An Accounting of God’s Name

Mark’s Prophecy of Rich Blessings.

A Testimony From the Churches to All Nations.  

The State of the Origin or History of a Word or Name From its More Original Root or Stem
The Drawing or Tracing of a Word (“of a Name“) in its Development or Formation.
“derivation of a word, its etymology”  “Origination, Descent“
“The Act or Fact of drawing or recieving from a source“
“If you could feel the impulse of my mind“
From the Beginning.

The Winged Lion.

The Symbol of Saint Mark the Evangelist

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With the Scroll of Isaiah

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“Do not seal up the words of the prophecy of this scroll, because the time is near.  Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”

                                                                                                  –  Revelation 22  (New International Version)

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
Not so with you.  Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
–  Mark 10  (NIV)
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I Tell You The Future

Before It Happens Just Like Magic

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“The words I say to you, I do not speak on My own.
Instead, it is the Father dwelling in Me, performing His works.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because
I am going to the Father.  And I will do whatever you ask in My name, so that the Father may be glorified in the Son.   If you ask Me for anything in My name, I will do it.“
– John 14 (New International Version) “gift of jehova“

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Jordan Davis – I Ain’t Sayin’

https://www.youtube.com/watch?v=AI1uDj7YmSI

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A Prophetic Oracle

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Hermes Mercurius Trismegistus

by: Theodor de Bry

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            “Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.”

–    Hermes Mercurius Trismegistus

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“Shadow’s Mirror “

A Special Civil Operation :  Pragmatic Idealism

On Earth as it is In Heaven.  The Biblical Renewal of All Things.

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Greetings, Mr. President,

Something fundamental has shifted.  Can you feel it?  The times have reached their fulfillment.   (“Psalm 19“)

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My name is Mark Rich and I am a true son of David.  You can call me “a man of the cloth, without the cloth”  🙂
Behold!  I am insignificant.  What can I say to you?  I have made myself nothing.
I have been sent to give you this weighty testimony for the churches.  A vision of the gospel of the kingdom as “It is Written.“
I am the archivist of These Collections of Books, These “Anthologies of the Masters“
The object of which is to usher forth the creation of a political move so sweeping as to immortalize the reign and legacy of all involved.
Shall we finish the remaining bit together?  Your servant is listening.

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Time to lay it all on the line.  The Super bowl of politicking.  A cosmic tidal wave.  a grand reset.
Shall we call it the rose bowl?  The hope of salvation from our enemies and from the hand of all who hate us.

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In this meaningless life of mine it seemed good to me to teach the people knowledge.  I have pondered, searched out, and arranged many proverbs. I have searched to find delightful sayings and to record accurate words of truth.  Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.  Please Accept This Coming Pattern of Teaching Which has Now Claimed your Allegiance.  These words are His true and genuine teachings about all things of man’s nature.  His “anointing.“

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Though it cost me all I had to achieve this understanding. I have undertaken to draw up an account of the things that have been fulfilled among us in Bible.  (“The Books“).  I have studied the Scriptures diligently.  Adding one thing to another in order to discover the general scheme of things. Of what was promised by our ancestors long ago.  In the spirit of prophecy, I myself have carefully investigated everything from the beginning, and have created this orderly account for you. So that you may know the certainty of the things you have been taught. About what God said through his holy prophets of long ago.  In this same way am not allowed to take credit for these words.  It is as if “He” is working through me (as “He” works through all of us.)

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I only ask you to look at what is obvious.  I hope that once my time of service is completed, that this hard working farmer, will be able to take part in the harvest. As I have sown much and harvested little. I have remained in seclusion for obvious reasons. As you are no doubt mindful of the humble state of this servant. I hope that your favor will be enough to take away my disgrace among the people.

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May those who seek You not be dishonored through me. For I have endured scorn for your sake and for the sake of the elect.
This is sound learning, worthy of full acceptance. Therefore, it might be a good idea not to forsake such a teaching. Such that ultimately, we are enabled to serve each other without fear.

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In hopes that the word of God does not come back void.  May we (step-by-step) turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people who are strong and without excuses when these words come true at their appointed time.

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Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

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The Key to Effective Leadership

https://www.youtube.com/shorts/rSwVC-OK9AM

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Ancient Wisdom & Guidance from Divine Providence

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An Archaic Definition of God.  That There Exists A Single, True Theology Which is Present in All Religions.

Given by God to humankind in the distant, primeval past.  

