when He rebukes you.

6For the Lord disciplines the one He loves,

and He chastises every son He receives.”

7Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. 9Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

10Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. 11No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peacec to those who have been trained by it.

12Therefore strengthen your limp hands and weak knees. 13Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

A Call to Holiness
(1 Peter 1:13–21)

14Pursue peace with everyone, as well as holiness, without which no one will see the Lord. 15See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. 16See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. 17For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

An Unshakable Kingdom
(Exodus 20:18–21; Deuteronomy 5:22–33)

18For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; 19to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. 20For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 21The sight was so terrifying that even Moses said, “I am trembling with fear.”i

22Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels 23in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? 26At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” 27The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

28Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. 29“For our God is a consuming fire.”

▬ஜ۩۞۩ஜ▬

1 Thessalonians 5
victory
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The Day of the Lord

Now about the times and seasons, brothers, we do not need to write to you.  For you are fully aware that the Day of the Lord will come like a thief in the night. While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

But you, brothers, are not in the darkness so that this day should overtake you like a thief.  For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.  So then, let us not sleep as the others do, but let us remain awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.

For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.  He died for us so that, whether we are awake or asleep, we may live together with Him.  Therefore encourage and build one another up, just as you are already doing.

Christian Living

But we ask you, brothers, to acknowledge those who work diligently among you, who care for you in the Lord and who admonish you.  In love, hold them in highest regard because of their work. Live in peace with one another.

And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.

Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

Rejoice at all times.  Pray without ceasing.  Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

Do not extinguish the Spirit.  Do not treat prophecies with contempt,  but test all things. Hold fast to what is good.  Abstain from every form of evil.

Final Blessings and Instructions

Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.  The One who calls you is faithful, and He will do it.

Brothers, pray for us as well.

Greet all the brothers with a holy kiss.

I charge you before the Lord to have this letter read to all the brothers.

The grace of our Lord Jesus Christ be with you.

▬ஜ۩۞۩ஜ▬

Hebrews 6
a biblical Jew, Israelite”  one from the other side of the river
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(Berean Standard Bible)

A Call to Maturity

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,  instruction about baptisms,  the laying on of hands, the resurrection of the dead, and eternal judgment.  And this we will do, if God permits.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.

For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.

Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.  For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

We want each of you to show this same diligence to the very end, in order to make your hope sure.  Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

God’s Unchangeable Promise

When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,  saying, “I will surely bless you and multiply your descendants.”  And so Abraham, after waiting patiently, obtained the promise.

Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.  Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,  where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

▬ஜ۩۞۩ஜ▬

Isaiah 55
salvation of the Lord”  “salvation, deliverance”
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(New International Version)

Invitation to the Thirsty

1“Come, all you who are thirsty,

come to the waters;

and you who have no money,

come, buy and eat!

Come, buy wine and milk

without money and without cost.

2Why spend money on what is not bread,

and your labor on what does not satisfy?

Listen, listen to me, and eat what is good,

and you will delight in the richest of fare.

3Give ear and come to me;

listen, that you may live.

I will make an everlasting covenant with you,

my faithful love promised to David.

4See, I have made him a witness to the peoples,

a ruler and commander of the peoples.

5Surely you will summon nations you know not,

and nations you do not know will come running to you,

because of the Lord your God,

the Holy One of Israel,

for he has endowed you with splendor.”

6Seek the Lord while he may be found;

call on him while he is near.

7Let the wicked forsake their ways

and the unrighteous their thoughts.

Let them turn to the Lord, and he will have mercy on them,

and to our God, for he will freely pardon.

8“For my thoughts are not your thoughts,

neither are your ways my ways,”

declares the Lord.

9“As the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.

10As the rain and the snow

come down from heaven,

and do not return to it

without watering the earth

and making it bud and flourish,

so that it yields seed for the sower and bread for the eater,

11so is my word that goes out from my mouth:

It will not return to me empty,

but will accomplish what I desire

and achieve the purpose for which I sent it.

12You will go out in joy

and be led forth in peace;

the mountains and hills

will burst into song before you,

and all the trees of the field

will clap their hands.

13Instead of the thornbush will grow the juniper,

and instead of briers the myrtle will grow.

This will be for the Lord’s renown,

for an everlasting sign,

that will endure forever.”

▬ஜ۩۞۩ஜ▬

Psalm 119
one who addresses an assembly
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(New International Version)

א Aleph

1Blessed are those whose ways are blameless,

who walk according to the law of the Lord.

2Blessed are those who keep his statutes

and seek him with all their heart—

3they do no wrong

but follow his ways.

