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A Prophetic Oracle

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Hermes Mercurius Trismegistus

by: Theodor de Bry

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            “Such will be the old age of the world: irreverence, disorder, disregard for everything good. When all this comes to pass, Asclepius, then the master and father, the god whose power is primary, governor of the first god, will look on this conduct and these willful crimes, and in an act of will – which is god’s benevolence – he will take his stand against the vices and the perversion in everything, righting wrongs, washing away malice in a flood or consuming it in fire or ending it by spreading pestilential disease everywhere. Then he will restore the world to its beauty of old so that the world itself will again seem deserving of worship and wonder, and with constant benedictions and proclamations of praise the people of that time will honor the god who makes and restores so great a work.”

–    Hermes Mercurius Trismegistus

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The Biblical Covenant Renewed

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” In God, We Trust it is Written. “

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Ark of the Covenant,
Jan Luyken, Pieter Mortier
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This is the beginning of the gospel of Jesus Christ, the Son of God.  As it is written in Isaiah the prophet:  “Behold, I will send My messenger ahead of You,  who will prepare Your way.”  “A voice of one calling in the wilderness,  ‘Prepare the way for the Lord,  make straight paths for Him.’
–   Mark 1   (BSB)

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Ancient Wisdom & Guidance from Divine Providence

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An Archaic Definition of God.  That There Exists A Single, True Theology Which is Present in All Religions.

Given by God to humankind in the distant, primeval past.

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Hermes Trismegistus

Attributed to Stefano di Giovanni (1488)

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        “God, as The maker of the world and all it contains.  The Essential Nature Underlying All Phenomena in the Universe.  The entire combination of cosmic influence, renewed by nature.  The continuous influence that carries through all the world, through all souls and all forms throughout nature.  The fundamental nature of knowledge, reality, and existence.  God governs all things along with mankind.  And mankind is what then governs what is composite.  Those who would miss the point of this proclamation are people of reason because they do not know the purpose or the agents of their coming to be.  Sensation much like those of unreasoning animals since their temperament is willful and angry, they feel no awe of things that deserve to be admired; they divert their attention to the pleasures and appetites of their bodies; and they believe that mankind came to be for such purposes.

And after this: “…, o my mind. I love the word also.” Poimandres (“Knowledge of Re / Shepard of Men”) said: “This is the mystery that has been kept hidden until this very day. When nature made love with the man, she bore a wonder most wondrous. In him he had the nature of the cosmic framework of the seven, who are made of fire and spirit, as I told you, and without delay nature at once gave birth to seven men, androgyne and exalted, whose natures were like those of the seven governors.”

                                                                                                           –               Hermes Trismegistus   (corpus Hermeticum)  (A contemporary of Moses)

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Hebrews 10
a biblical Jew, Israelite”  “one from the other side of the river” 
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(New International Version)

Christ’s Sacrifice Once for All

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.  Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.  But those sacrifices are an annual reminder of sins.  It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.  Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.  And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.  But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool.  For by one sacrifice he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

Then he adds:

And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,  by a new and living way opened for us through the curtain, that is, his body,  and since we have a great priest over the house of God,  let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  And let us consider how we may spur one another on toward love and good deeds,  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,  but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.  Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.  How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?  For we know him who said, “It is mine to avenge; I will repay,”  and again, “The Lord will judge his people.”   It is a dreadful thing to fall into the hands of the living God.

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering.  Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.  You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.  So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised.  For,

And,

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

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John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John.  He came as a witness to testify concerning that light, so that through him all might believe.  He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.  He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”)  Out of his fullness we have all received grace in place of grace already given.  For the law was given through Moses; grace and truth came through Jesus Christ.  No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

Now this was John’s testimony when the Jewish leaders ^c in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ” 

Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

“I baptize with water,” John replied, “but among you stands one you do not know.  He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.  And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’  I have seen and I testify that this is God’s Chosen One.” 

John’s Disciples Follow Jesus

The next day John was there again with two of his disciples.  When he saw Jesus passing by, he said, “Look, the Lamb of God!”

When the two disciples heard him say this, they followed Jesus.  Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus.  The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).  And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter ).

