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The United States Military
Civil – Military Cooperation
Moments of Shared Understanding
For The Accusers of Our Brothers and Sisters.
A Special Civil Operation. An Expedition of Discovery.
A Prayer and Petition of a Different Approach To The Existential Burdens of Our Time.
“In God, We Trust. it is Written.“
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“Be Imitators of God… Test and Prove what Pleases the Lord… Redeeming the Time, Because the Days are Evil.
Speak to one another with psalms, hymns, and spiritual songs.”
– ‘Ephesians’ 5 (BSB) “overseer”


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The Declaration of Independence &
The Constitution of the United States of America
The Declaration of Independence officially broke all political ties between the American colonies and Great Britain.
The Declaration set forth the ideas and principles behind a just and fair government.
While the Constitution Outlined How this Government would function.
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“If Men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
In framing a government which is to be administered by men over men, the great difficulty lies in this:
you must first enable the government to control the governed; and the next place,
oblige it to control itself.”
– James Madison (The Father of the Constitution)


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The State of New York
Excelsior – “Ever Upward“
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The United States Congress
The Bicameral Legislature of the Federal Government. It is a deliberative assembly with the legal authority to make laws for a political entity such as a country, nation or city on behalf of the people therein.
The Two Houses are Composed of the Senate and the House of Representatives
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TO THE CONGRESSIONAL REPRESENTATIVES OF THE UNITED STATES OF AMERICA : TO THOSE ESTEEMED AS LEADERS
A TREATISE OF WAR & PEACE & NEW POLITICS. REGARDING “CIVILIAN CONTROL OF THE MILITARY.”
A PRAYER & PETITION FOR TEMPORARY LEADERSHIP. REGARDING EXECUTIVE ORDER : 13526
Classified National Security Information
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“Our democratic principles require that the American people be informed of the activities of their Government.
Also, our Nation’s progress depends on the free flow of information both within the Government and to the American people. “
https://obamawhitehouse.archives.gov/the-press-office/executive-order-classified-national-security-information
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The Great Seal of the United States of America.
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“The Vice President of the United States shall Be President of the Senate,
but shall have no Vote, unless they be equally divided.“
Article 1, Section III, U.S. Constitution



- Τ έ λ ο ς
- New Politics for Congress
- From the State of New York
- A Ministry of Creation, Healing & Reconciliation.
- Joseph D. Morelle
- Charles Schumer
- Kirsten Gillibrand
- Claudia Tenney
- Jeremy Cooney
- Robert Ortt
- The Governor of New York
- Flag of Rochester, NY
- Mayor of Rochester, NY
- Representing Rochester, NY
- Petitioner : Mark David Rich
Excelsior – “Ever Upward“
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A Ministry of Creation, Healing & Reconciliation.
“The world hangs on a thin thread and that is the psyche of man.“
– Carl Jung
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“Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”
Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8
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The Governor of New York
The Honorable
Kathleen Hochul
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“I want people to believe in their government again“
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The Mayor of Rochester, New York
The Honorable
Malik D. Evans
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“Do not go where the path may lead, go instead where there is no path and leave a trail”
– Ralph Waldo Emerson
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Rochester, New York
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” If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.”
– Frederick Douglas
Knowledge with Understanding.




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Of the United States of America, of the State of New York.
A Government of the People By the People and For the People.
Hereby Formally Request Third Party Arbitration of Our Disputes and Authorization for a Special Civil Operation.
We Formulate the Following Mandate of Intercession. A Biblical Covenant for the Non-Proliferation of Nuclear Weapons.
A System of Measures and Line of Conduct Which a Ruler, Minister, Government, or Party Adopts as Best for the Interests of a Country
in Domestic and Foreign Affairs. New Politics. An Irrevocable Living Trust, a Crucible & Requiem. Here-in After Referred to As Τ έ λ ο ς “TELOS”
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Τ Ε Λ Ο Σ
“The People’s ” Special Civil Operation.
Expressing & Unleashing the Greatest Talents of Our Generation.
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The Fall of the Roman Empire (1964) — Senate scene
https://www.youtube.com/watch?v=ecMfU3910WY
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Τ Ε Λ Ο Σ
Justice to the Nations
In God, We Trust it is Written.
A Whole of Government Approach.
Changing the Sentiments of Legislatures
For I Have Sworn Upon the Altar of God Eternal
Hostility Against Every Form of Tyranny Over the Mind of Man.
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“I am not an advocate for frequent changes in laws and Constitutions. But laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.”
– Thomas Jefferson

The Official Residence
Of The President of the United States of America.
His Excellency : Commander-In-Chief
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The White House
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Ceremonial Offerings To Simplify Administration.
Special National/Cultural Envoys Created in Unusual Circumstances for Special Societal Advancements
https://www.dni.gov/index.php/ncbc-home
https://www.defense.gov/Multimedia/Experience/Americas-Nuclear-Triad/
The 47th President of the United States of America
His Excellency : Commander-In-Chief
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Donald John Trump
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“Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy–or of a collective death-wish for the world.“
– 35th President of USA : John F. Kennedy (JFK)


