Regarding Global Cooperation With BRICS With Stipulations for the Elimination of Economic Categories.

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Enantiodromia.

The Coincidence of Opposites.

May We Have the Mind of Christ.

As “It is Written” From Divine Scripture

Pragmatic Idealism :  A “Prophetic Oracle“

The People’s Special Civil Operation :  “Shadow’s Mirror“

For a Biblical Renewal of All Things : “On Earth As it is In Heaven.“

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“Coincidence is God’s way of remaining anonymous“
–  Albert Einstein

“Everything Arises in this way, opposites from their opposites“
–  Plato

“There are More sure marks of authenticity in the Bible than in any Profane History“
–  Sir Isaac Newton

“There may be babblers, wholly ignorant of mathematics, who dare to condemn my hypothesis,
upon the authority of some part of the Bible twisted to suit their purpose. I value them not, and scorn their unfounded judgment.”
–    Nicolaus Copernicus

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Greetings Noble Sovereigns,

You who are highly favored!  Your prayer has been heard.  The light shines in the darkness and the darkness has not overcome it. God is with you :).
Something fundamental has shifted.  Can you feel it?  The times have reached their fulfillment.   (“Psalm 19“)  Even if I am not an Apostle to others, surely I am to you!

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My name is Mark Rich and I am a true son of David.  You can call me “a man of the cloth, without the cloth”  🙂
I have been sent to give you this weighty testimony for the churches.  A vision of the gospel of the kingdom as “It is Written.”  I am the archivist of These Collections of Books, These “Anthologies of the Masters.”  The object of which is to usher forth the creation of a political move so sweeping as to immortalize the reign and legacy of all involved.  Shall we finish the remaining bit together?  Your servant is listening.  When it comes to this stuff, I am as good as anybody.

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Time to lay it all on the line.  The Super bowl of politicking.  From pain to peace.  A cosmic tidal wave is coming.  A grand reset.
Shall we call it “The Rose Bowl?”  The hope of our salvation from our enemies and from the hand of all who hate us.

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In this meaningless life of mine it seemed good to me to teach the people knowledge.  Specifically the mystery of the gospel.  This stewardship of God’s grace was given to me for you, that is, the mystery made known to me by revelation.  In reading this then, you will be able to understand my insight into the mystery of Christ.  Which was not made known to men in other generations as it has now been revealed.  Missing puzzle pieces.

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Though it cost me all I had to achieve this understanding. I have undertaken to draw up an account of the things that have been fulfilled among us in Bible.  (“The Books“).  I have studied the Scriptures diligently.  Adding one thing to another in order to discover the general scheme of things. Of what was promised by our ancestors long ago.  In the spirit of prophecy, I myself have carefully investigated everything from the beginning, and have created this orderly account for you. So that you may know the certainty of the things you have been taught. About what God said through his holy prophets of long ago.  Which He Destined for our glory before time began.  I only ask that you to look at what is obvious. 

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I have pondered, searched out, and arranged many proverbs. I have searched to find delightful sayings and to record accurate words of truth.  Words and Wisdom that None of Your Adversaries Will be Able to Resist or Contradict.  Please Accept This Coming Pattern of Teaching Which has Now Claimed your Allegiance.  These words are true and genuine teachings about the mysterious and hidden wisdom of God and all things of human nature.  Our “anointing.”  This is sound learning, worthy of full acceptance. Therefore, it might be a good idea not to forsake such a teaching. Such that ultimately, we are enabled to serve each other without fear.

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I hope that once my time of service is completed, that this hard working farmer, will be able to take part in the harvest. As I have sown much and harvested little.  That the word of God does not come back void.  I have remained in seclusion for obvious reasons. As you are no doubt mindful of the humble state of this servant. I hope that your favor will be enough to take away my disgrace among the people.  May those who seek You not be dishonored through me. For I have endured scorn for your sake and for the sake of the elect.

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May we (step-by-step) turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people who are strong and without excuses when these words come true at their appointed time.

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Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

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The Key to Effective Leadership

https://www.youtube.com/shorts/rSwVC-OK9AM

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The Winged Lion.