Jesus Calls Philip and Nathanael

The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

Philip, like Andrew and Peter, was from the town of Bethsaida.  Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.”  He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”

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1 Corinthians 15
(“point” “peak“)
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(New International Version)

The Resurrection of Christ

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.  By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.  Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.  But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.  Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?  If there is no resurrection of the dead, then not even Christ has been raised.  And if Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.  For if the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those also who have fallen asleep in Christ are lost.  If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.  For as in Adam all die, so in Christ all will be made alive.  But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.  Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.  For he must reign until he has put all his enemies under his feet.  The last enemy to be destroyed is death.  For he “has put everything under his feet.”  Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.  When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?  And as for us, why do we endanger ourselves every hour?  I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.  If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

Do not be misled: “Bad company corrupts good character.”  Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body

But someone will ask, “How are the dead raised? With what kind of body will they come?”  How foolish! What you sow does not come to life unless it dies.  When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.  But God gives it a body as he has determined, and to each kind of seed he gives its own body.  Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.  There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.  The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;  it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;  it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body.  So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.  The spiritual did not come first, but the natural, and after that the spiritual.  The first man was of the dust of the earth; the second man is of heaven.  As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.  And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.  Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.  For the perishable must clothe itself with the imperishable, and the mortal with immortality.  When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

The sting of death is sin, and the power of sin is the law.  But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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Luke 9
“(“tepid” “warm” “bringer of light“)
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(New International Version)

Jesus Sends Out the Twelve

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.  Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”  So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,  others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.  But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,   but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”  (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.”   The disciples did so, and everyone sat down.  Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.  They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

“But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me will save it.  What good is it for someone to gain the whole world, and yet lose or forfeit their very self?  Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

“Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.   As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.  They spoke about his departure,  which he was about to bring to fulfillment at Jerusalem.  Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.   A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”   When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

The next day, when they came down from the mountain, a large crowd met him.  A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.  A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.  I begged your disciples to drive it out, but they could not.”

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.  And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”  But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

An argument started among the disciples as to which of them would be the greatest.  Jesus, knowing their thoughts, took a little child and had him stand beside him.  Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;  but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?”  But Jesus turned and rebuked them.   Then he and his disciples went to another village.

The Cost of Following Jesus

As they were walking along the road, a man said to him, “I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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Executive Summary

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“There are More sure marks of authenticity in the Bible than in any Profane History”
                                                                      –  Sir Isaac Newton
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          We the People, Ask that you to Leave the City and Camp in the Open Fields for a Rendezvous with History.  Shuttle Diplomacy to Change the Game. A Skillful Maneuver to Rescue Ourselves From the Present Evil Age.  In an Effort to Change the World for the Better, We Bring this Presentation Offering as an Interpretation of the Times.  A Time that is Not of Peace but Division.  Regarding The International Political, Military and Economic Situation.  A Time of Political, Social, and Environmental Upheaval.  We Bestow Unto You This Gift of Education, for the Healing and Restoration of the Conscience.  For Peace of Mind.  A Renewed State of Mental Resolution which Corresponds with the Fulfillment of Scriptures by Way of Theophoric Name.

We Provide this Vision and Concept of the Future to Restore Ourselves to Health such that we have the courage to Turn from Evil and Do Good.

          We “The People” Ask you “The Powers That Be” for a Leap of Faith.  Let Us Have Some Benefit From You?  Take One Step Closer to the People for “The Culmination of the Ages.”  A Divine Intervention.  A Requiem and Crucible as it is Written In Accordance with the Holy Author of Our Religion.  A “Universal Interface Override System” and an Irrevocable Living Trust Agreement.  A Fresh Perspective and New Approach of Secessio plebis  (“withdrawal of the commoners“).  “Manifest Destiny 2.0” for Better Days.

          We Advocate to Bring Together Governments, Banks, Private Companies, Academia, Civil Society & Prominent Men of The Cities.  for a Summit of the Future.  Specifically, We Appeal to Military Commanders, Those Holders of Power and Responsibility.  In Order To Avoid a Pyrrhic Victory,  We Request an Audience with High-Ranking Military Officers and their Counterparts With Capability.   To Finally Address Once and For All the Regime of the Non-Proliferation of Weapons of Mass Destruction.  During this Period of Mutually Assured Destruction.  We appeal to you that there are Special Cases and Special Situations and special Circumstances during the course of human history which are not Conducive to a Military Solution.  As such, We Request a Gathering of People to Meet at a Specified Time and Place.  If You Indulge Us, We Would Like to Change the World.

