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2 Corinthians 4
(“point” “peak“)
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(New International Version)

Present Weakness and Resurrection Life

Therefore, since through God’s mercy we have this ministry, we do not lose heart.  Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,” ^a made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.

13It is written: “I believed; therefore I have spoken.” ^b Since we have that same spirit of ^c faith, we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)

I Lift Up My Eyes to You

                                            A song of ascents.

I lift up my eyes to You,

the One enthroned in heaven.

As the eyes of servants

look to the hand of their master,

as the eyes of a maidservant

look to the hand of her mistress,

so our eyes are on the LORD our God

until He shows us mercy.

Have mercy on us, O LORD, have mercy,

for we have endured much contempt.

We have endured much scorn from the arrogant,

much contempt from the proud.

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Proverbs 6
(“a common saying, old adage, maxim”  “words put forward“)
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(Berean Standard Bible)

Warnings against Foolishness

My son, if you have put up security for your neighbor,

if you have struck hands in pledge with a stranger,

if you have been trapped by the words of your lips,

ensnared by the words of your mouth,

then do this, my son, to free yourself,

for you have fallen into your neighbor’s hands:

Go, humble yourself,

and press your plea with your neighbor.

Allow no sleep to your eyes

or slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter,

like a bird from the snare of the fowler.

Walk in the manner of the ant, O slacker;

observe its ways and become wise.

Without a commander,

without an overseer or ruler,

it prepares its provisions in summer;

it gathers its food at harvest.

How long will you lie there, O slacker?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the hands to rest,

and poverty will come upon you like a robber,

and need like a bandit.

A worthless person, a wicked man,

walks with a perverse mouth,

winking his eyes, speaking with his feet,

and pointing with his fingers.

With deceit in his heart he devises evil;

he continually sows discord.

Therefore calamity will come upon him suddenly;

in an instant he will be shattered beyond recovery.

There are six things that the LORD hates, seven that are detestable to Him:

haughty eyes,

a lying tongue,

hands that shed innocent blood,

a heart that devises wicked schemes,

feet that run swiftly to evil,

a false witness who gives false testimony,

and one who stirs up discord among brothers.

Warnings against Adultery

My son, keep your father’s commandment,

and do not forsake your mother’s teaching.

Bind them always upon your heart;

tie them around your neck.

When you walk, they will guide you;

when you lie down, they will watch over you;

when you awake, they will speak to you.

For this commandment is a lamp, this teaching is a light,

and the reproofs of discipline are the way to life,

to keep you from the evil woman,

from the smooth tongue of the adulteress.

Do not lust in your heart for her beauty

or let her captivate you with her eyes.

For the levy of the prostitute is poverty,

and the adulteress preys upon your very life.

Can a man embrace fire

and his clothes not be burned?

Can a man walk on hot coals

without scorching his feet?

So is he who sleeps with another man’s wife;

no one who touches her will go unpunished.

Men do not despise the thief

if he steals to satisfy his hunger.

Yet if caught, he must pay sevenfold;

he must give up all the wealth of his house.

He who commits adultery lacks judgment;

whoever does so destroys himself.

Wounds and dishonor will befall him,

and his reproach will never be wiped away.

For jealousy enrages a husband,

and he will show no mercy in the day of vengeance.

He will not be appeased by any ransom,

or persuaded by lavish gifts.

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 2 Thessalonians 2
(“overseer.“)
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(New International Version)

The Man of Lawlessness.

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters,  not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.  Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.  He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things?  And now you know what is holding him back, so that he may be revealed at the proper time.  For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.  And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.  The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie,  and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.  For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.  He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,  encourage your hearts and strengthen you in every good deed and word.

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Mark 12
(“consecrated to the god Mars”  “God of war”  “to be warlike” 
“boundary, limit; sign, landmark”  “to denote” “sign, omen, aim”  “margin“)
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(Berean Standard Bible)

The Parable of the Wicked Tenants

Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.

At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.  But they seized the servant, beat him, and sent him away empty-handed.

Then he sent them another servant, and they struck him over the head and treated him shamefully.

He sent still another, and this one they killed.

He sent many others; some they beat and others they killed.

Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.

But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’   So they seized the son, killed him, and threw him out of the vineyard.

What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.  Have you never read this Scripture:

‘The stone the builders rejected

has become the cornerstone.

This is from the Lord,

and it is marvelous in our eyes’?”

At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.

Paying Taxes to Caesar

Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.   “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”

But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”   So they brought it, and He asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they answered.

Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

And they marveled at Him.