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Hermes Trismegistus

Attributed to Stefano di Giovanni (1488)

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        “God, as The maker of the world and all it contains.  The Essential Nature Underlying All Phenomena in the Universe.  The entire combination of cosmic influence, renewed by nature.  The continuous influence that carries through all the world, through all souls and all forms throughout nature.  The fundamental nature of knowledge, reality, and existence.  God governs all things along with mankind.  And mankind is what then governs what is composite.  Those who would miss the point of this proclamation are people of reason because they do not know the purpose or the agents of their coming to be.  Sensation much like those of unreasoning animals since their temperament is willful and angry, they feel no awe of things that deserve to be admired; they divert their attention to the pleasures and appetites of their bodies; and they believe that mankind came to be for such purposes.

And after this: “…, o my mind. I love the word also.” Poimandres (“Knowledge of Re / Shepard of Men”) said: “This is the mystery that has been kept hidden until this very day. When nature made love with the man, she bore a wonder most wondrous. In him he had the nature of the cosmic framework of the seven, who are made of fire and spirit, as I told you, and without delay nature at once gave birth to seven men, androgyne and exalted, whose natures were like those of the seven governors.”

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Judging “God.” 

Taking God’s Measure.

  Following A Coincidence of Opposites.

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“For none of the heavenly gods will go down to earth, leaving behind the bounds of heaven, yet the human rises up to heaven and takes its measure and knows what is in its
heights and its depths, and he understands all else exactly and – greater than all of this – he comes to be on high without leaving earth behind,  so enormous
is his range. Therefore, we must dare to say that the human on earth is a mortal god but that god in heaven is an immortal human. 
Through these two, then, cosmos and human, all things exist, but they all exist by action of the one.“

                                                                                                                          –               Hermes Mercurius Trismegistus  (From Stolcius ,Viridarium Chymicun 1624)

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Enantiodromia

The Coincidence of Opposites. 

Setting The Earth on Its Foundations.

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“Coincidence is God’s way of remaining anonymous“
–  Albert Einstein

“Everything Arises in this way, opposites from their opposites“
–  Plato

“There are More sure marks of authenticity in the Bible than in any Profane History“
–  Sir Isaac Newton

“There may be babblers, wholly ignorant of mathematics, who dare to condemn my hypothesis,
upon the authority of some part of the Bible twisted to suit their purpose. I value them not, and scorn their unfounded judgment.”
–    Nicolaus Copernicus

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Dedicated to Those Holders of Power and Responsibility,

Gentlemen, 

          Men of Noble Birth.  We “The People” Bring You this Presentation Offering as the Proper Interpretation of Our Times.  The “Big Picture” of the International Political, Military and Economic Situation.  A Time that is Not of Peace but of Division.  A Time of Political, Social, and Environmental Upheaval.  Because the Times Have Reached There Fulfillment, We Need Some Air.  With Jesus Christ as Our Advocate,  for the Dream of Good Government, We “The People“, Ask you to Please Leave the City and Camp in the Open Fields for a Rendezvous with History.  Shuttle Diplomacy to Change the Game.  A Skillful Maneuver to Rescue Ourselves From the Present Evil Age.  A Cooperative Effort to Change the World for the Better.  We are Advocating to Bring Together Governments, Banks, Corporations, Academia, Civil Society & Prominent Men of The Cities for a Summit of the Future. A Divine Intervention for “The Culmination of the Ages.”  A Movement so sweeping as to immortalize the reign and legacy of all involved.  A Place for The Ascended Kings of the Earth, The Princes, The Generals, The Rich & The Mighty.  

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“This Version of You.“

For The Cases of The Breach of Friendly Relations.

The Regime of the Non-Proliferation of Weapons of Mass Destruction.

During Volatile Times & Mutually Assured Destruction.  A Season of Discovery Between Civilian/Military Affairs.

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We “The People,” Appeal to Military Commanders, “The Powers That Be.”  Specifically, Those Who Have Been Given Power to Take Peace From the Earth and to Make People Kill Each Other.  We Ask for a Leap of Faith to Have Some Benefit From you to Avoid a Pyrrhic Victory.  To Take One Step Closer to “The People” for a “Requiem and Crucible.”  To Finally Address Once and For All the Regime of the Non-Proliferation of Weapons of Mass Destruction.  To Confront These Monumental Issues of Our Time.  We Hope to Make it Clear to Your Conscience that There are Special Cases and Special Situations and Special Circumstances During the Course of Human History, that (At Certain Times) Situations are Not Conducive to a Military Solution. We Request a Gathering of People to Meet at a Specified Time and Place.  “They Were All Together in One Place.“
If You Indulge Us, We Would Like to Change the World.