         With Your Permission,  We “the People” Request a Meeting of the High Ranking Military Officers and Chiefs of Staff of the Nations.  Ministers of Foreign Affairs.  Chiefs of Municipal Offices.  We ask you Please Prepare your Plans and Maps for Big Work Projects for the future.  For the Organization of the Lives of Citizens.  Where Important Political, Diplomatic and Military Moves are to Take Shape.  Regarding the Main Drama of Recognizing and Authorizing a Selected Power to Administer and Develop a Territory for a Specified Purpose. The Renunciation and the Rendering Over an Estate, Land Grant, Conveyance or Interest in a Property or Trust Which Serves the Interest of One or More Political Orientations.  The Allocation of Benefits in Various Policy Fields in Such a Way as to Provide.  Groups, Persons, and Places with at Least a Minimum Level of Benefits so as to Satisfy Basic Needs.  The Governance of Composite Material Plentitudes.  Whole Cities Delivered.  The Specific Ways and Means of Creating Fundamentally Self-Sufficient Cities.  International Resource Management and Addressing the Current Lack of Surplus. Equalities of Commercial Privileges.  The Admission of Neutrals into Ports of Entry.  Lines of Demarcation. The Notion of Each Thing in its Proper Sphere and Serving its Proper Purpose.  To Hone, Refine or Perfect “Chains of Events” Over a Period of Time.  Seeking to be Exact, Precise; and Marked or Characterized by Precision.  Harmonically Pure.  Having Correct Dimensions Without Interval, Deviation, or Variation.  “Exactly that, in that Very Way.“

A Season of Discovery Between Civilian/Military Affairs. 

            Regarding The Culture of Leadership and the Behavior and Conduct of Interactions of Leaders with Foreign Nations.   In Case of the Breach of Friendly Relations.  Where Currently, Leaders Who Demand from Others, Sacrifices Which they Would Never Be Called Upon to Make Themselves.  In Order to Drive Out an Unclean Spirit, Sometimes the Old Ways are Best.  Fighting the Good Fight.  To Test and Prove Matters of the Heart.  A Call to Maturity.  A Call of Endurance. A Test of Sincerity.  To Know the “Why” of Things.  For Moments of Shared Understandings. Enforcement Mechanisms to Refine the Character, Disposition and the Identity of Our Appointed World Leaders. To Keep Ourselves “On Our Mettle.”  To Expose Fruitless Deeds of Darkness. “To deal with as is right or fitting.”  Such as to That To be More Equitable, Fair and Impartial in One’s Dealings.  “They Were All Together in One Place.“

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Psalm 2
“sacred poem or song“
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(Berean Standard Bible)

The Triumphant Messiah

Why do the nations rage

and the peoples plot in vain?

The kings of the earth take their stand

and the rulers gather together,

against the LORD

and against His Anointed One:

“Let us break Their chains

and cast away Their cords.”

The One enthroned in heaven laughs;

the Lord taunts them.

Then He rebukes them in His anger,

and terrifies them in His fury:

“I have installed My King on Zion,

upon My holy mountain.”

I will proclaim the decree

spoken to Me by the LORD:

“You are My Son;

today I have become Your Father.

Ask Me, and I will make the nations Your inheritance,

the ends of the earth Your possession.

You will break them with an iron scepter;

You will shatter them like pottery.”

Therefore be wise, O kings;

be admonished, O judges of the earth.

Serve the LORD with fear,

and rejoice with trembling.

Kiss the Son, lest He be angry

and you perish in your rebellion,

when His wrath ignites in an instant.

Blessed are all who take refuge in Him.

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Psalm 23
“sacred poem or song“
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(New King James Version)

The Lord the Shepherd of His People

       A Psalm of David.

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Psalm 101
“sacred poem or song“
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(New King James Version)

I Will Sing of Loving Kindness and Justice

{A Psalm of David.} I will sing of mercy and judgment: unto thee, O LORD, will I sing.