The Symbol of Saint Mark the Evangelist

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With the Scroll of Isaiah

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“Do not seal up the words of the prophecy of this scroll, because the time is near.  Let the one who does wrong continue to do wrong;
let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”
                                                                                                  –  Revelation 22  (New International Version)

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The beginning of the good news about Jesus the Messiah,  the Son of God, as it is written in Isaiah the prophet:
“I will send my messenger ahead of you, who will prepare your way” — “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ”
–  Mark 1 (New International Version)
                                                       “consecrated to the god Mars”  “God of war”  “to be warlike“  “boundary, limit; sign, landmark”  “to denote” “sign, omen, aim”  “margin”
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Saliva – Ladies and Gentlemen

https://www.youtube.com/watch?v=tMlKmELIhgY

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I Tell You the Future

Before it Happens Just Like Magic.

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“The words I say to you, I do not speak on My own.
Instead, it is the Father dwelling in Me, performing His works.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because
I am going to the Father.  And I will do whatever you ask in My name, so that the Father may be glorified in the Son.   If you ask Me for anything in My name, I will do it.“
– John 14 (New International Version) “gift of jehova“

Mark David Rich

“To Denote”  “Beloved”  “Wealth“

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 Linkin Park – FRGT/10 (Reanimation)

https://www.youtube.com/watch?v=RB1VkwBWlhI

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 Revelation 1
“Disclosure of information or knowledge to man
by a divine or supernatural agency.”
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(New International Version)

Prologue

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.

John Greets the Seven Churches

John,

To the seven churches in the province of Asia:

Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.

John’s Vision on Patmos

I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.  On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet, saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands, and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.  The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.  His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.  He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last, the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Therefore write down the things you have seen, and the things that are, and the things that will happen after this.  This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

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Matthew 24
“Gift of Jehova”

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(New International Version)

The Destruction of the Temple and Signs of the End Times

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.  “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you.  For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.  You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.  Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.  All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.  At that time many will turn away from the faith and will betray and hate each other,  and many false prophets will appear and deceive many people.  Because of the increase of wickedness, the love of most will grow cold,  but the one who stands firm to the end will be saved.  And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains.  Let no one on the housetop go down to take anything out of the house.  Let no one in the field go back to get their cloak.  How dreadful it will be in those days for pregnant women and nursing mothers!  Pray that your flight will not take place in winter or on the Sabbath.  For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.  At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.  For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.  See, I have told you ahead of time.

“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it.  For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.  Wherever there is a carcass, there the vultures will gather.

“Immediately after the distress of those days

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.  And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.  Even so, when you see all these things, you know that it is near, right at the door.  Truly I tell you, this generation will certainly not pass away until all these things have happened.  Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.  As it was in the days of Noah, so it will be at the coming of the Son of Man.  For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.  Two men will be in the field; one will be taken and the other left.  Two women will be grinding with a hand mill; one will be taken and the other left.

“Therefore keep watch, because you do not know on what day your Lord will come.  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?  It will be good for that servant whose master finds him doing so when he returns.  Truly I tell you, he will put him in charge of all his possessions.  But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards.  The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

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Daniel 7
“judge God“
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(Berean Standard Bible)

Daniel’s Vision of the Four Beasts

In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.

Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.  Then four great beasts came up out of the sea, each one different from the others:

The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.

Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.

After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.  While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.

Daniel’s Vision of the Ancient of Days

As I continued to watch,

thrones were set in place,

and the Ancient of Days took His seat.

His clothing was white as snow,

and the hair of His head was like pure wool.

His throne was flaming with fire,

and its wheels were all ablaze.

A river of fire was flowing,

coming out from His presence.

Thousands upon thousands attended Him,

and myriads upon myriads stood before Him.

The court was convened,

and the books were opened.

Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.  As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.

Daniel’s Vision of the Son of Man

In my vision in the night I continued to watch,

and I saw One like the Son of Man

coming with the clouds of heaven.

He approached the Ancient of Days

and was led into His presence.

And He was given dominion,

glory, and kingship,

that the people of every nation and language

should serve Him.

His dominion is an everlasting dominion

that will not pass away,

and His kingdom is one

that will never be destroyed.

Daniel’s Visions Interpreted

I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me. I approached one of those who were standing there, and I asked him the true meaning of all this.

So he told me the interpretation of these things:  ‘These four great beasts are four kings who will arise from the earth.  But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’

Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.  I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.  As I watched, this horn was waging war against the saints and prevailing against them, until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.