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International Resource Management.  Addressing The Perpetual Lack of Surplus.

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With Your Permission,  We “The People” Request an Audience with High-Ranking Military Officers and their Counterparts With Capability.  A Meeting of the High Ranking Military Officers and Chiefs of Staff of the Nations.  Ministers of Foreign Affairs.  Chiefs of Municipal Offices.  We ask you Please Prepare your Plans and Maps for Big Work Projects for the Future.  The Organization of the Lives of Citizens & The Preparation of Public Opinion.  Where Important Political, Diplomatic and Military Moves are to Take Shape.  Regarding the Main Drama of Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose. The Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations.  The Allocation of Benefits in Various Policy Fields in Such a Way as to Provide Groups, Persons, and Places with at Least a Minimum Level of Benefits so as to Satisfy Basic Needs.  Creating Fundamentally Self-Sufficient Cities.  Whole Cities Delivered.  Composite Material Plentitudes.  The Specific Ways and Means & the Governance Thereof.  Admission of Neutral Ships Into Ports of Entry.  Equalities of Commercial Privileges.  Lines of Demarcation. The Notion of Each Thing in its Proper Sphere and Serving its Proper Purpose.  To Hone, Refine or Perfect “Chains of Events” Over a Period of Time.  Seeking to be Exact, Precise; and Marked or Characterized by Precision.  Harmonically Pure.  Having Correct Dimensions Without Interval, Deviation, or Variation.
“Exactly that, in that Very Way.”  A Great Human Continuum.

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“Back to Source” 

To Keep Ourselves “On Our Mettle.“

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Regarding The Culture of Leadership and the Behavior and Conduct of Interactions of Leaders with Foreign Nations.   Where Currently, Leaders Who Demand from Others, Sacrifices Which they Would Never Be Called Upon to Make Themselves.  In Order to Drive Out an Unclean Spirit, Sometimes the Old Ways are Best.  Fighting the Good Fight.  To Test and Prove Matters of the Heart.  A Call to Maturity.  A Call of Endurance. A Test of Sincerity.  To Know the “Why” of Things.  For Moments of Shared Understandings. Civilian Mechanisms of Enforcement to Refine the Character, Disposition and the Identity of Our Appointed World Leaders. To Expose Fruitless Deeds of Darkness. “To Deal With as is Right & Fitting.”  To be More Equitable, Fair and Impartial in Our Dealings.

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“ In God, We Trust it is Written.“

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The People’s “Manifest Destiny 2.0” in Hopes for Better Days.   A Fresh Perspective and New Approach to that of “Secessio Plebis”  (“withdrawal of the commoners“).  A “Universal Interface Override System” and an “Irrevocable Living Trust Agreement.”  For the Purposes of Healing and Restoration of the Conscience.   “The People” Bestow Unto You “The People” This Gift of Education Which is In Accordance with the Holy Author of Our Religion.  For a Renewed State of Mental Resolution and Peace of Mind.  We Provide this Vision and Concept of the Future to Restore Ourselves to a Healthy Faith which Corresponds with the Fulfillment of Scriptures.  Strange Coincidences by Way of Theophoric Name In Hopes That we have the Courage to Turn from Evil and Do Good.

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1stp Klosr – Linkin Park (Reanimation)

 https://www.youtube.com/watch?v=SqAlFm6LDjs

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Hebrews 12
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

A Call to Endurance

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.  Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

God Disciplines His Sons

In your struggle against sin, you have not yet resisted to the point of shedding your blood.  And you have forgotten the exhortation that addresses you as sons:

“My son, do not take lightly the discipline of the Lord,

and do not lose heart when He rebukes you.

For the Lord disciplines the one He loves,

and He chastises every son He receives.”

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?  If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.  Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Therefore strengthen your limp hands and weak knees.  Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

A Call to Holiness

Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.  See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.  For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

An Unshakable Kingdom

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.   For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”  The sight was so terrifying that even Moses said, “I am trembling with fear.”

Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,  to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?  At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”  The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.  “For our God is a consuming fire.”