I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

A froward heart shall depart from me: I will not know a wicked person.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

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2 Corinthians 6
(“point” “peak“)
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(Berean Standard Bible)

Paul’s Hardships and God’s Grace

As God’s fellow workers, then, we urge you not to receive God’s grace in vain.  For He says:

“In the time of favor I heard you,

and in the day of salvation I helped you.”

Behold, now is the time of favor; now is the day of salvation!

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;  in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine;  unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

We have spoken freely to you, Corinthians. Our hearts are open wide.  It is not our affection, but yours, that is restrained. As a fair exchange—I speak as to my children—open wide your hearts also.

Do Not Be Unequally Yoked

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?  What harmony is there between Christ and Belial?  Or what does a believer have in common with an unbeliever?  What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will dwell with them

and walk among them,

and I will be their God,

and they will be My people.”

“Therefore come out from among them

and be separate, says the Lord.

Touch no unclean thing,

and I will receive you.”

And:

“I will be a Father to you,

and you will be My sons and daughters,

says the Lord Almighty.”

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Acts 26
“a thing done”  “a doing; a driving, impulse, a setting in motion; a part in a play”
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(Berean Standard Bible)

Paul’s Testimony to Agrippa

Agrippa said to Paul, “You have permission to speak for yourself.”

Then Paul stretched out his hand and began his defense: “King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,  especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.

Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem.  They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.

And now I stand on trial because of my hope in the promise that God made to our fathers,  the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews. Why would any of you consider it incredible that God raises the dead?

So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.  And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.  I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.

In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.  About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.  We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’

‘Who are You, Lord?’ I asked.

‘I am Jesus, whom you are persecuting,’ the Lord replied.   ‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.  I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’

So then, King Agrippa, I was not disobedient to the heavenly vision.  First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.  For this reason the Jews seized me in the temple courts and tried to kill me.

But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:  that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”

Festus Interrupts Paul’s Defense

At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”

But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.  For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.  King Agrippa, do you believe the prophets? I know you do.”

Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”

“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”

Then the king and the governor rose, along with Bernice and those seated with them.  On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”

And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

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2 Timothy 2
(“honor, respect”  “Honoring God“)
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(New International Version)

The Appeal Renewed

You then, my son, be strong in the grace that is in Christ Jesus.  And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.  Join with me in suffering, like a good soldier of Christ Jesus.  No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.  Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules.  The hardworking farmer should be the first to receive a share of the crops.  Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.  Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

Here is a trustworthy saying:

Dealing With False Teachers

Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.  Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.  Avoid godless chatter, because those who indulge in it will become more and more ungodly.  Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.  Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use.  Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.  Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.  And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.  Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

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Hebrews 12
” a biblical Jew, Israelite”  “one from the other side of the river  “
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(New International Version)

A Call to Endurance

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

God Disciplines His Sons

In your struggle against sin, you have not yet resisted to the point of shedding your blood.  And you have forgotten the exhortation that addresses you as sons:

“My son, do not take lightly the discipline of the Lord,

and do not lose heart when He rebukes you.

For the Lord disciplines the one He loves,

and He chastises every son He receives.”

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?  If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.  Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.  No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Therefore strengthen your limp hands and weak knees.  Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

A Call to Holiness

Pursue peace with everyone, as well as holiness, without which no one will see the Lord.  See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.  See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.  For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

An Unshakable Kingdom

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.  For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”  The sight was so terrifying that even Moses said, “I am trembling with fear.”

Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?  At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”  The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.  “For our God is a consuming fire.”

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Daniel 12
“God is my judge“
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(New International Version)

The End Times

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.  Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.  But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank.  One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time.  When the power of the holy people has been finally broken, all these things will be completed.”

I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”

He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end.  Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.  Blessed is the one who waits for and reaches the end of the 1,335 days.

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

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2 Timothy 3
“honoring God”  “honor respect“
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(Berean Standard Bible)

Evil in the Last Days

But understand this: In the last days terrible times will come.  For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,   unloving, unforgiving, slanderous, without self-control, brutal, without love of good,  traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,  having a form of godliness but denying its power. Turn away from such as these!