This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.  And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.  He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.

But the court will convene, and his dominion will be taken away and completely destroyed forever.  Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’

Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”

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Micah 4
“who is like the Lord“
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(New International Version)

The Mountain of the Lord

In the last days

Many nations will come and say,

The Lord’s Plan

“In that day,” declares the Lord,

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Proverbs 26
” A common saying, old adage, maxim”   “words put forth“
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(Berean Standard Bible)

Similitudes and Instructions

Like snow in summer and rain at harvest,

honor does not befit a fool.

Like a fluttering sparrow or darting swallow,

an undeserved curse does not come to rest.

A whip for the horse, a bridle for the donkey,

and a rod for the backs of fools!

Do not answer a fool according to his folly,

or you yourself will be like him.

Answer a fool according to his folly,

lest he become wise in his own eyes.

Like cutting off one’s own feet or drinking violence

is the sending of a message by the hand of a fool.

Like lame legs hanging limp

is a proverb in the mouth of a fool.

Like binding a stone into a sling

is the giving of honor to a fool.

Like a thorn that goes into the hand of a drunkard

is a proverb in the mouth of a fool.

Like an archer who wounds at random

is he who hires a fool or passerby.

As a dog returns to its vomit,

so a fool repeats his folly.

Do you see a man who is wise in his own eyes?

There is more hope for a fool than for him.

The slacker says, “A lion is in the road!

A fierce lion roams the public square!”

As a door turns on its hinges,

so the slacker turns on his bed.

The slacker buries his hand in the dish;

it wearies him to bring it back to his mouth.

The slacker is wiser in his own eyes

than seven men who answer discreetly.

Like one who grabs a dog by the ears

is a passerby who meddles in a quarrel not his own.

Like a madman shooting firebrands

and deadly arrows,

so is the man who deceives his neighbor

and says, “I was only joking!”

Without wood, a fire goes out;

without gossip, a conflict ceases.

Like charcoal for embers and wood for fire,

so is a quarrelsome man for kindling strife.

The words of a gossip are like choice morsels

that go down into the inmost being.

Like glaze covering an earthen vessel

are burning lips and a wicked heart.

A hateful man disguises himself with his speech,

but he lays up deceit in his heart.

When he speaks graciously, do not believe him,

for seven abominations fill his heart.

Though his hatred is concealed by deception,

his wickedness will be exposed in the assembly.

He who digs a pit will fall into it,

and he who rolls a stone will have it roll back on him.

A lying tongue hates those it crushes,

and a flattering mouth causes ruin.

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2 Timothy 3
“honoring God”  “honor respect“
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Evil in the Last Days

But understand this: In the last days terrible times will come.  For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,   unloving, unforgiving, slanderous, without self-control, brutal, without love of good,  traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,  having a form of godliness but denying its power. Turn away from such as these!

They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,  who are always learning but never able to come to a knowledge of the truth.

Just as Jannes and Jambres opposed Moses,  so also these men oppose the truth. They are depraved in mind and disqualified from the faith.  But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

All Scripture Is God-Breathed

You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,  my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.   Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,  while evil men and imposters go from bad to worse, deceiving and being deceived.

But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.   From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.   All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,  so that the man of God may be complete, fully equipped for every good work.

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Daniel 12
“God is my judge“

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(New International Version)

The End Times

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.  Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.  But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank.  One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time.  When the power of the holy people has been finally broken, all these things will be completed.”

I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”

He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end.  Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.  Blessed is the one who waits for and reaches the end of the 1,335 days.

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

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Proverbs 6
” A common saying, old adage, maxim”   “words put forth“
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(Christian Standard Bible)

Financial Entanglements

My son, if you have put up security for your neighbor

or entered into an agreement with a stranger,

you have been snared by the words of your mouth—

trapped by the words from your mouth.

Do this, then, my son, and free yourself,

for you have put yourself in your neighbor’s power:

Go, humble yourself, and plead with your neighbor.

Don’t give sleep to your eyes

or slumber to your eyelids.

Escape like a gazelle from a hunter,

like a bird from a hunter’s trap.

Laziness

Go to the ant, you slacker!

Observe its ways and become wise.