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Deuteronomy 30
“second law” “assign, allot; take”  “a copy of this law”
“repeated law”    “copy”   “repetition”
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(New International Version)

Returning to the Lord

“When all these things happen to you — the blessings and curses I have set before you — and you come to your senses while you are in all the nations where the Lord your God has driven you,  and you and your children return to the Lord your God and obey him with all your heart and all your soul by doing everything I am commanding you today,  then he will restore your fortunes,  have compassion on you, and gather you again from all the peoples where the Lord your God has scattered you.  Even if your exiles are at the farthest horizon, he will gather you and bring you back from there.  The Lord your God will bring you into the land your ancestors possessed, and you will take possession of it.  He will cause you to prosper and multiply you more than he did your ancestors.  The Lord your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live.  The Lord your God will put all these curses on your enemies who hate and persecute you.  Then you will again obey him and follow all his commands I am commanding you today. The Lord your God will make you prosper abundantly in all the work of your hands,  your offspring, the offspring of your livestock, and the produce of your land. Indeed, the Lord will again delight in your prosperity, as he delighted in that of your ancestors,  when you obey the Lord your God by keeping his commands and statutes that are written in this book of the law and return to him with all your heart and all your soul.

Choose Life

“This command that I give you today is certainly not too difficult or beyond your reach.  It is not in heaven so that you have to ask, ‘Who will go up to heaven, get it for us, and proclaim it to us so that we may follow it? ’ And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it? ’ But the message is very near you, in your mouth and in your heart, so that you may follow it.  See, today I have set before you life and prosperity, death and adversity.   For I am commanding you today to love the Lord your God, to walk in his ways, and to keep his commands, statutes, and ordinances, so that you may live and multiply, and the Lord your God may bless you in the land you are entering to possess.  But if your heart turns away and you do not listen and you are led astray to bow in worship to other gods and serve them,   I tell you today that you will certainly perish and will not prolong your days in the land you are entering to possess across the Jordan.   I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live,  love the Lord your God, obey him, and remain faithful to him. For he is your life, and he will prolong your days as you live in the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob.”

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 2 Thessalonians 2
(“overseer.“)
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(New International Version)

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters,  not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.  Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.  He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things?  And now you know what is holding him back, so that he may be revealed at the proper time.  For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.  And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.  The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie,  and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,  encourage your hearts and strengthen you in every good deed and word.

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Hebrews 10
a biblical Jew, Israelite”  “one from the other side of the river” 
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(New International Version)

Christ’s Sacrifice Once for All

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.  Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.  But those sacrifices are an annual reminder of sins.  It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.  Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.  And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool.  For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

Then he adds:

And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,  by a new and living way opened for us through the curtain, that is, his body,  and since we have a great priest over the house of God,  let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,  but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.  Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.  How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?  For we know him who said, “It is mine to avenge; I will repay,”  and again, “The Lord will judge his people.”   It is a dreadful thing to fall into the hands of the living God.

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering.  Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.  You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.  So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised.  For,

And,

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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Luke 9
“(“tepid” “warm” “bringer of light“)
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(New International Version)

Jesus Sends Out the Twelve

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.  Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”  So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,  others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.  But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,   but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”  (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.”   The disciples did so, and everyone sat down.  Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.  They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

“But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me will save it.  What good is it for someone to gain the whole world, and yet lose or forfeit their very self?  Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

“Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.   As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.  They spoke about his departure,  which he was about to bring to fulfillment at Jerusalem.  Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.   A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”   When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

The next day, when they came down from the mountain, a large crowd met him.  A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.  A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.  I begged your disciples to drive it out, but they could not.”

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.  And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”  But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

An argument started among the disciples as to which of them would be the greatest.  Jesus, knowing their thoughts, took a little child and had him stand beside him.  Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;  but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?”  But Jesus turned and rebuked them.   Then he and his disciples went to another village.

The Cost of Following Jesus

As they were walking along the road, a man said to him, “I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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1 Corinthians 15
(“point” “peak“)
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(New International Version)

The Resurrection of Christ

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.  By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.  Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.  But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.  Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?  If there is no resurrection of the dead, then not even Christ has been raised.  And if Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.  For if the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.  For as in Adam all die, so in Christ all will be made alive.  But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.  Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.  For he “has put everything under his feet.”  Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.  When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?  And as for us, why do we endanger ourselves every hour?  I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.  If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

Do not be misled: “Bad company corrupts good character.”  Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body

But someone will ask, “How are the dead raised? With what kind of body will they come?”  How foolish! What you sow does not come to life unless it dies.  When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.  But God gives it a body as he has determined, and to each kind of seed he gives its own body.  Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.  There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.  The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;  it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;  it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body.  So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.  The spiritual did not come first, but the natural, and after that the spiritual.  The first man was of the dust of the earth; the second man is of heaven.  As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.  And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.  Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.  For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

The sting of death is sin, and the power of sin is the law.  But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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Ephesians 2
(“overseer.“)
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(New International Version)

Made Alive in Christ

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.  All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.  But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.  And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.  For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.  But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.  For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.  In him the whole building is joined together and rises to become a holy temple in the Lord.  And in him you too are being built together to become a dwelling in which God lives by his Spirit.