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Τ έ λ ο ς
“the reason for which all our actions aim.” “the end, limit, goal, fulfillment, completion”
“end” “purpose” “goal” “revolve, move round; sojourn, dwell” “turning point” “ultimate object or aim”
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- Τ έ λ ο ς
- Τelos
- "It is Written"
- A Ministry of Healing & Reconciliation.
- Hear My Righteous Plea
- What causes fights and quarrels among you?
- Oppression, Toil, Friendlessness
- A Call To Endurance / A Call to Holiness
- Closing Appeal for Steadfastness and Unity
- The Mighty One Calls
- I Will Give Thanks to God
- Tree of Life
- A Vision of the Future
- Eden Restored - Invitation & Warning
- The Mandate of the Kingdom of Heaven
- An Irrevocable Living Trust
- Trust Documentation Agreement
- Signature Page
- Virtues & Vices
- Judgement Day : The Culmination of the Ages
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“It is Written.”
For we live by faith, not by sight.
I Call you by name, apart from me there is no God.
speaking of things pertaining to the kingdom of God. Infallible Proof.
Although I am less than the least of all the Lord’s people, this grace was given me
In reading this, then, you will be able to understand my insight into the mystery of Christ.
The Word has Become Flesh. The Transfiguration. The boundless riches & Manifold Wisdom of Christ.
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.
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A Ministry of Creation, Healing & Reconciliation.
“The world hangs on a thin thread and that is the psyche of man.“
– Carl Jung
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“Healing may be called a religious problem. In the sphere of social or national relations the state of suffering may be civil war and this state is to be cured by the Christian virtue of forgiveness and love of one’s enemies. That which we recommend with the conviction of good Christians as applicable to external situations we must also apply inwardly in the treatment of neurosis. This is why modern man has heard enough about guilt and sin. He is sorely beset by his own bad conscience. And wants rather to know how he is to reconcile himself with his own nature how he is to love the enemy in his own heart, and call the Wolf his brother. The modern man does not want to know in what way he can imitate Christ, but in what way he can live his own individual life, however meager and uninteresting it may be. It is because every form of imitation, seems to him deadening and sterile — that he rebels against the force of tradition that would hold him to well trodden ways. All such roads for him lead in the wrong direction. He may not know it, but he behaves as if his own individual life were God’s special will which must be fulfilled at all costs. This is the source of his egoism, which is one of the most tangible evils of the neurotic state. But the person who tells him he is too egoistic has already lost his confidence and rightly so, for that person has driven him still into his neurosis (“functional derangement arising from disorders of the nervous system (not caused by a lesion or injury” “The change in the nerve cells of the brain resulting in symptoms of stress,” but not radical loss of touch with reality”) If I wish to effect a cure for my patients, I am forced to acknowledge the deep significance of that egoism. I should be blind indeed if I did not recognize it as a true will of God. I must even help the patient to prevail in his egoism if he succeeds in this he estranges himself from other people. He drives them away and they come to themselves as they should for they were seeking to rob him of his sacred egoism. This must be left of him. For it is his strongest and healthiest power. It is as I have said a true will of God, but sometimes drives him into complete isolation. However wretched this state may be it also stands him in good stead. For in this way alone can he get to know himself and learn what an invaluable treasure is the love of his fellow beings. It is moreover only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.”
Interview with Carl Jung
https://www.youtube.com/watch?v=oqfL94VtSJ8
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Psalm 17
“sacred poem or song“
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(Berean Standard Bible)
Hear My Righteous Plea
Hear, O LORD, my righteous plea;
listen to my cry.
Give ear to my prayer—
it comes from lips free of deceit.
May my vindication come from Your presence;
may Your eyes see what is right.
You have tried my heart;
You have visited me in the night.
You have tested me and found no evil;
I have resolved not to sin with my mouth.
As for the deeds of men—
by the word of Your lips
I have avoided the ways of the violent.
My steps have held to Your paths;
I call on You, O God,
for You will answer me.
Incline Your ear to me;
Show the wonders of Your loving devotion,
You who save by Your right hand
those who seek refuge from their foes.
Keep me as the apple of Your eye;
hide me in the shadow of Your wings
from the wicked who assail me,
from my mortal enemies who surround me.
They have closed their callous hearts;
their mouths speak with arrogance.
They have tracked us down, and now surround us;
their eyes are set to cast us to the ground,
like a lion greedy for prey,
like a young lion lurking in ambush.
Arise, O LORD, confront them!
Bring them to their knees;
deliver me from the wicked by Your sword,
from such men, O LORD, by Your hand—
from men of the world
whose portion is in this life.
May You fill the bellies of Your treasured ones and satisfy their sons,
so they leave their abundance to their children.
As for me, I will behold Your face in righteousness;
when I awake, I will be satisfied in Your presence.
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James 4
“one that takes by the heel; a supplanter“
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(New International Version)
Submit Yourselves to God
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us ? But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”
Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Boasting About Tomorrow
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
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Ecclesiastes 4
“one who addresses an assembly“
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(New International Version)
Oppression, Toil, Friendlessness
Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.
And I declared that the dead,
who had already died,
are happier than the living,
who are still alive.
But better than both
is the one who has never been born,
who has not seen the evil
that is done under the sun.
And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
Fools fold their hands
and ruin themselves.
Better one handful with tranquillity
than two handfuls with toil
and chasing after the wind.
Again I saw something meaningless under the sun:
There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
Two are better than one,
because they have a good return for their labor:
If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. I saw that all who lived and walked under the sun followed the youth, the king’s successor. There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
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Hebrews 12
” a biblical Jew, Israelite” “one from the other side of the river “
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(New International Version)
A Call to Endurance
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
God Disciplines His Sons
In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons:
“My son, do not take lightly the discipline of the Lord,
and do not lose heart when He rebukes you.
For the Lord disciplines the one He loves,
and He chastises every son He receives.”
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
A Call to Holiness
Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
An Unshakable Kingdom
For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.”
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. “For our God is a consuming fire.”
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Philippians 4
(“fond of horses” “beloved, Loving“)
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(New International Version)
Closing Appeal for Steadfastness and Unity
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.
To our God and Father be glory for ever and ever. Amen.
Final Greetings
Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.
The grace of the Lord Jesus Christ be with your spirit. Amen.
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Psalm 50
“sacred poem or song“
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(Berean Standard Bible)
The Mighty One Calls
The Mighty One, God the LORD,
speaks and summons the earth
from where the sun rises to where it sets.
From Zion, perfect in beauty,
Our God approaches and will not be silent!
Consuming fire precedes Him,
and a tempest rages around Him.
He summons the heavens above,
and the earth, that He may judge His people:
“Gather to Me My saints,
who made a covenant with Me by sacrifice.”
And the heavens proclaim His righteousness,
for God Himself is Judge.
“Hear, O My people, and I will speak,
O Israel, and I will testify against you:
I do not rebuke you for your sacrifices,
and your burnt offerings are ever before Me.
I have no need for a bull from your stall
for every beast of the forest is Mine—
the cattle on a thousand hills.
I know every bird in the mountains,
and the creatures of the field are Mine.
If I were hungry, I would not tell you,
for the world is Mine, and the fullness thereof.
Do I eat the flesh of bulls,
Sacrifice a thank offering to God,
and fulfill your vows to the Most High.
Call upon Me in the day of trouble;
I will deliver you, and you will honor Me.”
To the wicked, however, God says,
“What right have you to recite My statutes
and to bear My covenant on your lips?
For you hate My instruction
When you see a thief, you befriend him,
and throw in your lot with adulterers.
You unleash your mouth for evil
and harness your tongue to deceit.
You sit and malign your brother;
you slander your own mother’s son.
You have done these things, and I kept silent;
you thought I was just like you.
But now I rebuke you
and accuse you to your face.
Now consider this, you who forget God,
lest I tear you to pieces,
He who sacrifices a thank offering honors Me,
and to him who rightly orders his way,
I will show the salvation of God.”
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Psalm 9
“sacred poem or song“
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(Berean Standard Bible)
I Will Give Thanks to God
For the choirmaster. To the tune of “The Death of the Son.” A Psalm of David.
I will give thanks to the LORD with all my heart;
I will recount all Your wonders.
I will be glad and rejoice in You;
I will sing praise to Your name, O Most High.
When my enemies retreat,
they stumble and perish before You.
For You have upheld my just cause;
You sit on Your throne judging righteously.
You have rebuked the nations;
You have destroyed the wicked;
You have erased their name forever and ever.
The enemy has come to eternal ruin,
and You have uprooted their cities;
the very memory of them has vanished.
But the LORD abides forever;
He has established His throne for judgment.
He judges the world with justice;
He governs the people with equity.
The LORD is a refuge for the oppressed,
a stronghold in times of trouble.
Those who know Your name trust in You,
for You, O LORD, have not forsaken those who seek You.
Sing praises to the LORD, who dwells in Zion;
proclaim His deeds among the nations.
For the Avenger of bloodshed remembers;
He does not ignore the cry of the afflicted.
Be merciful to me, O LORD;
see how my enemies afflict me!
Lift me up from the gates of death,
that I may declare all Your praises—
that within the gates of Daughter Zion
I may rejoice in Your salvation.
The nations have fallen into a pit of their making;
their feet are caught in the net they have hidden.
The LORD is known by the justice He brings;
the wicked are ensnared by the work of their hands.
The wicked will return to Sheol—
all the nations who forget God.
For the needy will not always be forgotten;
nor the hope of the oppressed forever dashed.
Rise up, O LORD, do not let man prevail;
let the nations be judged in Your presence.
Lay terror upon them, O LORD;
let the nations know they are but men.
Selah
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τ έ λ ο ς
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“It is Written“
A Vision of the Future.
The Declaration of Intercession.
A Plan Devised for the Whole of Earth.
From the Government that is Of, By and For the People
For Destroying The Barrier & Dividing Walls of Hostility.
A Proclamation to the Nations And Mandate from the Masses.
The Biblical Gospel of the Kingdom as a Testimony to All Nations
Regarding The Behavior and Conduct of Interactions with Foreign Nations.
An International Statement of Culture, Religion, Economics, Government, Politics.
a Singular Cooperative Purpose, Interwoven With One Another. For the common Good,
In Defense of the Gospel For Truth, Justice & The American Way. A Divine Blessing From the USA.
A Testimony for the Churches and the Nations and Peoples of Every Language, Who Live in All the Earth.
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Revelation 22
“Disclosure of information or knowledge to man
by a divine or supernatural agency.”
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(New International Version)
Eden Restored
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
John and the Angel
The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”
I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”
Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”
Epilogue: Invitation and Warning
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”
The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
The grace of the Lord Jesus be with God’s people. Amen.
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Τ έ λ ο ς
The Mandate of Heaven.
In God, We Trust it is written.
The Ark of the Covenant to Manifest Destiny.
One Nation, Under God With Liberty & Justice for All.
Through this Oracle & Prophecy of The Kingdom of God.
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“when he hands over the kingdom to God the Father
after he has destroyed all dominion, authority and power.”
– 1 Corinthians 15
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Τ έ λ ο ς
“the reason for which all our actions aim.” “the end, limit, goal, fulfillment, completion”
“end” “purpose” “goal” “revolve, move round; sojourn, dwell” “turning point” “ultimate object or aim”
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(Aristotle’s virtues and vices in “Nichomachean Ethics”)
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Τ έ λ ο ς
We The People Request
Authorization for a Special Civil Operation.
A Prayer and Petition for Moments of Civilian & Military Cooperation.
As One Nation, Under God. Indivisible. With Liberty and Justice for All.
A Singular Cooperative Purpose, Interwoven With One Another for the Common Good.
As Testimony for the Churches. As a Witnessing to All Nations. Let Us Find Out Where This Goes. Sent for a Reason.
Trustworthy Sayings, Worthy of Full Acceptance. Through the Sound Instruction and Guiding Word of Life. Absorption Theory.
Civil Servant
Workman Watchman & Advocate.
Writer ۞ Messenger ۞ Teacher ۞ Researcher
I have Prepared the Way for a more enduring City & Country.
Listen – Learn – Help – Lead.
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“Glorious Purpose.“
To Uphold a Just Cause.
Trying to Persuade Others
The Articulation new Ideas.
Besides more burnt offerings.
Of National Spiritual Identities
righteous acts of God’s holy people.
So One’s Good Name Will Not Be Lost.
Things that no one is permitted to tell.
The Convergence of Multiple Disciplines.
Turning the Mind to Understand many Schemes.
pondering, searching out, and arranging many proverbs.
finding delightful sayings and recording accurate words of truth.
What Do I Want? I Want to Change. What do you Want? What you got?
as One’s Capacity to reason is Compromised by one’s cultural indoctrination.
So we May We understand the stupidity of wickedness and the madness of folly.
This is A Heavenly Testament to the Churches of the Eternal Majesty of God’s Creation.
I Know the Way. I Prophecy to You. As Above, So Below. Rise and Fall, Full Circle. A Biosphere.
To investigate and to search out wisdom. Adding one thing to another to discover the scheme of things.
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The Next Generation
Picard Handles Sarek’s Emotions
https://www.youtube.com/watch?v=EOm1dKSOq1g
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Justice to the Nations.
Written for the Generation to Come and the People Which Shall be Created.
“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.“
– Matthew 12 (BSB) “Gift of Jehova”

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Τ Ε Λ Ο Σ
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In God We Trust It is Written.
The Declaration of Intercession.
Authorization for a Special Civil Operation.
A Prayer & Petition for The Culmination of the Ages.
As One Nation, Under God, With Liberty & Justice For All.
To answer those who take pride in what is seen
rather than in what is in the heart.
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To :
The Government of the United States of America. To Our Government of Lawyers.
Galant & Courageous Children of Light. The Proud and Lofty. To Please Make Our Dreams Reality.
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From :
“We the People” “a group of people or an industry seeking Relevance & advantages for itself.“
Here-in after referred to as “The People”
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Subject:
We Do Herby Formally Request Third-Party Arbitration of Our Disputes with our troublemakers.
Regarding The nation’s Fights, Quarrels, intrigues, stresses, Confrontations and Controversies of the Day.
“talk,” “Speak, Say, Discuss” “given or granted in unusual or Special circumstances”
“Exceptional & Special situations” “Used for special occasions;”
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Special Pleading :
Regarding special allegations of special or new matters.
as distinguished from a direct denial of matter previously alleged on the other side.
(c) In popular use, the specious but unsound or unfair argumentation
of one whose Aim is victory rather than truth.
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The Perversions of Public Service to Private Advantage.
Behavior. Conduct. Manners. The Way a Thing Relates to Itself and the Way a Thing Relates to Other Things.
Regarding the Main Drama of the Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations. Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose.
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The Pentagon
headquarters building of the Department of Defense
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“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.“
– Romans 12 (NIV)

The Secretary of Defense
The Honorable
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Peter Brian Hegseth
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“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.“
– Romans 12 (NIV)