Without leader, administrator, or ruler,

it prepares its provisions in summer;

it gathers its food during harvest.

How long will you stay in bed, you slacker?

When will you get up from your sleep?

A little sleep, a little slumber,

a little folding of the arms to rest,

and your poverty will come like a robber,

your need, like a bandit.

The Malicious Man

A worthless person, a wicked man

goes around speaking dishonestly,

winking his eyes, signaling with his feet,

and gesturing with his fingers.

He always plots evil with perversity in his heart;

he stirs up trouble.

Therefore calamity will strike him suddenly;

he will be shattered instantly, beyond recovery.

What the Lord Hates

The Lord hates six things;

in fact, seven are detestable to him:

arrogant eyes, a lying tongue,

hands that shed innocent blood,

a heart that plots wicked schemes,

feet eager to run to evil,

a lying witness who gives false testimony,

and one who stirs up trouble among brothers.

Warning against Adultery

My son, keep your father’s command,

and don’t reject your mother’s teaching.

Always bind them to your heart;

tie them around your neck.

When you walk here and there, they will guide you;

when you lie down, they will watch over you;

when you wake up, they will talk to you.

For a command is a lamp, teaching is a light,

and corrective discipline is the way to life.

They will protect you from an evil woman,

from the flattering tongue of a wayward woman.

Don’t lust in your heart for her beauty

or let her captivate you with her eyelashes.

For a prostitute’s fee is only a loaf of bread,

but the wife of another man goes after a precious life.

Can a man embrace fire

and his clothes not be burned?

Can a man walk on burning coals

without scorching his feet?

So it is with the one who sleeps with

another man’s wife;

no one who touches her will go unpunished.

People don’t despise the thief if he steals

to satisfy himself when he is hungry.

Still, if caught, he must pay seven times as much;

he must give up all the wealth in his house.

The one who commits adultery lacks sense;

whoever does so destroys himself.

He will get a beating and dishonor,

and his disgrace will never be removed.

For jealousy enrages a husband,

and he will show no mercy when he takes revenge.

He will not be appeased by anything

or be persuaded by lavish bribes.

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Isaiah 2
(“salvation of the Lord”)
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(Berean Standard Bible)

The Mountain of the House of the LORD

This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

In the last days the mountain of the house of the LORD

will be established as the chief of the mountains;

it will be raised above the hills,

and all nations will stream to it.

And many peoples will come and say:

“Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us His ways

so that we may walk in His paths.”

For the law will go forth from Zion,

and the word of the LORD from Jerusalem.

Then He will judge between the nations

and arbitrate for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will no longer take up the sword against nation,

nor train anymore for war.

The Day of Reckoning

Come, O house of Jacob,

let us walk in the light of the LORD.

For You have abandoned Your people,

the house of Jacob,

because they are filled

with influences from the east;

they are soothsayers like the Philistines;

they strike hands with the children of foreigners.

Their land is full of silver and gold,

with no limit to their treasures;

their land is full of horses,

with no limit to their chariots.

Their land is full of idols;

they bow down to the work of their hands,

to what their fingers have made.

So mankind is brought low,

and man is humbled—

do not forgive them!

Go into the rocks

and hide in the dust

from the terror of the LORD

and the splendor of His majesty.

The proud look of man will be humbled,

and the loftiness of men brought low;

the LORD alone will be exalted in that day.

For the Day of the LORD of Hosts

will come against all the proud and lofty,

against all that is exalted—

it will be humbled—

against all the cedars of Lebanon, lofty and lifted up,

against all the oaks of Bashan,

against all the tall mountains,

against all the high hills,

against every high tower,

against every fortified wall,

against every ship of Tarshish,

and against every stately vessel.

So the pride of man will be brought low,

and the loftiness of men will be humbled;

the LORD alone will be exalted in that day,

and the idols will vanish completely.

Men will flee to caves in the rocks

and holes in the ground,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

In that day men will cast away

to the moles and bats

their idols of silver and gold—

the idols they made to worship.

They will flee to caverns in the rocks

and crevices in the cliffs,

away from the terror of the LORD

and from the splendor of His majesty,

when He rises to shake the earth.

Put no more trust in man,

who has only the breath in his nostrils.

Of what account is he?

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Psalm 23
“sacred poem or song“
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(New King James Version)

The Lord the Shepherd of His People

A Psalm of David.