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Psalm 2
“sacred poem or song“
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(Berean Standard Bible)

The Triumphant Messiah

Why do the nations rage

and the peoples plot in vain?

The kings of the earth take their stand

and the rulers gather together,

against the LORD

and against His Anointed One:

“Let us break Their chains

and cast away Their cords.”

The One enthroned in heaven laughs;

the Lord taunts them.

Then He rebukes them in His anger,

and terrifies them in His fury:

“I have installed My King on Zion,

upon My holy mountain.”

I will proclaim the decree

spoken to Me by the LORD:

“You are My Son;

today I have become Your Father.

Ask Me, and I will make the nations Your inheritance,

the ends of the earth Your possession.

You will break them with an iron scepter;

You will shatter them like pottery.”

Therefore be wise, O kings;

be admonished, O judges of the earth.

Serve the LORD with fear,

and rejoice with trembling.

Kiss the Son, lest He be angry

and you perish in your rebellion,

when His wrath ignites in an instant.

Blessed are all who take refuge in Him.

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Psalm 23
“sacred poem or song“
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(New King James Version)

The Lord the Shepherd of His People

       A Psalm of David.

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1 Corinthians 14
(“point” “peak“)
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(Christian Standard Bible) 

Prophecy: A Superior Gift

Pursue love and desire spiritual gifts, and especially that you may prophesy. For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.  On the other hand, the person who prophesies speaks to people for their strengthening,  encouragement, and consolation. The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church.  I wish all of you spoke in tongues, but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?  Even lifeless instruments that produce sounds — whether flute or harp — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?  In fact, if the bugle makes an unclear sound, who will prepare for battle?  In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.  There are doubtless many different kinds of languages in the world, none is without meaning.  Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.  So also you — since you are zealous for spiritual gifts, seek to excel in building up the church.

Therefore the person who speaks in a tongue should pray that he can interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding.  Otherwise, if you praise with the spirit,  how will the outsider say “Amen” at your giving of thanks, since he does not know what you are saying?  For you may very well be giving thanks, but the other person is not being built up.  I thank God that I speak in tongues more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in a tongue.

Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.  It is written in the law,

I will speak to this people

by people of other tongues

and by the lips of foreigners,

and even then, they will not listen to me,

says the Lord. Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.  If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds?  But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.  The secrets Of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”

Order in Church Meetings

What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, a tongue, or an interpretation.  Everything is to be done for building up.  If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret.  But if there is no interpreter, that person is to keep silent in the church and speak to himself and God.   Two or three prophets should speak, and the others should evaluate, But if something has been revealed to another person sitting there, the first prophet should be silent.   For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.  And the prophets’ spirits are subject to the prophets,  since God is not a God of disorder but of peace.

As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but are to submit themselves, as the law also says.  If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church.  Or did the word of God originate from you, or did it come to you only?

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.  If anyone ignores this, he will be ignored.  So then, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.  But everything is to be done decently and in order.

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Ephesians 3
(“overseer.“)
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(Berean Standard Bible)

God’s Marvelous Plan for the Gentiles

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly.  In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.  This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power.  Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.  His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord.  In him and through faith in him we may approach God with freedom and confidence.  I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.  I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

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Isaiah 65
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Judgment and Salvation

This is what the Lord says:

Therefore this is what the Sovereign Lord says:

New Heavens and a New Earth

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Psalm 16
“sacred poem or song“
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(New King James Version)

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The Perfect High Priest

Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.  He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness.  That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

No one takes this honor upon himself; he must be called by God, just as Aaron was.  So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him:

“You are My Son;

today I have become Your Father.”

And in another passage God says:

“You are a priest forever

in the order of Melchizedek.”

During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.  Although He was a Son, He learned obedience from what He suffered.  And having been made perfect, He became the source of eternal salvation to all who obey Him and was designated by God as high priest in the order of Melchizedek.

Milk and Solid Food

We have much to say about this, but it is hard to explain, because you are dull of hearing.  Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word.  You need milk, not solid food!

For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.  But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.

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Hebrews 7
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

Melchizedek and Abraham

This Melchizedek was king of Salem and priest of God Most High.  He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”  Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.  Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.  But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.  And indisputably, the lesser is blessed by the greater.

In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.   For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

A Superior Priesthood

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
For when the priesthood is changed, the law must be changed as well.