They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,  who are always learning but never able to come to a knowledge of the truth.

Just as Jannes and Jambres opposed Moses,  so also these men oppose the truth. They are depraved in mind and disqualified from the faith.  But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

All Scripture Is God-Breathed

You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,  my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.   Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,  while evil men and imposters go from bad to worse, deceiving and being deceived.

But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.   From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.   All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,  so that the man of God may be complete, fully equipped for every good work.

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Habakkuk 1
“embrace”  “garden herb“
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(New International Version)

The prophecy that Habakkuk the prophet received.

Habakkuk’s Complaint

The Lord’s Answer

Habakkuk’s Second Complaint

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Matthew 24
“Gift of Jehova”

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(New International Version)

The Destruction of the Temple and Signs of the End Times

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.  “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you.  For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.  You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.  Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.  All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.  At that time many will turn away from the faith and will betray and hate each other,  and many false prophets will appear and deceive many people.  Because of the increase of wickedness, the love of most will grow cold,  but the one who stands firm to the end will be saved.  And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains.  Let no one on the housetop go down to take anything out of the house.  Let no one in the field go back to get their cloak.  How dreadful it will be in those days for pregnant women and nursing mothers!  Pray that your flight will not take place in winter or on the Sabbath.  For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.  At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.  For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.  See, I have told you ahead of time.

“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it.  For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.  Wherever there is a carcass, there the vultures will gather.

“Immediately after the distress of those days

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.  And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.  Even so, when you see all these things, you know that it is near, right at the door.  Truly I tell you, this generation will certainly not pass away until all these things have happened.  Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.  As it was in the days of Noah, so it will be at the coming of the Son of Man.  For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.  Two men will be in the field; one will be taken and the other left.  Two women will be grinding with a hand mill; one will be taken and the other left.

“Therefore keep watch, because you do not know on what day your Lord will come.  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?  It will be good for that servant whose master finds him doing so when he returns.  Truly I tell you, he will put him in charge of all his possessions.  But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards.  The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

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2 Corinthians 5
(“point” “peak“)
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(New International Version)

Awaiting the New Body

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.  Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.  For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.  Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.  For we live by faith, not by sight.  We are confident, I say, and would prefer to be away from the body and at home with the Lord.  So we make it our goal to please him, whether we are at home in the body or away from it.  For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.  We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.  If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you.  For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.  And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.  We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.  God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

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Haggai 1
“festival”  “festival sacrifice”  “festive“
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A Call to Build the House of the Lord

In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest:

This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’ ”

Then the word of the Lord came through the prophet Haggai:  “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

Now this is what the Lord Almighty says: “Give careful thought to your ways.  You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought to your ways.  Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord.  “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house.  Therefore, because of you the heavens have withheld their dew and the earth its crops.  I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord.  So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, on the twenty-fourth day of the sixth month.

The Promised Glory of the New House

In the second year of King Darius,

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Haggai 2
“festival”  “festival sacrifice”  “festive“
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(Berean Standard Bible)

The Coming Glory of God’s House

On the twenty-first day of the seventh month, the word of the LORD came through Haggai the prophet, saying:  “Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak,  the high priest, and also to the remnant of the people. Ask them,  ‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’

But now be strong, O Zerubbabel,

declares the LORD.

Be strong, O Joshua son of Jehozadak,

the high priest.

And be strong, all you people of the land,

declares the LORD.

Work! For I am with you,

declares the LORD of Hosts.

This is the promise I made to you

when you came out of Egypt.

And My Spirit remains among you;

do not be afraid.”

For this is what the LORD of Hosts says:

“Once more, in a little while,

I will shake the heavens and the earth,

the sea and the dry land.

I will shake all the nations,

and they will come with all their treasures,

and I will fill this house with glory,

says the LORD of Hosts.

The silver is Mine, and the gold is Mine,

declares the LORD of Hosts.

The latter glory of this house

will be greater than the former,

says the LORD of Hosts.

And in this place I will provide peace,

declares the LORD of Hosts.”

Blessings for a Defiled People

On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,  “This is what the LORD of Hosts says: ‘Ask the priests for a ruling.  If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’”

“No,” replied the priests.