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The SteelDrivers – Blue Side Of The Mountain
https://www.youtube.com/watch?v=8Q3Bo_Kz8qQ
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WATCH: Pete Hegseth sworn in as Defense Secretary
https://www.youtube.com/watch?v=DRoB4Jh1Jzk
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- Revelation
- The Mountain of the Lord
- Introduction to the Sermon on the Mount : The Fulfillment of the Law
- The Appeal Renewed & Dealing With False Teachers
- The End Times
- The Destruction of the Temple & Signs of the End Times
- The Day of Atonement
- The Day of the Lord
- A Call to Build the House of the Lord
- The Heavenly Warrior Defeats the Beast
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Isaiah 2
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
The Mountain of the Lord
This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and all nations will stream to it.
Many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
He will judge between the nations
and will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Come, descendants of Jacob,
let us walk in the light of the Lord.
The Day of the Lord
You, Lord, have abandoned your people,
the descendants of Jacob.
They are full of superstitions from the East;
they practice divination like the Philistines
and embrace pagan customs.
7Their land is full of silver and gold;
there is no end to their treasures.
Their land is full of horses;
there is no end to their chariots.
Their land is full of idols;
they bow down to the work of their hands,
to what their fingers have made.
So people will be brought low
and everyone humbled—
do not forgive them.
Go into the rocks, hide in the ground
from the fearful presence of the Lord
and the splendor of his majesty!
The eyes of the arrogant will be humbled
and human pride brought low;
the Lord alone will be exalted in that day.
The Lord Almighty has a day in store
for all the proud and lofty,
for all that is exalted
(and they will be humbled),
for all the cedars of Lebanon, tall and lofty,
and all the oaks of Bashan,
for all the towering mountains
and all the high hills,
for every lofty tower
and every fortified wall,
for every trading ship
and every stately vessel.
The arrogance of man will be brought low
and human pride humbled;
the Lord alone will be exalted in that day,
and the idols will totally disappear.
People will flee to caves in the rocks
and to holes in the ground
from the fearful presence of the Lord
and the splendor of his majesty,
when he rises to shake the earth.
In that day people will throw away
to the moles and bats
their idols of silver and idols of gold,
which they made to worship.
They will flee to caverns in the rocks
and to the overhanging crags
from the fearful presence of the Lord
and the splendor of his majesty,
when he rises to shake the earth.
Stop trusting in mere humans,
who have but a breath in their nostrils.
Why hold them in esteem?
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Matthew 5
(“gift of Jehovah”)
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(New International Version)
Introduction to the Sermon on the Mount
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.
The Beatitudes
He said:
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
Adultery
“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
Eye for Eye
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
“You have heard that it was said, ‘Love your neighbor i and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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2 Timothy 2
(“honor, respect” “Honoring God“)
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(New International Version)
The Appeal Renewed
You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. Join with me in suffering, like a good soldier of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this.
Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
Here is a trustworthy saying:
If we died with him,
we will also live with him;
if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
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Daniel 12
“God is my judge“
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(New International Version)
The End Times
“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”
Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”
The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.”
I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”
He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.
“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days.
“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
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Matthew 24
“Gift of Jehova”
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(New International Version)
The Destruction of the Temple and Signs of the End Times
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.
“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains. Let no one on the housetop go down to take anything out of the house. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. See, I have told you ahead of time.
“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather.
“Immediately after the distress of those days
“ ‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
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Leviticus 23
” the law of the priests “
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The Appointed Festivals
The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.
The Sabbath
“ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.
The Passover and the Festival of Unleavened Bread
“ ‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’ ”
Offering the Firstfruits
The Lord said to Moses, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
“ ‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’ ”
The Festival of Trumpets
The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’ ”
The Day of Atonement
The Lord said to Moses, “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. Those who do not deny themselves on that day must be cut off from their people. I will destroy from among their people anyone who does any work on that day. You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
The Lord said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.
(“ ‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)
“ ‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’ ”
So Moses announced to the Israelites the appointed festivals of the Lord.
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2 Peter 3
“stone, rock“
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(New International Version)
The Day of the Lord
Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
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Haggai 1
“festival” “festival sacrifice” “festive“
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(New International Version)
A Call to Build the House of the Lord
In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest:
This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’ ”
Then the word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”
Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”
This is what the Lord Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”
Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.
Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, on the twenty-fourth day of the sixth month.
The Promised Glory of the New House
In the second year of King Darius,
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Revelation 19
“Disclosure of information or knowledge to man
by a divine or supernatural agency.”
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(New International Version)
Threefold Hallelujah Over Babylon’s Fall
After this I heard what sounded like the roar of a great multitude in heaven shouting:
“Hallelujah!
Salvation and glory and power belong to our God,
for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.”
The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried:
“Amen, Hallelujah!”
Then a voice came from the throne, saying:
“Praise our God,
all you his servants,
you who fear him,
both great and small!”
Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!
For our Lord God Almighty reigns.
Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”
At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
The Heavenly Warrior Defeats the Beast
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:
king of kings and lord of lords.
And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.”
Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
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Emblems of the Service Branches
A Means. A Way Out. Amidst all this Death and Treachery.
A Course of Progress. Connecting the Sciences. Travel Plans.
So that You May be Proved Right When you Speak and Prevail When you Judge.
Accept This Coming pattern of Teaching which has now claimed your allegiance.
Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.
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Army
Marines Corps
Navy
Air Force
Space Force
Coast Guard
Chairman of the Joint Chiefs of Staff
The Highest Ranking Military Officer in the United States Armed Forces
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General Charles Quinton Brown
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“Hopefully I gave a voice to others.“

“I need to borrow your boat”
https://www.youtube.com/watch?v=IRwUkRDr1s0
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General,
How Does Humanity Survive its technological adolescence without destroying itself?


- Office of Director of National Intelligence
- Historical Context : Congress Hearing on Worldwide Threats
- An Arms Control Proposal : Nuclear Bomb Dismantlement.
- Forward
- PSYCHOLOGICAL WARFARE. Stages of Ideological Subversion. Control of Western Society
- Τ έ λ ο ς : Executive Summary
- 2022 National Defense Strategy
- Accelerate Change or Lose
- A Cooperative Effort
Intelligence leaders testify before House committee on worldwide threats | full video
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A Nuclear Posture Review : Core Mission : Non-Proliferation.
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Historical Context
Yuri Bezmenov :
ALL Interviews & Lectures HQ 1984 1983
PSYCHOLOGICAL WARFARE. Stages of Ideological Subversion. Control of Western Society
https://www.youtube.com/watch?v=gRX6vDJHEE8
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Executive Summary
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“There are More sure marks of authenticity in the Bible than in any Profane History”
– Sir Isaac Newton
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We the People, Ask that you to Leave the City and Camp in the Open Fields for a Rendezvous with History. Shuttle Diplomacy to Change the Game. A Skillful Maneuver to Rescue Ourselves From the Present Evil Age. In an Effort to Change the World for the Better, We Bring this Presentation Offering as an Interpretation of the Times. A Time that is Not of Peace but Division. Regarding The International Political, Military and Economic Situation. A Time of Political, Social, and Environmental Upheaval. We Bestow Unto You This Gift of Education, for the Healing and Restoration of the Conscience. For Peace of Mind. A Renewed State of Mental Resolution which Corresponds with the Fulfillment of Scriptures by Way of Theophoric Name.
We Provide this Vision and Concept of the Future to Restore Ourselves to Health such that we have the courage to Turn from Evil and Do Good.
We “The People” Ask you “The Powers That Be” for a Leap of Faith. Let Us Have Some Benefit From You? Take One Step Closer to the People for “The Culmination of the Ages.” A Divine Intervention. A Requiem and Crucible as it is Written In Accordance with the Holy Author of Our Religion. A “Universal Interface Override System” and an Irrevocable Living Trust Agreement. A Fresh Perspective and New Approach of Secessio plebis (“withdrawal of the commoners“). “Manifest Destiny 2.0” for Better Days.
We Advocate to Bring Together Governments, Banks, Private Companies, Academia, Civil Society & Prominent Men of The Cities. for a Summit of the Future. Specifically, We Appeal to Military Commanders, Those Holders of Power and Responsibility. In Order To Avoid a Pyrrhic Victory, We Request an Audience with High-Ranking Military Officers and their Counterparts With Capability. To Finally Address Once and For All the Regime of the Non-Proliferation of Weapons of Mass Destruction. During this Period of Mutually Assured Destruction. We appeal to you that there are Special Cases and Special Situations and special Circumstances during the course of human history which are not Conducive to a Military Solution. As such, We Request a Gathering of People to Meet at a Specified Time and Place. If You Indulge Us, We Would Like to Change the World.
With Your Permission, We “the People” Request a Meeting of the High Ranking Military Officers and Chiefs of Staff of the Nations. Ministers of Foreign Affairs. Chiefs of Municipal Offices. We ask you Please Prepare your Plans and Maps for Big Work Projects for the future. For the Organization of the Lives of Citizens. Where Important Political, Diplomatic and Military Moves are to Take Shape. Regarding the Main Drama of Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose. The Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations. The Allocation of Benefits in Various Policy Fields in Such a Way as to Provide. Groups, Persons, and Places with at Least a Minimum Level of Benefits so as to Satisfy Basic Needs. The Governance of Composite Material Plentitudes. Whole Cities Delivered. The Specific Ways and Means of Creating Fundamentally Self-Sufficient Cities. International Resource Management and Addressing the Current Lack of Surplus. Equalities of Commercial Privileges. The Admission of Neutrals into Ports of Entry. Lines of Demarcation. The Notion of Each Thing in its Proper Sphere and Serving its Proper Purpose. To Hone, Refine or Perfect “Chains of Events” Over a Period of Time. Seeking to be Exact, Precise; and Marked or Characterized by Precision. Harmonically Pure. Having Correct Dimensions Without Interval, Deviation, or Variation. “Exactly that, in that Very Way.“
A Season of Discovery Between Civilian/Military Affairs.
Regarding The Culture of Leadership and the Behavior and Conduct of Interactions of Leaders with Foreign Nations. In Case of the Breach of Friendly Relations. Where Currently, Leaders Who Demand from Others, Sacrifices Which they Would Never Be Called Upon to Make Themselves. In Order to Drive Out an Unclean Spirit, Sometimes the Old Ways are Best. Fighting the Good Fight. To Test and Prove Matters of the Heart. A Call to Maturity. A Call of Endurance. A Test of Sincerity. To Know the “Why” of Things. For Moments of Shared Understandings. Enforcement Mechanisms to Refine the Character, Disposition and the Identity of Our Appointed World Leaders. To Keep Ourselves “On Our Mettle.” To Expose Fruitless Deeds of Darkness. “To deal with as is right or fitting.” Such as to That To be More Equitable, Fair and Impartial in One’s Dealings. “They Were All Together in One Place.“


- Freedom Concept
- Lloyd Austin and Gen. CQ Brown Testify
- US Defense Officials Testify
- U.S. Navy, Marine Corps Leaders Testify
- Military Posture in Europe
- Air Force and Space Force leaders Testify
- General Timothy Haugh, Commander, U.S Cyber Command; Director, NSA
- Combatant Command Nominations
- Military Operations in Cyberspace
- Chief of Staff of the Army
- Chief of Staff of the Air Force
- Gen. David H. Berger
- Cyber Command Legal Conference
- Essentially
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Lloyd Austin and Gen. CQ Brown Testify on 2025 Defense Budget | April 30, 2024
https://www.youtube.com/watch?v=owPz3F7hTq8
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US Defense Officials Testify About SOCOM and Cybercom Before Senate | Apr 10, 2024.
https://www.youtube.com/watch?v=YX3QO9zhzBw
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U.S. Navy and Marines Testify on Fiscal Year 2025 Budget to House Committee | May 01, 2024.
https://www.youtube.com/watch?v=hhEPuOfK5oo
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US Defense Officials Testify About Military Posture in Europe – April 10, 2024
https://www.youtube.com/watch?v=XuLs6hjWcUs
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U.S. Air Force and Space Force Budget Testimony – Fiscal Year 2025
https://www.youtube.com/watch?v=J8kGkW2zb5M
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General Timothy Haugh, Commander, U.S Cyber Command; Director, NSA
https://www.youtube.com/watch?v=jad2MMSqK3U&t=2598s
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U.S. Senate Armed Services Committee Hears Combatant Command Nominations
https://www.youtube.com/watch?v=mEJ22UZNbuw&t=1189s
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Military Operations in Cyberspace
https://www.youtube.com/watch?v=J8kGkW2zb5M
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Chief of Staff of the Army
https://www.youtube.com/watch?v=-BDCCUd4bg8&t=1297s
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Q&A with CAS Sir Rich Knighton & CSAF General David W. Allvin at GASCC 2024
https://www.youtube.com/watch?v=baOZTePxKrw&t=297s
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Gen. David H. Berger
https://www.youtube.com/watch?v=WB2map2hLC4&t=34s
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2024 Cyber Command Legal Conference Day 1
https://www.youtube.com/watch?v=GV9eHN2Rnag
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2024 Cyber Command Legal Conference Day 1 (P-2)
https://www.youtube.com/watch?v=iuFuGrsqdko&t=3934s
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Work Together and Survive | Gladiator (2000) | All Action
https://www.youtube.com/watch?v=Y7KD9CM_PjM
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Paradelous – Power Slam (AMV)
https://www.youtube.com/watch?v=J635mqk769k
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A Common Language and Common Awareness Between Entities.
Such that we are not operating in Silos. Thresholds, Expectations, Reactions.
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Washington Crossing the Delaware
By : Emanuel Leutze
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A Vision.
Of Peace & Hope.
As One Nation Under God.
To Make Atonement for Ourselves.
A Righteous Purpose. This We’ll Defend.
A Vision of the Future. a Victory for the People.
Civic Affairs. The Question of Conscience. Psychological Well-Being.
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Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul (“Lord of the flies” “lord of the opening” “the covenant lord” ) , by whom do your sons drive them out?
So then, they will be your judges. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.”
– Matthew 12 (Berean Standard Bible) “Gift of Jehova“