4You have laid down precepts

that are to be fully obeyed.

5Oh, that my ways were steadfast

in obeying your decrees!

6Then I would not be put to shame

when I consider all your commands.

7I will praise you with an upright heart

as I learn your righteous laws.

8I will obey your decrees;

do not utterly forsake me.

ב Beth

9How can a young person stay on the path of purity?

By living according to your word.

10I seek you with all my heart;

do not let me stray from your commands.

11I have hidden your word in my heart

that I might not sin against you.

12Praise be to you, Lord;

teach me your decrees.

13With my lips I recount

all the laws that come from your mouth.

14I rejoice in following your statutes

as one rejoices in great riches.

15I meditate on your precepts

and consider your ways.

16I delight in your decrees;

I will not neglect your word.

ג Gimel

17Be good to your servant while I live,

that I may obey your word.

18Open my eyes that I may see

wonderful things in your law.

19I am a stranger on earth;

do not hide your commands from me.

20My soul is consumed with longing

for your laws at all times.

21You rebuke the arrogant, who are accursed,

those who stray from your commands.

22Remove from me their scorn and contempt,

for I keep your statutes.

23Though rulers sit together and slander me,

your servant will meditate on your decrees.

24Your statutes are my delight;

they are my counselors.

ד Daleth

25I am laid low in the dust;

preserve my life according to your word.

26I gave an account of my ways and you answered me;

teach me your decrees.

27Cause me to understand the way of your precepts,

that I may meditate on your wonderful deeds.

28My soul is weary with sorrow;

strengthen me according to your word.

29Keep me from deceitful ways;

be gracious to me and teach me your law.

30I have chosen the way of faithfulness;

I have set my heart on your laws.

31I hold fast to your statutes, Lord;

do not let me be put to shame.

32I run in the path of your commands,

for you have broadened my understanding.

ה He

33Teach me, Lord, the way of your decrees,

that I may follow it to the end. b

34Give me understanding, so that I may keep your law

and obey it with all my heart.

35Direct me in the path of your commands,

for there I find delight.

36Turn my heart toward your statutes

and not toward selfish gain.

37Turn my eyes away from worthless things;

preserve my life according to your word. c

38Fulfill your promise to your servant,

so that you may be feared.

39Take away the disgrace I dread,

for your laws are good.

40How I long for your precepts!

In your righteousness preserve my life.

ו Waw

41May your unfailing love come to me, Lord,

your salvation, according to your promise;

42then I can answer anyone who taunts me,

for I trust in your word.

43Never take your word of truth from my mouth,

for I have put my hope in your laws.

44I will always obey your law,

for ever and ever.

45I will walk about in freedom,

for I have sought out your precepts.

46I will speak of your statutes before kings

and will not be put to shame,

47for I delight in your commands

because I love them.

48I reach out for your commands, which I love,

that I may meditate on your decrees.

ז Zayin

49Remember your word to your servant,

for you have given me hope.

50My comfort in my suffering is this:

Your promise preserves my life.

51The arrogant mock me unmercifully,

but I do not turn from your law.

52I remember, Lord, your ancient laws,

and I find comfort in them.

53Indignation grips me because of the wicked,

who have forsaken your law.

54Your decrees are the theme of my song

wherever I lodge.

55In the night, Lord, I remember your name,

that I may keep your law.

56This has been my practice:

I obey your precepts.

ח Heth

57You are my portion, Lord;

I have promised to obey your words.

58I have sought your face with all my heart;

be gracious to me according to your promise.

59I have considered my ways

and have turned my steps to your statutes.

60I will hasten and not delay

to obey your commands.

61Though the wicked bind me with ropes,

I will not forget your law.

62At midnight I rise to give you thanks

for your righteous laws.

63I am a friend to all who fear you,

to all who follow your precepts.

64The earth is filled with your love, Lord;

teach me your decrees.

ט Teth

65Do good to your servant

according to your word, Lord.

66Teach me knowledge and good judgment,

for I trust your commands.

67Before I was afflicted I went astray,

but now I obey your word.

68You are good, and what you do is good;

teach me your decrees.

69Though the arrogant have smeared me with lies,

I keep your precepts with all my heart.

70Their hearts are callous and unfeeling,

but I delight in your law.

71It was good for me to be afflicted

so that I might learn your decrees.

72The law from your mouth is more precious to me

than thousands of pieces of silver and gold.