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Mark 4
“consecrated to the god Mars”  “God of war”  “to be warlike“
“boundary, limit; sign, landmark”  “to denote” “sign, omen, aim”  “margin”
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(New International Version)

The Parable of the Sower

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge.  He taught them many things by parables, and in his teaching said:  “Listen! A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.   Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.  Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

When he was alone, the Twelve and the others around him asked him about the parables.  He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that,

Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable?   The farmer sows the word.  Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.  Others, like seed sown on rocky places, hear the word and at once receive it with joy.   But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  Still others, like seed sown among thorns, hear the word;  but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.   Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?   For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.  If anyone has ears to hear, let them hear.”

“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.  Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

The Parable of the Growing Seed

He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head.   As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

The Parable of the Mustard Seed

Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?  It is like a mustard seed, which is the smallest of all seeds on earth.  Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

With many similar parables Jesus spoke the word to them, as much as they could understand.  He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

Jesus Calms the Storm

That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.  Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

He said to his disciples, “Why are you so afraid? Do you still have no faith?”

They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

The Winged Lion.

With the Scroll of Isaiah

The Symbol of Saint Mark.  “The Messiah’s Herald.“

Evangelist

An Evangelist is one of a class of spiritual beings.  Attendants and messengers of God.  A way of life and a practice of announcing or proclaiming good news.  Evangelists are Christian preachers who proclaims good news and tries to persuade people to become Christians.  “Bringer of good news”  “the reward of good tidings“

The feast of St. Mark, who was a cousin of barnabas (“son of exhortation”  “son of prophecy”  “son of consolation“
“son of the right hand”  and who accompanied the apostle Paul (“small” “little“)  on his first missionary journey ;
later he followed him to Rome.

The lion is one of Mark’s symbols because his Gospel begins with the voice of one crying in the desert,
and the lion was seen as an image of such a creature

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Isaiah 42
(“salvation of the Lord,“)
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(Berean Standard Bible)

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1 John 1
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

The Incarnation of the Word of Life

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.  We write this to make our joy complete.

Light and Darkness, Sin and Forgiveness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.  If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  If we claim we have not sinned, we make him out to be a liar and his word is not in us.

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Isaiah 45
“salvation of the Lord” “salvation, deliverance“
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(New King James Version)

Cyrus, God’s Instrument

The Lord, the Only Savior

Thus says the Lord:

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Isaiah 53
“salvation of the Lord” “salvation, deliverance“
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(New King James Version)

The Sin-Bearing Messiah

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Matthew 13
(“gift of jehova“)
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(New International Version)

The Parable of the Sower

That same day Jesus went out of the house and sat by the lake.  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.  Then he told them many things in parables, saying: “A farmer went out to sow his seed.  As he was scattering the seed, some fell along the path, and the birds came and ate it up.  Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.  But when the sun came up, the plants were scorched, and they withered because they had no root.  Other seed fell among thorns, which grew up and choked the plants.  Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.  Whoever has ears, let them hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.   Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.   This is why I speak to them in parables:

In them is fulfilled the prophecy of Isaiah:

But blessed are your eyes because they see, and your ears because they hear.  For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means:  When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.  The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.  But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.  The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.  But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

The Parable of the Weeds

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.  But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.  When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.  Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

The Parables of the Mustard Seed and the Yeast

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.  Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

The Parable of the Weeds Explained

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man.  The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age.  The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.  They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.   Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

The Parables of the Hidden Treasure and the Pearl

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.  When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.  This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

“Have you understood all these things?” Jesus asked.

“Yes,” they replied.

He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor

When Jesus had finished these parables, he moved on from there.  Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? Aren’t all his sisters with us? Where then did this man get all these things?”  And they took offense at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

And he did not do many miracles there because of their lack of faith.

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Romans 8
(“of Rome.“)
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(New Internatioanl Version)

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.  For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering.  And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.  The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.  Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.  But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.  And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.  For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God.  The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.  And by him we cry, “Abba, Father.”  The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.  For the creation waits in eager expectation for the children of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.  For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?  But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

What, then, shall we say in response to these things? If God is for us, who can be against us?  He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen? It is God who justifies.  Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.  Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?  As it is written:

No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Pslams 123
(“sacred poem or song”)
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(Berean Standard Bible)

I Lift Up My Eyes to You

                                            A song of ascents.