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Saint Mark the Evangelist’s Symbol : The Winged Lion
The Lion of Saint Mark – Inscription: PAX TIBI MARCE EVANGELISTA MEVS
” peace be upon you, Mark, my evangelist “
By : Vittore Carpaccio
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Lil Jon & The East Side Boyz – Real N***a Roll Call (feat. Ice Cube)
https://www.youtube.com/watch?v=RWP8kbKphYY
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Must the Sword Devour Forever?
Don’t you realize that this will end in bitterness?
How long before you order your men to stop pursuing their fellow man?
Under the protection of divine providence, we the people, Appeal To you to Conclude a Peace.
as it is Written from the Supreme Judge of the World. A New Heaven and a New Earth to test the Rectitude of Our Intentions.
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- Jesus Christ
- A Prophetic Oracle
- An Accounting of God's Name
- Judgment and Salvation / New Heavens and a New Earth
- The Man of Lawlessness
- The Winged Lion
- Mark the Evangelist
- Revelation 1
- Israel
- Mark 1 , Jesus (AI Generated)
- Rev: 1 - Prologue
- Mark David Rich
- Rev 3 : The Key of David
- From Darkness to Light
- God's Righteous Judgement
- Christ’s Sacrifice Once for All
- Judgement Day
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Justice to the Nations
The King of Kings and Lord of Lords.
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He Who Vindicates Me is Near
Whose Right Hand I Take Hold of to Subdue Nations Before him and to Strip Kings of Their Armor
This is the beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet:
“Behold, I will send My messenger ahead of You, who will prepare Your way.” “A voice of one calling in the wilderness,
‘Prepare the way for the Lord, make straight paths for Him.’….. “Come with Me privately to a solitary place, and let us rest for a while.”
– Mark 1 & Mark 6 (BSB)
“The end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.“
– 1 Corinthians 15 (“point, peak“)
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.“
– Colossians 2
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The Earliest Known Surviving Depiction of Jesus Christ
as ‘Pantocrator‘ (literally “Ruler of All“)
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(From Saint Catherine’s Monastery in Sinai.)
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A Prophetic Oracle
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Hermes Mercurius Trismegistus
by: Theodor de Bry
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“Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.”
– Hermes Mercurius Trismegistus
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Isaiah 65
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
Judgment and Salvation
“I revealed myself to those who did not ask for me;
I was found by those who did not seek me.
To a nation that did not call on my name,
I said, ‘Here am I, here am I.’
All day long I have held out my hands
to an obstinate people,
who walk in ways not good,
pursuing their own imaginations—
a people who continually provoke me
to my very face,
offering sacrifices in gardens
and burning incense on altars of brick;
who sit among the graves
and spend their nights keeping secret vigil;
who eat the flesh of pigs,
and whose pots hold broth of impure meat;
who say, ‘Keep away; don’t come near me,
for I am too sacred for you!’
Such people are smoke in my nostrils,
a fire that keeps burning all day.
“See, it stands written before me:
I will not keep silent but will pay back in full;
I will pay it back into their laps—
both your sins and the sins of your ancestors,”
says the Lord.
“Because they burned sacrifices on the mountains
and defied me on the hills,
I will measure into their laps
the full payment for their former deeds.”
This is what the Lord says:
“As when juice is still found in a cluster of grapes
and people say, ‘Don’t destroy it,
there is still a blessing in it,’
so will I do in behalf of my servants;
I will not destroy them all.
I will bring forth descendants from Jacob,
and from Judah those who will possess my mountains;
my chosen people will inherit them,
and there will my servants live.
Sharon will become a pasture for flocks,
and the Valley of Achor a resting place for herds,
for my people who seek me.
“But as for you who forsake the Lord
and forget my holy mountain,
who spread a table for Fortune
and fill bowls of mixed wine for Destiny,
I will destine you for the sword,
and all of you will fall in the slaughter;
for I called but you did not answer,
I spoke but you did not listen.
You did evil in my sight
and chose what displeases me.”
Therefore this is what the Sovereign Lord says:
“My servants will eat,
but you will go hungry;
my servants will drink,
but you will go thirsty;
my servants will rejoice,
but you will be put to shame.
My servants will sing
out of the joy of their hearts,
but you will cry out
from anguish of heart
and wail in brokenness of spirit.
You will leave your name
for my chosen ones to use in their curses;
the Sovereign Lord will put you to death,
but to his servants he will give another name.
Whoever invokes a blessing in the land
will do so by the one true God;
whoever takes an oath in the land
will swear by the one true God.
For the past troubles will be forgotten
and hidden from my eyes.
New Heavens and a New Earth
“See, I will create
new heavens and a new earth.
The former things will not be remembered,
nor will they come to mind.
But be glad and rejoice forever
in what I will create,
for I will create Jerusalem to be a delight
and its people a joy.
I will rejoice over Jerusalem
and take delight in my people;
the sound of weeping and of crying
will be heard in it no more.
“Never again will there be in it
an infant who lives but a few days,
or an old man who does not live out his years;
the one who dies at a hundred
will be thought a mere child;
the one who fails to reach a hundred
will be considered accursed.
They will build houses and dwell in them;
they will plant vineyards and eat their fruit.
No longer will they build houses and others live in them,
or plant and others eat.
For as the days of a tree,
so will be the days of my people;
my chosen ones will long enjoy
the work of their hands.
They will not labor in vain,
nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
they and their descendants with them.
Before they call I will answer;
while they are still speaking I will hear.
The wolf and the lamb will feed together,
and the lion will eat straw like the ox,
and dust will be the serpent’s food.
They will neither harm nor destroy
on all my holy mountain,”
says the Lord.
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2 Thessalonians 2
(“overseer.“)
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(New International Version)
The Man of Lawlessness
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.
Stand Firm
But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.
May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.
The Winged Lion.
With the Scroll of Isaiah
The Symbol of Saint Mark. “The Messiah’s Herald.“
Evangelist
An Evangelist is one of a class of spiritual beings. Attendants and messengers of God. A way of life and a practice of announcing or proclaiming good news.
Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians. “Bringer of good news” “the reward of good tidings“
The feast of St. Mark, who was a cousin of Barnabas (“son of exhortation” “son of prophecy” “son of consolation“
“son of the right hand” and who accompanied the apostle Paul (“small” “little“) on his first missionary journey ;
later he followed him to Rome.
The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature
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Mark The Evangelist
By : Il Pordenone
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Hebrews 10
a biblical Jew, Israelite” “one from the other side of the river”
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(New International Version)
Christ’s Sacrifice Once for All
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
with burnt offerings and sin offerings
you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’ ”
First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he says:
“This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”
Then he adds:
“Their sins and lawless acts
I will remember no more.”
And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.
Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded.
You need to persevere so that when you have done the will of God, you will receive what he has promised. For,
“In just a little while,
he who is coming will come
and will not delay.”
And,
“But my righteous one will live by faith.
And I take no pleasure
in the one who shrinks back.”
But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
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Saint Mark the Evangelist.
Direct, Intellectual, Testimonial, Relational, Invitational, Service
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Stained glass detail from St Andrew’s church in Newcastle of St Mark with his Gospels,
and above it, a lion which is the symbol of this evangelist.
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The Who – Eminence Front
https://www.youtube.com/watch?v=BfrUQA2tb6M
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Lil Jon & The East Side Boyz – Real N***a Roll Call (feat. Ice Cube)
https://www.youtube.com/watch?v=RWP8kbKphYY
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Must the Sword Devour Forever?
Don’t you realize that this will end in bitterness?
How long before you order your men to stop pursuing their fellow man?
Under the protection of divine providence, we the people, Appeal To you to Conclude a Peace.
as it is Written from the Supreme Judge of the World. A New Heaven and a New Earth to test the Rectitude of Our Intentions.
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Woman’s History in the Making
The general-grade officer is the most senior & highest achievable
rank (or echelon) that may be attained in the United States Armed Forces.
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General Laura Jane Richardson
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Women’s History in the Making – LTG Laura J Richardson
https://www.youtube.com/watch?v=mcBAmctJ6f0&t=1273s
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Avenged Sevenfold – Hail to the King
https://www.youtube.com/watch?v=MjwttGizNEs
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The Great Day of His Wrath
By: John Martin
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A Prayer and Petition To Host a Gathering of People at a Certain Place.
The People’s “Leap of Faith” for the Creation of a new & Everlasting Covenant.
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Thank You, for your attention. Because the days are evil. We the People, formally request third party intercession for our disputes. In these unusual Circumstances, We bring you this blessing of an entirely new creation. A presentation offering and sacrifice as a gesture of our commitment to peace.
We wish to renew the American Dream by Marshaling a Pilgrimage for Others. The Great Commissioning for expeditions of discovery. The object of which is to Create persevering men of truth. leaders who are strong, courageous. Men and Women who do not demand from others, sacrifices which they would never be called upon to make themselves.
In God, we trust the way is written. Not of the letter but of the spirit.
- Closing Appeal for Steadfastness and Unity / Final Exhortations
- Broken Bondage
- The Light of the Gospel - Present Weakness and Resurrection Life
- The Army of Locusts
- Witnessing to All Nations / The Return of the Son of Man
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Philippians 4
(“fond of horses” ” beloved, loving “)
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(New International Version)
Closing Appeal for Steadfastness and Unity
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.
To our God and Father be glory for ever and ever. Amen.
Final Greetings
Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.
The grace of the Lord Jesus Christ be with your spirit. Amen.
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Psalm 48
“sacred poem or song“
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(Berean Standard Bible)
Broken Bondage
A song. A Psalm of the sons of Korah.
Great is the LORD,
and greatly to be praised
in the city of our God,
Beautiful in loftiness,
the joy of all the earth,
like the peaks of Zaphon is Mount Zion,
God is in her citadels;
He has shown Himself to be a fortress.
For behold, the kings assembled;
They saw and were astounded;
Trembling seized them there,
anguish like a woman in labor.
With a wind from the east
You wrecked the ships of Tarshish.
As we have heard, so we have seen
in the city of the LORD of Hosts,
in the city of our God:
God will establish her forever.
Within Your temple, O God,
we contemplate Your loving devotion.
Your name, O God, like Your praise,
reaches to the ends of the earth;
Your right hand is full of righteousness.
Mount Zion is glad,
the daughters of Judah rejoice,
March around Zion, encircle her,
consider her ramparts, tour her citadels,
that you may tell the next generation.
For this God is our God forever and ever;
He will be our guide even till death.
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2 Corinthians 4
(“point” “peak“)
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(New International Version)
Present Weakness and Resurrection Life
Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.
It is written: “I believed; therefore I have spoken.” Since we have that same spirit of c faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
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Joel 2
“the Lord is God “
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(King James Version)
The Army of Locusts
Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Before their face the people shall be much pained: all faces shall gather blackness.
They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Return with All Your Heart
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Restoration Promised
Then will the LORD be jealous for his land, and pity his people.
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Fear not, O land; be glad and rejoice: for the LORD will do great things.
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
I will Pour Out My Spirit
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
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Luke 21
( “tepid” “warm” “Bringer of light“)
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(Berean Standard Bible)
The Poor Widow’s Offering
Then Jesus looked up and saw the rich putting their gifts into the treasury, and He saw a poor widow put in two small copper coins.
“Truly I tell you,” He said, “this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Temple Destruction and Other Signs
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
Witnessing to All Nations
Then He told them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors. This will be your opportunity to serve as witnesses. So make up your mind not to worry beforehand how to defend yourselves. For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death. And you will be hated by everyone because of My name. Yet not even a hair of your head will perish. By your patient endurance you will gain your souls.
The Destruction of Jerusalem
But when you see Jerusalem surrounded by armies, you will know that her desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city. For these are the days of vengeance, to fulfill all that is written.
How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people. They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.
The Return of the Son of Man
There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves. Men will faint from fear and anxiety over what is coming upon the earth, for the powers of the heavens will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.”
The Lesson of the Fig Tree
Then Jesus told them a parable: “Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. So also, when you see these things happening, know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away.
Be Watchful for the Day
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare. For it will come upon all who dwell on the face of all the earth. So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives. And early in the morning all the people would come to hear Him at the temple.
10 hours of Charlie Brown Christmas Dance
https://www.youtube.com/watch?v=SOCrBa8peCg&t=4472s
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The Next Generation
Picard Handles Sarek’s Emotions (Sarek)
https://www.youtube.com/watch?v=EOm1dKSOq1g
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Tom Day – Who We Want To Be
https://www.youtube.com/watch?v=BVomQtrtMTM
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Press Secretary
Department of Defense
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Air Force Maj. Gen. Pat Ryder
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Deputy Pentagon Press Secretary
Department of Defense
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Sabrina Singh
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ODESZA – This Version of You (Live)
https://www.youtube.com/watch?v=jvB-VF7UBO0
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Deputy Pentagon Spokesperson Sabrina Singh Briefs Media at Pentagon (Aug 8, 2024)
https://www.youtube.com/watch?v=sjHXvDaLyXw
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- Revelation
- The End Times
- The Destruction of the Temple & Signs of the End Times
- The Day of the Lord
- The Day of Atonement
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Daniel 12
“God is my judge“
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(New International Version)
The End Times