He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.  For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

And this point is even more clear if another priest like Melchizedek appears,  one who has become a priest not by a law of succession, but by the power of an indestructible life.  For it is testified:

“You are a priest forever

in the order of Melchizedek.”

So the former commandment is set aside because it was weak and useless  (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And none of this happened without an oath. For others became priests without an oath,  but Jesus became a priest with an oath by the One who said to Him:

“The Lord has sworn and will not change His mind:

‘You are a priest forever.’ ”

Because of this oath, Jesus has become the guarantee of a better covenant.

Now there have been many other priests, since death prevented them from continuing in office.  But because Jesus lives forever, He has a permanent priesthood.  Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.  Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.  For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

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Hebrews 8
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.  If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.  They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”  But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.  But God found fault with the people and said :

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

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Enoch

Lithograph by William Blake  (1803 – 1807)

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Enoch is a person in the Book of Genesis.   He is described as a son of Cain, and father of Irad and Methuselah

Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch and also called the scribe of judgment.  In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it.  In the Catholic Church, Eastern Orthodoxy, and Oriental Orthodoxy, he is venerated as a saint. In Islam, Enoch is identified with Idris (Arabic: إدريس, romanized: ʾIdrīs) and is considered a prophet.

There are few details about Enoch. We learn that he lived 365 years, and then Enoch “walked faithfully with God; then he was no more, because God took him away” (Genesis 5:24)    Source:  https://en.wikipedia.org/wiki/Enoch_(son_of_Cain)

After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city.[1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son.

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I Tell You The Future

Before It Happens Just Like Magic

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“The words I say to you, I do not speak on My own.
Instead, it is the Father dwelling in Me, performing His works.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because
I am going to the Father.  And I will do whatever you ask in My name, so that the Father may be glorified in the Son.   If you ask Me for anything in My name, I will do it.“
– John 14 (New International Version) “gift of jehova“

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Jordan Davis – I Ain’t Sayin’

https://www.youtube.com/watch?v=AI1uDj7YmSI

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A Ministry of Creation & Reconciliation.

“The world hangs on a thin thread and that is the psyche of man.“
                                                                    –           Carl Jung

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          “Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”

Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8 

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“Shadow’s Mirror “

A Special Civil Operation :  Pragmatic Idealism

On Earth as it is In Heaven.  The Biblical Renewal of All Things.

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Greetings, Mr. President,

Something fundamental has shifted.  Can you feel it?  The times have reached their fulfillment.   (“Psalm 19“)

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My name is Mark Rich and I am a true son of David.  You can call me “a man of the cloth, without the cloth”  🙂
Behold!  I am insignificant.  What can I say to you?  I have made myself nothing.
I have been sent to give you this weighty testimony for the churches.  A vision of the gospel of the kingdom as “It is Written.“
I am the archivist of These Collections of Books, These “Anthologies of the Masters“
The object of which is to usher forth the creation of a political move so sweeping as to immortalize the reign and legacy of all involved.
Shall we finish the remaining bit together?  Your servant is listening.

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Time to lay it all on the line.  The Super bowl of politicking.  A cosmic tidal wave.  a grand reset.
Shall we call it the rose bowl?  The hope of salvation from our enemies and from the hand of all who hate us.

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In this meaningless life of mine it seemed good to me to teach the people knowledge.  I have pondered, searched out, and arranged many proverbs. I have searched to find delightful sayings and to record accurate words of truth.  Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.  Please Accept This Coming Pattern of Teaching Which has Now Claimed your Allegiance.  These words are His true and genuine teachings about all things of man’s nature.  His “anointing.“

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Though it cost me all I had to achieve this understanding. I have undertaken to draw up an account of the things that have been fulfilled among us in Bible.  (“The Books“).  I have studied the Scriptures diligently.  Adding one thing to another in order to discover the general scheme of things. Of what was promised by our ancestors long ago.  In the spirit of prophecy, I myself have carefully investigated everything from the beginning, and have created this orderly account for you. So that you may know the certainty of the things you have been taught. About what God said through his holy prophets of long ago.  In this same way am not allowed to take credit for these words.  It is as if “He” is working through me (as “He” works through all of us.)

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I only ask you to look at what is obvious.  I hope that once my time of service is completed, that this hard working farmer, will be able to take part in the harvest. As I have sown much and harvested little. I have remained in seclusion for obvious reasons. As you are no doubt mindful of the humble state of this servant. I hope that your favor will be enough to take away my disgrace among the people.

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May those who seek You not be dishonored through me. For I have endured scorn for your sake and for the sake of the elect.
This is sound learning, worthy of full acceptance. Therefore, it might be a good idea not to forsake such a teaching. Such that ultimately, we are enabled to serve each other without fear.