The Sadducees and the Resurrection

Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:   “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.  Now there were seven brothers. The first one married and died, leaving no children.  Then the second one married the widow, but he also died and left no children. And the third did likewise.   In this way, none of the seven left any children. And last of all, the woman died.   In the resurrection, then, whose wife will she be? For all seven were married to her.”

Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?   When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?   He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment

Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”

Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’   The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,  and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”

When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.”

And no one dared to question Him any further.

Whose Son Is the Christ?

While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?   Speaking by the Holy Spirit, David himself declared:

‘The Lord said to my Lord,
“Sit at My right hand
until I put Your enemies
under Your feet.” ’
David himself calls Him ‘Lord.’ So how can He be David’s son?”
And the large crowd listened to Him with delight.

Beware of the Scribes

In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces, and to have the chief seats in the synagogues and the places of honor at banquets.  They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

The Widow’s Offering

As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.   Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.

Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.   For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

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Isaiah 45
(“salvation of the Lord”  “deliverance“)
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(New International Version)

God Calls Cyrus

This is what the LORD says to Cyrus His anointed,

whose right hand I have grasped

to subdue nations before him,

to disarm kings,

to open the doors before him,

so that the gates will not be shut:

“I will go before you

and level the mountains;

I will break down the gates of bronze

and cut through the bars of iron.

I will give you the treasures of darkness

and the riches hidden in secret places,

so that you may know that I am the LORD,

the God of Israel, who calls you by name.

For the sake of Jacob My servant

and Israel My chosen one,

I call you by name;

I have given you a title of honor,

though you have not known Me.

I am the LORD, and there is no other;

there is no God but Me.

I will equip you for battle,

though you have not known Me,

so that all may know,

from where the sun rises to where it sets,

that there is none but Me;

I am the LORD, and there is no other.

I form the light and create the darkness;

I bring prosperity and create calamity.

I, the LORD, do all these things.

Drip down, O heavens, from above,

and let the skies pour down righteousness.

Let the earth open up that salvation may sprout

and righteousness spring up with it;

I, the LORD, have created it.

Woe to him who quarrels with his Maker—

one clay pot among many.

Does the clay ask the potter,

‘What are you making?’

Does your work say,

‘He has no hands’?

Woe to him who says to his father,

‘What have you begotten?’

or to his mother,

‘What have you brought forth?’ ”

Thus says the LORD,

the Holy One of Israel, and its Maker:

“How dare you question Me about My sons,

or instruct Me in the work of My hands?

It is I who made the earth

and created man upon it.

It was My hands that stretched out the heavens,

and I ordained all their host.

I will raise up Cyrus in righteousness,

and I will make all his ways straight.

He will rebuild My city

and set My exiles free,

but not for payment or reward,

says the LORD of Hosts.”

This is what the LORD says:

“The products of Egypt and the merchandise of Cush,

along with the Sabeans, men of stature,

will come over to you

and will be yours;

they will trudge behind you;

they will come over in chains and bow down to you.

They will confess to you:

‘God is indeed with you, and there is no other;

there is no other God.’ ”

Truly You are a God who hides Himself,

O God of Israel, the Savior.

They will all be put to shame and humiliated;

the makers of idols will depart together in disgrace.

But Israel will be saved by the LORD

with an everlasting salvation;

you will not be put to shame or humiliated,

to ages everlasting.

For thus says the LORD,

who created the heavens—He is God;

He formed the earth and fashioned it;

He established it;

He did not create it to be empty,

but formed it to be inhabited:

“I am the LORD,

and there is no other.

I have not spoken in secret,

from a place in a land of darkness.

I did not say to the descendants of Jacob,

‘Seek Me in a wasteland.’

I, the LORD, speak the truth;

I say what is right.

Come, gather together, and draw near,

you fugitives from the nations.

Ignorant are those who carry idols of wood

and pray to a god that cannot save.

Speak up and present your case—

yes, let them take counsel together.

Who foretold this long ago?

Who announced it from ancient times?

Was it not I, the LORD?

There is no other God but Me,

a righteous God and Savior;

there is none but Me.

Turn to Me and be saved,

all the ends of the earth;

for I am God,

and there is no other.

By Myself I have sworn;

truth has gone out from My mouth,

a word that will not be revoked:

Every knee will bow before Me,

every tongue will swear allegiance.

Surely they will say of Me,

‘In the LORD alone are righteousness and strength.’ ”

All who rage against Him

will come to Him and be put to shame.

In the LORD all descendants of Israel

will be justified and will exult.