“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”
Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”
The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.”
I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”
He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.
“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days.
“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
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Matthew 24
“Gift of Jehova”
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(New International Version)
The Destruction of the Temple and Signs of the End Times
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.
“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains. Let no one on the housetop go down to take anything out of the house. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. See, I have told you ahead of time.
“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather.
“Immediately after the distress of those days
“ ‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
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2 Peter 3
“stone, rock“
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(New International Version)
The Day of the Lord
Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
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Leviticus 23
” the law of the priests “
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The Appointed Festivals
The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.
The Sabbath
“ ‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.
The Passover and the Festival of Unleavened Bread
“ ‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’ ”
Offering the Firstfruits
The Lord said to Moses, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.
The Festival of Weeks
“ ‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’ ”
The Festival of Trumpets
The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’ ”
The Day of Atonement
The Lord said to Moses, “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. Those who do not deny themselves on that day must be cut off from their people. I will destroy from among their people anyone who does any work on that day. You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
The Festival of Tabernacles
The Lord said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.
(“ ‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)
“ ‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’ ”
So Moses announced to the Israelites the appointed festivals of the Lord.
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Psalm 27
“sacred poem or song“
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(Berean Standard Bible)
The LORD Is My Salvation
The LORD is my light and my salvation—
whom shall I fear?
The LORD is the stronghold of my life—
When the wicked came upon me to devour my flesh,
my enemies and foes stumbled and fell.
Though an army encamps around me,
my heart will not fear;
though a war breaks out against me,
One thing I have asked of the LORD;
this is what I desire:
to dwell in the house of the LORD
all the days of my life,
to gaze on the beauty of the LORD
For in the day of trouble
He will hide me in His shelter;
He will conceal me under the cover of His tent;
He will set me high upon a rock.
Then my head will be held high
above my enemies around me.
At His tabernacle I will offer sacrifices with shouts of joy;
I will sing and make music to the LORD.
Hear, O LORD, my voice when I call;
My heart said, “Seek His face.”
Your face, O LORD, I will seek.
Hide not Your face from me,
nor turn away Your servant in anger.
You have been my helper;
do not leave me or forsake me,
Though my father and mother forsake me,
Teach me Your way, O LORD,
and lead me on a level path,
Do not hand me over to the will of my foes,
for false witnesses rise up against me,
Still I am certain to see
the goodness of the LORD
Wait patiently for the LORD;
be strong and courageous.
Wait patiently for the LORD!
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Job 28
(“hated, persecuted” “enmity” ” the penitent one.” “he was hostile to“)
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(New International Version)
Interlude: Where Wisdom Is Found
There is a mine for silver
and a place where gold is refined.
Iron is taken from the earth,
and copper is smelted from ore.
Mortals put an end to the darkness;
they search out the farthest recesses
for ore in the blackest darkness.
Far from human dwellings they cut a shaft,
in places untouched by human feet;
far from other people they dangle and sway.
The earth, from which food comes,
is transformed below as by fire;
lapis lazuli comes from its rocks,
and its dust contains nuggets of gold.
No bird of prey knows that hidden path,
no falcon’s eye has seen it.
Proud beasts do not set foot on it,
and no lion prowls there.
People assault the flinty rock with their hands
and lay bare the roots of the mountains.
They tunnel through the rock;
their eyes see all its treasures.
They search the sources of the rivers
and bring hidden things to light.
But where can wisdom be found?
Where does understanding dwell?
No mortal comprehends its worth;
it cannot be found in the land of the living.
The deep says, “It is not in me”;
the sea says, “It is not with me.”
It cannot be bought with the finest gold,
nor can its price be weighed out in silver.
It cannot be bought with the gold of Ophir,
with precious onyx or lapis lazuli.
Neither gold nor crystal can compare with it,
nor can it be had for jewels of gold.
Coral and jasper are not worthy of mention;
the price of wisdom is beyond rubies.
The topaz of Cush cannot compare with it;
it cannot be bought with pure gold.
Where then does wisdom come from?
Where does understanding dwell?
It is hidden from the eyes of every living thing,
concealed even from the birds in the sky.
Destruction and Death say,
“Only a rumor of it has reached our ears.”
God understands the way to it
and he alone knows where it dwells,
for he views the ends of the earth
and sees everything under the heavens.
When he established the force of the wind
and measured out the waters,
when he made a decree for the rain
and a path for the thunderstorm,
then he looked at wisdom and appraised it;
he confirmed it and tested it.
And he said to the human race,
“The fear of the Lord—that is wisdom,
and to shun evil is understanding.”
- Introduction to the Sermon on the Mount
- Righteousness Through Faith
- God's Chosen Servant / The Sign of Jonah
- An Offering of Atonement
- Personal Remarks
- Message to the Churches
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Matthew 5
(“gift of Jehovah”)
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(New International Version)
Introduction to the Sermon on the Mount
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.
The Beatitudes
He said:
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
Adultery
“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
Eye for Eye
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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Romans 3
(“of Rome”)
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(New International Version)
God’s Faithfulness
What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.
What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak
and prevail when you judge.”
But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
No One Is Righteous
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written:
“There is no one righteous, not even one;
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
“Their throats are open graves;
their tongues practice deceit.”
“The poison of vipers is on their lips.”
“Their mouths are full of cursing and bitterness.”
“Their feet are swift to shed blood;
ruin and misery mark their ways,
and the way of peace they do not know.”
“There is no fear of God before their eyes.”
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, i through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. For we maintain that a person is justified by faith apart from the works of the law. Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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Matthew 12
(“gift of Jehovah”)
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(New International Version)
Jesus Is Lord of the Sabbath
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
He answered, “Haven’t you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? I tell you that something greater than the temple is here. If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”
Going on from that place, he went into their synagogue, and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant
Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. He warned them not to tell others about him. This was to fulfill what was spoken through the prophet Isaiah:
“Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
In his name the nations will put their hope.”
Jesus and Beelzebul
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. All the people were astonished and said, “Could this be the Son of David?”
But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
“Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
“Whoever is not with me is against me, and whoever does not gather with me scatters. And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
Jesus’ Mother and Brothers
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. or whoever does the will of my Father in heaven is my brother and sister and mother.”
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
He answered, “Haven’t you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? I tell you that something greater than the temple is here. If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”
Going on from that place, he went into their synagogue, and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant
Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. He warned them not to tell others about him. This was to fulfill what was spoken through the prophet Isaiah:
“Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
In his name the nations will put their hope.”
Jesus and Beelzebul
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. All the people were astonished and said, “Could this be the Son of David?”
But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
“Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
“Whoever is not with me is against me, and whoever does not gather with me scatters. And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
Jesus’ Mother and Brothers
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.”
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Exodus 30
“a military expedition; a solemn procession; departure; death” “a going out“
“a way, path, road; a ride, journey, march“
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(Berean Standard Bible)
The Altar of Incense
“You are also to make an altar of acacia wood for the burning of incense. It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece. Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it. And make two gold rings below the molding on opposite sides to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold.
Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you. And Aaron is to burn fragrant incense on it every morning when he tends the lamps. When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come. On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.
Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”
The Census Offering
Then the LORD said to Moses, “When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered. Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
Everyone twenty years of age or older who crosses over must give this offering to the LORD. In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less. Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
The Bronze Basin
And the LORD said to Moses, “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it, with which Aaron and his sons are to wash their hands and feet. Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die. Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
The Anointing Oil
Then the LORD said to Moses, “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia —all according to the sanctuary shekel—and a hin of olive oil. Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
Use this oil to anoint the Tent of Meeting, the ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You are to consecrate them so that they will be most holy. Whatever touches them shall be holy. Anoint Aaron and his sons and consecrate them to serve Me as priests.
And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come. It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you. Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’ ”
The Incense
The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy. Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD. Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”
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2 Timothy 4
(“honor, respect” “Honoring God“)
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(New International Version)
In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Personal Remarks
Do your best to come to me quickly, for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. I sent Tychicus to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. You too should be on your guard against him, because he strongly opposed our message.
At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.
Final Greetings
Greet Priscilla and Aquila and the household of Onesiphorus. Erastus stayed in Corinth, and I left Trophimus sick in Miletus. Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters.
The Lord be with your spirit. Grace be with you all.
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Revelation 3
“Disclosure of information or knowledge to man
by a divine or supernatural agency.”
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(New International Version)
To the Church in Sardis
“To the angel of the church in Sardis write:
These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Philadelphia
“To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
I am coming soon. Hold on to what you have, so that no one will take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. Whoever has ears, let them hear what the Spirit says to the churches.
To the Church in Laodicea
“To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.
To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches.”
The 28th Secretary of Defense
The Honorable
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Lloyd James Austin III
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Grey Jedi Meditation
https://www.youtube.com/watch?v=E9_GKPNWENI
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James Horner – A Gift Of A Thistle
https://www.youtube.com/watch?v=PrjSLW0zfts
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- What causes fights and quarrels among you?
- Oppression, Toil, Friendlessness
- Closing Appeal for Steadfastness and Unity
- Two Kinds of Wisdom
- Final Greetings
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James 4
“one that takes by the heel; a supplanter“
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(New International Version)
Submit Yourselves to God
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us ? But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”
Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Boasting About Tomorrow
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
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Ecclesiastes 4
“one who addresses an assembly“
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(New International Version)
Oppression, Toil, Friendlessness
Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.
And I declared that the dead,
who had already died,
are happier than the living,
who are still alive.
But better than both
is the one who has never been born,
who has not seen the evil
that is done under the sun.
And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
Fools fold their hands
and ruin themselves.
Better one handful with tranquillity
than two handfuls with toil
and chasing after the wind.
Again I saw something meaningless under the sun:
There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
Two are better than one,
because they have a good return for their labor:
If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. I saw that all who lived and walked under the sun followed the youth, the king’s successor. There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
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Philippians 4
(“fond of horses” “beloved, Loving“)
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(New International Version)
Closing Appeal for Steadfastness and Unity
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.
To our God and Father be glory for ever and ever. Amen.
Final Greetings
Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.
The grace of the Lord Jesus Christ be with your spirit. Amen.
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James 3
“one that takes by the heel; a supplanter“
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(New International Version)
Taming the Tongue
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Two Kinds of Wisdom
Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.
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Hebrews 6
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)
A Call to Maturity
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
God’s Unchangeable Promise
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
The 26th Secretary of Defense
Four Star Marine Corps General : The Honorable
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General James Norman Mattis (Ret.)
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“When Times Get Tough The Marines Get Tougher“