So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?”

“Yes, it becomes defiled,” the priests answered.

Then Haggai replied, “So it is with this people and this nation before Me, declares the LORD, and so it is with every work of their hands; whatever they offer there is defiled.

Now consider carefully from this day forward:  Before one stone was placed on another in the temple of the LORD,  from that time, when one came expecting a heap of twenty ephahs of grain,  there were but ten. When one came to the winepress to draw out fifty baths,  there were but twenty.  I struck you—all the work of your hands—with blight, mildew, and hail, but you did not turn to Me, declares the LORD.

Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:  Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”

Zerubbabel the LORD’s Signet Ring

For the second time that day, the twenty-fourth day of the month, the word of the LORD came to Haggai, saying,  “Tell Zerubbabel governor of Judah that I am about to shake the heavens and the earth:

I will overturn royal thrones

and destroy the power

of the kingdoms of the nations.

I will overturn chariots and their riders;

horses and their riders will fall,

each by the sword of his brother.

On that day,

declares the LORD of Hosts,

I will take you, My servant,

Zerubbabel son of Shealtiel,

declares the LORD,

and I will make you like My signet ring,

for I have chosen you,

declares the LORD of Hosts.”

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Philippians 4
(“fond of horses”  ” beloved, loving “)
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(New International Version)

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.  Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations

Rejoice in the Lord always. I will say it again: Rejoice!  Let your gentleness be evident to all. The Lord is near.  Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.  Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Thanks for Their Gifts

I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it.  I am not saying this because I am in need, for I have learned to be content whatever the circumstances.  I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.  I can do all this through him who gives me strength.

Yet it was good of you to share in my troubles.  Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;  for even when I was in Thessalonica, you sent me aid more than once when I was in need.  Not that I desire your gifts; what I desire is that more be credited to your account.  I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.  And my God will meet all your needs according to the riches of his glory in Christ Jesus.

To our God and Father be glory for ever and ever. Amen.

Final Greetings

Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings.  All God’s people here send you greetings, especially those who belong to Caesar’s household.

The grace of the Lord Jesus Christ be with your spirit. Amen. 

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Rochester, New York

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” If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.”

                                                            – Frederick Douglas

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The Mayor of Rochester, New York

The Honorable 

Malik D. Evans

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“Do not go where the path may lead, go instead where there is no path and leave a trail”  
                                                                                                  –   Ralph Waldo Emerson

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The Governor of New York

The Honorable

Kathleen Hochul

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“I want people to believe in their government again“

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Isaiah 59
“salvation of the Lord” “salvation, deliverance“
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(New International Version)

Sin, Confession and Redemption

“As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

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 Revelation 22
“Disclosure of information or knowledge to man by a divine or supernatural agency.”
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(New International Version)

Eden Restored

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

John and the Angel

The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”

Epilogue: Invitation and Warning

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.  I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.  Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

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τ έ λ ο ς

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“It is Written“
A Vision of the Future.
The Declaration of Intercession.
A Plan Devised for the Whole of Earth.
From the Government that is Of, By and For the People
For Destroying The Barrier & Dividing Walls of Hostility.
A Proclamation to the Nations And Mandate from the Masses.
The Biblical Gospel of the Kingdom as a Testimony to All Nations
Regarding The Behavior and Conduct of Interactions with Foreign Nations.
An International Statement of Culture, Religion, Economics, Government, Politics.
a Singular Cooperative Purpose, Interwoven With One Another.  For the common Good,
In Defense of the Gospel For Truth, Justice & The American Way.  A Divine Blessing From the USA.
A Testimony for the Churches and the Nations and Peoples of Every Language, Who Live in All the Earth.

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Τ έ λ ο ς

The Mandate of Heaven.

In God, We Trust it is written.

The Ark of the Covenant to Manifest Destiny.

One Nation, Under God With Liberty & Justice for All.

Through this Oracle & Prophecy of The Kingdom of God.