▬ஜ۩۞۩ஜ▬

Psalm 119  (cont.)
one who addresses an assembly
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(New International Version)

י Yodh

73Your hands made me and formed me;

give me understanding to learn your commands.

74May those who fear you rejoice when they see me,

for I have put my hope in your word.

75I know, Lord, that your laws are righteous,

and that in faithfulness you have afflicted me.

76May your unfailing love be my comfort,

according to your promise to your servant.

77Let your compassion come to me that I may live,

for your law is my delight.

78May the arrogant be put to shame for wronging me without cause;

but I will meditate on your precepts.

79May those who fear you turn to me,

those who understand your statutes.

80May I wholeheartedly follow your decrees,

that I may not be put to shame.

כ Kaph

81My soul faints with longing for your salvation,

but I have put my hope in your word.

82My eyes fail, looking for your promise;

I say, “When will you comfort me?”

83Though I am like a wineskin in the smoke,

I do not forget your decrees.

84How long must your servant wait?

When will you punish my persecutors?

85The arrogant dig pits to trap me,

contrary to your law.

86All your commands are trustworthy;

help me, for I am being persecuted without cause.

87They almost wiped me from the earth,

but I have not forsaken your precepts.

88In your unfailing love preserve my life,

that I may obey the statutes of your mouth.

ל Lamedh

89Your word, Lord, is eternal;

it stands firm in the heavens.

90Your faithfulness continues through all generations;

you established the earth, and it endures.

91Your laws endure to this day,

for all things serve you.

92If your law had not been my delight,

I would have perished in my affliction.

93I will never forget your precepts,

for by them you have preserved my life.

94Save me, for I am yours;

I have sought out your precepts.

95The wicked are waiting to destroy me,

but I will ponder your statutes.

96To all perfection I see a limit,

but your commands are boundless.

מ Mem

97Oh, how I love your law!

I meditate on it all day long.

98Your commands are always with me

and make me wiser than my enemies.

99I have more insight than all my teachers,

for I meditate on your statutes.

100I have more understanding than the elders,

for I obey your precepts.

101I have kept my feet from every evil path

so that I might obey your word.

102I have not departed from your laws,

for you yourself have taught me.

103How sweet are your words to my taste,

sweeter than honey to my mouth!

104I gain understanding from your precepts;

therefore I hate every wrong path.

נ Nun

105Your word is a lamp for my feet,

a light on my path.

106I have taken an oath and confirmed it,

that I will follow your righteous laws.

107I have suffered much;

preserve my life, Lord, according to your word.

108Accept, Lord, the willing praise of my mouth,

and teach me your laws.

109Though I constantly take my life in my hands,

I will not forget your law.

110The wicked have set a snare for me,

but I have not strayed from your precepts.

111Your statutes are my heritage forever;

they are the joy of my heart.

112My heart is set on keeping your decrees

to the very end. d

ס Samekh

113I hate double-minded people,

but I love your law.

114You are my refuge and my shield;

I have put my hope in your word.

115Away from me, you evildoers,

that I may keep the commands of my God!

116Sustain me, my God, according to your promise, and I will live;

do not let my hopes be dashed.

117Uphold me, and I will be delivered;

I will always have regard for your decrees.

118You reject all who stray from your decrees,

for their delusions come to nothing.

119All the wicked of the earth you discard like dross;

therefore I love your statutes.

120My flesh trembles in fear of you;

I stand in awe of your laws.

ע Ayin

121I have done what is righteous and just;

do not leave me to my oppressors.

122Ensure your servant’s well-being;

do not let the arrogant oppress me.

123My eyes fail, looking for your salvation,

looking for your righteous promise.

124Deal with your servant according to your love

and teach me your decrees.

125I am your servant; give me discernment

that I may understand your statutes.

126It is time for you to act, Lord;

your law is being broken.

127Because I love your commands

more than gold, more than pure gold,

128and because I consider all your precepts right,

I hate every wrong path.

פ Pe

129Your statutes are wonderful;

therefore I obey them.

130The unfolding of your words gives light;

it gives understanding to the simple.

131I open my mouth and pant,

longing for your commands.

132Turn to me and have mercy on me,

as you always do to those who love your name.

133Direct my footsteps according to your word;

let no sin rule over me.

134Redeem me from human oppression,

that I may obey your precepts.

135Make your face shine on your servant

and teach me your decrees.

136Streams of tears flow from my eyes,

for your law is not obeyed.

צ Tsadhe

137You are righteous, Lord,

and your laws are right.

138The statutes you have laid down are righteous;

they are fully trustworthy.