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Leadership Lessons from Gen. James Mattis (Ret.)
https://www.youtube.com/watch?v=3EYU3VTI3IU
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Jim Mattis on Call Sign Chaos: Learning to Lead
https://www.youtube.com/watch?v=zlOWx7Ft3SQ
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“Mansions of the Lord” from We Were Soldiers
| West Point Band and West Point Glee Club
https://www.youtube.com/watch?v=jccNoxn1HoU
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Former Chairman of the Joint Chiefs of Staff
The Highest Ranking Military Officer in the United States Armed Forces
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General Mark Alexander Milley (Ret.)
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“In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex.
The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.”
– President Dwight D. Eisenhower’s Farewell Address (1961)

Boston – More than a Feeling
https://www.youtube.com/watch?v=ufQUxoidxkM
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“Saluting a Legacy: General Mark A. Milley
Relinquishment & Retirement Ceremony”
https://www.youtube.com/watch?v=FXRLIucKTQ0
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AUSA 2017 Gen. Milley on Readiness
https://www.youtube.com/watch?v=wcfbnXIzJ7k
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Gen. Mark A. Milley – 39th Chief of Staff of the US Army
https://www.youtube.com/watch?v=nEls-kUGqbw&t=1174s
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Dwight D. Eisenhower – Farewell Speech – Address to the Nation – Military Industrial Complex Warning
https://www.youtube.com/watch?v=mHDgsh6WPyc&t=242s
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Former Chairman of the Joint Chiefs of Staff
The Highest Ranking Military Officer in the United States Armed Forces
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General Joseph Francis Dunford Jr. (Ret.)
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Planning for the Military of the Future:
One-on-One with Gen. Joseph Dunford
https://www.youtube.com/watch?v=xS5YTar0X9Y
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Remarks by the Chairman of the Joint Chiefs of Staff
https://www.youtube.com/watch?v=YUGnEwHqJf0&t=2812s
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Joseph Dunford speaks at Duke University
https://www.youtube.com/watch?v=hKvpHtLs7sY&t=3168s
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Revelation 11
“Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)
The Two Witnesses
I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.” If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on.
At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.”
And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17saying:
“We give thanks to you, Lord God Almighty,
the One who is and who was,
because you have taken your great power
and have begun to reign.
The nations were angry,
and your wrath has come.
The time has come for judging the dead,
and for rewarding your servants the prophets
and your people who revere your name,
both great and small—
and for destroying those who destroy the earth.”
Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
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1 Corinthians 10
(“point” “peak“)
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(New International Version)
Warnings From Israel’s History
For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.
These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Idol Feasts and the Lord’s Supper
Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf.
Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
The Believer’s Freedom
“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others.
Eat anything sold in the meat market without raising questions of conscience, for, “The earth is the Lord’s, and everything in it.”
If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God— even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
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Proverbs 12
” A common saying, old adage, maxim” “words put forth“
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(New International Version)
Loving Discipline and Knowledge
Whoever loves discipline loves knowledge,
but he who hates correction is stupid.
The good man obtains favor from the LORD,
but the LORD condemns a man who devises evil.
A man cannot be established through wickedness,
but the righteous cannot be uprooted.
A wife of noble character is her husband’s crown,
but she who causes shame is like decay in his bones.
The plans of the righteous are just,
but the counsel of the wicked leads to deceit.
The words of the wicked lie in wait for blood,
but the speech of the upright rescues them.
The wicked are overthrown and perish,
but the house of the righteous will stand.
A man is praised according to his wisdom,
but a twisted mind is despised.
Better to be lightly esteemed yet have a servant,
than to be self-important but lack food.
A righteous man regards the life of his animal,
but the tender mercies of the wicked are only cruelty.
The one who works his land will have plenty of food,
but whoever chases fantasies lacks judgment.
The wicked desire the plunder of evil men,
but the root of the righteous flourishes.
An evil man is trapped by his rebellious speech,
but a righteous man escapes from trouble.
By fruitful speech a man is filled with good things,
and the work of his hands returns to him.
The way of a fool is right in his own eyes,
but a wise man listens to counsel.
A fool’s anger is known at once,
but a prudent man overlooks an insult.
He who speaks the truth declares what is right,
but a false witness speaks deceit.
Speaking rashly is like a piercing sword,
but the tongue of the wise brings healing.
Truthful lips endure forever,
but a lying tongue lasts only a moment.
Deceit is in the hearts of those who devise evil,
but the counselors of peace have joy.
No harm befalls the righteous,
but the wicked are filled with trouble.
Lying lips are detestable to the LORD,
but those who deal faithfully are His delight.
A shrewd man keeps his knowledge to himself,
but a foolish heart proclaims its folly.
The hand of the diligent will rule,
but laziness ends in forced labor.
Anxiety weighs down the heart of a man,
A righteous man is cautious in friendship,
but the ways of the wicked lead them astray.
A lazy man does not roast his game,
but a diligent man prizes his possession.
There is life in the path of righteousness,
but another path leads to death.
The United States Army
The 41st Chief of Staff
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General Randy A. George
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“The consolidation of the states into one vast empire, sure to be aggressive abroad and despotic at home,
will be the certain precursor of ruin which has overwhelmed all that preceded it.
– General Robert E. Lee