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Isaiah 43
(“salvation of the Lord”  “deliverance“)
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(New International Version)

Israel’s Only Savior

God’s Mercy and Israel’s Unfaithfulness

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Romans 8
(“of Rome.“)
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(New Internatioanl Version)

Life Through the Spirit

1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you ^a free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, ^b God did by sending his own Son in the likeness of sinful flesh to be a sin offering. ^c And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God.

9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life ^d because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of ^e his Spirit who lives in you.

12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. ^f And by him we cry, “Abba, ^g Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that ^h the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently.

26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28And we know that in all things God works for the good of those who love him, who ⁱ have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:

37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, ^k neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Isaiah 50
(“salvation of the Lord,“)
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Christian Standard Bible

This is what the Lord says:

Where is your mother’s divorce certificate

that I used to send her away?

Or to which of my creditors did I sell you?

Look, you were sold for your iniquities,

and your mother was sent away

because of your transgressions.

Why was no one there when I came?

Why was there no one to answer when I called?

Is my arm too weak to redeem?

Or do I have no power to rescue?

Look, I dry up the sea by my rebuke;

I turn the rivers into a wilderness;

their fish rot because of lack of water

and die of thirst.

I dress the heavens in black

and make sackcloth their covering.

The Obedient Servant

The Lord God has given me

the tongue of those who are instructed

to know how to sustain the weary with a word.

He awakens me each morning;

he awakens my ear to listen like those being instructed.

The Lord God has opened my ear,

and I was not rebellious;

I did not turn back.

I gave my back to those who beat me,

and my cheeks to those who tore out my beard.

I did not hide my face from scorn and spitting.

The Lord God will help me;

therefore I have not been humiliated;

therefore I have set my face like flint,

and I know I will not be put to shame.

The one who vindicates me is near;

who will contend with me?

Let us confront each other.

Who has a case against me?

Let him come near me!

In truth, the Lord God will help me;

who will condemn me?

Indeed, all of them will wear out like a garment;

a moth will devour them.

Who among you fears the Lord

and listens to his servant?

Who among you walks in darkness,

and has no light?

Let him trust in the name of the Lord;

let him lean on his God.

Look, all you who kindle a fire,

who encircle yourselves with torches;

walk in the light of your fire

and of the torches you have lit!

This is what you’ll get from my hand:

you will lie down in a place of torment.

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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)

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Isaiah 11
(“salvation of the Lord,“)
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The Branch From Jesse

10In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, ^b from Elam, from Babylonia, ^c from Hamath and from the islands of the Mediterranean.

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Isaiah 53
“salvation of the Lord”
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(Berean Standard Bible)

The Suffering Servant
(Acts 8:26–40; 1 Peter 2:21–25)

Who has believed our message?

And to whom has the arm of the LORD been revealed?

He grew up before Him like a tender shoot,

and like a root out of dry ground.

He had no stately form or majesty to attract us,

no beauty that we should desire Him.

He was despised and rejected by men,

a man of sorrows, acquainted with grief.

Like one from whom men hide their faces,

He was despised, and we esteemed Him not.

Surely He took on our infirmities

and carried our sorrows;

yet we considered Him stricken by God,

struck down and afflicted.

But He was pierced for our transgressions,

He was crushed for our iniquities;

the punishment that brought us peace was upon Him,

and by His stripes we are healed.

We all like sheep have gone astray,

each one has turned to his own way;

and the LORD has laid upon Him

the iniquity of us all.

He was oppressed and afflicted,

yet He did not open His mouth.

He was led like a lamb to the slaughter,

and as a sheep before her shearers is silent,

so He did not open His mouth.

By oppression and judgment He was taken away,

and who can recount His descendants?

For He was cut off from the land of the living;

He was stricken for the transgression of My people.

A Grave Assigned
(Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56; John 19:38–42)

He was assigned a grave with the wicked,

and with a rich man in His death,

although He had done no violence,

nor was any deceit in His mouth.

Yet it was the LORD’s will to crush Him

and to cause Him to suffer;

and when His soul is made a guilt offering,

He will see His offspring, He will prolong His days,

and the good pleasure of the LORD will prosper in His hand.

After the anguish of His soul,

He will see the light of life and be satisfied.

By His knowledge My righteous Servant will justify many,

and He will bear their iniquities.

Therefore I will allot Him a portion with the great,

and He will divide the spoils with the strong,

because He has poured out His life unto death,

and He was numbered with the transgressors.

Yet He bore the sin of many

and made intercession for the transgressors.