I lift up my eyes to You,

the One enthroned in heaven.

As the eyes of servants

look to the hand of their master,

as the eyes of a maidservant

look to the hand of her mistress,

so our eyes are on the LORD our God

until He shows us mercy.

Have mercy on us, O LORD, have mercy,

for we have endured much contempt.

We have endured much scorn from the arrogant,

much contempt from the proud.

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2 Corinthians 12
(“point” “peak“)
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(New International Version)

Paul’s Vision and His Thorn

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord.  I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.  And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.  I will boast about a man like that, but I will not boast about myself, except about my weaknesses.  Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.  Three times I pleaded with the Lord to take it away from me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul’s Concern for the Corinthians

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”  even though I am nothing.  I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.  How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.  So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less?  Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!  Did I exploit you through any of the men I sent to you?  I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening.  For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder.  I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

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2 Corinthians 6
(“point” “peak“)
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(Berean Standard Bible)

Paul’s Hardships and God’s Grace

As God’s fellow workers, then, we urge you not to receive God’s grace in vain.  For He says:

“In the time of favor I heard you,

and in the day of salvation I helped you.”

Behold, now is the time of favor; now is the day of salvation!

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

We have spoken freely to you, Corinthians. Our hearts are open wide.  It is not our affection, but yours, that is restrained.  As a fair exchange—I speak as to my children—open wide your hearts also.

Do Not Be Unequally Yoked

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?  What harmony is there between Christ and Belial?  Or what does a believer have in common with an unbeliever?  What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will dwell with them

and walk among them,

and I will be their God,

and they will be My people.”

“Therefore come out from among them

and be separate, says the Lord.

Touch no unclean thing,

and I will receive you.”

And:

“I will be a Father to you,

and you will be My sons and daughters,

says the Lord Almighty.”

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Hebrews 11
(“a biblical Jew Israelite” “one from the other side“)
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(New International Version)

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see.  This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”  For before he was taken, he was commended as one who pleased God.  And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.  By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he was looking forward to the city with foundations, whose architect and builder is God.  And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.  And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”  Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.  He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.  He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.  By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.  By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell, after the army had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.  Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

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1 John 5
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

Faith in the Incarnate Son of God

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.  This is how we know that we love the children of God: by loving God and carrying out his commands.  In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.  Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.  For there are three that testify:  the Spirit, the water and the blood; and the three are in agreement.  We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son.  Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son.  And this is the testimony: God has given us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Concluding Affirmations

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.  This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.  And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.  All wrongdoing is sin, and there is sin that does not lead to death.

We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.  We know that we are children of God, and that the whole world is under the control of the evil one.  We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

Dear children, keep yourselves from idols.

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1 John 4
(“Jehovah has favored”  “Jah is gracious”  “he was gracious“)
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(New International Version)

On Denying the Incarnation

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.  This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.  They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.  We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

God’s Love and Ours

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.  This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.  This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.  Dear friends, since God so loved us, we also ought to love one another.  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

This is how we know that we live in him and he in us: He has given us of his Spirit.  And we have seen and testify that the Father has sent his Son to be the Savior of the world.  If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.  And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.  This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus.  There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us.  Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.  And he has given us this command: Anyone who loves God must also love their brother and sister.

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Jude 1
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(New International Version)

Jude, a servant of Jesus Christ and a brother of James,

To those who have been called, who are loved in God the Father and kept for Jesus Christ:

Mercy, peace and love be yours in abundance.

The Sin and Doom of Ungodly People

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.  For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe.  And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.  In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.  But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”  Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead.  They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”  These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A Call to Persevere

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold.  They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.”  These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. 

Doxology

To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

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Romans 12
(“of Rome”)
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(New International Version)

A Living Sacrifice

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.  For just as each of us has one body with many members, and these members do not all have the same function,  so in Christ we, though many, form one body, and each member belongs to all the others.  We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere. Hate what is evil; cling to what is good.  Be devoted to one another in love. Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.  Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary:

Do not be overcome by evil, but overcome evil with good.

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Psalm 25
“sacred poem or song“
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(King James Version)

To You, O Lord, I Lift Up My Soul

{A Psalm of David.}

א

Unto thee, O LORD, do I lift up my soul.