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NGAUS 2023 Gen. Randy George Keynote
https://www.youtube.com/watch?v=qmSZcyHMhgs
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For Moments of Shared Understanding.
Through Unity and Maturity in the Body. So we are not lacking anything.
Regarding Psychological Operations and Civil Affairs. Issues of Reconciliation.
For a more Balanced inventory of capability and capacity. Not to be so unequally yoked.
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- Grace and Perseverance
- The Destruction of the Temple and Signs of the End Times
- True Riches
- Paul’s Travel Plans
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2 Timothy 2
(“honor, respect” “Honoring God“)
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(Berean Standard Bible)
Grace and Perseverance
You therefore, my child, be strong in the grace that is in Christ Jesus. And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
Join me in suffering, like a good soldier of Christ Jesus. A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. Likewise, a competitor does not receive the crown unless he competes according to the rules. The hardworking farmer should be the first to partake of the crops. Consider what I am saying, for the Lord will give you insight into all things.
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
This is a trustworthy saying:
If we died with Him,
if we endure,
we will also reign with Him;
if we deny Him,
if we are faithless,
He remains faithful,
The Lord’s Approved Workman
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But reject foolish and ignorant speculation, for you know that it breeds quarreling. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
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Luke 21
( “tepid” “warm” “Bringer of light“)
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(New International Version)
The Widow’s Offering
As Jesus looked up, he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”
The Destruction of the Temple and Signs of the End Times
Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”
Then he said to them: “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.
“But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. And so you will bear testimony to me. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. Everyone will hate you because of me. But not a hair of your head will perish. Stand firm, and you will win life.
“When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.
“There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”
He told them this parable: “Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near.
“Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.
“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.
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Proverbs 23
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)
True Riches
Saying 7
When you sit down to dine with a ruler,
consider carefully what is set before you,
and put a knife to your throat
if you possess a great appetite.
Do not crave his delicacies,
Saying 8
Do not wear yourself out to get rich;
be wise enough to restrain yourself.
When you glance at wealth, it disappears,
for it makes wings for itself
and flies like an eagle to the sky.
Saying 9
Do not eat the bread of a stingy man,
and do not crave his delicacies;
for he is keeping track,
inwardly counting the cost.
“Eat and drink,” he says to you,
but his heart is not with you.
You will vomit up what little you have eaten
and waste your pleasant words.
Saying 10
Do not speak to a fool,
for he will despise the wisdom of your words.
Saying 11
Do not move an ancient boundary stone
or encroach on the fields of the fatherless,
for their Redeemer is strong;
He will take up their case against you.
Saying 12
Apply your heart to instruction
and your ears to words of knowledge.
Saying 13
Do not withhold discipline from a child;
although you strike him with a rod, he will not die.
Strike him with a rod,
and you will deliver his soul from Sheol.
Saying 14
My son, if your heart is wise,
my own heart will indeed rejoice.
My inmost being will rejoice
when your lips speak what is right.
Saying 15
Do not let your heart envy sinners,
but always continue in the fear of the LORD.
For surely there is a future,
and your hope will not be cut off.
Saying 16
Listen, my son, and be wise,
and guide your heart on the right course.
Do not join those who drink too much wine
For the drunkard and the glutton will come to poverty,
and drowsiness will clothe them in rags.
Saying 17
Listen to your father who gave you life,
and do not despise your mother when she is old.
Invest in truth and never sell it—
in wisdom and instruction and understanding.
The father of a righteous man will greatly rejoice,
and he who fathers a wise son will delight in him.
May your father and mother be glad,
and may she who gave you birth rejoice!
Saying 18
My son, give me your heart,
and let your eyes delight in my ways.
For a prostitute is a deep pit,
and an adulteress is a narrow well.
Like a robber she lies in wait
and multiplies the faithless among men.
Saying 19
Who has woe? Who has sorrow?
Who has contentions? Who has complaints?
Who has needless wounds? Who has bloodshot eyes?
Those who linger over wine,
Do not gaze at wine while it is red,
when it sparkles in the cup
In the end it bites like a snake
Your eyes will see strange things,
and your mind will utter perversities.
You will be like one sleeping on the high seas
or lying on the top of a mast:
“They struck me, but I feel no pain!
They beat me, but I did not know it!
When can I wake up
to search for another drink?”
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Romans 15
(“of Rome”)
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(Berean Stand Bible)
Accept One Another
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Christ the Servant of Jews and Gentiles
Accept one another, then, just as Christ accepted you, in order to bring glory to God. For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs, so that the Gentiles may glorify God for His mercy. As it is written:
“Therefore I will praise You among the Gentiles;
I will sing hymns to Your name.”
Again, it says:
“Rejoice, O Gentiles, with His people.”
And again:
“Praise the Lord, all you Gentiles,
and extol Him, all you peoples.”
And once more, Isaiah says:
“The Root of Jesse will appear,
One who will arise to rule over the Gentiles;
in Him the Gentiles will put their hope.”
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another. However, I have written you a bold reminder on some points, because of the grace God has given me to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Therefore I exult in Christ Jesus in my service to God. I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. Rather, as it is written:
“Those who were not told about Him will see,
and those who have not heard will understand.”
That is why I have often been hindered from coming to you.
Paul’s Travel Plans
But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you, I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
Now, however, I am on my way to Jerusalem to serve the saints there. For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you. I know that when I come to you, I will come in the fullness of the blessing of Christ.
Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there, so that by God’s will I may come to you with joy and together with you be refreshed.
The God of peace be with all of you. Amen.
The United States Army
The 40st Chief of Staff
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James Charles McConville
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Gen James C. McConville
https://www.youtube.com/watch?v=jqSkOqLfQVo
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In Honor and Memory
Of the Men of
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The United States Marine Corps
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The United States Marine Corps
Four Star General and Acting commandant
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General Eric M. Smith
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Organizational Change:
How the Marine Corps is Modernizing for the Future
https://www.youtube.com/watch?v=Dp-DwdOOfKo&t=1605s
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The United States Marine Corps
General and 39th commandant
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General David Hilberry Berger (Ret.)
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The United States Navy
Secretary of the Navy
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Commander Carlos Del Toro
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U.S. Navy Band – Sogno di Volare
https://www.youtube.com/watch?v=T1DC-q107gk
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The United States Airforce
Secretary of the Airforce
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Frank Kendall III
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The United States Airforce
Four-Star General and Chief of Staff
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General David Wayne Allvin
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Q&A with CAS Sir Rich Knighton & CSAF General David W. Allvin at GASCC 2024
https://www.youtube.com/watch?v=baOZTePxKrw&t=297s
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The United States Space Force
Chief of Space Operations
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General Bradley Chance Saltzman
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The United States Coast Guards
commandant
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Linda Lee Fagan
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Director of the National Security Agency
Chief of Central Security Service & Commander of U.S. Cyber Command
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Timothy D. Haugh
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Vanderbilt Summit Keynote: General Timothy Haugh, Commander, U.S Cyber Command; Director, NSA
https://www.youtube.com/watch?v=jad2MMSqK3U
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- Apostle Paul
- Timothy : Outline
- Paul’s Greeting to Timothy
- The Man of Integrity
- In Iconium
- Thanksgiving and Prayer
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The Book of Timothy
(“honor, respect” “Honoring God“)
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1. Timothy’s Commission ( 1:1–20 )
a. Paul’s Greeting to Timothy ( 1:1–2 )
b. Correcting False Teachers ( 1:3–11 )
c. God’s Grace to Paul ( 1:12–17 )
d. Paul’s Charge to Timothy ( 1:18–20 )
2. Instructions concerning the Church ( 2:1–6:21 )
a. A Call to Prayer ( 2:1–8 )
b. Instructions to Women ( 2:9–15 )
c. Qualifications for Leaders ( 3:1–13 )
i. Overseers ( 3:1–7 )
ii. Deacons ( 3:8–13 )
d. The Mystery of Godliness ( 3:14–16 )
e. Instructions concerning False Teaching ( 4:1–16 )
i. A Warning against Apostasy ( 4:1–5 )
ii. A Good Servant of Jesus Christ ( 4:6–16 )
f. Instructions concerning Different Groups ( 5:1–6:2 )
i. Reproof and Respect: The Older and Younger ( 5:1–2 )
ii. Honoring True Widows ( 5:3–16 )
iii. Honoring Elders ( 5:17–20 )
iv. A Charge to Timothy ( 5:21–25 )
v. Serving with Honor ( 6:1–2 )
g. Other Matters of Concern ( 6:3–19 )
i. Reject False Doctrines ( 6:3–5 )
ii. Godliness with Contentment ( 6:6–10 )
iii. Fight the Good Fight: A Charge to Timothy ( 6:11–16 )
iv. A Charge to the Rich ( 6:17–19 )
h. Guard the Faith ( 6:20–21 )
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1 Timothy 1
(“honor, respect” “Honoring God“)
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(Berean Standard Bible)
Paul’s Greeting to Timoth
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Correcting False Teachers
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. Some have strayed from these ways and turned aside to empty talk. They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
Now we know that the law is good, if one uses it legitimately. We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
God’s Grace to Paul
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst. But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight, holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
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Proverbs 19
” A common saying, old adage, maxim” “words put forth“
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(Berean Standard Bible)
The Man of Integrity
Better a poor man who walks with integrity
than a fool whose lips are perverse.
Even zeal is no good without knowledge,
and he who hurries his footsteps misses the mark.
A man’s own folly subverts his way,
yet his heart rages against the LORD.
Wealth attracts many friends,
but a poor man is deserted by his friend.
A false witness will not go unpunished,
and one who utters lies will not escape.
Many seek the favor of the prince,
and everyone is a friend of the gift giver.
All the brothers of a poor man hate him—
how much more do his friends avoid him!
He may pursue them with pleading,
but they are nowhere to be found.
He who acquires wisdom loves himself;
one who safeguards understanding will find success.
A false witness will not go unpunished,
and one who pours out lies will perish.
Luxury is unseemly for a fool—
how much worse for a slave to rule over princes!
A man’s insight gives him patience,
and his virtue is to overlook an offense.
A king’s rage is like the roar of a lion,
but his favor is like dew on the grass.
A foolish son is his father’s ruin,
and a quarrelsome wife is like a constant dripping.
Houses and wealth are inherited from fathers,
but a prudent wife is from the LORD.
Laziness brings on deep sleep,
and an idle soul will suffer hunger.
He who keeps a commandment preserves his soul,
but he who is careless in his ways will die.
Kindness to the poor is a loan to the LORD,
Discipline your son, for in that there is hope;
A man of great anger must pay the penalty;
if you rescue him, you will have to do so again.
Listen to counsel and accept discipline,
that you may be wise the rest of your days.
Many plans are in a man’s heart,
but the purpose of the LORD will prevail.
The desire of a man is loving devotion;
better to be poor than a liar.
The fear of the LORD leads to life,
that one may rest content, without visitation from harm.
The slacker buries his hand in the dish;
he will not even bring it back to his mouth.
Strike a mocker, and the simple will beware;
rebuke the discerning man, and he will gain knowledge.
He who assaults his father or evicts his mother
is a son who brings shame and disgrace.
If you cease to hear instruction, my son,
you will stray from the words of knowledge.
A corrupt witness mocks justice,
and a wicked mouth swallows iniquity.
Judgments are prepared for mockers,
and beatings for the backs of fools.
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Acts 14
“a thing done” “a doing; a driving, impulse, a setting in motion; a part in a play”
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(New International Version)
In Iconium
At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. So Paul and Barnabas “son of exhortation” spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. The people of the city were divided; some sided with the Jews, others with the apostles. There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, where they continued to preach the gospel.
In Lystra and Derbe
In Lystra there sat a man who was lame. He had been that way from birth and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.
When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. In the past, he let all nations go their own way. Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” Even with these words, they had difficulty keeping the crowd from sacrificing to them.
Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
The Return to Antioch in Syria
They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said. Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. After going through Pisidia, they came into Pamphylia, and when they had preached the word in Perga, they went down to Attalia.
From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. And they stayed there a long time with the disciples.
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Philemon 1
“ Loving, affectionate “
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(New International Version)
Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our dear friend and fellow worker— also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer
I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.
Paul’s Plea for Onesimus
Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me.
I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.
So if you consider me a partner, welcome him as you would welcome me. If he has done you any wrong or owes you anything, charge it to me. I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. Confident of your obedience, I write to you, knowing that you will do even more than I ask.
And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. And so do Mark, Aristarchus, Demas and Luke, my fellow workers.
The grace of the Lord Jesus Christ be with your spirit.
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Foo Fighters – Best Of You
https://www.youtube.com/watch?v=h_L4Rixya64
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John Williams – Welcome To Jurassic Park
https://www.youtube.com/watch?v=BXsWn9DhF5g
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A View of the Constitution off Boston by Isiah Whyte
( public domain image from Art Institute of Chicago )
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Caravan Palace – Lone Digger
https://www.youtube.com/watch?v=UbQgXeY_zi4
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Oppenheimer: The Ultimate Soundtrack Mashup
https://www.youtube.com/watch?v=d11OeDp2cLw
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Take me to your leader.
The Top of the Ruling Chain. To Gather. Collect.
To Him who is able to do immeasurably more than all we ask or imagine.
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New Order – Blue Monday
https://www.youtube.com/watch?v=c1GxjzHm5us
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Black Coffee – Ready For You feat. Celeste (Visualizer)
https://www.youtube.com/watch?v=86vX41mcbaY
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Must the Sword Devour Forever?
Don’t you realize that this will end in bitterness?
How long before you order your men to stop pursuing their fellow man?
Under the protection of divine providence, we the people, Appeal To you to Conclude a Peace.
as it is Written from the Supreme Judge of the World. A New Heaven and a New Earth to test the Rectitude of Our Intentions.
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Revival House Project – Think (Club Version)
https://www.youtube.com/watch?v=7c3lHKOVzY8
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“How can Satan drive out Satan? If a kingdom is divided against itself, it cannot stand. If a house is divided against itself, it cannot stand. And if Satan is divided and rises against himself, he cannot stand; his end has come. Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.“
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Taylor Swift – Willow
https://www.youtube.com/watch?v=RsEZmictANA
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“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.“
– Matthew 12 (BSB) “Gift of Jehova”


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Whitney Houston, Mariah Carey – When You Believe
https://www.youtube.com/watch?v=LKaXY4IdZ40
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Intercession. For the Fulfillment of the Law of the Prophets. The Rock of Salvation & The Tree of Life.
For The Good and Bad Fruit. Mercy over Sacrifice. Not More burnt offerings.