139My zeal wears me out,

for my enemies ignore your words.

140Your promises have been thoroughly tested,

and your servant loves them.

141Though I am lowly and despised,

I do not forget your precepts.

142Your righteousness is everlasting

and your law is true.

143Trouble and distress have come upon me,

but your commands give me delight.

144Your statutes are always righteous;

give me understanding that I may live.

ק Qoph

145I call with all my heart; answer me, Lord,

and I will obey your decrees.

146I call out to you; save me

and I will keep your statutes.

147I rise before dawn and cry for help;

I have put my hope in your word.

148My eyes stay open through the watches of the night,

that I may meditate on your promises.

149Hear my voice in accordance with your love;

preserve my life, Lord, according to your laws.

150Those who devise wicked schemes are near,

but they are far from your law.

151Yet you are near, Lord,

and all your commands are true.

152Long ago I learned from your statutes

that you established them to last forever.

ר Resh

153Look on my suffering and deliver me,

for I have not forgotten your law.

154Defend my cause and redeem me;

preserve my life according to your promise.

155Salvation is far from the wicked,

for they do not seek out your decrees.

156Your compassion, Lord, is great;

preserve my life according to your laws.

157Many are the foes who persecute me,

but I have not turned from your statutes.

158I look on the faithless with loathing,

for they do not obey your word.

159See how I love your precepts;

preserve my life, Lord, in accordance with your love.

160All your words are true;

all your righteous laws are eternal.

ש Sin and Shin

161Rulers persecute me without cause,

but my heart trembles at your word.

162I rejoice in your promise

like one who finds great spoil.

163I hate and detest falsehood

but I love your law.

164Seven times a day I praise you

for your righteous laws.

165Great peace have those who love your law,

and nothing can make them stumble.

166I wait for your salvation, Lord,

and I follow your commands.

167I obey your statutes,

for I love them greatly.

168I obey your precepts and your statutes,

for all my ways are known to you.

ת Taw

169May my cry come before you, Lord;

give me understanding according to your word.

170May my supplication come before you;

deliver me according to your promise.

171May my lips overflow with praise,

for you teach me your decrees.

172May my tongue sing of your word,

for all your commands are righteous.

173May your hand be ready to help me,

for I have chosen your precepts.

174I long for your salvation, Lord,

and your law gives me delight.

175Let me live that I may praise you,

and may your laws sustain me.

176I have strayed like a lost sheep.

Seek your servant,

for I have not forgotten your commands.

▬ஜ۩۞۩ஜ▬

Psalm 46
sacred poem or song
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(Berean Standard Bible)

God Is Our Refuge and Strength
(2 Kings 18:13–16; 2 Chronicles 32:1–8)

For the choirmaster. Of the sons of Korah. According to Alamoth.a A song.

1God is our refuge and strength,

an ever-present help in times of trouble.

2Therefore we will not fear,

though the earth is transformed

and the mountains are toppled

into the depths of the seas,

3though their waters roar and foam

and the mountains quake in the surge.

Selah

4There is a river whose streams delight the city of God,

the holy place where the Most High dwells.

5God is within her; she will not be moved.

God will help her when morning dawns.

6Nations rage, kingdoms crumble;

the earth melts when He lifts His voice.

7The LORD of Hosts is with us;

the God of Jacob is our fortress.

Selah

8Come, see the works of the LORD,

who brings devastation upon the earth.

9He makes wars to cease throughout the earth;

He breaks the bow and shatters the spear;

He burns the shieldsb in the fire.

10“Be still and know that I am God;

I will be exalted among the nations,

I will be exalted over the earth.”

11The LORD of Hosts is with us;

the God of Jacob is our fortress.

Selah

▬ஜ۩۞۩ஜ▬

Proverbs 1
words put forward”  
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(New International Version)

Purpose and Theme

1The proverbs of Solomon son of David, king of Israel:

2for gaining wisdom and instruction;

for understanding words of insight;

3for receiving instruction in prudent behavior,

doing what is right and just and fair;

4for giving prudence to those who are simple, a

knowledge and discretion to the young—

5let the wise listen and add to their learning,

and let the discerning get guidance—

6for understanding proverbs and parables,

the sayings and riddles of the wise. b

7The fear of the Lord is the beginning of knowledge,

but fools c despise wisdom and instruction.

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

8Listen, my son, to your father’s instruction

and do not forsake your mother’s teaching.

9They are a garland to grace your head

and a chain to adorn your neck.

10My son, if sinful men entice you,

do not give in to them.