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In hopes that the word of God does not come back void.  May we (step-by-step) turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people who are strong and without excuses when these words come true at their appointed time.

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Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

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The Key to Effective Leadership

https://www.youtube.com/shorts/rSwVC-OK9AM

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Dzivia – Flower Maiden

https://www.youtube.com/watch?v=83reId9C_aI

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1 Corinthians 9
(“point” “peak“)
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(New King James Version)

A Pattern of Self-Denial

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord?  If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.

My defense to those who examine me is this: Do we have no right to eat and drink?  Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?  Or is it only Barnabas and I who have no right to refrain from working?  Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?

Do I say these things as a mere man? Or does not the law say the same also?  For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about?  Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.  If we have sown spiritual things for you, is it a great thing if we reap your material things?  If others are partakers of this right over you, are we not even more?

Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ.  Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?  Even so the Lord has commanded that those who preach the gospel should live from the gospel.

But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void.  For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!  For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship.  What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

Serving All Men

For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.  Now this I do for the gospel’s sake, that I may be partaker of it with you.

Striving for a Crown

Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.  And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.  Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air.  But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

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Eclipse – Calming Ancient Egyptian Meditation Music

https://www.youtube.com/watch?v=mUulrRS-uoY

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Isaiah 33
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Distress and Help

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John 10
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

The Good Shepherd and His Sheep

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.  The one who enters by the gate is the shepherd of the sheep.  The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.  When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.  But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”  Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep.  All who have come before me are thieves and robbers, but the sheep have not listened to them.  I am the gate; whoever enters through me will be saved.  They will come in and go out, and find pasture.  The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

“I am the good shepherd. The good shepherd lays down his life for the sheep.  The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.  The man runs away because he is a hired hand and cares nothing for the sheep.

“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.  I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.  The reason my Father loves me is that I lay down my life—only to take it up again.  No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

The Jews who heard these words were again divided.  Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple courts walking in Solomon’s Colonnade.  The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep.  My sheep listen to my voice; I know them, and they follow me.  I give them eternal life, and they shall never perish; no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all ; no one can snatch them out of my Father’s hand.  I and the Father are one.”

Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’ ?  If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?  Do not believe me unless I do the works of my Father.  But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”  Again they tried to seize him, but he escaped their grasp.

Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.”  And in that place many believed in Jesus.

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Isaiah 5
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

The Song of the Vineyard

Woes and Judgments

The Lord Almighty has declared in my hearing:

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Matthew 7
(“gift of Jehovah”)
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(New International Version)

Judging Others

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?  You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone?  Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!  So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Thus, by their fruit you will recognize them.

True and False Disciples

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The Wise and Foolish Builders

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.  But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

When Jesus had finished saying these things, the crowds were amazed at his teaching,  because he taught as one who had authority, and not as their teachers of the law.

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Luke 13
( “tepid”  “warm”  “Bringer of light“)
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(New International Version)

Repent or Perish

Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.  Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?  I tell you, no! But unless you repent, you too will all perish.  Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem?  I tell you, no! But unless you repent, you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.  So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’

“ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.  If it bears fruit next year, fine! If not, then cut it down.’ ”

Jesus Heals a Crippled Woman on the Sabbath

On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.  When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.”  Then he put his hands on her, and immediately she straightened up and praised God.

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?  Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast

Then Jesus asked, “What is the kingdom of God like? What shall I compare it to?  It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

Again he asked, “What shall I compare the kingdom of God to?  It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

The Narrow Door

Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.  Someone asked him, “Lord, are only a few people going to be saved?”

He said to them,  “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.  Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’

“Then you will say, ‘We ate and drank with you, and you taught in our streets.’

“But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

“There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.  People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.  Indeed there are those who are last who will be first, and first who will be last.”

Jesus’ Sorrow for Jerusalem

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’  In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’  ”

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Acts 4
“a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play”
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(Berean Standard Bible)

Peter and John before the Sanhedrin

While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,  greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.  They seized Peter and John, and because it was evening, they put them in custody until the next day. But many who heard the message believed, and the number of men grew to about five thousand.

The next day the rulers, elders, and scribes assembled in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.  They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!  If we are being examined today about a kind service to a man who was lame, to determine how he was healed,  then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  This Jesus is

‘the stone you builders rejected,

which has become the cornerstone.’

Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

The Name Forbidden

When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.  And seeing the man who had been healed standing there with them, they had nothing to say in response.  So they ordered them to leave the Sanhedrin and then conferred together.