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Judy Kuhn – Colors of the Wind
https://www.youtube.com/watch?v=hcmpj5HPue0
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- The Cost of Being a Disciple
- Jesus Comforts His Disciples
- The Law and Sin
- Judgment and Salvation
- Everything is Meaningless
- David Anointed King Over Judah
- The Parable of the Barren Fig Tree
- Suffering for Righteousness
- Paul and the False Apostles
- The Tower of Babel
- Final Greetings
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Luke 14
( “tepid” “warm” “Bringer of light“)
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(New International Version)
Jesus at a Pharisee’s House
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him on his way.
Then he asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” And they had nothing to say.
When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
The Parable of the Great Banquet
When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”
Jesus replied: “A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
“But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
“Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
“Still another said, ‘I just got married, so I can’t come.’
“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
“ ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
“Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. I tell you, not one of those who were invited will get a taste of my banquet.’ ”
The Cost of Being a Disciple
Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.
“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’
“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples.
“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.
“Whoever has ears to hear, let them hear.”
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John 14
(“Jehovah has favored” “Jah is gracious” “he was gracious“)
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(New International Version)
Jesus Comforts His Disciples
“Do not let your hearts be troubled. You believe in God ; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”
Jesus the Way to the Father
Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will knowmy Father as well. From now on, you do know him and have seen him.”
Philip said, “Lord, show us the Father and that will be enough for us.”
Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.
Jesus Promises the Holy Spirit
“If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
“Come now; let us leave.
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Romans 12
(“of Rome”)
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(New International Version)
Released From the Law, Bound to Christ
Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
The Law and Sin
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. So then, the law is holy, and the commandment is holy, righteous and good.
Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
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Isaiah 65
“salvation of the Lord” “salvation, deliverance“
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(New International Version)
Judgment and Salvation
“I revealed myself to those who did not ask for me;
I was found by those who did not seek me.
To a nation that did not call on my name,
I said, ‘Here am I, here am I.’
All day long I have held out my hands
to an obstinate people,
who walk in ways not good,
pursuing their own imaginations—
a people who continually provoke me
to my very face,
offering sacrifices in gardens
and burning incense on altars of brick;
who sit among the graves
and spend their nights keeping secret vigil;
who eat the flesh of pigs,
and whose pots hold broth of impure meat;
who say, ‘Keep away; don’t come near me,
for I am too sacred for you!’
Such people are smoke in my nostrils,
a fire that keeps burning all day.
“See, it stands written before me:
I will not keep silent but will pay back in full;
I will pay it back into their laps—
both your sins and the sins of your ancestors,”
says the Lord.
“Because they burned sacrifices on the mountains
and defied me on the hills,
I will measure into their laps
the full payment for their former deeds.”
This is what the Lord says:
“As when juice is still found in a cluster of grapes
and people say, ‘Don’t destroy it,
there is still a blessing in it,’
so will I do in behalf of my servants;
I will not destroy them all.
I will bring forth descendants from Jacob,
and from Judah those who will possess my mountains;
my chosen people will inherit them,
and there will my servants live.
Sharon will become a pasture for flocks,
and the Valley of Achor a resting place for herds,
for my people who seek me.
“But as for you who forsake the Lord
and forget my holy mountain,
who spread a table for Fortune
and fill bowls of mixed wine for Destiny,
I will destine you for the sword,
and all of you will fall in the slaughter;
for I called but you did not answer,
I spoke but you did not listen.
You did evil in my sight
and chose what displeases me.”
Therefore this is what the Sovereign Lord says:
“My servants will eat,
but you will go hungry;
my servants will drink,
but you will go thirsty;
my servants will rejoice,
but you will be put to shame.
My servants will sing
out of the joy of their hearts,
but you will cry out
from anguish of heart
and wail in brokenness of spirit.
You will leave your name
for my chosen ones to use in their curses;
the Sovereign Lord will put you to death,
but to his servants he will give another name.
Whoever invokes a blessing in the land
will do so by the one true God;
whoever takes an oath in the land
will swear by the one true God.
For the past troubles will be forgotten
and hidden from my eyes.
New Heavens and a New Earth
“See, I will create
new heavens and a new earth.
The former things will not be remembered,
nor will they come to mind.
But be glad and rejoice forever
in what I will create,
for I will create Jerusalem to be a delight
and its people a joy.
I will rejoice over Jerusalem
and take delight in my people;
the sound of weeping and of crying
will be heard in it no more.
“Never again will there be in it
an infant who lives but a few days,
or an old man who does not live out his years;
the one who dies at a hundred
will be thought a mere child;
the one who fails to reach a hundred
will be considered accursed.
They will build houses and dwell in them;
they will plant vineyards and eat their fruit.
No longer will they build houses and others live in them,
or plant and others eat.
For as the days of a tree,
so will be the days of my people;
my chosen ones will long enjoy
the work of their hands.
They will not labor in vain,
nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
they and their descendants with them.
Before they call I will answer;
while they are still speaking I will hear.
The wolf and the lamb will feed together,
and the lion will eat straw like the ox,
and dust will be the serpent’s food.
They will neither harm nor destroy
on all my holy mountain,”
says the Lord.
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Ecclesiastes 1
(“one who addresses an assembly” “speaker in an assembly or church, preacher” “to call out” )
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(New International Version)
Everything Is Meaningless
The words of the Teacher, son of David, king in Jerusalem:
“Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”
What do people gain from all their labors
at which they toil under the sun?
Generations come and generations go,
but the earth remains forever.
The sun rises and the sun sets,
and hurries back to where it rises.
The wind blows to the south
and turns to the north;
round and round it goes,
ever returning on its course.
All streams flow into the sea,
yet the sea is never full.
To the place the streams come from,
there they return again.
All things are wearisome,
more than one can say.
The eye never has enough of seeing,
nor the ear its fill of hearing.
What has been will be again,
what has been done will be done again;
there is nothing new under the sun.
Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
No one remembers the former generations,
and even those yet to come
will not be remembered
by those who follow them.
Wisdom Is Meaningless
I, the Teacher, was king over Israel in Jerusalem. I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
What is crooked cannot be straightened;
what is lacking cannot be counted.
I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
For with much wisdom comes much sorrow;
the more knowledge, the more grief.
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2 Samuel 2
(“the name of God”)
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David Anointed King Over Judah
In the course of time, David inquired of the Lord. “Shall I go up to one of the towns of Judah?” he asked.
The Lord said, “Go up.”
David asked, “Where shall I go?”
“To Hebron,” the Lord answered.
So David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David also took the men who were with him, each with his family, and they settled in Hebron and its towns. Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah.
When David was told that it was the men from Jabesh Gilead who had buried Saul, he sent messengers to them to say to them, “The Lord bless you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”
War Between the Houses of David and Saul
Meanwhile, Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim. He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.
Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. The length of time David was king in Hebron over Judah was seven years and six months.
Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon. Joab son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.
Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”
“All right, let them do it,” Joab said.
So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David. Then each man grabbed his opponent by the head and thrust his dagger into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.
The battle that day was very fierce, and Abner and the Israelites were defeated by David’s men.
The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle. He chased Abner, turning neither to the right nor to the left as he pursued him. Abner looked behind him and asked, “Is that you, Asahel?”
“It is,” he answered.
Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.
Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”
But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach, and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.
But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon. Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.
Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”
Joab answered, “As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning.”
So Joab blew the trumpet, and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.
All that night Abner and his men marched through the Arabah. They crossed the Jordan, continued through the morning hours and came to Mahanaim.
Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David’s men were found missing. But David’s men had killed three hundred and sixty Benjamites who were with Abner. They took Asahel and buried him in his father’s tomb at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.
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Luke 13
( “tepid” “warm” “Bringer of light“)
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(Berean Standard Bible)
A Call to Repentance
At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate? No, I tell you. But unless you repent, you too will all perish. Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem? No, I tell you. But unless you repent, you too will all perish.”
The Parable of the Barren Fig Tree
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any. So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. If it bears fruit next year, fine. But if not, you can cut it down.’ ”
Jesus Heals a Disabled Woman
One Sabbath Jesus was teaching in one of the synagogues, and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight. When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.” Then He placed His hands on her, and immediately she straightened up and began to glorify God.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
The Parable of the Mustard Seed
Then Jesus asked, “What is the kingdom of God like? To what can I compare it? It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
The Parable of the Leaven
Again He asked, “To what can I compare the kingdom of God? It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
The Narrow Door
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem. “Lord,” someone asked Him, “will only a few people be saved?”
Jesus answered, “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’
But he will reply, ‘I do not know where you are from.’
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out. People will come from east and west and north and south, and will recline at the table in the kingdom of God. And indeed, some who are last will be first, and some who are first will be last.”
Lament over Jerusalem
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’ Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’ ”
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1 Peter 3
“stone, rock“
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(Berean Standard Bible)
Wives and Husbands
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives when they see your pure and reverent demeanor.
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Turning from Evil
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For,
“Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
He must turn from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are on the righteous,
and His ears are inclined to their prayer.
But the face of the Lord is against
Who can harm you if you are zealous for what is good?
Suffering for Righteousness
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.” But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect, keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ. For it is better, if it is God’s will, to suffer for doing good than for doing evil.
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, in whom He also went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built.
In the ark a few people, only eight souls, were saved through water. And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
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2 Corinthians 11
(“point” “peak“)
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(New International Version)
Paul and the False Apostles
I hope you will put up with me in a little foolishness. Yes, please put up with me! I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.
I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do!
And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.
Paul Boasts About His Sufferings
I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. To my shame I admit that we were too weak for that!
Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. But I was lowered in a basket from a window in the wall and slipped through his hands.
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Genesis 11
( “in the beginning” “give birth, beget” “generation, nativity” “origin, creation” “related to genos” “race, birth, descent” )
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(New International Version)
The Tower of Babel
Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.
They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”
So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel —because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
From Shem to Abram
This is the account of Shem’s family line.
Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
When Arphaxad had lived 35 years, he became the father of Shelah. And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
When Shelah had lived 30 years, he became the father of Eber. And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
When Eber had lived 34 years, he became the father of Peleg. And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
When Peleg had lived 30 years, he became the father of Reu. And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
When Reu had lived 32 years, he became the father of Serug. And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
When Serug had lived 30 years, he became the father of Nahor. And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
When Nahor had lived 29 years, he became the father of Terah. And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.
Abram’s Family
This is the account of Terah’s family line.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. Now Sarai was childless because she was not able to conceive.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Terah lived 205 years, and he died in Harran.
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1 Peter 5
“stone, rock“
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(New International Version)
To the Elders and the Flock
To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud
but shows favor to the humble.”
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11To him be the power for ever and ever. Amen.
Final Greetings
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love.
Peace to all of you who are in Christ.
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“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him,
and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets.”
– Isaiah 42 The Bible (New International Version)
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The Prophet Isaiah (by Michelangelo)
“God is Salvation” “salvation of the Lord” “salvation, deliverance.”)
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Isaiah, son of ‘Amoz’ or ‘Amos’ literally (“borne (by God)” was a prophet during one of the most turbulent periods in Judah’s (“praised“) history. As a prophet, Isaiah interpreted and delivered messages from Yahweh about events to political leaders and social elites in Jerusalem. He foretold the Messiah’s coming and brought hope to His people during a challenging time. Isaiah is one of the most well-known prophets in the Bible for his prediction of the coming of the Messiah, who would redeem His people from their sins. A warning from God to a godless people. Written approximately 700BC. Judgement and Hope.
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Prophet:
“one who speaks for a god”
“inspired preacher or teacher,”
“prophetic writer of the Old Testament“
“person who speaks for God; one who foretells” “inspired preacher“
“soothsayer” “an interpreter, spokesman, proclaimer; a harbinger“
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saint Paul the apostle
Paul, (a c. 1611)
portrait by Peter Paul Rubens
Writer of 14 of the 27 books in the New Testament
Apostle Peter
Saint Peter (c. 1610–1612) by Peter Paul Rubens,
One of the Twelve Apostles of Jesus Christ and One of the First Leaders of the Early Christian Church.
Depicted Here vested in the pallium and
holding the Keys of Heaven.
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Purgatorio
By: Joseph Anton Koch, (1825-1828)
The Boat of the Penitent and the Mountain of Purgatory
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John Williams – Welcome to Jurassic Park




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Achilles Vs Boagrius Fight Scene | TROY (2004)
https://www.youtube.com/watch?v=h0E0CQJoarg
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Alli Walker – Creek
https://www.youtube.com/watch?v=C7ZAQxr7MpQ
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The Fallen Angel
By: Alexandre Cabanel (1847)
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Prove To The Court That I Am Sentient
https://www.youtube.com/watch?v=ol2WP0hc0NY
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