ב

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

ג

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

ד

Shew me thy ways, O LORD; teach me thy paths.

הו

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

ז

Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

ח

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.

ט

Good and upright is the LORD: therefore will he teach sinners in the way.

י

The meek will he guide in judgment: and the meek will he teach his way.

כ

All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.

ל

For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

מ

What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

נ

His soul shall dwell at ease; and his seed shall inherit the earth.

ס

The secret of the LORD is with them that fear him; and he will shew them his covenant.

ע

Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

פ

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

צ

The troubles of my heart are enlarged: O bring thou me out of my distresses.

ר

Look upon mine affliction and my pain; and forgive all my sins.

Consider mine enemies; for they are many; and they hate me with cruel hatred.

ש

O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

ת

Let integrity and uprightness preserve me; for I wait on thee.

Redeem Israel, O God, out of all his troubles.

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Psalm 139
“sacred poem or song“
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(New King James Version)

God’s Perfect Knowledge of Man

For the Chief Musician. A Psalm of David.

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Proverbs 25
” A common saying, old adage, maxim”   “words put forth“
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(New International Version)

More Proverbs of Solomon

These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:

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Colossians 4
“gigantic statue”   “any thing of awesome greatness or vastness”   “the idea of setting up a sacred space or shrine.“
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(New King James Version)

Christian Graces; Final Greetings

Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Christian Graces

Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.

Walk in wisdom toward those who are outside, redeeming the time.  Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

Final Greetings

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me.  I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.

Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.

Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.  For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis.  Luke the beloved physician and Demas greet you.  Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.

Closing Exhortations and Blessing

Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea.  And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.

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Genesis 28
“generation, nativity”  “origin, creation, generation”  “give birth, beget“
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Berean Standard Bible

Jacob’s Departure

So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded. “Go at once to Paddan-aram,  to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother. May God Almighty  bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”

So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

Esau Marries Mahalath

Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and gone to Paddan-aram.

And seeing that his father Isaac disapproved of the Canaanite women,  Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

Jacob’s Ladder

Meanwhile Jacob left Beersheba and set out for Haran.  On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder. And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.  Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.  Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”

When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

The Stone of Bethel

Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, and he called that place Bethel,  though previously the city had been named Luz.

Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God. And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

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Psalm 73
“sacred poem or song“
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(Berean Standard Bible)

BOOK III

Psalms 73–89

Surely God Is Good to Israel

A Psalm of Asaph.

 Surely God is good to Israel,

to those who are pure in heart.

But as for me, my feet had almost stumbled;

my steps had nearly slipped.

For I envied the arrogant

when I saw the prosperity of the wicked.

They have no struggle in their death;

their bodies are well-fed.

They are free of the burdens others carry;

they are not afflicted like other men.

Therefore pride is their necklace;

a garment of violence covers them.

From their prosperity proceeds iniquity;

the imaginations of their hearts run wild.

They mock and speak with malice;

with arrogance they threaten oppression.

They set their mouths against the heavens,

and their tongues strut across the earth.

So their people return to this place

and drink up waters in abundance.

The wicked say, “How can God know?

Does the Most High have knowledge?”

Behold, these are the wicked—

always carefree as they increase their wealth.

Surely in vain I have kept my heart pure;

in innocence I have washed my hands.

For I am afflicted all day long

and punished every morning.

If I had said, “I will speak this way,”

then I would have betrayed Your children.

When I tried to understand all this,

it was troublesome in my sight

until I entered God’s sanctuary;

then I discerned their end.

Surely You set them on slick ground;

You cast them down into ruin.

How suddenly they are laid waste,

completely swept away by terrors!

Like one waking from a dream,

so You, O Lord, awaken and despise their form.

When my heart was grieved

and I was pierced within,

I was senseless and ignorant;

I was a brute beast before You.

Yet I am always with You;

You hold my right hand.

You guide me with Your counsel,

and later receive me in glory.

Whom have I in heaven but You?

And on earth I desire no one besides You.

My flesh and my heart may fail,

but God is the strength of my heart

and my portion forever.

Those far from You will surely perish;

You destroy all who are unfaithful to You.

But as for me, it is good to draw near to God.

I have made the Lord GOD my refuge,

that I may proclaim all Your works.