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“when he hands over the kingdom to God the Father
after he has destroyed all dominion, authority and power.”
–               1 Corinthians 15

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Τ έ λ ο ς

“the reason for which all our actions aim.”  “the end, limit, goal, fulfillment, completion”
“end” “purpose” “goal” “revolve, move round; sojourn, dwell”   “turning point”   “ultimate object or aim”   

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(Aristotle’s virtues and vices in “Nichomachean Ethics”)
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The Parable of the Wedding Banquet

Jesus spoke to them again in parables, saying:  “The kingdom of heaven is like a king who prepared a wedding banquet for his son.  He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business.  The rest seized his servants, mistreated them and killed them.  The king was enraged. He sent his army and destroyed those murderers and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come.  So go to the street corners and invite to the banquet anyone you find.’  So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.  He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

“Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

“For many are invited, but few are chosen.”

Paying the Imperial Tax to Caesar

Then the Pharisees went out and laid plans to trap him in his words.  They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.  Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”

But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me?  Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

When they heard this, they were amazed. So they left him and went away.

Marriage at the Resurrection

That same day the Sadducees, who say there is no resurrection, came to him with a question.  “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.  Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother.  The same thing happened to the second and third brother, right on down to the seventh.  Finally, the woman died.  Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

Jesus replied, “You are in error because you do not know the Scriptures or the power of God.  At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.  But about the resurrection of the dead—have you not read what God said to you,  ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ? He is not the God of the dead but of the living.”

When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment

Hearing that Jesus had silenced the Sadducees, the Pharisees got together.  One of them, an expert in the law, tested him with this question:  “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

While the Pharisees were gathered together, Jesus asked them,  “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

If then David calls him ‘Lord,’ how can he be his son?”  No one could say a word in reply, and from that day on no one dared to ask him any more questions.

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Ecclesiastes 7
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out“
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(New International Version)

Wisdom

Consider what God has done:

In this meaningless life of mine I have seen both of these:

All this I tested by wisdom and I said,

“Look,” says the Teacher, “this is what I have discovered:

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Ecclesiastes 7
(“one who addresses an assembly”  “speaker in an assembly or church, preacher”  “to call out“
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(New King James Version)

Seek God in Early Life

The Whole Duty of Man

And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs.  The Preacher sought to find acceptable words; and what was written was upright—words of truth.  The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd.  And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh.

Let us hear the conclusion of the whole matter:

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Genesis 37
“generation, nativity,  Origin, Creation, race, birth, descent, give-birth, beget”
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(New International Version)

Joseph’s Dreams

Jacob lived in the land where his father had stayed, the land of Canaan.

This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate  robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had:  We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”  His brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold by His Brothers

Now his brothers had gone to graze their father’s flocks near Shechem, and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, “What are you looking for?”

He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

“They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’ ”

So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they plotted to kill him.

“Here comes that dreamer!” they said to each other.  “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.  “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels  of silver to the Ishmaelites, who took him to Egypt.

When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood.  They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”

Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

Meanwhile, the Midianites  sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

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Daniel 4
“God is my judge“
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(New International Version)

Nebuchadnezzar’s Dream of a Tree

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John 15
“Jehovah has favored”   “he was gracious“
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(New International Version)

The Vine and the Branches

1“I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes ^a so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

9“As the Father has loved me, so have I loved you. Now remain in my love. 10If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this: to lay down one’s life for one’s friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17This is my command: Love each other.

The World Hates the Disciples

18“If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20Remember what I told you: ‘A servant is not greater than his master.’ ^b If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21They will treat you this way because of my name, for they do not know the one who sent me. 22If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23Whoever hates me hates my Father as well. 24If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25But this is to fulfill what is written in their Law: ‘They hated me without reason.’ ^c

The Work of the Holy Spirit

26“When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27And you also must testify, for you have been with me from the beginning.

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 Jeremiah 23
“may Jehovah exalt.”  “the Lord casts, the Lord founds,“

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(New International Version)

The Righteous Branch

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord.  Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord.  “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number.  I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

“So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’  but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Lying Prophets

Concerning the prophets:

Therefore this is what the Lord Almighty says concerning the prophets:

This is what the Lord Almighty says:

“I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’  How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds?  They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship.  Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord.  “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?

“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me.  Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’  Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

False Prophecy

“When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’  If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household.  This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’  But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God.  This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’  Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’  Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors.  I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”

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Τ έ λ ο ς

The Mandate of Heaven.