11If they say, “Come along with us;

let’s lie in wait for innocent blood,

let’s ambush some harmless soul;

12let’s swallow them alive, like the grave,

and whole, like those who go down to the pit;

13we will get all sorts of valuable things

and fill our houses with plunder;

14cast lots with us;

we will all share the loot”—

15my son, do not go along with them,

do not set foot on their paths;

16for their feet rush into evil,

they are swift to shed blood.

17How useless to spread a net

where every bird can see it!

18These men lie in wait for their own blood;

they ambush only themselves!

19Such are the paths of all who go after ill-gotten gain;

it takes away the life of those who get it.

Wisdom’s Rebuke

20Out in the open wisdom calls aloud,

she raises her voice in the public square;

21on top of the wall d she cries out,

at the city gate she makes her speech:

22“How long will you who are simple love your simple ways?

How long will mockers delight in mockery

and fools hate knowledge?

23Repent at my rebuke!

Then I will pour out my thoughts to you,

I will make known to you my teachings.

24But since you refuse to listen when I call

and no one pays attention when I stretch out my hand,

25since you disregard all my advice

and do not accept my rebuke,

26I in turn will laugh when disaster strikes you;

I will mock when calamity overtakes you—

27when calamity overtakes you like a storm,

when disaster sweeps over you like a whirlwind,

when distress and trouble overwhelm you.

28“Then they will call to me but I will not answer;

they will look for me but will not find me,

29since they hated knowledge

and did not choose to fear the Lord.

30Since they would not accept my advice

and spurned my rebuke,

31they will eat the fruit of their ways

and be filled with the fruit of their schemes.

32For the waywardness of the simple will kill them,

and the complacency of fools will destroy them;

33but whoever listens to me will live in safety

and be at ease, without fear of harm.”

▬ஜ۩۞۩ஜ▬

Job 29
piece of work; something to be done”  “task, piece of work”  “work done for pay”  “the penitent one
▬▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬
(New International Version)

Job’s Final Defense

Job continued his discourse:

“How I long for the months gone by,

for the days when God watched over me,

when his lamp shone on my head

and by his light I walked through darkness!

Oh, for the days when I was in my prime,

when God’s intimate friendship blessed my house,

when the Almighty was still with me

and my children were around me,

when my path was drenched with cream

and the rock poured out for me streams of olive oil.

“When I went to the gate of the city

and took my seat in the public square,

the young men saw me and stepped aside

and the old men rose to their feet;

the chief men refrained from speaking

and covered their mouths with their hands;

the voices of the nobles were hushed,

and their tongues stuck to the roof of their mouths.

Whoever heard me spoke well of me,

and those who saw me commended me,

because I rescued the poor who cried for help,

and the fatherless who had none to assist them.

he one who was dying blessed me;

I made the widow’s heart sing.

I put on righteousness as my clothing;

justice was my robe and my turban.

I was eyes to the blind

and feet to the lame.

I was a father to the needy;

I took up the case of the stranger.

I broke the fangs of the wicked

and snatched the victims from their teeth.

“I thought, ‘I will die in my own house,

my days as numerous as the grains of sand.

My roots will reach to the water,

and the dew will lie all night on my branches.

My glory will not fade;

the bow will be ever new in my hand.’

“People listened to me expectantly,

waiting in silence for my counsel.

After I had spoken, they spoke no more;

my words fell gently on their ears.

They waited for me as for showers

and drank in my words as the spring rain.

When I smiled at them, they scarcely believed it;

the light of my face was precious to them. 

I chose the way for them and sat as their chief;

I dwelt as a king among his troops;

I was like one who comforts mourners.

▬ஜ۩۞۩ஜ▬

Jacob’s Ladder

“The Bridge Between Man and God”

▬▬▬▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬▬▬

A Drawing By William Blake
A staircase representing the Gulf between man and God. Jacob’s Ladder, or Jacob’s Dream, illustration to the Bible painted for Thomas Butts,
Genesis, xxviii, 12; Jacob lies in foreground left dreaming, behind him rises spiral staircase amid stars and golden rays above,
three women stand at foot of staircase carrying trays and urns, other figures ascend or descend stairs. c.1799-1807

 

▬ஜ۩۞۩ஜ▬

The Fallen Angel

by :  Alexandre Cabanel (1847)

▬▬▬▬▬▬▬▬ஜ۩۞۩ஜ▬▬▬▬▬▬▬▬▬

▬ஜ۩۞۩ஜ▬

https://www.youtube.com/watch?v=ol2WP0hc0NY

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