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Micah 4
(“who is like the Lord?”)
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(New International Version)

The Mountain of the Lord

In the last days

Many nations will come and say,

The Lord’s Plan

“In that day,” declares the Lord,

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Isaiah 2
(“salvation of the Lord”)
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(Berean Standard Bible)

The Mountain of the House of the LORD
(Micah 4:1–5)

1This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

2In the last days the mountain of the house of the LORD

will be established as the chief of the mountains;

it will be raised above the hills,

and all nations will stream to it.

3And many peoples will come and say:

“Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us His ways

so that we may walk in His paths.”

For the law will go forth from Zion,

and the word of the LORD from Jerusalem.

4Then He will judge between the nations

and arbitrate for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will no longer take up the sword against nation,

nor train anymore for war.

The Day of Reckoning

5Come, O house of Jacob,

let us walk in the light of the LORD.

6For You have abandoned Your people,

the house of Jacob,

because they are filled

with influences from the east;

they are soothsayers like the Philistines;

they strike hands with the children of foreigners.

7Their land is full of silver and gold,

with no limit to their treasures;

their land is full of horses,

with no limit to their chariots.

8Their land is full of idols;

they bow down to the work of their hands,

to what their fingers have made.

9So mankind is brought low,

and man is humbled—

do not forgive them!

10Go into the rocks

and hide in the dust

from the terror of the LORD

and the splendor of His majesty.

11The proud look of man will be humbled,

and the loftiness of men brought low;

the LORD alone will be exalted in that day.

12For the Day of the LORD of Hosts

will come against all the proud and lofty,

against all that is exalted—

it will be humbled—

13against all the cedars of Lebanon, lofty and lifted up,

against all the oaks of Bashan,

14against all the tall mountains,

against all the high hills,

15against every high tower,

against every fortified wall,

16against every ship of Tarshish,a

and against every stately vessel.

17So the pride of man will be brought low,

and the loftiness of men will be humbled;

the LORD alone will be exalted in that day,

18and the idols will vanish completely.

19Men will flee to caves in the rocks

and holes in the ground,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

20In that day men will cast away

to the moles and bats

their idols of silver and gold—

the idols they made to worship.

21They will flee to caverns in the rocks

and crevices in the cliffs,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

22Put no more trust in man,

who has only the breath in his nostrils.

Of what account is he?

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Isaiah 41
(“salvation of the Lord,“)
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(New International Version)

The Helper of Israel

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John 10
(“Jehovah has favored”  “Jah is gracious“)
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(New International Version)

The Good Shepherd and His Sheep

1“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8All who have come before me are thieves and robbers, but the sheep have not listened to them. 9I am the gate; whoever enters through me will be saved. ^a They will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.

14“I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19The Jews who heard these words were again divided. 20Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

22Then came the Festival of Dedication ^b at Jerusalem. It was winter, 23and Jesus was in the temple courts walking in Solomon’s Colonnade. 24The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all ^c ; no one can snatch them out of my Father’s hand. 30I and the Father are one.”

31Again his Jewish opponents picked up stones to stone him, 32but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

34Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’ ^d ? 35If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37Do not believe me unless I do the works of my Father. 38But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39Again they tried to seize him, but he escaped their grasp.

40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42And in that place many believed in Jesus.

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Pslams 147
(“sacred poem or song”)
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(Berean Standard Bible)

It Is Good to Sing Praises

Hallelujah!

How good it is to sing praises to our God,

how pleasant and lovely to praise Him!

The LORD builds up Jerusalem;

He gathers the exiles of Israel.

He heals the brokenhearted

and binds up their wounds.

He determines the number of the stars;

He calls them each by name.

Great is our Lord, and mighty in power;

His understanding has no limit.

The LORD sustains the humble,

but casts the wicked to the ground.

Sing to the LORD with thanksgiving;

make music on the harp to our God,

who covers the sky with clouds,

who prepares rain for the earth,

who makes grass to grow on the hills.

He provides food for the animals,

and for the young ravens when they call.

He does not delight in the strength of the horse;

He takes no pleasure in the legpower of the man.

The LORD is pleased with those who fear Him,

who hope in His loving devotion.

Exalt the LORD, O Jerusalem;

praise your God, O Zion!

For He strengthens the bars of your gates

and blesses the children within you.

He makes peace at your borders;

He fills you with the finest wheat.

He sends forth His command to the earth;

His word runs swiftly.

He spreads the snow like wool;

He scatters the frost like ashes;

He casts forth His hail like pebbles.

Who can withstand His icy blast?

He sends forth His word and melts them;

He unleashes His winds, and the waters flow.

He declares His word to Jacob,

His statutes and judgments to Israel.

He has done this for no other nation;

they do not know His judgments.

Hallelujah!