In God, We Trust it is written.

The Ark of the Covenant to Manifest Destiny.

One Nation, Under God With Liberty & Justice for All.

Through this Oracle & Prophecy of The Kingdom of God.

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“when he hands over the kingdom to God the Father
after he has destroyed all dominion, authority and power.”
–               1 Corinthians 15

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τ έ λ ο ς

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“It is Written“
A Vision of the Future.
The Declaration of Intercession.
A Plan Devised for the Whole of Earth.
From the Government that is Of, By and For the People
For Destroying The Barrier & Dividing Walls of Hostility.
A Proclamation to the Nations And Mandate from the Masses.
The Biblical Gospel of the Kingdom as a Testimony to All Nations.
Regarding The Behavior and Conduct of Interactions with Foreign Nations.
An International Statement of Culture, Religion, Economics, Government, & Politics.
 a Singular Cooperative Purpose, Interwoven With One Another.  For the common Good,
A Divine Blessing From the USA.  In Defense of the Gospel For Truth, Justice & The American Way.  
A Testimony for the Churches and the Nations and Peoples of Every Language, Who Live in All the Earth.

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Τ έ λ ο ς

“the reason for which all our actions aim.”  “the end, limit, goal, fulfillment, completion”
“end” “purpose” “goal” “revolve, move round; sojourn, dwell”   “turning point”   “ultimate object or aim”   

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(Aristotle’s virtues and vices in “Nichomachean Ethics”)
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Galatians 5
““of Gaul“
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(Berean Standard Bible)

Freedom in Christ

It is for freedom that Christ has set us free.  Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.  Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.  You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.  For through the Spirit we eagerly await by faith the righteousness for which we hope.  For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

You were running a good race. Who cut in on you to keep you from obeying the truth?  That kind of persuasion does not come from the one who calls you.  “A little yeast works through the whole batch of dough.”  I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.   Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.   As for those agitators, I wish they would go the whole way and emasculate themselves!

Life by the Spirit

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh ; rather, serve one another humbly in love.  For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”  If you bite and devour each other, watch out or you will be destroyed by each other.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.  For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.  But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.  I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  Those who belong to Christ Jesus have crucified the flesh with its passions and desires.  Since we live by the Spirit, let us keep in step with the Spirit.  Let us not become conceited, provoking and envying each other.

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Colossians 2
“gigantic statue”  “any thing of awesome greatness or vastness“
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(New International Version)

I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally.  My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.  I tell you this so that no one may deceive you by fine-sounding arguments.  For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.  In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ,  having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Freedom From Human Rules

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.  These are a shadow of the things that were to come; the reality, however, is found in Christ.  Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.  They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:   “Do not handle! Do not taste! Do not touch!”?  These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

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 2 Thessalonians 2
(“overseer.“)
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(New International Version)

The Man of Lawlessness

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters,  not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.  Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.  He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things?  And now you know what is holding him back, so that he may be revealed at the proper time.  For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.  And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.  The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie,  and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,  encourage your hearts and strengthen you in every good deed and word.

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Hebrews 7
(“a biblical Jew Israelite” “one from the other side“)
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(Berean Standard Bible)

Melchizedek and Abraham

This Melchizedek was king of Salem and priest of God Most High.  He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”  Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.  Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.  But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.  And indisputably, the lesser is blessed by the greater.

In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.   For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

A Superior Priesthood

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
For when the priesthood is changed, the law must be changed as well.

He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.  For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

And this point is even more clear if another priest like Melchizedek appears,  one who has become a priest not by a law of succession, but by the power of an indestructible life.  For it is testified:

“You are a priest forever

in the order of Melchizedek.”

So the former commandment is set aside because it was weak and useless  (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And none of this happened without an oath. For others became priests without an oath,  but Jesus became a priest with an oath by the One who said to Him:

“The Lord has sworn and will not change His mind:

‘You are a priest forever.’ ”

Because of this oath, Jesus has become the guarantee of a better covenant.

Now there have been many other priests, since death prevented them from continuing in office.  But because Jesus lives forever, He has a permanent priesthood.  Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.  Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.  For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.