“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.  But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.  For we cannot stop speaking about what we have seen and heard.”

After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened. For the man who was miraculously healed was over forty years old.

The Believers’ Prayer

On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.  When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.  You spoke by the Holy Spirit through the mouth of Your servant, our father David:

‘Why do the nations rage

and the peoples plot in vain?

The kings of the earth take their stand

and the rulers gather together

against the Lord

and against His Anointed One.’

In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.  They carried out what Your hand and will had decided beforehand would happen. And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness, as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

Sharing among Believers

The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned. With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need.

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement), sold a field he owned, brought the money, and laid it at the apostles’ feet.

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Titan.DS: Warp Drive

https://www.youtube.com/watch?v=oUS5x_JJSt4

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The Winged Lion.

With the Scroll of Isaiah

The Symbol of Saint Mark.  “The Messiah’s Herald.“

Evangelist

An Evangelist is one of a class of spiritual beings.  Attendants and messengers of God.  A way of life and a practice of announcing or proclaiming good news.  Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians.  “Bringer of good news”  “the reward of good tidings“

The feast of St. Mark, who was a cousin of barnabas (“son of exhortation”  “son of prophecy”  “son of consolation“
“son of the right hand”  and who accompanied the apostle Paul (“small” “little“)  on his first missionary journey ;
later he followed him to Rome.

The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature

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Isaiah 53
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

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Mark 12
“consecrated to the god Mars”  “God of war”  “to be warlike“
“boundary, limit; sign, landmark”  “to denote” “sign, omen, aim”  “margin”
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(New International Version)

The Parable of the Tenants

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’  So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.  Haven’t you read this passage of Scripture:

Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.  They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?  Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”   They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

Marriage at the Resurrection

Then the Sadducees, who say there is no resurrection, came to him with a question.  “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.  Now there were seven brothers. The first one married and died without leaving any children.  The second one married the widow, but he also died, leaving no child. It was the same with the third.  In fact, none of the seven left any children. Last of all, the woman died too.  At the resurrection whose wife will she be, since the seven were married to her?”

Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God?  When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.  Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ?   He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘Love your neighbor as yourself.’   There is no commandment greater than these.”

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.   To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?   David himself, speaking by the Holy Spirit, declared:

David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

Warning Against the Teachers of the Law

As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,  and have the most important seats in the synagogues and the places of honor at banquets.   They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.  But a poor widow came and put in two very small copper coins, worth only a few cents.

Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

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Matthew 16
(“gift of Jehovah”)
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(New international Version)

The Demand for a Sign

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’  and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.   A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread.  “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “It is because we didn’t bring any bread.”

Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?  Or the seven loaves for the four thousand, and how many basketfuls you gathered?  How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”  Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter,  and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”  Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?  For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

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John 1
(“Jehovah has favored” “Jah is gracious,” “he was gracious“)
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(New International Version)

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome  it.

There was a man sent from God whose name was John.  He came as a witness to testify concerning that light, so that through him all might believe.  He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.   He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—  children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”)  Out of his fullness we have all received grace in place of grace already given.  For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’  I have seen and I testify that this is God’s Chosen One.”

John’s Disciples Follow Jesus

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”

When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter  ).

Jesus Calls Philip and Nathanael

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.”  He then added, “Very truly I tell you,  you  will see ‘heaven open, and the angels of God ascending and descending on’  the Son of Man.”

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Hebrews 4
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

The Sabbath Rest

Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.   For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

Now we who have believed enter that rest. As for the others, it is just as God has said:

“So I swore on oath in My anger,

‘They shall never enter My rest.’ ”

And yet His works have been finished since the foundation of the world.  For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”  And again, as He says in the passage above: “They shall never enter My rest.”

Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,  God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day.  There remains, then, a Sabbath rest for the people of God.  For whoever enters God’s rest also rests from his own work, just as God did from His.  Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.

The Living Word

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.   Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.  For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.  Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

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1 John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

The Incarnation of the Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.  We write this to make our joy complete.

Light and Darkness, Sin and Forgiveness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  If we claim we have not sinned, we make him out to be a liar and his word is not in us.

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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)

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Isaiah 45
“salvation of the Lord” “salvation, deliverance“
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(New King James Version)

Cyrus, God’s Instrument

The Lord, the Only Savior

Thus says the Lord:

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Matthew 13
(“gift of jehova“)
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(New International Version)

The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.  Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.   Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.   This is why I speak to them in parables:

In them is fulfilled the prophecy of Isaiah:

But blessed are your eyes because they see, and your ears because they hear.  For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.  When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.   Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.